Downloaded from: justpaste.it/rb4v Replacing the Shariah with Man-Made Law is Kufr-Akbar (apostasy) The Fake Salafis in our time curse and fight those who say that the rulers in our Muslim lands should implement the Divine Shariah as a constitution law, otherwise they are Kuffar (disbelievers). Allahu-Akbar, they (the Fake Salafis) compare Ali Ibn Talib ((Radhi-Allahu-Anhu)) or Hajjaj ibn Yousuf with the present apostate rulers, and accuse those who loves
Allah s Shariah, as Khawarij and Takfiris. Who and what are they (the Fakes Salafis) in reality protecting? It is obviously not Allah s Shariah; it can then only be the belief of Tâghût (false god in form of human being, idol etc), that which the hypocrite wishes to refer to. Allah says: O you who believe! Obey Allâh and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger, if you believe in Allâh and in the Last Day. That is better and more suitable for final determination. Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Tâghût while they have been ordered to reject them. But Shaitân (Satan) wishes to lead them far astray {An-Nisa 4:59-60} In shaa Allah i will refute their madhab of Irjaa and Tajahhum with the Fatawa of Classical & Contemporary Scholars. 1- Shaykhul Islam Ibn Taymiyyah said: every group which rebels against a law of the clear Islamic Shariah, must be fought by the consensus of all the Imaams of the Muslims, even if they pronounce the Shahadah
(declaration of faith). [Al-Fatawa vol.28 p.510] 2- And he said: If the ruler was religious and yet ruled ignorantly without knowledge, he would end up in Hell- Fire and if he is aware of the Divine laws and yet he ruled by other than the truth of which he is, aware, he would belong to the people of Hell-Fire. And if he rules unjustly and without knowledge, he would be more deserving of Fire. This in case he judges in a case of an individual, but if he judges in a case which concerns the public, and altered the truth into falsehood, and the falsehood into truth, the Sunnah) into Bid'ah, or the Bid'ah into Sunnah), and the good into evil and the evil into good, and opposes the commands of Allah and His Messenger and commands what Allah and his Messenger forbid,then this is another type to be judged by Allah, the Rubb of the Worlds, and the God of the Messengers, the Proprietor of the Day of Requital, to Whom belongs all the praise in the beginning and the end. [Majmoo' al-fatawa, p.388] 3- And he went on to say: There is no doubt that he who does not believe in the obligation of ruling by what Allah sent to His Messenger (saww) is a Kafir (disbeliever). So he who deems it lawful to judge between people according to what he deems as justice without adhering to what Allah sent down is a Kafir (disbeliever) too. There is not a nation but enjoins ruling with justice, although justice according to their religion is what their leaders or chiefs
consider as such. There are many who claim to be Muslims, rule by their mores and customs which is not revealed by Allah, such as the customs of the Bedouins, which they inherited from their forefathers who were obeyed rulers. They believe that such customs must be applied, excluding the Book and the Sunnah), and such belief is apostasy. There are many people who accept Islam, but do not rule except by the prevailing customs that are commanded by obeyed lords. Such people know that it is not permissible to rule by other than what Allah revealed, but do not apply them, rather they deem as lawful to rule by other than what Allah sent down, they are Kuffar (disbelievers). (Minhaaj as-sunnah) 4- And he also said, It s known by necessity from the religion of the Muslims and by the agreement of all the Muslims, that he who permits the following of a religion other than the religion of Islam or following a law other than the Shari a of Muhammad (saww), then he is a Kafir (disbeliever). [Majmoo al-fatawa vol.28 p.524] 5- And he also said: The Shari a revealed from Allah (Ta ala), which is the Qur an and Sunnah) that Allah sent His Messenger with, no one from the creation is allowed to leave it. And no one leaves it but a Kafir (disbeliever). [Majmoo' al-fatawa vol.11 p.262]
