AH/RL 350 THE IBERIAN PENINSULA: CULTURES AND RELIGIONS THROUGH THE ARTS IES Abroad Barcelona

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AH/RL 350 THE IBERIAN PENINSULA: CULTURES AND RELIGIONS THROUGH THE ARTS IES Abroad Barcelona DESCRIPTION: This course aims to apply visual arts techniques to the interpretation of the Spanish and European experience of Islam, both in the past (the eight centuries of Islamic presence in Spain) and in Modern and Contemporary times; therefore, the timeframe of the course goes from the Middle Ages to the 21 st Century. The course proposes a historical as well as contemporary approach to the subject in order to analyze the connections between past and present in the European experience of Islam, focusing on moments of conflict, tolerance or coexistence. The classes and course related trips will help to analyze the evolution of these relations through the analysis of artistic images, architecture, popular imagery and film. CREDITS: 3 credits CONTACT HOURS: 45 hours LANGUAGE OF INSTRUCTION: English PREREQUISITES: None METHOD OF PRESENTATION: Lectures Class discussions Course related trips Class presentations REQUIRED WORK AND FORM OF ASSESSMENT: Midterm exam (25%) Final exam (25%) Term paper (20%) Class presentation (10%) Participation (20%) LEARNING OUTCOMES: By the end of the course students will be able to: apply basic art history tools to analyse historical / cultural facts; identify the key moments of the relationship between Europe and Islam; distinguish the key features and symbols that appear in the artworks and interpret their meaning; describe the different meanings of each visual element according to the class content; measure the importance of visual arts in the construction of religious and cultural identities. ATTENDANCE POLICY: Attendance is mandatory for all IES Abroad classes, including course related trips. Any exams, tests, presentations, or other work missed due to student absences can only be rescheduled in cases of documented medical or family emergencies. If a student misses more than three classes in any course 3 percentage points will be deducted from the final grade for every additional absence. Seven absences in any course will result in a failing grade.

CONTENT: Session Content Required Reading Session 1 Session 2 Session 3 Presentation of the course. The birth of Islam. Recommended film viewing: Empire of Faith, p. 1. The birth of Islam and the formation of Islamic Art: What is Islamic Art? Is Islamic Art connected somehow to Islam? Should the category even exist? Visual Arts Techniques as a Means to Interpreting Cultural Exchange: the Dome of the Rock (Jerusalem), the Great Mosque of Damascus (Syria) and the mezquita of Córdoba (Spain). Blair, Sheila S. and Bloom, Jonathan M. (2003). The Mirage of Islamic Art: Reflections on the Study of an Unwieldy Field. The Art Bulletin, Vol. 85, No. 1. 152 184. Ali, Princess Widjan (2006). Islamic Art as a Means of Cultural Exchange. Available: http://www.muslimheritage.com/uploads/islamic_art_ Means_of_Cultural_Exchange3.pdf. Accessed: October 13th 2008 Session 4 Islamic Art as Seen Throught the Western Eyes I: Unity and Plurality. Grabar, Oleg (2006). What Makes Islamic Art Islamic? In Grabar, Oleg, Islamic Art and Beyond. Aldershot: Ashgate Variorum. 147 151. Grube, Ernst J. (1995) What is Islamic Architecture? In Michell, George (ed.) Architecture of the Islamic World. New York, Thames and Hudson, 10 14. Session 5 Session 6 Session 7 Session 8 Islamic Art as Seen Through Western Eyes II: Aniconism, Paganism and Luxury. Islamic Art as Seen Through Western Eyes III: Geometry, Abstraction and Morality. Spain: A Western Country? The Theories of Américo Castro and Sánchez Albornoz. Al Andalus: The Blend of Identities in the Iberian Peninsula. Christians, Jews, Muslims, Mozarabes, Moriscos. Grabar, Oleg (1987) The formation of Islamic Art. New Haven, Yale University Press: 75 103. Grabar, Oleg (2006) Islamic Ornament and Western Abstraction. In Grabar, Oleg, Islamic Art and Beyond. Aldershot: Ashgate Variorum 81 4. Glick, Thomas F. (1995) From Muslim Fortress to Christian Castle: Social and Cultural Change in Medieval Spain. Manchester: Manchester University Press. 1 14. Burckhardt, Titus (1972) Moorish Culture in Spain. London: George Allen & Unwin. 23 30. Session 9 A Golden Age: the Caliphate of Cordoba. Menocal, María Rosa (2002) The Ornament of the World. How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain. New York: Back Bay Books. 53 65 Grabar, Oleg (1992) Two paradoxes in the Islamic Art of the Spanish Peninsula. In Jayyusi, Salma Khadra (ed.). The Legacy of Muslim Spain. Leiden: Brill. 583 591.

