Visit of Pope Francis to Israel - A Compilation

Visit of Pope Francis to Israel - A Compilation I am grateful to a Catholic friend whose help has enabled me to make this compilation of Pope Francis s recent visit to Israel. This Youtube video of the conversation between Pope Francis and Prime Minister Netanyahu, which contrary to some report, appears to be friendly; it can be viewed at: http://youtu.be/zew0sa3fi1i Pope Francis on his arrival at Tel Aviv (2014-05-26 Vatican Radio) (Vatican Radio) Pope Francis on Sunday strongly condemned the shooting attack at a Jewish Museum in Brussels in his arrival address at Tel Aviv airport. Saturday s attack left three people dead and a fourth critically injured. The Pope said he was deeply saddened by this "brutal" and "criminal attack of anti-semitic hatred" and offered his prayers for the victims and wounded. He also spoke in his arrival address about the quest for peace between Israel and the Palestinians and reiterated that the Two-state Solution must become reality and not remain merely a dream. At the end of his speech, the Pope renewed his invitation to Presidents Peres and Abbas to come to the Vatican to pray for peace. Please find below a translation in English of the full text of Pope Francis address at the arrival ceremony for him at Tel Aviv s Ben Gurion Airport: Mr President, Mr Prime Minister, Your Excellencies, Ladies and Gentlemen, I thank you most heartily for your welcome to the State of Israel, which I have the joy of visiting on this pilgrimage. I am grateful to President Shimon Peres and to Prime Minister Benjamin Netanyahu for their kind words and I willingly recall my meetings with them in the Vatican. As you know, I have come on pilgrimage to mark the fiftieth anniversary of the historic visit of Pope Paul VI. Since then, much has changed in the relationship between the Holy See and the State of Israel: diplomatic relations, established some twenty years ago, have favored the development of good relations, as witnessed by the two Agreements already signed and ratified, and a third which is in the process of being finalized. In this spirit I greet all the people of Israel with prayerful good wishes that their aspirations of peace and prosperity will achieve fulfillment. In the footsteps of my predecessors, I have come as a pilgrim to the Holy Land, rich in history and home to the principal events in the origin and growth of the three great monotheistic religions, Judaism, Christianity, and Islam. As such, it is of immense spiritual significance for a great part of humanity. So I express my hope and prayer that this blessed land may be one which has no place for those who, by exploiting and absolutizing the value of their own religious tradition, prove intolerant and violent towards those of others. During my pilgrimage to the Holy Land I will visit some of the most significant places in Jerusalem, a city of universal importance. Jerusalem, of course, means city of peace. This is what God wills it to be, and such is the desire of all people of good will. Yet sadly Jerusalem remains deeply troubled as a result of longstanding conflicts. We all know how urgent is the need for peace, not only for Israel but also for the entire region. May efforts and energies be increasingly directed to the pursuit of a just and lasting solution to the conflicts which have caused so much suffering. In union with all men and women of good will, I implore those in positions of responsibility to leave no stone unturned in the search for equitable solutions to complex problems, so that Israelis and Palestinians may live in peace. The path of dialogue, reconciliation and peace must constantly be taken up anew, courageously and tirelessly. There is simply no other way. And so I renew the appeal made in this place by Pope Benedict XVI: the right of the State of Israel to exist and to flourish in peace and security within internationally recognized borders must be universally recognized. At the same time, there must also be a recognition of the right of the Palestinian people to a sovereign homeland and

their right to live with dignity and with freedom of movement. The Two State Solution must become reality and not remain merely a dream. A particularly moving part of my stay will be my visit to the Yad Vashem Memorial to the six million Jews who were victims of the Shoah, a tragedy which is the enduring symbol of the depths to which human evil can sink when, spurred by false ideologies, it fails to recognize the fundamental dignity of each person, which merits unconditional respect regardless of ethnic origin or religious belief. I beg God that there will never be another such crime, which also counted among its victims many Christians and others. Ever mindful of the past, let us promote an education in which exclusion and confrontation give way to inclusion and encounter, where there will be no place for anti-semitism in any of its forms or for expressions of hostility, discrimination or intolerance towards any individual or people. My heart is deeply saddened when I think of those who lost their lives in the brutal attack that took place yesterday in Brussels. Once again I express my strong condemnation for this criminal attack of anti-jewish hatred and I entrust the victims to our merciful God and pray for the recovery of the wounded. Although my brief visit makes it impossible to meet everyone, I would like even now to greet all Israel s citizens and to express my closeness to them, particularly those living in Nazareth and in Galilee, where many Christian communities are found. To the Bishops and the Christian faithful I offer a warm and fraternal greeting. I encourage them to persevere in their quiet witness of faith and hope in the service of reconciliation and forgiveness, following the teaching and