פרק מגילה נקראת דף ב' ע"א 1) On which day(s) can the 14 th fall out to have the כפרים and the עירות גדולות reading on the same day? Monday, Thursday, or Shabbos 2) On which day(s) can the 14 th fall out to have the עירות גדולות and מוקפת חומה reading on the same day? Friday (רש"י) Thursday s? go into town on Monday s and בני כפרים 3) Why would the Because the courts were open as per takanas Ezra (רש"י) themselves? just read בני כפרים 4) Why can t the They were not bekiim in reading the megillah 5) Why can t the מגילה be read on רש"י)?שבת here and גמרא later) As a gezeirah lest you come to carry it (רש"י) מנלן! כדבעינן למימר לקמן of s גמרא rhetorical question 6) Explain the The fact that the Chachamim allowed you to read early is not a chiiuv, it is a kula.?יום הכניסה to allow them to read on the כפרים on the חכמים מיקיל 7) Why were the For they would go into town to provide food for the bnei ayaros for the Purim Seudah 8) How does the גמרא prove that the אנשי כנסת הגדולה must have been the ones who established all the dates for reading the,מגילה including 11-13? For otherwise, how could a later beis din come along and nullify the words of an earlier beis din, unless they are greater than them in chachma and minyan (שיטות early? (both מגילה for reading the רמז 9) Where is there a A- R Shemen bar Abba amar R Yochanan- Likayem Es Yemei Hapurim Haeleh Bizmaneihem B- R Shmuel bar Nachmani- Kayamim Asher Nachu Vahem Hayehudim?אדר to include the possibility of reading on the 13 th of פסוק 10) Why don t we need a For that was the yom kehilla, and the day of the ikar neis 11) Explain how the two שיטות are mutually exclusive. (Meaning, explain why ר' שמן בר אבא does not hold like ר' שמואל בר נחמני and vice-versa.)
R Shmuel bar Nachmani does not hold like R Shemen bar Abba because he does not darshin zman zmanam zmaneihem, and R Shemen bar Abba does not hold like R Shmuel bar Nachmani because the pasuk of Kayamim was written for the future, meaning, this pasuk is the mandate for the future to celebrate Purim on the 14 th and 15 th, therefore you are unable to extrapolate two other days from this pasuk. 12) What are the two criteria necessary, according to the,רבנן to read מגילה early? A- Shanim Kisiknan (Years are fixed according to eidim, Kiddush hachodesh, and a beis din) B- Yisrael Sheruyin Al Admasan זו דברי ר' עקיבא דדריש זמן זמנם זמניהם say גמרא does the,גמרא 13) Why, in the first version of the (רש"י)?איכא דאמרי is omitted in the דדריש... yet this clause of Because in the second version the Rabanan agree to R Akiva that you darshin zman, it s just that in this case they are machmir after churban beis hamikdash since people anticipate mikra megillah דף ב' ע"ב.ר' יהודה of שיטות between the two סתירה 14) Explain the R Yehuda in the mishna says that since people anticipate mikrah megillah you can only read megillah in its proper time, yet in the baraiisa it says that if the bnei kefar go into town on Monday s and Thursday s then they can read early 15) How does ר' אשי explain why attributing the משנה to ר' יהודה and the ברייתא to ר' יוסי בר יהודה is a valid answer? For R Ashi heard it reported in the name of some people like R Yehuda and by some people like R Yose bar Yehuda, so he figured that whoever reported the baraiisa in the name of R Yehuda was not being specific, they really meant R Yose bar Yehuda, and whoever said R Yose bar Yehuda was being specific 16) Explain why, if the בני כפרים do not go into town on Monday s and Thursday s, they are not (רש"י) early. allowed to read For if they do not go into town, then reading early does not constitute a kula 17) What two problems does the גמרא have with the suggestion that the walled cities should not read מגילה at all? A- Aren t they Jews? B- It says from Hodu until Kush! (That all of these provinces accepted Purim on themselves. In this context it actually says that letters were sent out to all the provinces of King Achashverosh, and we already know from beforehand that that refers to Hodu until Kush.) 18) How does the גמרא reject the suggestion that the מגילה should be read on both the 14 th and the 15 th of אדר in the walled cities?
