Bad Information Proper 18B

Similar documents
The First Reading: Proverbs 22:1-2, 8-9, Reader: A Reading from the Book of Proverbs.

Advent 3: Gifts in the Wilderness For December 12, 2010 By Ruth Haley Barton

Transcript of Martin Luther King Jr.'s 'I Have a Dream' speech

Trinity Evangelical Lutheran Church

Autumn Worship Growing in Christ Praise Team Led Service September 9, a.m. (Following Readings for Proper 18, Series B)

December 4 2 nd Sunday of Advent

Dr. Martin Luther King Jr. s I Have a Dream Speech Analysis

Setting Pentecost festival 50 days after Passover Jews from all over the Mediterranean remain gathered in Jerusalem (Acts 2:5, 9 11)

THE BOOK OF ISAIAH THE GOD OF OUR SALVATION

Christ Episcopal Church

Imagine, if you would what life would be like if the sun refused. to shine. How cold, dark, frozen and lifeless this earth would be.

Emmanuel Lutheran Church of Rochester, Minnesota Contact: th Ave. NW, Rochester, MN Phone:

PENTECOST 16 September 9, :00 am

Martin Luther King, Jr. s I Have A Dream Speech August 28, 1963

Traveling the Highway; Flowers in the Desert Meditation on Isaiah 35 Dec. 11, 2016 Merritt Island Presbyterian Church

Strengthen the weak hands, and make firm the feeble knees. 4

Just this week, at a different church, when this passage came up in adult Sunday School, the ladies there wasted no time explaining to me that, after

OUR SAVIOR S LUTHERAN ~ EAST MESA ~

Confession and Absolution

Sermon Pastor Ray Lorthioir Trinity Lutheran Church W. Hempstead, NY Based on the Gospel for the Second Sunday in Advent, Luke 7:18-35

LG 21 Practice: Compare Malcolm X and Reverend Dr. Martin Luther King Jr.

Family Advent Readings

Jesus Heals the Blind and the Mute

I Have a Dream By Dr. Martin Luther King, Jr. 1963

The one to come. Luke 7:18-30

Selma. Joanna Łucka LEVEL: B1+ 90 MINS+ Author: BBC Source:

Volume 12, No. 1 September Rivers in the Desert A Prophetic Word for Arizonans. By Rob Winters

Sermon Mark 7 Jesus and the Syrophoenician Woman Sermon Title: Unexpected Prophets July 29, 2018

16 TH SUNDAY AFTER PENTECOST

OUR SAVIOUR S. Lutheran Church

out of the Garden of Eden

God Loves You! Sunday School Rally Day

Sixteenth Sunday After Pentecost

She knows what it s like to be covered in shame. She s a gentile, a Syrophoenician. The God of Abraham, Isaac, and Jacob? He s not her God.

Eton College King s Scholarship Examination 2017 ENGLISH. (One and a half hours) Remember to write your candidate number on every sheet of paper.

CONFESSION OF BELHAR [TEXT]

The Good News September 7, 2018

Civil Rights. History Goals Methods/Strategies. Conflict. 1950s 1960s. Movement splits

The Apostolic Preaching By Tim Warner, Copyright

Martin Luther King, Jr. I Have A Dream. Delivered 28 August 1963, at the Lincoln Memorial, Washington, D.C.

Prayers of the People with Confession

"Stairway To Heaven"

Acts 3:1-10 Have You Been Long Suffering? REVIEW Atonement 20:22 On the Jewish feast of Pentecost explain Let s see how different they are READ

Selma. Joanna Łucka. Author: BBC Source:


The Season of Advent. Scripture Selections from the Evangelical Heritage Version following the Christian Worship: A Lutheran Hymnal 1-Year Lectionary

Essential Question. What points of peace exist between Judaism, Christianity, and Islam?

What s your favorite thing about January?

PREPARATION FOR WORSHIP

But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. (Luke 10:33)

Hearts strangely warmed 27 April Luke 24: 13-35

Martin Luther King "I Have a Dream" (August 28, 1963)

Matthew 15:29 16:12. 15:29 Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, he was

International Anglican Congregation Immanuel Church-on-the-Hill Episcopal/Anglican Alexandria, Virginia

Acts Lesson 10 Handout


Uplifting Passages about Resurrection

Unit 4 Overview. Guiding Questions: How can we understand the present in the context of the past? Modules. No. Title Ideas Task

THE STORY OF THE BIBLE: LESSON SEVEN Act Six: New Creation

I Have A Dream Speech / You can NOT use the examples I already labeled as samples

Concordia Lutheran Church

But let justice run down as waters, and righteousness as a mighty stream. Amos 5:24

