Muslim Organizations: Effectiveness and Limitations Odeh A. Muhawesh

Similar documents
Steps to Establishing a Permanent Endowment Program

Interfaith Dialogue as a New Approach in Islamic Education

MINISTRY LEADERS HANDBOOK

DRAFT. Leadership Council Description

Introduction Defining the Challenge Snap Shot of Church Culture Intersecting Strategies How to Enter (Relationship) How to Stay (Respect) How to

I N THEIR OWN VOICES: WHAT IT IS TO BE A MUSLIM AND A CITIZEN IN THE WEST

Appendix 1. Towers Watson Report. UMC Call to Action Vital Congregations Research Project Findings Report for Steering Team

50 th Reunion Best Practices for Fund Raising Volunteers Smith College Conference Center September 11, 2014

3. WHERE PEOPLE STAND

The Constitution of Non-denominational Christian Fellowship (Updated December 10, 2014)

Connections Between Faith Communities and Their Non-profits

Promoting Cultural Pluralism and Peace through Inter-Regional and Inter-Ethnic Dialogue

Inter Religious Tolerance and Peaceful co-existence in Ethiopia

A New Model of Governance for Aldersgate United Methodist Church

Treatment of Muslims in Canada relative to other countries

Institute on Religion and Public Policy. Report on Religious Freedom in Egypt

Face-to-face and Side-by-Side A framework for inter faith dialogue and social action. A response from the Methodist Church

d. That based on considerations encapsulated in points a to c, we need to formulate a law on the protection of citizens religious rights.

ENDS INTERPRETATION Revised April 11, 2014

The Lumiere Project: Church Planting in Francophone Africa. Evaluation Manual

Structure Development for Microfinance Institute. Islamic Microfinance Product Development. Training & Capacity Building. Shariah Audit & Review

Parish Pastoral Council GUIDELINES ON CONSTITUTION AND BYLAWS

State of the Presbytery: Reflections on The Rev. Dr. Allen D. Timm, Executive Presbyter

REACH UP TO GOD. engaging in daily bible study networks for daily Bible reading and study.

Fact vs. Fiction. Setting the Record Straight on the BSA Adult Leadership Standards

Strategies to Maintain Connections between Faith Communities and Faith Based Organizations

EQUIP Training Cross-Cultural Church Planters

Muslim Public Affairs Council

Church of the Immaculate Conception

EXPLORING NEW PARADIGMS FOR A NEW INDIA. Jay Caven Executive Vice President for the Foreign Mission Foundation based in Tigard, Oregon USA

Islam and Christianity Intersections Class - Spring 2017

Rules and Structure Committee

the Middle East (18 December 2013, no ).

First Congregational Church of Essex Junction Strategic Plan

Catholic University of Milan MASTER INTERCULTURAL SKILLS Fourteenth Edition a.y. 2017/18 Cavenaghi Virginia

Preaching in the Australian Context The Good Drover or the Good Shepherd?

Resolution Related to a Comprehensive Urban Ministry Strategic Plan

MBC EMBRACING AN INTERNATIONAL IDENTITY

Introduction. Special Conference. Combating the rise of religious extremism. Student Officer: William Harding. President of Special Conference

UUA Strategic Plan. Our Strategic Vision and the FY 2014 Budget. April, 2013

ALABAMA-WEST FLORIDA CONFERENCE THE UNITED METHODIST CHURCH A NEW STRUCTURE FOR A NEW DAY

ISLAMIC CENTER OF KENT (ICK) 2018 Annual Report and Project update. Prepared by: ICK Executive Committee October 2018

1. With regard to school, are you currently enrolled at any of the following? Please select all that apply: Total: 4-Year College

Date: August 26, 2014 To: Church Council, Long s Chapel UMC From: Small Council Task Force Re: Recommendation to Adopt a Smaller Church Council

Canadian Islamic Center Al-Jamieh

Page 1 of 16 Spirituality in a changing world: Half say faith is important to how they consider society s problems

Envisioning the Future MUSLIM YOUTH SUMMIT

Institute on Religion and Public Policy Report: Religious Freedom in Kuwait

Civilizations Exchange & Cooperation Foundation

OUR MISSION: Together we proclaim and embody God s unconditional love for the sake of the world

Geography. January 11, Friday.

The Contribution of Religion and Religious Schools to Cultural Diversity and Social Cohesion in Contemporary Australia

Guidelines on Global Awareness and Engagement from ATS Board of Directors

[1] Society of the Sacred Heart General Chapter 2000 Introduction, (Amiens, France, August 2000) p.14.

