TRIṂŚIKĀVIJÑAPTIBHĀṢYAṂ BY STHIRAMATI མ པའ བཤད པ by ས བ ན པ 安慧의唯識三十頌釋 གར ད ཤ ཀ བ ད ད མ པའ བཤད པ 인도어로는 triṃśikāvijñaptibhāṣya, 티벳어로는삼십개의설명 བཤད པ: express, indicate, mean, show, report, speak, say, talk, chat, discuss, tell, inform, *, declare, prove, enunciate, relate, communicate, described atha triṃśikāvijñaptibhāṣyaṃ atha triṃśikā vijñapti bhāṣyaṃ f. sg. f. sg. n. sg. Ind. Nom. 지금은유식삼십송석! अथ [ind.] (or Ved. /अथ ) (probably fr. pronom. base अ) an auspicious and inceptive particle (not easily expressed in English), now, then, moreover, rather, certainly, but, else, what? how else? त र शक [mfn.] consisting of 30 parts त र श त [f.]thirty [ 30 ] व- प त [f.] information, report, address (to a superior), request, entreaty of (gen.) ( त - क, " to announce anything, scil. to a superior " ; with gen., " to address a request to "), imparting, giving 要求, 請願 ; 現, 顯示現顯現, 顯示 ; 了, 了別, 表, 示, 表示, 表色, 表意, 敎, 有敎, 說言, 言敎 ; 建立, 施設, 假名, 假說, 假施設, 識, 意識, 諸識, 唯識 ; 知, 普知, 悟入, 相, 相貌 ; 取, 所取, 說 भ ष य [n.] speaking, talking; any work in the common or vernacular speech; an explanatory work, exposition, explanation, commentary (esp. on technical स त रs) བམ པ དང པ འཇམ དཔལ གཞ ན ར ར པ ལ ག འཚལ ལ 제 1 장동자로변한문수보살께귀의합니다. བམ པ : bundle, division, section, board, chapter, part. C1b1 namo buddhāya namo buddhāya 붇다께예배! n. sg, m. sg. dat. dat. 1
नमस : [n.] bow, obeisance, reverential salutation, adoration (by gesture or word ; often with dat. e.g. र म य नम, salutation or glory to र म, often ind. [g. स वर - द] ; नमस - क, to utter a salutation, do homage ; ind.p. मस -क /ऋत य [ AV. TS. &c ] or मस -क त व [ MBh. BhP. ] ; न /अमस -क त, worshipped, adored) གང ཟག དང ཆ ས ལ བདག མ ད པ མ གས པ དང ལ ག པར གས པ མས ལ 사람과법에자성이없음을깨닫지못한이와전도되어깨달은모두에게 (gen. dat.) གང ཟག དང ཆ ས ལ བདག མ ད པ མ ལ ག པར བ ན པའ ར མ པར ར ག པའ རབ ད པ མ པ བ མས ས 사람과법에무자성의전도됨없는 (aviparīta) 가르침때문에지식의주석서삼십송석을지었노라. མ པར ར ག པ: conceptualization, ordinary cognition, distorted by judgments. Syn {rnam shes} formulated knowledge, consciousness. Syn {rnam par shes pa} cognition, mind, knowing, cognizance. cognitive awareness རབ ད པ : treatise, discussion, explanation, subject, topic 1.0.1 pudgaladharmanairātmyayor apratipannavipratipannānām Pudgala dharma nairātmyayoḥ a-pratipanna vi-pratipannānām m. m. n. du. n. n. pl. loc. gen. 사람과법에자성이없는데에서깨닫지못한이들과전도되어깨달은이들에게 ( 주격 x) [(dat.) 제자들의가르침, 제자들에게가르침 ; 제자들의책, 제자들에게준책 ] aviparīta pudgaladharmanairātmyapratipādanārthaṃ triṃśikāvijñaptiprakaraṇārambhaḥ a-vi-par-īta pudgala dharma nairātmya pratipādana arthaṃ triṃśikā vijñapti prakaraṇa ārambhaḥ III sg. m. m. n. n. m. sg. f. f. n. m. sg. p.p.p. acc.(ind.) nom. 전도없는사람과법의무자성의성취하게함이목적인 ( 위해서 - 복합명사이어서곤란?) 유식삼십송 의해설서를만들었다. [ 박인성 ] 인무아와법무아를 (acc.) 알지못하거나잘못알고있는이들에게 (dat.) 인무아와법무아의전도되지않음을가르치 기위해삼십식론을짓는다. न र व द ध form of नर (for नस ) पन 2 [cl.1 A1.] प/अनत (pf. -पपन, पप न/ए aor. 3. sg. प नष ट), to be worthy of admiration or to admire (acc.) RV. : Pass. पन य /अत ib. : Caus. पन /अय त, त, to regard with surprise or wonder, to admire, praise, acknowledge RV.; (A1.) to rejoice at, be glad of (gen.) ib. (cf. पण ; पण य). पद 2 cl.4 A1. पद यत ( त AitBr. MBh. ; Pot. पद य म R. ; Impv. पत स व MBh. ; pf. पप द RV. ; प द Br. ; aor. अपद म ह, द रन RV. [Subj. पद त ib.] ; अप त स,पत थ स AV. ; Prec. पद ष ट /अ RV. AV. ; fut. पत स य त Br. ; त Up. ; पत त Gr. ; inf. प/अत तव RV. ; त स, त म Br. ; -प/अदस RV. ; ind.p. -प/अद य ib. ; -प/आदम Br. ), to fall, fall down or out, perish; to go, resort or apply to, participate in (acc.), keep, observe MBh. : Caus. प द /अय त, त, to cause to fall AV. AitBr. (Pass. प द यत Br. ; Desid. पप द यष त Br. &c ); पदयत, to 2