If that were true it should have said Es Yom Arbaah Asar Vachamisha Asar, but now that it says VIES Yom Chamisha Asar, the es comes and divides it into the 14 th and 15th 19) How does the גמרא reject the suggestion that the people of the walled city can pick either the?מגילה 14 th or the 15 th on which to read the Because it needs to be that the opened and walled cities have to read on separate days 20) Why, in every suggestion, does the גמרא automatically assume that the scattered cities read on (רש"י)? th the 14.מגילה as a day on which to read פסוקים For the 14 th is fixed in the (רש"י (Explain with ואימא בתליסר? כשושן. :גמרא 21) Explain the following phrase in the Since the megillah does not hint to you when the time is on which the walled city should read, and we already know that Shushan reads on the 15 th, most probably that day is also for all the other walled cities.?ר' יהושע בן קרחה of שיטה (22 What is the That walled cites from the times of Achashverosh read on the 15 th?ר' יהושע בן קרחה hold like משנה of our תנא 23) Why doesn t the Our tanna learns the gezeirah shava of Prazi Prazi from milchemes Sichon and Og which is referring to Yehoshua (רש"י)?גזירה שוה 24) In what case may one learn a Only if one has a mesorah for one from his rebbi 25) Why was שושן different than all other cities? That is where the nes took place? עיר ועיר learn תנא 26) How does our To differentiate between Shushan and other cities?טבריא to חמתן 27) How far is it from 1 mil?בדרך נס stood לוחות 28) Which letters in the The Mem Sofit and the Samech דף ג' ע"א אותיות could have come along and instituted נביאים as to how the גמרא of the מסקנא 29) What is the?סופיות The letters always existed, they were just forgotten, so they came along and re-instituted them?נביא on פירוש write a יונתן בן עוזיאל 30) For what purpose did
So that there should not be increased machloksim in Yisrael (in terms of how to understand hidden psukim)?כתובים from translating יונתן forbid ה' 31) Why did For it contains, specifically in Sefer Daniel, references to the end of time, and the coming of the Mashiach 32) How could you say that אונקלוס was the one who wrote the תרגום on,תורה but we already know!תורה on the תרגום that there was a נחמיה in פסוק from a There was always a targum, it was just forgotten, so Onkelos rewrote it?תרגום wrote his אונקלוס but not when תרגום wrote his יונתן 33) Why did the world only shake when In the torah, everything is revealed, in navi, some things are revealed but some things are hidden 34) To the deaths of which two people is the cryptic pasuk in,זכריה quoted by יוסף,ר' referring? Achav bar Omri, who was killed by Hadadrimon ben Tavrimon in Ramos Gilad, and Yoshiyahu bar Amon, who was killed by Paroh Chagira (Nechoh) in the valley of Meggido 35) Who were the people who were with?דניאל If they did not see anything, why were they so afraid? Chaggai, Zecharya, and Maalachi, and they were afraid for even though they did not see anything, their mazal did 36) What is s רבינא three-stage suggestion for one who is afraid for no apparent reason? Ideally you should say kerias shema, if you are in a dirty place then jump back 4 amos then say it, if you can t do that either then you should say that the sheep in the slaughterhouse are fatter than me? משפחה ומשפחה learn from ר' יוסי בר חנינא (37 What does That the kohanim, leviim, and yisraelim all have to stop their avodah to come hear megillah 38) How does the גמרא prove from the story with יהושע and the מלאך that תלמוד תורה is really more?עבודה than חמור For when Yehoshua asked the maalach for which offense he was coming, the bitul korban tamid or the bitul torah, he responded Atah Basi - pashtus this means that I am coming for the offense you committed now, namely bitul torah. Tosfos explain that I am coming for the torah about which it writes Viatah Kisvu Lachem Es Hashira Hazos, so you see that Talmud torah is more chamur than avodah דף ג' ע"ב?עבודה than מיקיל what is the only thing that is more,למסקנא 39) Talmud torah diyachid In all of the following state which one is better and either prove it or say why:
מקרא מגילה and עבודה (40 Mikra Megillah, from the statement of R Yose bar Chanina above that the kohanim stop working to come hear megillah מקרא מגילה and תלמוד תורה (41 Mikra Megillah, based on what Beis Rebbi did מת מצוה and תלמוד תורה (42 Meis Mitzvah, based on the baraiisa which says that we are mivatel learning for hotzaas hames and hachnasas kalah מת מצוה and עבודה (43 Meis Mitzvah, based on a pasuk of Vilaachoso, and the baraiisa which explains that if you are going to give your son a bris or shecht a korban pesach you cannot be mitamei for a karov, like your sister, but you can be mitamei for a meis mitzvah מת מצוה and מקרא מגילה (44 Meis Mitzvah because of kavod habriyos, which is docheh a lav in the torah, certainly it is docheh pirsumei nisa?