V ENCUENTRO - SAN ANTONIO GUIDE FOR PASTORS & CATHOLIC ENTITIES ABOUT THE ENCUENTRO EXPERIENCE

Warmup. What does Islam mean? Submission to the will of Allah

ARCHDIOCESE OF SOUTHWARK

Diaspora Ministry to Muslims in Japan, New Zealand and Sweden

DECLARATION OF THE CONTACT GROUP ON ROHINGYA MUSLIMS OF MYANMAR HELD ON THE SIDELINES OF THE ANNUAL COORDINATION MEETING 19 SEPTEMBER 2017

Diocese of Bridgeport Our Lady of Peace Parish Pastoral Plan Building a Bridge to the Future

Two Missions: Part 4: The Family of Jesus. Steve Thompson Lesson 115 April 5, 2017

Algeria Bahrain Egypt Iran

September 5, Session 1

Dr. William H. Edwards, Regional Pastor and President

Trends in International Religious Demography. Todd M. Johnson Gina A. Zurlo

In my Speech today I am quoting the Amman Message. The Amman Message started as a detailed statement released the eve of

Resolution of OIC Fiqh Academy (related to Islamic Economic and Finance) بسم هللا الرحمن الرحيم

Islam Law 2015 Summary

Porvoo Communion of Churches Keys to Inter Faith Engagement

Constitution of Ahlul Bait (as) Foundation of South Africa

Tolerance in French Political Life

Bylaws of FAITH EVANGELICAL LUTHERAN CHURCH

Parish Pastoral Council 1. Introduction 2. Purpose 3. Scope

Mike Severe Taylor University 236 W. Reade Ave, Upland, IN

Anthony Stevens-Arroyo On Hispanic Christians in the U.S.

Mission and Ministry THROUGH THE LENS OF CHARISM

Large and Growing Numbers of Muslims Reject Terrorism, Bin Laden

St. Mark s Episcopal Church

THE SEVENTH-DAY ADVENTIST CHURCH AN ANALYSIS OF STRENGTHS, WEAKNESSES, OPPORTUNITIES, AND THREATS (SWOT) Roger L. Dudley

Osman Bakar, PhD. Deputy CEO, IAIS Malaysia Emeritus Professor of Philosophy of Science, University of Malaya

OFFICERS, LEADERS & EMPLOYED STAFF FOR 2018

BEDFORD PASTORAL CHARGE

Religious Diversity in Bulgarian Schools: Between Intolerance and Acceptance

Steps to Generating a Research Study and Writing your Research Paper

REQUIRED DOCUMENT FROM HIRING UNIT

M. Azizul Huq 3RD INTERNATIONAL CONFERENCE ON ISLAM AND HIGHER EDUCATION (3RD ICIHE) Foyasal Khan

Doing Ministry in a Multicultural Setting By: Rev. Dr. Hector Rodriguez Hispanic/Latino-na Congregational Support Office-GAMC

American Views on Islam. Phone Survey of 1,000 Americans

Formation of World Council of Religious and Spiritual Leaders

Discipleship Ministries Strategy

Christ Lutheran Church Strategic Plan Rough Draft Version 4 8/13/14

RELIGIOUS FREEDOM: COMPARATIVE AND INTERNATIONAL PERSPECTIVES

SEGMENT B10: COSMOPOLITAN ACHIEVERS Mission Impact Focusing your heartburst for the people around you

An Overview of the Coptic Christians of Egypt. by Lara Iskander and Jimmy Dunn. Introduction

The UU Society for Community Ministries Code of Professional Practice Adopted December 31, 2004 Revised September 1, 2010

The Crossing Baptist Church Mesquite, Texas

Reimagining Faith Formation for the 21 st Century John Roberto, LifelongFaith Associates

Do we still have universal values?

From the ELCA s Draft Social Statement on Women and Justice

Oris C. Amos Interview, Professor Emeritus at Wright State University

Transcription:

Muslim Organizations: Effectiveness and Limitations Odeh A. Muhawesh

Types of Muslim Organizations Mosques and Hussainiahs Organization vs. Community Center Student Unions Political Activists

The Reality of Muslims in the US Shifting Populations: New generations taking over Most organizations were created to preserve the older generations culture and religious practices Most organizations are run by first generation immigrants Most organizations are administratively heavily influenced by clergymen who are not trained in management and leadership Leaders are often chosen using the wrong criteria such as trustworthiness to the decision makers, piety, and social status, without giving any consideration to other relevant traits such as leadership and organizational expertise and education

The Reality of Muslims in the US Very few clergymen understand inter-faith polemics as their training focuses on jurisprudence rather than comparative theology Only junior western scholars are trained in Qum and Najjaf Most organizations are financially dependant on foreign funding which makes them captive to irrelevant agendas in many cases Organizations are often bound by their leadership and clergymen to narrow political, social, or jurist-consultant lines which limits their effectiveness in propagating true Islam Outreach programs lack the long term vision needed to effectively influence inter-societal mind-share and are often focused on political survival Few centers have inclusive agendas for their communities, often focusing on their immigrant populations while giving marginal attention to the youth and converts.