go vipratipanna: 迷, 相違, 疑網, 乖違, 毁壞正行 व-पर * त [mfn.] turned round, reversed, inverted, being the reverse of anything, acting in a contrary manner, opposite, contrary to (abl.); going asunder or in different directions, various, different; perverse, wrong, contrary to rule; adverse, inauspicious, unfavourable; false, untrue 反向的, 顚倒的, 使相的, 反對的, 相反的, 異, 飜, 犯, 邪, 倒, 顚 倒, 有倒, 倒者, 已起倒者, 己生顚倒, 相違 pratipādana: प र त- प दन [n.] causing to attain, giving, granting, bestowing on, presenting to (loc. or comp.); giving back, restoring, returning MBh. (अ-प र तप Kull. ); bringing back; putting in, appointing to (loc.), inauguration; producing, causing, effecting, accomplishing; stating, setting forth, explaining, teaching, propounding, illustrating; beginning, commencement; action, worldly conduct prakaraṇa: प र- करण [n.] production, creation; treatment, discussion, explanation; treatise, monograph, book, chapter (esp. introduction or prologue); a subject, topic, question, matter, occasion, opportunity; (अ स मन न एव प रक रण, " on this occasion " or " in this connection " MBh. ; न च प रक रण व त स, " nor do you know what is the matter " Katha1s. ); a kind of drama with a fictitious plot; treating with respect; doing much or well; typical performance arambha: आ-रम भ [m.] undertaking, beginning; a thing begun; beginning, origin, commencement; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot; haste, speed; effort, exertion; pride; killing, slaughter ད ལ གང ཟག དང ཆ ས ལ བདག མ ད པར བ ན པའང ཉ ན མ ངས པ དང ཤ ས འ བ པ ངས པའ ར ཏ 그것은사람과법에자성이없음을보여주는것내지번뇌장과소지장을제거하기때문인데, འད ར འད ད ཆགས ལ ས གས པ ཉ ན མ ངས པ མས ན བདག བ ལས ང ང 이처럼탐등의번뇌들은아견에서생겨났노라. བ པ: [nivarana. nivarana. AvaraNa] obscuration; covering; veil; hindrance 障, 障碍, ང བ 抛棄, 戒除, 舊譯捨離, 斷滅, 遮止 C1b2 pudgaladharmanairātmyapratipādanaṃ punaḥ kleśajñeyāvaraṇaprahāṇārthaṃ pudgala dharma nairātmya pratipādanaṃ punaḥ kleśa jñeya āvaraṇa prahāṇa arthaṃ m. m. n. n. pl. (du.?) m. m. n. n. m. sg. gen. ind. acc. 사람과법의무자성의성취하게함내지번뇌장과소지장의소멸의목적 [ 이다 ] tathā hy ātmadṛṣtiprabhavā rāgādayaḥ kleśāḥ tathā hi ātma dṛṣti prabhavāḥ rāgāḥ ādayaḥ kleśāḥ m. f. m. pl. m. m. pl. m. pl. ind. ind. nom. nom. nom. nom. 그러하게실로탐등의번뇌들은아견에서생겨났다. [ 박인성 ] 그런데인무아와법무아를가르치는것은번뇌장과소지장을끊게하기위해서이다. 왜냐하면, 탐따위의아견에서 생긴것이고, punaḥ: प नर [ind.] back, home, in an opposite direction RV. &c &c (with 1. गम, य, to go back or away ; with द, to give back, restore ; with भ, to turn round ; with अस and dat., to fall back upon); again, once more (also with भ यस ) ib. (with भ, to exist again, be renewed, become a wife again, re-marry); again and again, repeatedly ib. (mostly प/उन प which with न = nevermore); further, 3