Session 10 Class debate: The Representation of the Past as a Means to Discuss Current Conflicts. Film Viewing (prior to session): Robert Gardner, prod. Islam Empire of Faith, p.2 Session 11 A Case Study of Visual Acculturation: I. The Great Cordoba Mosque. Burckhardt, Titus (1972) Moorish Culture in Spain. London: George Allen & Unwin. 9 20. Dodds, Jerrylinn (1994) The Arts of Al Andalus. In Salma Khadra Jayyusi (Ed.) The Legacy of Muslim Spain. Leiden: Brill. 599 620. Session 12 Course related trip: Sant Pau del Camp Dale, Thomas E. A. (2001) Monsters, corporeal deformities, and phantasms in the cloister of St Michelde Cuxa in Art Bulletin 83(3):402 36. Session 13 Islamic Forms in a Christian Context. 1492: Denial of the Past. A New Visual Program for a New Empire. Grabar, Oleg (2006). Islamic Architecture and the West: Influences and Parallels. In Grabar, Oleg, Islamic Visual Culture 1100 1800. Aldershot: Ashgate Variorum. 381 387. Cammy Brothers, C. (1994). The Renaissance Reception of the Alhambra: The letters of Andrea Navagero and The Palace of Charles V. Muqarnas, Vol. II. 79 102. Session 14 Review Session Session 15 Midterm Exam Session 16 Session 17 Re discovery (18th & 19th Centuries): the Ottoman Empire. Napoleon s Campaigns. Images of Threat. Session 17: Class debate: The Artistic Representation of Minorities. Film Viewing (prior to session): Welles, Orson (1952) The Tragedy of Othello, the Moor of Venice. USA. Manga Films. Irving, Washington (2002) Legend of the Three Beautiful Princesses. In Tales of the Alhambra. Granada: Miguel Sánchez. 139 162 Session 18 Orientalism. The Other From a Distance. Said, Edward (1995) Orientalism. London: Penguin Books. 31 49 Session 19 Peer Review Session on Paper writing Thesis Statements: http://writingcenter.unc.edu/handouts/thesisstatements/ Lepore, Jill. How to write a paper for this class Harvard History Department. September 2009. http://scholar.harvard.edu/jlepore/publication s/%e2%80%9chow write paperclass%e2%80%9d

Session 20 The Exotic: the Appropriation of the Other. FINAL PAPER DUE De Botton, Alain (2002). The Art of Travel. New York: Vintage Books. 67 98 Session 21 Islamic Art in the 20 th C. Grabar, Oleg (2002) The Mosque in Islamic Society Today. In Frishman, Martin & Khan, Hassan Udin The Mosque. History, Architectural Development & Regional Diversity. London: Thames & Hudson. 242 245. Ali, Princess Widjan (1992) The Status of Islamic Art in the Twentieth Century. In Muqarnas XI. 186 188. Session 22 Other Visions of Islam in 20th Century Art. Esposito, John L. (1999) Clash of Civilizations? Contemporary Image of Islam in the West. In Martín Muñoz, Gema (ed.) Islam, Modernism and the West. London / New York: I.B. Tauris. 94 108 Session 23 New Conflicts and Their Images. Review Session Said, Edward (1995) Orientalism. London: Penguin Books. 284 293 Rushdie, Salman (2002) Step Across This Line. Collected Nonfiction. New York: The Modern Library, 2002. 286 288; 336 341 Session 24 Oral Presentations Final exam REQUIRED READINGS: Ali, Princess Widjan (1992) The Status of Islamic Art in the Twentieth Century. In Muqarnas XI. o 186 188. Ali, Princess Widjan (2006). Islamic Art as a Means of Cultural Exchange. Available: http://www.muslimheritage.com/uploads/islamic_art_means_of_cultural_exchange3.pdf Accessed: October 13th 2007 Blair, Sheila S. and Bloom, Jonathan M. (2003). The Mirage of Islamic Art: Reflections on the Study of an Unwieldy Field. The Art Bulletin, Vol. 85, No. 1. 152 184. Burckhardt, Titus (1972) Moorish Culture in Spain. London: George Allen & Unwin. 9 20, 23 30. Cammy Brothers, C. (1994). The Renaissance Reception of the Alhambra: The letters of Andrea Navagero and The Palace of Charles V. Muqarnas, Vol. II. 79 102. Dale, Thomas E. A. (2001) Monsters, corporeal deformities, and phantasms in the cloister of St Michel de Cuxa in Art Bulletin 83(3):402 36. De Botton, Alain (2002). The Art of Travel. New York: Vintage Books. 67 98. Dodds, Jerrylinn (1994) The Arts of Al Andalus. In Salma Khadra Jayyusi (Ed.) The Legacy of Muslim Spain. Leiden: Brill. 599 620. Esposito, John L. (1999) Clash of Civilizations? Contemporary Images of Islam in the West. In Martín Muñoz, Gema (ed.) Islam, Modernism and the West. London / New York: I.B. Tauris. 94 108. Glick, Thomas F. (1995) From Muslim Fortress to Christian Castle: Social and Cultural Change in Medieval Spain. Manchester: Manchester University Press. 1 14. Grabar, Oleg (1987) The formation of Islamic Art. New Haven, Yale University Press: 75 103. Grabar, Oleg (1992) Two paradoxes in the Islamic Art of the Spanish Peninsula. In Jayyusi, Salma Khadra (ed.). The Legacy of Muslim Spain. Leiden: Brill. 583 591.

