Foundations of the Restoration Lesson 6: The Organization of the Church SATURDAY, FEBRUARY 24, 2018

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Foundations of the Restoration Lesson 6: The Organization of the Church SATURDAY, FEBRUARY 24, 2018

D&C 20:1-3 What happened to Christ s Church that he organized when he was on the earth?

On April 6, 1830, just eleven days after the Book of Mormon was advertised for sale, a group of about 60 people assembled in the log home of Peter Whitmer Sr. in Fayette, New York. There Joseph Smith formally organized the Church, later designated by revelation as The Church of Jesus Christ of Latter-day Saints (see D&C 115:4). It was a joyous occasion, with a great outpouring of the Spirit.

The sacrament was administered, believers were baptized, the gift of the Holy Ghost was bestowed, and men were ordained to the priesthood. In a revelation received during the meeting, the Lord designated Joseph Smith as the leader of the Church: a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ (D&C 21:1). The Church of Jesus Christ was once again established on the earth (Teachings of Presidents of the Church: Joseph Smith[2007], 8 9).

Joseph Smith was called of God to organize the Church Joseph Smith and his associates met in the inconspicuous log house on the Peter Whitmer farm in the quiet village of Fayette, New York, and organized the Church of Christ. From the original six members has grown a vast family of worshippers. From that quiet village has grown a movement that today is scattered through some 160 nations of the earth. That is a remarkable development. More members of the Church reside out of this nation than in it. That, too, is a remarkable thing. No other church to come out of the soil of America has grown so fast nor spread so widely. It is a phenomenon without precedent ( The Church Goes Forward, Ensign, May 2002, 4).

D&C 20 The Articles and Covenants of the Church D&C 20:17-37, 68-69 Responsibilities of members

What the Lord said about his Church D&C 1:30 What does this mean to you?

D&C 1:30 Only True Church This is the true Church, the only true Church, because in it are the keys of the priesthood. Only in this Church has the Lord lodged the power to seal on earth and to seal in heaven as He did in the time of the Apostle Peter. Those keys were restored to Joseph Smith, who then was authorized to confer them upon the members of the Quorum of the Twelve (Henry B. Eyring, The True and Living Church, Ensign or Liahona, May 2008, 20).

D&C 1:30 Only True Church The Lord has declared that The Church of Jesus Christ of Latter-day Saints is the only true and living church upon the face of the whole earth (D&C 1:30). This restored Church is true because it is the Savior s Church; He is the way, the truth, and the life (John 14:6). And it is a living church because of the workings and gifts of the Holy Ghost (David A. Bednar, Receive the Holy Ghost, Ensign or Liahona,Nov. 2010, 97).

We cannot yield on this doctrine Yield on this doctrine, and you cannot justify the Restoration. We did not invent the doctrine of the only true church. It came from the Lord. Whatever perception others have of us, however presumptuous we appear to be, whatever criticism is directed to us, we must teach it to all who will listen. We do not claim that others have no truth. The Lord described them as having a form of godliness. Converts to the Church may bring with them all the truth they possess and have it added upon ( The Only True Church, Ensign, Nov. 1985, 82).

Masonry and Mormonism What is Masonry?

Masonry and Mormonism What is Masonry?

Masonry and Mormonism Accusation: Because there is similarity between the Endowment and Masonry, some critics say Joseph Smith cribbed Masonic symbols to create the Endowment ceremony in the temple. 1. What was revealed to Joseph before he became a Mason? 2. Where did these symbols come from? 3. Can God reveal truths to us in our culture? (D&C 1:24)

Masonry 1842 Joseph Smith becomes a Mason and May 4 1842 Mormonism: Mar. 15 Mar. 16 A Timeline Joseph Smith inaugurates the Endowment in the upstairs of the Red Brick Store in Nauvoo

What was revealed to Joseph before he became a Mason?