moreover, besides ib. (also प नर अपरम ; आद -प नर -पश च त, at first-then-later); however, still, nevertheless (at the end of a verse it lays stress on a preceding अथ व, अ प व, or व alone ; प नर अ प, even again, on the other hand, also ; कद प, at any time, ever ; कम प, how much more or less? however ; प नर -प नर, now-now ; at one time - at another time). आ-वरण [mfn.] covering, hiding, concealing; [n.] the act of covering, concealing, hiding; [n.] shutting, enclosing; आ-वरण [n.] an obstruction, interruption; [n.] a covering, garment, cloth; [n.] anything that protects, an outer bar or fence; [n.] a wall; a shield; [n.] a bolt, lock; [n.] (in phil.) mental blindness Jain.; [n.] (also) envelopment 掩蓋, 隱藏, 翳, 蓋, 遮, 障, 礙, 障礙, 罣礙, 覆礙, 曀障, 損惱 प र-ह -- ण [n.] relinquishing, abandoning, avoiding; abstraction, speculation, meditation; exertion 斷, 斷除, 斷盡, 斷滅, 永斷, 斷取, 悉斷, 除斷, 所斷, 正斷, 能斷, 頓斷, 除, 除滅, 對除, 悔除, 離, 離滅, 厭離, 滅離, 遠離, 捨離, 滅, 消滅, 盡, 蓋, 捨, 所蓋捨, 能止, 破, 壞, 無, 決, 愈 प र-भव» under प र- भ. प र-भव [mfn.] prominent, excelling, distinguished; [m.] production, source, origin, cause of existence (as father or mother, also " the Creator "), birthplace (often ifc., with f(आ)., springing or rising or derived from, belonging to); [m.] might, power (= प र-भ व) གང ཟག ལ བདག མ ད པར ཁ ང ད པ ན འཇ ག ཚ གས ལ བའ གཉ ན པ ཡ ན པས ན 사람에게자성이없음을통찰하는것은부서지는것들이모여있는것 ( 살가야 ) 을보는것의대치이 기때문에 ད ངས ན ཉ ན མ ངས པ ཐམས ཅད ང བར འ ར ར 만약저것을제거하면, 일체번뇌를제거하는것이되노라. ཁ ང ད པ : [inside-to-enter]; understand; internalize; realize; penetrate ཁ ང: 1) (h) of {kho rang}, he / she. 2) within. 3) among. 4) imp. of {'gengs pa} 5) the mind, feelings. 6) interior, inside; imp. of {'gengs pa}; inside of/ enclosure འཇ ག ཚ གས : realistic-materialistic philosophers, collection of the destructibles, worldly things, terrible, transitory collection 壞聚, 薩迦耶 C1b3 pudgalanairātmyāvabodhaś ca satkāya-dṛṣṭeḥ pratipakṣatvāt pudgala nairātmya avabodhaḥ ca satkāya-dṛṣṭeḥ pratipakṣa-tvāt m. n. m. sg. m. f. sg. n. sg. nom. ind. gen.(abl.) abl. 사람의무자성을통각하는것은살가야견의대치이기때문에 tatprahāṇāya pravartamānaḥ sarvakleśān prajahāti tat prahāṇāya pravartamānaḥ sarva kleśān prajahāti n. n. sg. III sg. m. m. pl. III sg. dat. A pr.p. acc. pres. 그것의소멸을위해행하는것 (dat. conduce to) 은일체의번뇌를제거하는것이다. [ 박인성 ] 인무아의깨달음은유신견의대치이기에, 그것을끊기위해노력하면모든번뇌를끊기때문이며, च: sometimes च is = एव, even, indeed, certainly, just; occasionally च is disjunctive, " but ", " on the contrary ", " on the other hand ", 4
" yet ", " nevertheless " अव-ब ध [m.] waking, being awake; perception, knowledge; faculty of being resolute in judgement or action [Comm.] BhP., teaching अव 2 [ind.] (as a prefix to verbs and verbal nouns expresses) off, away, down प र- व त A1. -वतर त, (ep. also P. त), to roll or go onwards (as a carriage), be set in motion or going; to set out, depart, betake one's self; to proceed (वत मर न, or न, on a path ; अपथ न, on a wrong path); to come forth, issue, originate, arise, be produced, result, occur, happen, take place; to commence, begin to (inf.), set about, engage in, be intent upon or occupied with (dat. loc., or अथर म ifc.); to proceed against, do injury to (loc.); to debauch (अन य ऽन यम, " one another "); to act or proceed according to or with (instr. or abl.); to behave or conduct one's self towards, deal with (loc.); to hold good, prevail; to continue, keep on (pr.p.); to be, exist; to serve for, conduce to (dat., or अथर म ifc.); to mean, be used in the