6- And he continued further saying: Whenever a person legalizes what is illegal by consensus or illegalises what is legal by consensus or replaces the Shari a that is agreed upon by consensus, then he is a Kafir (disbeliever) by the agreement of the scholars of Fiqh. [Majmoo' al-fatawa vol.3 p.267] 7- Al-Hafidh al-imaam Ibn Kathir said: So whoever leaves the clear-cut Law revealed to Muhammad bin Abdullah (saww) the final of the Prophets, and refers to other sources for judgment, such as abrogated laws, then he is a Kafir (disbeliever). [al-bidaayah wan-nihaayah vol.13 p.119] 8- And he also said, regarding the Ayah: Do they then seek the judgement of (the days of) ignorance? And who is better in judgement than Allah for a people who have firm faith? {Al-Maa idah 5:50} Allah criticizes those who ignore Allah s commandments which include every type of righteous good thing and prohibit every type of evil, but they refer instead to opinions, desires and customs that people themselves invented, all of which have no basis in Allah s religion. During the time of Jahiliyyah, the people used to abide by the misguidance and ignorance that they invented by sheer opinion and lusts. The Tatar (Mongols) abided by the law that they inherited from their king Genghis Khan
who wrote Al-Yaasiq for them. This book contains some rulings that were derived from various religions, such as Judaism, Christianity and Islam. Many of these rulings were derived from his own opinion and desires. Later on, these rulings became the followed law among his children, preferring them to the Law of the Book of Allah and the Sunnah) of His Messenger (saww). Therefore, whoever does this, he is a Kafir (disbeliever) who deserves to be fought against, until he reverts to Allah s and His Messenger s decisions, so that no law, minor or major, is referred to except by His Law. (Tafsir Ibn Kathir (Abridged), Volume 3) 9- Imaam Ibn Hazm said: Whoever rules by the Injeel (Gospel) in issues where there is no text from revelation in the Shari a of Islam, then he is a Kafir (disbeliever) Mushrik outside of Islam. [Ihkaam al-ahkam Fee Usool al-ahkam 5:153] 10- Imaam Abdullah bin Humayd (who was Imaam Bukhari s teacher) said: Whoever legislates a law, which is general and enforced upon the people, opposing the law of Allah, then he has left Islam as a Kafir (disbeliever). [Ahammiyat al-jihad p.196] 11- Al-Hafiz Abu Al-Qasim At-Tabarani recorded that Ibn `Abbas said, that the Messenger of Allah (saww) said:
The most hated person to Allah is the Muslim who seeks the ways of the days of ignorance and he who seeks to shed the blood of a person without justification. [At- Tabarani vol.10 p.374] 12- Wakī said Al-Hassan Ibn Abi Ar-Rabī Al-Jarjani narrated to me saying, I was informed by Abdur-Razzaq from Mu ammar from Ibn Tāwūs from his father who said, Ibn Abbas was asked about His saying: And He who does not rule by what Allah has revealed it is they who are the unbelievers. {Al-Maa idah 5:44} he said, This is sufficient for his Kufr. [Akh bar Al-Qudhat, Vol.1 p.41] 13- Abdil-Latif bin Abdur-Rahman Aal ash-shaykh said: Whoever refers to something other than the Qur an and Sunnah) for judgment, after it being clarified to him, then he is a Kafir (disbeliever). Allah (Ta ala) Says, And He who does not rule by what Allah has revealed it is they who are the unbelievers. {Al-Maa idah 5:44} and Allah says, Do they hope for other than Allah [ad-durar as- Sanniyah vol.8 p.241] 14- Al-Imaam ash-shinqeetee said: The strange thing is from those who rule by other than the Shari a of Allah, and then thereafter claims Islam. Like Allah (Ta ala) said: Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that
which was sent down before you, and they wish to go for judgement (in their disputes) to the Tâghût (false judges, etc.) while they have been ordered to reject them. But Shaitân (Satan) wishes to lead them far astray. {an-nisa 4:59} And He says, Whoever rules by other than what Allah Revealed, then they are the disbelieves. And He says: Should I seek someone other than Allah as a judge although it is He who revealed to you the book that is detailed? Those who were given the book by Us know that it was revealed with truth by your Lord, so do not be from the doubters. {an-aam 6:114} [Adwaa al-bayaan vol.3 p.441] 15- And he said: Those who follow the laws of the legislators instead of the Shari a of Allah, are Mushriks associating partners with Allah. [Vol.4 p.82-83] 16- Muhammad bin Ibrahim Aal ash-shaykh said: Verily from the Major clear cut Kufr is giving to the accursed manmade laws the position of that which the faithful spirit descended upon the heart of Muhammad (saww) that he should be a Warner in the clear Arabic tongue, judging by it between the nations, and referring back to it when there is a disagreement, in contradiction to, and obstinate rejection of, Allah s saying: If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day. That is best and more suitable for final determination.