נראה אע"פ שאינו סמוך and סמוך אע"פ שאינו נראה (45 What is the case of Samuch and not nireh is in a valley, nireh and not samuch is on a mountain List the status of the city in the following cases: 46) A city that was settled and subsequently walled Village עשרה בטלנין 47) A city that does not have Village 48) What implicit חידוש is there with stating the case of עשרה בטלנין over here, it s a מפורש משנה on?ה' ע"ב The chiddush is about a krach, namely that even if people are always passing through the town, if it is not kavua the same people then it is still not called an ir gedolah 49) Prove that when ר' יהושע בן לוי says שחרב ולבסוף הוקף כרך that the word חרב does NOT mean.חרבו חומותיו For if it meant charvu chomosav then the halacha is that once a city is walled it remains walled even if there are no inhabitants, yet we said here that only if there are inhabitants does it constitute a walled city דף ד' ע"א
50) During what major incident in Jewish History was אונו,לוד, and גיא החרשים destroyed for the first time? Pilegesh Bigivaah?מקרא מגילה in חייבת 51) Why are women For they too were part of the neis (Rashi- the gezeirah of Haman was also against the women and children) 52) What is the חידוש of telling us that if פורים falls on שבת then we learn the הלכות of,פורים we?חג on every חג of a הלכות learn the The chiddush is about Purim, I would have said that since we were gozeir not to read megillah because of the gezeirah of Rabbah lest you come to carry daled amos in reshush harabim on shabbos, I would have thought that the same concern exists by learning the halachos, for maybe you will carry the megillah with you to darshin from, ka mashma lan חייב אדם לקרות את המגילה בלילה say think when they heard him תלמידים s ר' יהושע בן לוי (53 What did? ולשנותה ביום They thought that you should read megillah at night and learn Meseches Megillah by day דף ד' ע"ב 54) Why can t the כפרים push back from Thursday to Monday, it is only the 11 th? Because we have a klal that you cannot push back from one yom hakenisah to another 55) Why does the רישא of the משנה list the days of the month of,אדר yet in the סיפא it lists the cases by days of the week? Had the mishna listed the days of the week based on the dates of the month then one who taught the mishna would make a mistake for he still needed to teach Sunday 56) According to,רבי if the 14 th falls on a Friday when do the כפרים read? Friday 57) According to יוסי,ר' if the 14 th falls on a Friday, when do the walled cities read? Friday?שבת on שופר or blow,לולב take,מגילה 58) Why don t we read It is a gezeirah of Rabbah that since not everyone is an expert in reading megillah they might come to carry it to a baki to learn how to read and they will carry daled amos in reshus harabim?שבת on מגילה why don t we read,ר' יוסף 59) According to
Since the aniyim anticipate megillah for the matanos laevyonim which they receive, and they cannot receive matanos laevyonim on shabbos (Tosfos- R Yosef is not arguing on Rabbah, rather he is saying that megillah has an added reason why we do not read it on shabbos which has nafkah minah s for the mikdash in which we say ein shevus bamikdash דף ה' ע"א?קריאת המגילה for מנין when do you need a,ר' אסי 60) According to Always?בית המקדש 61) What was the purpose of bringing the wood to the For the maaracha (רש"י)?תשעה באב specifically mention משנה 62) Why does the For many tzaros occurred on that day, but other fasts, the gemara tells us that if you want to you can fast, and if not you do not have to 63) If יום טוב fell on a,שבת why are you able to be דוחה the שלמי חגיגה to the next day? For there was tashlumin all 7 days 64) If the בימה was the whole reason why they could not perform הקהל on,שבת why didn t they just (רש"י) day? from the previous בימה bring in the The azarah was too narrow?עשרה בטלנין 65) Who are the They are 10 people who do not go to work and are supported by the tzibbur in order that they should be constantly davening in shul (רש"י) days? 66) What practical application could there be of not counting a year by If a person makes a neder that I will not taste wine for a year, and he took the neder on Aleph Nissan, then he cannot drink wine until the following Aleph Nissan, even if it is a leap year (רש"י) hours? 67) What practical application could there be of not counting a month by If a person says this is your (conditional) get if I do not come back in a month, and the month is chaser, and he comes back on the night of the 29 th then it is too late, the month is over and he is divorced 68) Why do we push תשעה באב forward? We do not want to have puranus early 69) Why do we push הקהל,חגיגה, and זמן עצי כוהנים forward? For the zman chiiuv has not yet set in, and if you do it to early you will not be yotzei your chiiuv 70) Which קרבן would you not bring even on a regular יום טוב that would be pushed off until the next day?