sense of (loc.); to let any one (gen.) have anything (acc.) MBh. : Caus. -वतर य त, to cause to turn or roll, set in motion; to throw, hurl, Pour forth ; to send; to set on foot, circulate, diffuse, divulge; to introduce, appoint, install; to produce, create, accomplish, devise, invent, perform, do, make ib. (with स त म to erect a dam ; with व ययकमर, to effect expenditure ; with ल क-य त र म, to transact the business of life ; with कथ म, to relate a story) ; to exhibit, show, display; to undertake, begin; to use, employ; to induce any one to do anything, betray into (loc.) ; to proceed against (loc.) प र- ह 3 P. -जह त, (3. pl. pr. irreg. -जह न त MBh. ; fut. 3. du. A1. - ह स य त R. ), to leave; to desert, quit, abandon, give up, renounce, violate (a duty), break (a promise) ; to send off, throw, hurl; (incorrectly for Pass.) to cease, disappear MBh. : Pass. -ह यत, to be relinquished or neglected, be lost, fail, cease, perish; to be vanquished, succumb MBh. : Caus. -ह पय त, to drive away, remove, destroy ཆ ས ལ བདག མ ད པར ཤ ས པ ཡང ཤ ས འ བ པའ གཉ ན པ ཡ ན པས ཤ ས འ བ པ ང བར འ ར ར 법에자성이없음을아는것또한소지장의대치이므로소지장을제거하게만드노라. ཉ ན མ ངས པ དང ཤ ས འ བ པ ང བ ཡང ཐར པ དང ཐམས ཅད མ ན བ ཐ བ པར བའ ར ར 번뇌장과소지장을제거하는것또한해탈과일체지를얻도록하기때문이노라. dharmanairātmyajñānād api jñeyāvaraṇapratipakṣatvāt jñeyāvaraṇaṃ prahīyate dharma nairātmya jñānāt api jñeya āvaraṇa pratipakṣatvāt jñeya āvaraṇaṃ prahīyate m. n. n. sg. m. n. n. sg. m. n. pl. III sg. abl. ind. abl. gen. cau. A pres. 법무아를아는것으로부터또한소지장을대치하는것이기에, 소지장들이제거되게된다. C1b4 kleśajñeyāvaraṇaprahāṇam api mokṣasarvajñatvādhigamārthaṃ kleśa jñeya āvaraṇa prahāṇam api mokṣa sarva-jñatva adhigama arthaṃ m. m. n. n. pl. m. n. m. m. sg. gen. ind. acc. 번뇌장과소지장을제거함은또한해탈과일체지성취가목표이다. [ 박인성 ] 그리고법무아를알면 ( 그것은 ) 소지장의대치이기에소지장이끊어지기때문이다. 번뇌장과소지장을끊는것은 또한해탈과일체지성을증득하기위해서이다. 5
अ प [or sometimes प] (» प-द भ, प-ध, प-नह ), expresses placing near or over, uniting to, annexing, reaching to, proximity; in later Sanskrit its place seems frequently supplied by अ भ. (As a separable adv.) and, also, moreover, besides, assuredly, surely; suppose that, perhaps; अ प अ प or अ प-च, as well as; न व * प or न अ पव or न नच * प, neither, nor, च * प, (and at the beginning of a sentence) अ प-च, moreover.; is often used to express emphasis, in the sense of even, also, very; e.g. अन यद अ प, also another, something more; अद य * प, this very day, even now; तथ * प, even thus, notwithstanding; यद य अ प, even if, although; यद य प तथ * प, although, nevertheless; न कद चद अ प, never at any time: sometimes in the sense of but, only, at least e.g. म ह तर म अ प, only a moment.; may be affixed to an interrogative to make it indefinite, e.g. क ऽ प, any one; क त र * प, anywhere.; imparts to numerals the notion of totality e.g. चत ण र म अ प वण र न म, of all the four castes.; may be interrogative at the beginning of a sentence.; may strengthen the original force of the Potential, or may soften the Imperative, like the English " be pleased to "; sometimes it is a mere expletive.; अ प त but, but yet.; (अ प-अ प), as well-as अ ध-गम [m.] the act of attaining, acquisition; acquirement, mastery, study, knowledge; mercantile return, profit, --त व [n.] intelligence ཉ ན མ ངས པ མས ན ཐར པ འཐ བ པ ལ བ བས པས ད འ ར ད དག ངས ན ཐར པ འཐ བ པར འ ར ར 번뇌들은해탈을성취하는것을장애하기때문에, 그렇기에그것들을제거하면해탈을성취하게되노라. 