example of the Lord Jesus, who gave his life to bring about peace between God and man, and between brothers. May you always be a leaven of reconciliation, bringing hope to others, bearing witness to charity! Know that you are constantly in my prayers. Mr President, Mr Prime Minister, Ladies and Gentlemen, I thank you once again for your kind welcome. May peace and prosperity descend in abundance upon Israel. And may God bless his people with peace! Shalom! (From archive of Vatican Radio) Address of His Holiness Pope Francis To the Two Chief Rabbis of Israel Jerusalem, 26 May 2014 Distinguished Chief Rabbis of Israel, I am particularly pleased to be here with you today. I am grateful for your warm reception and your kind words of welcome. As you know, from the time I was Archbishop of Buenos Aires, I have counted many Jews among my friends. Together we organized rewarding occasions of encounter and dialogue; with them I also experienced significant moments of sharing on a spiritual level. In the first months of my pontificate, I was able to receive various organizations and representatives from the Jewish community worldwide. As was the case with my predecessors, there have been many requests for such meetings. Together with the numerous initiatives taking place on national and local levels, these testify to our mutual desire to know one another better, to listen to each other and to build bonds of true fraternity. This journey of friendship represents one of the fruits of the Second Vatican Council, and particularly of the Declaration Nostra Aetate, which proved so influential and whose fiftieth anniversary we will celebrate next year. I am convinced that the progress which has been made in recent decades in the

relationship between Jews and Catholics has been a genuine gift of God, one of those great works for which we are called to bless his holy name: Give thanks to the Lord of lords, for his love endures forever; who alone has wrought marvellous works, for his love endures forever (Ps 135/136:3-4). A gift of God, yes, but one which would not have come about without the efforts of so many courageous and generous people, Jews and Christians alike. Here I would like to mention in particular the growing importance of the dialogue between the Chief Rabbinate of Israel and the Holy See s Commission for Religious Relations with the Jews. Inspired by the visit of Pope John Paul II to the Holy Land, this dialogue was inaugurated in 2002 and is already in its twelfth year. I would like to think that, in terms of the Jewish tradition of the Bar Mitzvah, it is just coming of age. I am confident that it will continue and have a bright future in years to come. We need to do more than simply establish reciprocal and respectful relations on a human level: we are also called, as Christians and Jews, to reflect deeply on the spiritual significance of the bond existing between us. It is a bond whose origins are from on high, one which transcends our own plans and projects, and one which remains intact despite all the difficulties which, sadly, have marked our relationship in the past. On the part of Catholics, there is a clear intention to reflect deeply on the significance of the Jewish roots of our own faith. I trust that, with your help, on the part of Jews too, there will be a continued and even growing interest in knowledge of Christianity, also in this holy land to which Christians trace their origins. This is especially to be hoped for among young people. Mutual understanding of our spiritual heritage, appreciation for what we have in common and respect in matters on which we disagree: all these can help to guide us to a closer relationship, an intention which we put in God s hands. Together, we can make a great contribution to the cause of peace; together, we can bear witness, in this rapidly changing world, to the perennial importance of the divine plan of creation; together, we can firmly oppose every form of anti-semitism and all other forms of discrimination. May the Lord help us to walk with confidence and strength in his ways. Shalom! Meeting with the President of the State of Israel: May Jerusalem Truly Be the City of Peace Vatican City, 26 May 2014 (VIS) Pope Francis and the president of the State of Israel, Shimon Peres, met this morning in the Presidential Palace. It was a very cordial private meeting during which the Holy Father commented that he would like to invent a new Beatitude, one I can apply to myself today: 'Blessed is he who enters the house of a wise and good man. They then left the building for the palace gardens to plant an olive tree together as a symbol of peace. This was followed by the public meeting, which took place on a specially installed stage, in the presence of around a hundred children of various religions. I am grateful to you, Mr President, for your kind and sage words of greeting and your warm welcome, said the Holy Father. I am happy to be able to meet you once again, this time in Jerusalem, the city which preserves the Holy Places dear to the three great religions which worship the God who called Abraham. The Holy Places are not monuments or museums for tourists, but places where communities of believers daily express their faith and culture, and carry out their works of charity. Precisely for this reason, their sacred character must be perpetually maintained and protection given not only to the legacy of the past but also to all those who visit these sites today and to those who will visit them in the future. May Jerusalem be truly the City of Peace! May her identity and her sacred character, her universal religious and cultural significance shine forth as a treasure for all mankind! How good it is when pilgrims and residents enjoy free access to the Holy Places and can freely take part in religious celebrations.