Grabar, Oleg (2002) The Mosque in Islamic Society Today. In Frishman, Martin & Khan, Hassan Udin The Mosque. History, Architectural Development & Regional Diversity. London: Thames & Hudson. 242 245. Grabar, Oleg (2006). Graffiti or Proclamations: Why Write on Buildings? In Grabar, Oleg. Islamic Art and Beyond. Aldershot: Ashgate Variorum. 81 4, 147 151. Grabar, Oleg (2006). Islamic Architecture and the West: Influences and Parallels.In Grabar, Oleg, Islamic Visual Culture 1100 1800. Aldershot: Ashgate Variorum. 381 387. Grube, Ernst J. (1995) What is Islamic Architecture? In Michell, George (ed.) Architecture of the Islamic World. New York: Thames and Hudson. 10 14. Irving, Washington (2002) Legend of the Three Beautiful Princesses. In Tales of the Alhambra. Granada: Miguel Sánchez. 139 162. Lepore, Jill. How to write a paper for this class Harvard History Department. September 2009. http://scholar.harvard.edu/jlepore/publications/%e2%80%9chow write paper class%e2%80%9d Menocal, María Rosa (2002) The Ornament of the World. How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain. New York: Back Bay Books. 53 65. Rushdie, Salman (2002) Step Across This Line. Collected Nonfiction. New York: The Modern Library, 2002. 286 288; 336 341. Said, Edward (1995) Orientalism. London: Penguin Books. 31 49, 284 293. RECOMMENDED READINGS: Ali, Tariq (2002) The Clash of Fundamentalisms: Crusades, Jihads and Modernity. London: Verso Books. Barrucand, Marianne and Bednorz, Achim (2002). Moorish Architecture in Andalusia. Köln: Taschen. Castro, Americo (1971) The Spaniards. An Introduction to Their History. Berkeley: University of California Press. Dodds, Jerrylinn (1992) Al Andalus: The Art of Islamic Spain (Exhibition Catalogue). New York: The Metropolitan Museum of Art. Dodds, Jerrylinn (1992) Architecture and Ideology in Early Medieval Spain. University Park: Penn State University Press. Ecker, Heather (2004). Contemplate My Beauty. Perceptions of al Andalus and the Arts. In Caliphs and Kings: The Art and Influence of Islamic Spain (Exhibition Catalogue). New York: New York Hispanic Society. Fregosi, Paul (1998) Jihad in the West: Muslim Conquests from the 7th to the 21st Centuries. Amherst, NY: Prometheus Books. Goffman, Dan (2002) The Ottoman Empire and Early Modern Europe. Cambridge: Cambridge University Press. Goody, Jack (2004) Islam in Europe. Cambridge: Politypress. Goytisolo, Juan (2002) España y los españoles. Barcelona: Lumen. Grabar, Oleg (1987) The Formation of Islamic Art. New Haven: Yale University Press. Jayyusi, Salma Khadra (1992) The Legacy of Muslim Spain. Leiden: Brill. Lewis, Bernard (1993) Islam and the West. New York: NY University Press. Maalouf, Amin (1989) The Crusades through Arab eyes. Random House. Martín Corrales, E. (2002) La imagen del magrebí en España. Una perspectiva histórica, siglos XVI XX. Barcelona: Bellaterra. Montagu, Mary (1961) Turkish Embassy Letters. London: Henry G. Bohn. Ramadan, Tariq (2003) Western Muslims and the Future of Islam. Oxford University Press. Said, Edward (1993) Culture and Imperialism. New York: Knopf. Todorov, Tzvetan (1991) Nosotros y los otros. Mexico: Siglo XXI Zuylen, G. (1999) Alhambra: A Moorish Paradise. London: Alsaqi Books. RECOMMENDED FILMS: The Message (1977) by Moustapha Akkad Dune (1984) by David Linch Islam: Empire of Faith, part 1 & 3 (2000) by Robert H. Gardner The Circle (2000) by Jafar Panahi Divine Intervention (2002) by Elia Suleiman Muhammad : The Last Prophet (2002) Richard Rich

Monsieur Ibrahim et les fleurs du Coran (2003) François Dupeyron A Road to Mecca The Journey of Muhammad Asad (2008) by Georg Misch The Life of Muhammad (2011) Faris Kermani RECOMMENDED MUSUEMS: Museu d Història de Catalunya (MHCat) Situated in Palau del Mar, this museum showcases some key moments through preserved objects in the history of Catalonia. It dedicates part of his exhibit to explain the Muslim contribution to Catalan culture and identity. This museum is somewhat interactive and fun. Museu Nacional d Art de Catalunya (MNAC) Situated in Palau Nacional in Montjuïc, this museum has one of the most important Romanesque and Gothic collections in the world. A definite must see.