1.0.2.2 kleśā hi mokṣaprāpter āvaraṇam iti atas teṣu prahīṇeṣu mokṣo adhigamyate kleśā hi mokṣa prāpter āvaraṇam iti atas teṣu prahīṇeṣu mokṣaḥ adhigamyate m. m. f. sg. n. sg. m. pl. m. pl. m. sg. III sg. ind. abl.(gen.) acc. ind. ind. loc. loc. nom. A cau. pres. 번뇌들은실로해탈의성취로부터장애라고하니, 따라서그것들의제거에서해탈이얻어지게된다. [ 박인성 ] 참으로번뇌들은해탈을얻는데에장애가되기때문에, 그것들이끊어졌을때해탈이증 득된다. प र * प (प र- आप ) P. A1. प र *प न त (irreg. Pot. प र *प यम ), to attain to; reach, arrive at, meet with, find; to obtain, receive (also as a husband or wife); to incur (a fine); to suffer (capital punishment); (with दश ) to flee in all directions; to extend, stretch, reach to (A1.); to be present or at hand ; (in gram.) to pass or be changed into (acc.) Siddh. : to result (from a rule), be in force, obtain (also Pass.) Ka1s3. : Caus. प र *पय त, त (ind.p. प र *पय य, or प र *प य Pa1n2. 6-4, 57 Sch.), to cause to reach or attain (2 acc.), advance, promote, further ; to lead or bring to (dat.); to impart, communicate, announce, relate; to meet with, obtain R. : Desid. प र *प स त, to try to attain, strive to reach, प र * प त [f.] advent, occurrence; reach, range, extent; reaching, arrival at (comp.); the power (of the wind) to enter or penetrate everywhere; the power of obtaining everything (one of the 8 superhuman faculties); saving, rescue or deliverance from (abl.); attaining to, obtaining, meeting with, finding, acquisition, gain; the being met with or found; discovery, determination; obtainment, validity, holding good (of a rule); (in dram.) a joyful event, successful termination of a plot;a conjecture based on the observation of a particular thing; lot, fortune, luck; a collection अतस [ind.] (ablative of the pronom. base अ, equivalent to अस म त ), from this, than this; hence; henceforth, from that time; from this or that cause or reason. प रह ण [mfn.] left, remaining; standing alone i.e. having no relatives; cast off, worn out (as a garment) Gaut.; failing in (instr.); ceased, vanished; (ifc.) wanting, destitute of; [m.] removal, loss, waste, destruction 6
ཤ ས འ བ བ ན ཤ ས ཐམས ཅད ལ ཡ ཤ ས འ ག པའ བར གཅ ད པར ར པ ཉ ན མ ངས པ ཅན མ ཡ ན པའ མ ཤ ས པ 소지장은아는것전체가勝智로되는것의장애가되는번뇌가없는무지인데, ད ངས ན ཤ ས འ མ པ ཐམས ཅད ན ལ ཆགས པ མ ད པ དང 만약저것을제거하면, 모든형태의아는것들에완전히집착이없어지고, ཐ གས པ མ ད པའ ཡ ཤ ས འ ག ད འ ར ཐམས ཅད མ ན པ ཐ བ པར འ ར ར 장애없는勝智에들어가는데, 그때문에일체지를얻게된다. ཡ ཤ ས: 智, 勝智, 妙智 འ ག པ: infuse, insert; actual usage of a term, collection engage. p. {zhugs} 1) to go into, enter, participate. 2) follow [the path, doctrine], to get oneself involved, engaged in, occupied with, steady pursuance. 3) put, fill in, stuff, to put into, to go into, put in, insert. 4) to let, allow, permit. 5) to make, force. 6) to put under, bring under [power, control] stuff, bring into, practice, enjoin, permit, to make, cause, enable, establish, initiate, in, perceive, occupied with, pervade, permeate, express [through the three kayas etc], proceed, function, act, start working, entertain, engagement, application, involvement, action, functioning, 'perception', manifestation, incarnation, continuity བར གཅ ད པ: verb: to interfere; hinder; interrupt; noun: interference; hindrance མ པ: kind; type; aspect; form C1b5 jñeyāvaraṇam api sarvasmin jñeye jñānapravṛttipratibandhabhūtam akliṣṭam ajñānaṃ jñeya āvaraṇam api sarvasmin jñeye jñāna pravṛtti pratibandha bhūtam a-kliṣṭam a-jñānaṃ m. n. sg. m. sg. m. sg. n. f. m. n. sg n. sg. n. sg. nom. ind. loc. loc. nom. nom. nom. 