Mr President, you are known as a man of peace and a peacemaker, he continued. I appreciate and admire the approach you have taken. Peacemaking demands first and foremost respect for the dignity and freedom of every human person, which Jews, Christians and Muslims alike believe to be created by God and destined to eternal life. This shared conviction enables us resolutely to pursue peaceful solutions to every controversy and conflict. Here I renew my plea that all parties avoid initiatives and actions which contradict their stated determination to reach a true agreement and that they tirelessly work for peace, with decisiveness and tenacity. There is likewise the need for a firm rejection of all that is opposed to the cultivation of peace and respectful relations between Jews, Christians and Muslims. We think, for example, of recourse to violence and terrorism, all forms of discrimination on the basis of race or religion, attempts to impose one s own point of view at the expense of the rights of others, anti-semitism in all its possible expressions, and signs of intolerance directed against individuals or places of worship, be they Jewish, Christian or Muslim. He recalled that a variety of Christian communities live and work in the State of Israel. They are an integral part of society and participate fully in its civic, political and cultural affairs. Christians wish, as such, to contribute to the common good and the growth of peace; they wish to do so as fullfledged citizens who reject extremism in all its forms and are committed to fostering reconciliation and harmony. The presence of these communities and respect for their rights as for the rights of all other religious groups and all minorities are the guarantee of a healthy pluralism and proof of the vitality of democratic values as they are authentically embodied in the daily life and workings of the State. Mr President, he concluded, you know that I pray for you and I know that you are praying for me, and I assure you of my continued prayers for the institutions and the citizens of the State of Israel. I likewise assure you of my constant prayer for the attainment of peace and all the inestimable goods which accompany it: security, tranquillity, prosperity and the most beautiful of all fraternity. Finally, my thoughts turn to all those afflicted by the continuing crises in the Middle East. I pray that their sufferings may soon be alleviated by an honourable resolution of hostilities. Peace be upon Israel and the entire Middle East! Shalom! The Pontiff, following the meeting, continued his visit at the Pontifical Institute Notre Dame of Jerusalem Centre, a centre of the Augustine Fathers of the Assumption of France, which welcomes pilgrims to the Holy Land and is considered as an ecumenical centre and territorial prelature, whose prelate is the Apostolic Delegate in Jerusalem and Palestine. Here he received in private audience the prime minister of Israel, Benjamin Netanyahu. Pope Francis at the Western Wall and Yad Vashem At 8 a.m. the Pope transferred from Temple Mount to the Western Wall, or Wailing Wall. Fifteen metres high, this wall is a place of worship for the Jews for historical and religious reasons, and is linked to numerous traditions such as that of leaving prayers written on small pieces of paper between the blocks of the wall. Francis was received by the Chief Rabbi, who accompanied him to the wall. The Pope prayed in silence before the wall and, like his predecessors, left a piece of paper on which he had written the Lord's Prayer; he said, I have written it in Spanish because it is the language I learned from my mother. He then proceeded to Monte Herzl where, in accordance with protocol on official visits and assisted by a Christian boy and girl, he left a wreath of flowers in the Israel national

cemetery at the tomb of Theodore Herzl, founder of the Zionist movement. The Holy Father also strayed slightly from his itinerary to pray at a tomb for the victims of terrorism in Israel. He then travelled by car to the Yad Vashem Memorial, a monument built in 1953 by the State of Israel to commemorate the six million Jewish victims of the Holocaust. Along with the president and director of the Centre, the Pope walked around the perimeter of the Mausoleum before entering the Remembrance Hall, where he was awaited by the president, the prime minister, and the Rabbi president of the Council of Yad Vashem. The Pope bent down to kiss the hands of survivors of the death camps. Inside the Hall there is a monument with an eternal flame positioned in front of the crypt, which contains several urns with the ashes of victims of various concentration camps. The Pope lit the flame, placed a yellow and white floral wreath in the Mausoleum and, before his address, read from the Old Testament. He then spoke briefly about strength and the pain of man's inhuman evil and on the structures of sin that oppose the dignity of the human person, created in the image and semblance of God. 