The Reality of Muslims in the US What is working now? Shiahs are able to mimic original culture organizations and thus attract the attention of our Marjes Our organizations are able to preserve our older immigrant populations The level of attrition of our older generations is much lower, and is negligible compared to that of our youth Shiah centers are more welcoming of non- Muslims thus giving us an opportunity to show the true teachings of Islam

The Reality of Muslims in the US What is working now? Some of our organizations are starting to utilize established methods of reaching out to our youth such as the Boy & Girl Scouts organizations We have some emerging leaders who are coming to the conclusion that although we need to maintain strong ties to Muslims of other countries, we have our own unique challenges and requirements as American Muslims, or Muslims living in America.

Odeh A. Muhawesh

A Realization: There are 2 types of intermingled Muslim communities in the West: Western (American) Muslims, and Muslims living in the West, thus creating an amalgamation faced with great challenges

Critical Questions we need to ask ourselves: 1. If we consider ourselves to be Muslims who live in America, is our duty to preserve our cultural and political allegiance to the countries and politics of our countries of origin, or is it to represent Islam in its true form so that our neighbors have the correct teachings of our faith? 2. How do we draw the line between foreign and local policies? Democrat vs. Republican!

Critical Questions that we need to ask ourselves: 1. If we are Muslim Americans, the challenge is different, it is how do we live as Americans without compromising our faith? 2. How do we interact with issues relating to our Muslim brethren in other places? 3. In either case, we are obligated to communicate our faith in its true form to all around us. How do we do so effectively?

Our reality: 1. Must accept that our current communities are dominated by foreigners. 2. Must accept that our communities are becoming predominantly second generation 3. There will be cultural and political strife between these separating generations that we must contend with 4. Convert communities are starting to emerge in some places which do not share the same cultural and political commitments as immigrant communities 5. Multi ethnic communities gravitate toward foreign political splits thus limiting the effectiveness and cohesiveness of these communities

Based on the above, where do we start? 1. Define your vision: To create and sustain communities that adhere to the teachings of Islam. 2. Define your mission: To build strong communities through proper education and noble conduct by building strong inclusive support systems that employ effective management techniques that are consistent with the teachings of Islam.

How to build Inclusive Support Systems? Study your community carefully. What is the foreign/indigenous population mix? What is the older/younger generation mix? What languages are spoken in your community? Always make English your official language to be inclusive Understand the educational spectrum of your community membership Identify the leaders in your community: Choose those who are strong in faith, professional, strong leaders

How to build Inclusive Support Systems? Do not choose leaders based on their adherence to the faith alone, there is a big difference between an adherent person and a good leader Do not choose leaders based on your social or cultural ties If possible, form a leadership cadre that is representative of all segments of your community Agree on a mission statement that takes into account what you envision for the community in the long run: Must focus on preserving the faith of the current members, and expanding the knowledge of Islam within weak or non Muslim communities Must not be confined to ab-cultural experience of what Muslim communities must look like Must be drafted with Muslims and non-muslims in mind

How to build Inclusive Support Systems? Draft your mission statement: How do you execute your plans to fulfill your vision? Build organizations that can support your vision. Establishing a center is not the only method of success. Educational organizations, propagation programs and events, social support systems for Muslims and non-muslims, endowments and scholarship programs, all can be part of your support system of a healthy and successful Muslim community Put your execution business plan in writing before you start any projects Review and achieve buy-in from your leadership team prior to execution Communicate your plans effectively to all the segments of the target community

How to build Inclusive Support Systems? How to form an effective Leadership organization? Mimic for profit organizations. If you don t have a target for success then you will fail Trustees Management Team Subcommittees

Management Team Structure President Treasurer Programs Manager/ Secretary Cultural Director Religious Director Outreach Director Marjes liaison, speakers, events Legal compliance Programs sub-committee All financial affairs Cultural affairs Outreach events & relations

How to build Inclusive Support Systems? Create effective and well defined sub-committees. The subcommittees are selected by the members with leadership selected by the leadership team. Each subcommittee has a liaison on the leadership team. The following subcommittees should be created: Outreach, youth, women, programs. Make sure that your subcommittees are representative of your parish