소지장은실로모든아는것에勝智가생겨나는것에장애가되는존재이자번뇌가없는무지다. tasmin prahīṇe sarvākāre jñeye asaktam apratihataṃ ca tasmin prahīṇe sarva ākāre jñeye a-saktam a-pratihataṃ ca m. sg. m. sg. m. m. sg. m. sg. loc. loc. loc. loc. ind. ind. ind. 그것이제거되면모든형태의아는바에서무장 무애하게되고, jñānaṃ pravartata ity ataḥ sarvajñatvam adhigamyate jñānaṃ pravartata iti ataḥ sarva-jñatvam adhigamyate n. sg. m. sg. n. sg. III sg. nom. p.p.p. nom. ind. ind. acc. A cau. pres. 승지가생겨난다고한다. 따라서일체지를얻게된다. [ 박인성 ] 그리고소지장은모든소지에대해서지가轉起하는것에장애가되는 (bhūtam) 불염오의무지인데, 그것이끊어 졌을때모든종류의소지에대해서집착되지않고, 구애받지않는智가전기하기 (iti) 때문에일체지성이증득된다. प र- व त त [f.] moving onwards, advance, progress; coming forth, appearance, manifestation; rise, source, origin.; activity, exertion, 7
efficacy, function; active life (as opp. to न-व त त [q.v.] and to contemplative devotion, and defined as consisting of the wish to act, knowledge of the means, and accomplishment of the object); giving or devoting one's self to, prosecution of. course or tendency towards, inclination or predilection for (loc. or comp.); application, use, employment; conduct, behaviour, practice; the applicability or validity of a rule; currency, continuance, prevalence; fate, lot, destiny; news, tidings, intelligence of (gen. or comp.); cognition (with वषय-वत, " a sensuous cognition "); the exudation from the temples of a rutting elephant प र त- बन ध [m.] connection, uninterruptedness; a prop, support; investment, siege; obstacle, hindrance, impediment; opposition, resistance; a logical impediment, obstructive argument Sarvad. stoppage, suspension, cessation भ त [mf(आ)n.] become, been, gone, past (n. the past); actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality); existing, present; (ifc.) being or being like anything, consisting of, mixed or joined with; purified; obtained; fit, proper; often w.r. for भ त; [m.] a son, child; भ त [m.] a great devotee or ascetic; भ त [n.] (cf. above ) that which is or exists, any living being (divine, human, animal, and even vegetable), the world (in these senses also m.); [n.] a spirit (good or evil), the ghost of a deceased person, a demon, imp, goblin (also m.); [n.] an element, one of the 5 elements (esp. a gross element = मह -भ q.v. ; but also a subtle element = तन -म त र q.v. ; with Buddhists there are only 4 element); भ त [n.] well-bein क लष टम [ind.] in distress आ-क र [m] form, figure, shape, stature, appearance, external gesture or aspect of the body, expression of the face (as furnishing a clue to the g, welfare, prosperity क लष ट [mfn.] molested, tormented, afflicted, distressed; wearied, hurt, injured, being in bad condition, worn; connected with pain or suffering; (in rhet.) forced, obscure, not easily intelligible; disposition of mind) अ-सक त [mfn.] not stopped or intercepted by or at (loc. ; said of arrows and of a sword); free from ties, independent; detached from worldly feelings or passions, unattached or indifferent