{an-nisa 4:59}.Allah the Most Perfect and High has negated the belief of those who do not make the Prophet (saww) the judge in that about which they differ strengthening the negation by repeating it and swearing upon it, He says: But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. {An-Nisa 4:65} [Risaalat Tahkeem al- Qawaaneen] 17- Shaykh Muhammad Ibn Ibrahim (the late Mufti of Saudi Arabia who is succeeded by Shaykh Bin Baz) asserted: As for that which is described as lesser Kufr, it is when he refers the dispute to other than the Book of Allah knowing that he is disobeying Allah by doing so, and that the ruling of Allah is the truth, and he does it once, such a person would not be committing major Kufr. As for those who legislate laws and make others obey them, this is apostasy, even if they claim that they made a mistake, and that the laws of Allah are more just; such is considered as an Murtadd which imply apostasy. [Fatawa ash-sheik Muhammad Ibn Ibrahim a al-ash-sheik] 18- Shaykh al-allamah Ahmed Shakir (the great Egyptian scholar of hadith) said: These manmade laws were forced upon the Muslims by the enemies of Islam, who are public with their enmity. These laws, in reality, are another
religion that they gave to the Muslims as a replacement to their pure and heavenly religion (of Islam). This is because they obligated upon the Muslims obedience to this law, and planted in their hearts sanctification of it and fanaticism to it, to the point that many tongues and pens utter sanctification of the law, holiness of the judgment, sacredness of the court. They use many similar descriptions regarding manmade law which they refuse to describe the Islamic Law by and the opinions of the Islamic scholars of Fiqh. Instead, when they describe it, they call it reactionary, barbaric, clergy law, law of the jungle, etc. [Umdat at-tafsir vol.3 p.214] 19- He also said, The matter of these manmade laws is clear as the clarity of the sun, it is open and clear-cut Kufr which there is no secret or flattery about. There is no excuse for anyone who ascribes to Islam, whoever he may be, to act upon it, or submit to it, or recognize it. So each person should be careful for himself and take note of himself. [Umdat at-tafsir vol.4 p.174] 20- Shaykh Muhammad Haamid al-faqhee said: What we can summarize from the words of the Salaf is that Tâghût is all that deviates the slave and turns him from worshipping Allah, being sincere in religion to Allah, and obeying Allah and His Messenger (saww). This is whether that person or thing is a devil from the humans or Jinn, or if that thing is a tree or rock, etc. What is also included
amongst Tâghût, without doubt, is ruling by manmade laws which are foreign to Islam in affairs of life, marriage, divorce, and ownership, to invalidate the Laws of Allah, like establishment of the prescribed punishments, prohibition of interest, adultery, fornication, intoxicants, etc. These things which the manmade laws decided to legalize and defend by means of its makers and implementers. So, the laws themselves are Tâghût, as well as those who legislate and make these laws. [Foot notes to Fath al-majeed] Click Here to see some other Notes by the Author