Masonry 1842 Joseph Smith becomes a Mason and May 4 1842 Mormonism: Mar. 15 Mar. 16 A Timeline Joseph Smith inaugurates the Endowment in the upstairs of the Red Brick Store in Nauvoo

Masonry and Mormonism: A Timeline The Promises made to the fathers (D&C 2) Mount Zion, acceptable offerings in the House of the Lord (D&C 84) Keys pertaining to the Gospel of Abraham (D&C 110) 1829 1833 1823 1832 1836 The Book of Mormon has Endowment, or Ancient Covenant/Ritual texts Mosiah 2-6, 3 Nephi 11-18 Elizabeth Tyler s vision on a man in a white robe, as she had never seen

Ancient Covenant Pattern 1. The preamble 2. Historical prologue (description of what the king has done for the subjects) 3. Stipulations Terms of the Covenant (to secure fidelity of the subjects to the king) 4. Deposition of the text of the treaty or covenant (special writings and other means to ensure that the covenants aren't forgotten and are recorded and reviewed) 5. List of witnesses 6. Statement of curses and blessings (the results of disobedience or obedience) (Source: Jon Levenson, Sinai and Zion, An Entrance into the Jewish Bible, 1985. See also Deuteronomy)

Eden Prototype Sanctuary, Donald Parry, Temples in the Ancient World, p. 134-135.

Masonry and Mormonism: A Timeline The Promises made to the fathers (D&C 2) Mount Zion, acceptable offerings in the House of the Lord (D&C 84) Keys pertaining to the Gospel of Abraham (D&C 110) 1842 Joseph becomes a Mason 1829 1833 Jan. 19 1841 May 4 1842 1823 1832 1836 Mar. 15 Mar. 16 Ancient Covenant/Ritual texts Mosiah 2-6, 3 Nephi 11-18 Elizabeth Tyler s vision of a man in a white robe, as she had never seen You shall receive washings, anointings, oracles in the most holy place, keys to ask and receive, statutes, judgments, etc. (D&C 124) Joseph inaugurates the Endowment in the RBS

Where did these symbols come from?

Masonry and Mormonism Symbols come from an ancient source

Masonry and Mormonism Symbols come from an ancient source

Masonry in scripture Joseph was a tekton (Matt 13:55) Matthew 16 Upon this Rock I will build my church thou art PETROS upon this PETRA I will build my church! 1 Corinthians 3 Ye are the temple of God (Masonry marks in a church in Toledo, Spain)

Masonry in scripture The stone which the builders rejected, the same is the head of the corner. (Luke 20:17) This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved" (Acts 4:11 12)

Procession of the Saints, The Basilica of Sant'Apollinare Nuovo. This structure was built by Theoderic (493-526) next to his palace and was originally used as a Palatine Church of Arian religion.

God reveals truths to us in our culture. In other words, God uses things we understand to teach us higher truth.

God uses things we understand to teach us higher truth And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (John 1:14 ASV)

Masonry and Mormonism Examples 1. The entire Old Testament is an example of repackaged themes and ideas, symbols, and motifs used to teach higher truths. 2. Jesus taught in simple to understand stories or parables. 3. Even the sacrament uses ancient motifs to teach mankind.

Masonry and Mormonism Readings: 1. Devery Anderson, The Development of LDS Temple Worship: A Documentary History, Signature Books, 2011. 2. Matthew Brown, Exploring the Connection Between Mormons and Masons, Covenant Communications, 2009. 3. Matthew Brown, Symbols in Stone, Covenant Communications, 2003. 4. Matthew Brown, The Gate of Heaven, Covenant Communications, 1999. 5. Hugh Nibley, Mormonism and Early Christianity, Deseret Book, 1987. 6. Hugh Nibley, Temple and Cosmos, Deseret Book, 1992. 7. Jennifer Mackley, Wilford Woodruff s Witness: The Development of Temple Doctrine, Deseret Book, 2014. 8. Donald Parry, Temples of the Ancient World, Deseret Book, 1994.

Masonry and Mormonism Articles: 1. Bryce Hammond, Consecrate = A Filled Hand in Hebrew. See: http://www.templestudy.com/2008/06/13/consecrate-a-filled-hand-in-hebrew/ accessed 2.18.18. 2. Lynn M. Hilton, The Hand as a Cup in Ancient Temple Worship, Newsletter & Proceedings of the SEHA No. 152 (March 1983). Also printed as an appendix of Lynn and Hope Hilton, Discovering Lehi: New Evidence of Lehi and Nephi in Arabia (Springville, Utah: Cedar Fort, 1996) 3. John Tvedtnes, Early Christian and Jewish Rituals Related to Temple Practices, FairMormon Conference 1999. 4. Marcus Von Wellnitz, The Catholic Liturgy and the Mormon Temple, BYU Studies Quarterly:Vol. 21: Iss. 1,Article 2.

Revelations of the Ohio Period 1831-1838 Donald Q. Cannon, Larry E. Dahl, John Welch, The Restoration of Major Doctrines through Joseph Smith, Ensign, Jan. 1989.