to (loc.); अ-सक तम [ind.] without obstacle or resistance; uninterruptedly; immediately, at once; eternal, continual अ-प र तहत [mfn.] uninterrupted, unobstructed, irresistible; unaffected, unimpaired, indestructible, uninjured, not passed away प र- व त [A1. -वतर त, (ep. also P. त), to roll or go onwards (as a carriage), be set in motion or going; to set out, depart, betake one's self; to proceed (वत मर न, or न, on a path ; अपथ न, on a wrong path); to come forth, issue, originate, arise, be produced, result, occur, happen, take place; to commence, begin to (inf.), set about, engage in, be intent upon or occupied with (dat. loc., or अथर म ifc.); to proceed against, do injury to (loc.); to debauch (अन य ऽन यम, " one another "); to act or proceed according to or with (instr. or abl.); to behave or conduct one's self towards, deal with (loc.); to hold good, prevail; to continue, keep on (pr.p.); to be, exist; to serve for, conduce to (dat., or अथर म ifc.); to mean, be used in the sense of (loc.) ib.; to let any one (gen.) have anything (acc.) MBh. : Caus. -वतर य त, to cause to turn or roll, set in motion; to throw, hurl, Pour forth RV.; to send; to set on foot, circulate, diffuse, divulge; to introduce, appoint, install; to produce, create, accomplish, devise, invent, perform, do, make ib. (with स त म to erect a dam ; with व ययकमर, to effect expenditure ; with ल क-य त र म, to transact the business of life ; with कथ म, to relate a story); to exhibit, show, display; to undertake, begin; to use, employ; to induce any one to do anything, betray into (loc.); to proceed against ཡང ན ཆ ས དང གང ཟག ལ མང ན པར ཞ ན པ དག ས མས ཙམ ཡང དག པ ཇ བ བཞ ན རབ མ ཤ ས ཏ 혹은법과사람에극히집착하는사람들은유심으로서청정하고여실하게확실히알지못하는데, ད འ ར ཆ ས དང གང ཟག ལ བདག མ ད པར བ ན པས 그렇기에법과사람에자성이없음을보여줌으로부터 མ པར ར ག པ ཙམ འ ས དང བཅས པ ལ མཐར ས འ ག པར བའ ར རབ ད པ འད བ མས ས ( 과가있는 ) 유식에점차적으로들어가게하는것이기에이논을짓는다 8
ཞ ན པ obsessive habituation, addiction, attachment, bent on, take as a concrete reality, to be attached, to craving, desire, long for, be attached to, have attraction for, yearning, love, longing for, greediness, covetousness, to last, endure, be durable, to become attached, to cling to མང ན པར ཞ ན པ habitual adherence, attachment, complete clinging, settling down, inclination, completely cling 十分喜愛 ཙམ [at/ in/ to] about/ approximately, just, only, merely མཐར ས འ ག པ: by turns, successively, by degrees, gradually, by stages རབ ད པ: treatise, discussion, explanation, subject, topic C1b6 atha vā dharmapudgala-abhiniviṣṭāś cittamātraṃ yathābhūtaṃ na jānanti ity atha vā dharma pudgala abhiniviṣṭāḥ citta-mātraṃ yathābhūtaṃ na jānanti iti m. m. m. pl. n. n. sg. III pl. ind. ind. nom. acc. ind. ind. pres. ind. 혹은법과사람에취착하는사람들은유심임을여실하게알지못한다고한다. ato dharmapudgalanairātmyapradarśanena saphale vijñaptimātre atas dharma pudgala nairātmya pradarśanena saphale vijñapti-mātre m. m. n. n. sg. n. sg. f. n. sg. ind. ins. loc. loc. 그때문에법과사람이무자성임을보여줌에의해 [ 선 ] 과와함께하는유식에 anupūrveṇa praveśārthaṃ prakaraṇārambhaḥ anupūrveṇa praveśāḥ arthaṃ prakaraṇa ārambhaḥ n. sg. m. pl. m. sg.. n. m. sg. ins. nom. acc. nom. 