'Adam, where are you?'. Where are you, o man? What have you come to? In this place, this memorial of the Shoah, we hear God s question echo once more: 'Adam, where are you?' This question is charged with all the sorrow of a Father who has lost his child. The Father knew the risk of freedom; he knew that his children could be lost yet perhaps not even the Father could imagine so great a fall, so profound an abyss! Here, before the boundless tragedy of the Holocaust, that cry Where are you? echoes like a faint voice in an unfathomable abyss Adam, who are you? I no longer recognise you. Who are you, o man? What have you become? Of what horror have you been capable? What made you fall to such depths? Certainly it is not the dust of the earth from which you were made. The dust of the earth is something good, the work of my hands. Certainly it is not the breath of life which I breathed into you. That breath comes from me, and it is something good. No, this abyss is not merely the work of your own hands, your own heart Who corrupted you? Who disfigured you? Who led you to presume that you are the master of good and evil? Who convinced you that you were god? Not only did you torture and kill your brothers and sisters, but you sacrificed them to yourself, because you made yourself a god. Today, in this place, we hear once more the voice of God: Adam, where are you? From the ground there rises up a soft cry: 'Have mercy on us, O Lord!' To you, O Lord our God, belongs righteousness; but to us confusion of face and shame. A great evil has befallen us, such as never happened under the heavens. Now, Lord, hear our prayer, hear our plea, save us in your mercy. Save us from this horror. Almighty Lord, a soul in anguish cries out to you. Hear, Lord, and have mercy! We have sinned against you. You reign for ever. Remember us in your mercy. Grant us the grace to

be ashamed of what we men have done, to be ashamed of this massive idolatry, of having despised and destroyed our own flesh which you formed from the earth, to which you gave life with your own breath of life. Never again, Lord, never again! 'Adam, where are you?' Here we are, Lord, shamed by what man, created in your own image and likeness, was capable of doing. Remember us in your mercy. The Holy Father concluded his visit by speaking with some Holocaust survivors and signed the Yad Vashem Book of Honour, where he wrote: With shame for what man, created in the image and likeness of God, was able to do. With shame that man become the patron of evil; with the shame for what man, believing himself to be god, sacrificed his brothers to himself. Never again! Never again!" MEETING WITH PALESTINIAN AUTHORITIES ADDRESS OF POPE FRANCIS, Bethlehem, Sunday, 25 May 2014, Video Mr President, Dear Friends, Dear Brothers and Sisters, I thank President Mahmoud Abbas for his kind welcome and I offer cordial greetings to the representatives of the government and the entire Palestinian people. I thank the Lord for the opportunity to be here with you today in the birthplace of Jesus, the Prince of Peace. I thank all of you for your warm reception. For decades the Middle East has known the tragic consequences of a protracted conflict which has inflicted many wounds so difficult to heal. Even in the absence of violence, the climate of instability and a lack of mutual understanding have produced insecurity, the violation of rights, isolation and the flight of entire communities, conflicts, shortages and sufferings of every sort. In expressing my closeness to those who suffer most from this conflict, I wish to state my heartfelt conviction that the time has come to put an end to this situation which has become increasingly unacceptable. For the good of all, there is a need to intensify efforts and initiatives aimed at creating the conditions for a stable peace based on justice, on the recognition of the rights of every individual, and on mutual security. The time has come for everyone to find the courage to be generous and creative in the service of the common good, the courage to forge a peace which rests on the acknowledgment by all of the right of two States to exist and to live in peace and security within internationally recognized borders. To this end, I can only express my profound hope that all will refrain from initiatives and actions which contradict the stated desire to reach a true agreement, and that peace will be pursued with tireless determination and tenacity. Peace will bring countless benefits for the peoples of this region and for the world as a whole. And so it must resolutely be pursued, even if each side has to make certain sacrifices. I pray that the Palestinian and Israeli peoples and their respective leaders will undertake this promising journey of peace with the same courage and steadfastness needed for every journey. Peace in security and mutual trust will become the stable frame of reference for confronting and