THINKING IN BLACK AND WHITE A Sermon by Reverend Lynn Strauss

Anger A. Stephen Van Kuiken Lake Street Church Evanston, IL February 1, 2015

Genesis 2:15 (NIV) - 15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. This was the job that they were

WAVES OF PROPHECY. First of all, where does the idea of the Millennium come from? It comes from Revelation 20 Revelation 20:4 6 (NKJV)

THIRST JOHN 19:28. March 29&30, 2014 Pastor Bob Petterson. Covenant Church of Naples PCA

The Lame Beggar Walks

Coincidence, Accident or Plan? Acts 2: The text for this sermon, the theme of which is, Coincidence, Accident or

T R I N I T Y LUTHERAN CHURCH LUTHERAN CHURCH - MISSOURI SYNOD FARIBAULT

Sharing The Gospel Romans 10:1-11:36

1 2013, Reverend Steve Carlson Tabernacle Baptist Church West National Avenue West Allis, Wisconsin

First Sunday of Lent The Cracks in all things Matthew 4:1-11 March 9, 2014

Wednesday of Proper 24 in Year 2 Morning Prayer

James 2:1-17; Warning against Partiality Faith without Works Is Dead Mark 7:24-37 The Syrophoenician Woman s Faith

Theocratic Ministry School April 2015


Sermon MLK,Jr.: Break down the Walls January 18, 2009 Scripture: I Samuel 3: 1-20, John 1: 43-51

Raised in Glory: A Liturgy for Morning Prayer

A VISION OF WORLD COMMUNITY JESUS, MARTIN LUTHER KING, JR., and BRIE

Epiphany 3, Yr. C January 27, 2019 Nehemiah, 1 Cor. 12: 12-31a, Luke 4:14-21 Luke is sometimes called the writer of the Gospel of the Holy Spirit and

The Healing Benefits of Meditating on God s Word

Here am I Meditation on Isaiah 6:1-8 May 27, 2018 Merritt Island Presbyterian Church

Please Pass the Crumbs

George A. Mason Nineteenth Sunday after Pentecost Wilshire Baptist Church 30 September 2018 Dallas, Texas In One Peace Mark 9:38-50

The First Lesson - The Prophet proclaims good news to a people in exile.

Born In Humility, Returning In Glory. for three voices. ONE God Spoke

Help for the Helpless Romans 3:20-30

and to celebrate 45 years after the March on Washington- 45 years after King s I Have a Dream speech

Remembering the Dreamer

Romans 6:15-23 September 12, Standing in the Security of His Grace A Change of Masters

NEVERTHELESS (Luke 23: 32-43) Now that the election is over, and I am no longer in danger of violating

Crumbs of Abundance Sermon on Mark 7:24-37, Rev. Berry French September 6, BMPC

Christ is Coming! With a Word for Our Congregation. Peace Lutheran Church 2090 Commerce Drive North Mankato, MN 56003

Lessons from the Leaping Man Acts 3:11-21 Easter 3 April 19, 2015 Pastor Chip Winter

February 8, 2015 Sermon Mark 7:24-30 Mark 7:24-30 Title: Pushing down the dividing wall

Luke 4:14-21 The announcement Jesus made at the beginning of His public ministry is an extreme declaration that would affect everyone in this world.

Sermons from a church with a conscience

DREAM KEEPERS WORKSHOP

Risen With Healing In His Wings. Isaiah 35:1-10 Malachi 4:2 Psalm 146 Matthew 8:1-17, 11:2-6

Transcription:

Bad Information Proper 18B The wilderness and the dry land shall be glad; the desert shall rejoice and blossom. For waters shall break forth in the wilderness, and streams in the desert... I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. Happy are those whose hope is in the Lord their God, who executes justice for the oppressed; who gives food to the hungry and sets the prisoners free I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. The Lord lifts up those who are bowed down They shall see the majesty of our God strengthen the weak hands, make firm the feeble knees, and say to those who are of a fearful heart, Be strong, do not fear. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal. Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. The prophecy of Isaiah, was delivered to his people in their exile in foreign land, some 2500 years ago, where all the goodness and mercy in the universe was but a vision of far off future days to come. The dream described by Martin Luther