순서에의해증입함들을목적으로논을짓는다. [ 박인성 ] 또는법과인에집착하는이들은유심을여실하게알지못하기때문에, 법무아와인무아 를보여줌으로써과를갖는유식에점점깨달아들어가기하기위해논서를짓는다. अ भ- न वष ट [mfn.] entered or plunged into; intent on (loc. or in comp.); endowed with; determined, persevering. प र- दशर न [n.] look, appearance (often ifc., with f(आ).); pointing out, showing, propounding, teaching, explaining; an example; prophesying; प र- दशर न [f.] indication व- प त [f.] information, report, address (to a superior), request, entreaty of (gen.) ( त - क, " to announce anything, scil. to a superior " ; with gen., " to address a request to "); imparting, giving अन -प वर [mf(आ)n.] regular, orderly, in successive order from the preceding; अन -प वर म [ind.] in regular order, from the first; अन -प व ण [ind.] in regular order or succession, from the first, from the beginning, from above downwards.; अन -प र -- व ण [ind.] gradually, by degrees प र-व श [m.] (ifc. f(आ).) entering, entrance, penetration or intrusion into (loc. gen. with or without अन तर, or comp.) (acc.with क, to make one's entrance, enter); entrance on the stage; the entrance of the sun into a sign of the zodiac; coming or setting in (of night); the placing (e. g. of any deposit) in a person's house or hand; interfering with another's business, obtrusiveness; the entering into i.e. being contained in (loc.); employment, use, utilisation of (comp.); income, revenue, tax, toll (cf. -भ गक); intentness on an object, engaging closely in a pursuit or purpose; manner, method; a place of entrance, door; the syringe of an injection pipe 能入, 證入, 悟入, 入解 ཡང ན མ པར ཤ ས པ བཞ ན ཤ ས ཡང ས ཉ ད ཁ ཅ ག ས མས པ དང 9
혹은의식처럼아는바또한실체성으로혹자가생각하고 གཞན དག ཤ ས བཞ ན མ པར ཤ ས པ ཡང ན བ ཉ ད ཡ ད ད ན དམ པར ན མ ད ད 다른사람은아는바처럼의식또한세속성으로있으되진실로는없노라. མ ས མས པ མཐའ གཅ ག བ འད མ པ གཉ ས དགག པའ ར རབ ད པ འད བ མས ས 동시적으로생각하는것, 한극단을말하는이두가지양태를타파하기위해이주석서를짓노라. དགག པ 1) to negate, refute, repudiate, disapprove, criticize, deny, invalidate, nullify, contest. 2) negative phenomenon. 3) obstruct, inhibit, suppress, repress, block, to hinder. 4) obstruction, absolute / implicative negation; refutation, negation, criticism, objection, rebuttal C2a1 atha vā vijñānavad vijñeyam api dravyata eva iti kecin manyante atha vā vijñāna-vat vijñeyam api dravyata eva iti ke-cit manyante n. n. sg. n. m. pl. III pl.. ind. ind. gerd. nom ind. ind. ind. nom. suffix 8 A pres. 혹은식처럼아는바또한실체성과똑같다고혹자가생각한다. vijñeyavad vijñānam api saṃvṛtita eva na paramārthata ity vijñeya-vat vijñānam api saṃvṛtitaḥ eva na parama arthataḥ iti n. n. sg. m. sg. n. m. sg. nom. ind. nom. ind. ind. nom. ind. 아는바처럼식또한세속성과같고진실의의미가아니라고한다. asya dviprakārasya apy ekāntavādasya pratiṣedhāṛthaḥ prakaraṇārambhaḥ asya dvi-prakārasya api ekānta-vādasya pratiṣedha arthaḥ prakaraṇa ārambhaḥ n. sg. m. sg. n. sg. m. m. sg. n. m. sg. gen. adj. gen. ind. gen. nom. nom. 이두종류또는 ( 모두의?) 한극단을말하는것의논파의목적인논을짓는다. [ 박인성 ] 또는식의경계도식과같이실성으로서있다고생각하는이들이있는가하면, 식도식 의경계와같이세속으로서는있으나승의로서는있지않다고생각하는이들이있다. 이두가지 한쪽으로치우친이론을논파하기위해논서를짓는다. प र-क र [प र- क.] प र-क र [m.] sort, kind, nature, class, species, way, mode, manner; क न प रक र ण, in what way? how? र, in one way or another; similitude or difference प र त- ष ध [m.] keeping back, warding off, prevention, repulsion (of a disease); prohibition, refusal, denial; contradiction, exception; (in gram.) negation, a negative particle; (in dram.) an obstacle to obtaining the desired object 10