resolving every other problem, and thus provide an opportunity for a balanced development, one which can serve as a model for other crisis areas. Here I would like to say a word about the active Christian community which contributes significantly to the common good of society, sharing in the joys and sufferings of the whole people. Christians desire to continue in this role as full citizens, along with their fellow citizens, whom they regard as their brothers and sisters. Mr President, you are known as a man of peace and a peacemaker. Our recent meeting in the Vatican and my presence today in Palestine attest to the good relations existing between the Holy See and the State of Palestine. I trust that these relations can further develop for the good of all. In this regard, I express my appreciation for the efforts being made to draft an agreement between the parties regarding various aspects of the life of the Catholic community in this country, with particular attention to religious freedom. Respect for this fundamental human right is, in fact, one of the essential conditions for peace, fraternity and harmony. It tells the world that it is possible and necessary to build harmony and understanding between different cultures and religions. It also testifies to the fact that, since the important things we share are so many, it is possible to find a means of serene, ordered and peaceful coexistence, accepting our differences and rejoicing that, as children of the one God, we are all brothers and sisters. Mr President, dear brothers and sisters gathered here in Bethlehem: may Almighty God bless you, protect you and grant you the wisdom and strength needed to continue courageously along the path to peace, so that swords will be turned into ploughshares and this land will once more flourish in prosperity and concord. Salaam! Visit to the Grand Mufti of Jerusalem Address of His Holiness Pope Francis Jerusalem, 26 May 2014 Your Excellency, Dear Muslim Faithful, Dear Friends, I am grateful for the opportunity to meet with you in this sacred place. I thank you for the courteous invitation you have extended to me and, in particular, I wish to thank the Grand Mufti and the President of the Supreme Muslim Council. Following in the footsteps of my predecessors, and in particular the historic visit of Pope Paul VI fifty years ago, the first visit of a Pope to the Holy Land, I have greatly desired to come as a pilgrim to the places which witnessed the earthly presence of Jesus Christ. But my pilgrimage would not be complete if it did not also include a meeting with the people and the communities who live in this Land. I am particularly happy, therefore, to be with you, dear Muslim faithful, brothers. At this moment I think of Abraham, who lived as a pilgrim in these lands. Muslims, Christians and Jews see in him, albeit in different ways, a father in faith and a great example to be imitated. He became a pilgrim, leaving his own people and his own house in order to embark on that spiritual adventure to which God called him. A pilgrim is a person who makes himself poor and sets forth on a journey. Pilgrims set out intently toward a great and longed-for destination, and they live in the hope of a promise received (cf. Heb 11:8-19). This was how Abraham lived, and this should be our spiritual attitude. We can never think

ourselves self-sufficient, masters of our own lives. We cannot be content with remaining withdrawn, secure in our convictions. Before the mystery of God we are all poor. We realize that we must constantly be prepared to go out from ourselves, docile to God s call and open to the future that he wishes to create for us. In our earthly pilgrimage we are not alone. We cross paths with other faithful; at times we share with them a stretch of the road and at other times we experience with them a moment of rest which refreshes us. Such is our meeting today, for which I am particularly grateful. It is a welcome and shared moment of rest, made possible by your hospitality, on the pilgrimage of our life and that of our communities. We are experiencing a fraternal dialogue and exchange which are able to restore us and offer us new strength to confront the common challenges before us. Nor can we forget that the pilgrimage of Abraham was also a summons to righteousness: God wanted him to witness his way of acting and to imitate him. We too wish to witness to God s working in the world, and so, precisely in this meeting, we hear deep within us his summons to work for peace and justice, to implore these gifts in prayer and to learn from on high mercy, magnanimity and compassion. Dear brothers, dear friends, from this holy place I make a heartfelt plea to all people and to all communities who look to Abraham: may we respect and love one another as brothers and sisters! May we learn to understand the sufferings of others! May no one abuse the name of God through violence! May we work together for justice and peace! Salaam! end