King in his prophetic speech 50 years ago also describes a vision of a time not yet realized, when goodness and mercy will come to his people who lack them sorely. These latter people are also in exile, and although theirs is no longer the same kind of enslavement as the Israelites, it is no less a bitter, vicious, near devastating affliction. The songs and stories of the American history of resisting white privilege: Abolitionism, The Civil War, and the Civil Rights movement tell a powerful story of wondrous resistance, defiance and change, but the enslavement continues nevertheless. Neither Isaiah nor Rev. King were talking only about physical bondage, economic deprivation or political emasculation. Both were calling out to a people under another terrible, crippling, immeasurable burden: of bad information. Like addicts, whose most pernicious symptom is the denial of their addiction, these people suffer from the cunning, baffling and powerful effects of ignorance. Isaiah s people thought they could praise the Lord with their lips, but not follow the Lord s precepts in their hearts or with their hands. We American people thought we could praise freedom and equality with our lips, but not lift every stone and practice and ordinance and sneaky little habit that kept oppression, inequality and cycles of poverty, violence and crime in place. Too many of us still think this way; that is what keeps us an enslaved people. We are in bondage to wrongheaded information, to bad facts. Listen again to the words of James: You do well if you fulfill the scripture, You shall love your neighbor as yourself. But if you show any partiality, you are convicted by the law as transgressors. Judgment will be without mercy to anyone who has shown no mercy. Our last President once described patriotism as more than pageantry and the scarfing of hot dogs, more even than

wartime sacrifice. When our laws, our leaders, or our government are out of alignment with our ideals, it is the dissent of ordinary Americans that is one of the truest expressions of patriotism. Love of country, like all other forms of love, requires that you tell those you care about not simply what they want to hear but what they need to hear. This is not about making criminals of anybody or even about laying blame. It is about saving lives from lies; the physical and spiritual lives of those who suffer from the effects of bad information, and also the moral and spiritual lives of those who allow and therefore perpetuate -- bad information and its devastation of our society. What good is it, my brothers and sisters, asks James, if you say you have faith but do not have works? Do you with your acts of favoritism really follow Christ? Are you not making distinctions among yourselves, and judging one another? We can legislate all we want, but if a brother or sister is naked and lacks food, and we say to them, Go in peace; keep warm and eat your fill, but do not supply their bodily needs, what is the good of that? Has not God chosen the poor in the world to be heirs of the kingdom? But you have dishonored the poor. Therefore, it is the rich who oppress you. Even Jesus struggled with this same bad information, that s how deep the infection runs. A woman whose little daughter was sick came and bowed down at his feet. But she was a Gentile, of Syrophoenician origin (horrors!). When she begged him to cast the demon out of her daughter, he said, Let the children be fed first, it is not right to take the children s food and throw it to the dogs. It s right here in the book. Thank God she was able to talk him out of such a ungodly mistake, but his initial cultural reaction was to withhold his blessing. There is

no greater proof of Jesus humanity than this example of wrongheadedness -- of bad information. It is a black and white issue, but the black and white of it is just this: There is no black and white. Biological races do not exist and never have. This view is shared by every scientist who studies human populations. (Here, from the film Race: The Power of an Illusion) There is no question that individual human beings are different, one from the other. We have a notion of race as comprising the differences among people that are somehow genetic and in unchanging, clear-cut categories. You can identify the other on sight by skin color or eye shape or hair. The idea of race also assumes that those simple, superficial differences, are indicative of more complex internal differences, like athletic ability, musical aptitude, natural rhythm, intelligence, and character. But all our genetic research now tells us that's not the case. Nobody can find any genetic markers that are in everybody of a particular race and in nobody of some other race, yet racial prejudice and intolerances based on the myth of race remain deeply ingrained in our society. Ta-Nehisi Coates writes Racism is not merely a simplistic hatred. It is more often, broad sympathy toward some and broader skepticism toward others, based on a myth. Black America lives under that skeptical eye; hence the old admonition that blacks must be twice as good as whites to get ahead. Hence the tragic need for a special talk administered to young black boys about how to be extra careful when relating to the police. There is no benefit of any doubt if you are colored. The irony of Barack Obama was rooted in the greater ironies of the country he leads. For most of American history, our political system was premised on two deeply conflicting

themes: an oft-stated love of democracy on the one hand, and a very undemocratic white supremacy inscribed at every level of government on the other. The poet Lucille Clifton once put it succinctly: They act like they don t love their country No what it is is they found out their country don t love them. Continues Coates, And now, there are many strident voices shouting from this deep foul well of ignorance and bad information trying to demonize the protest movement that has sprung up in response to the all-too-common police killings of unarmed African-Americans across the country. These detractors would cast the phrase Black Lives Matter as an inflammatory or even hateful anti-white expression that has no legitimate place in a civil rights campaign, when in truth the movement focuses on the indisputable fact that black citizens have long been far more likely than whites to be incarcerated, and far more likely to die at the hands of the police. No one is asserting that black lives are more precious than white lives. They are underlining an indisputable fact that the lives of black citizens in this country historically have not mattered, have been discounted and devalued. Our nation is today being summoned by God to shed our ignorance and denial, to be our true selves, to grow up and live in the bright warm sunshine of our own professed ideals and drink from the cool, fresh, clear wellspring of good information, of truth.