An olas reiyah (רש"י)?יום טוב on שלמים 71) Why are you allowed to bring a It is ocheil nefesh (רש"י)?יום טוב on שלמים on a סמיכה not allow you to do בית שמאי 72) Why does For semicha is an issur dirabanan (רש"י) beforehand? from the day סמיכה allow you to do בית שמאי 73) Why does For Beis Shammai does not require that the semicha immediately precede the shechita (רש"י)?יום טוב on עולות not allow you to bring בית שמאי 74) Why does For you can only bring that which is Lachem like shelamim, which are liocheil nefesh, but not things that are purely ligavoha, like olos 75) How would בית הלל understand the pasuk of לכם in light of the fact that he permits bringing (רש"י)?יום טוב on עולות It is only for you but not the korban of a goy 76) If שבועות falls on Friday, according to בית שמאי when is the טבוח?יום According to בית הלל when (רש"י)?יום טבוח is the Sunday, there is no yom tevoach, and you do not have to wait for the shelamim and the olos?בית הלל לשיטתם and בית שמאי are,מחלוקת 77) How, in the aforementioned Beis Shammai hold that olos cannot be brought on yom tov, therefore you cannot bring it until Sunday, Beis Hillel hold that shelamim and olos can be brought on yom tov 78) In which case do they agree? When Shavouos falls on Shabbos they agree that the yom tevoach is the next day, so you see that there is tashlumin even for Shavouos דף ה' ע"ב?י"ז בתמוז do on רבי 79) What did He bathed in the square of Tzippori?תשעה באב wanted to uproot רבי said that גמרא 80) What really happened when the It was Tishav Biav that fell out on Shabbos and they were going to psuh it off until Sunday, and Rebbi said, for this year only, once you re pushing it off to Sunday, just push it off completely איסור and not an פורים on תענית and הספד not to have מקבל 81) What is the proof that we were only?מלאכה For originally the pasuk says Simcha Umishteh Viyom Tov, and later it only says Yemei Mishteh Visimcha, and it does not say yom tov 82) Why did רב curse the person who planted flax if they were not מקבל an איסור מלאכה on themselves?
It was something which was technically mutar, but others were machmir and were noheig liissur, in which case you are not allowed to do that which they are machmir, but where Rebbi came from they were not noheig this way (פשטים (2?פורים allowed to plant a tree on רבי 83) Why was A- They were not noheig the issur melacha where Rebbi came from B- It was a netia shel simcha (and since Purim is a yom simcha, therefore you can plant a netia shel simcha)?טבריא about ספק 84) What was the nature of the Even though it was surrounded on all 4 sides, one of the sides was the sea, and the question was is it an issue of being revealed and Teveryah is revealed, therefore it would not be a walled city, or is the issue whether or not it is protected, and Tevryah is protected דף ו' ע"א?חמת called טבריא 85) Why is Because of the hot springs?רקת called ציפורי 86) Why is The same way that the edge of the river is higher than the river itself, so too Tzippori resides on top of a mountain, and is taller than everything around it?כנרת called גינוסר 87) Why is Because its fruits are sweet like the fruit by the Kinneret, and it ripens quickly?רקת called טבריה 88) Why is For even the emptiest people there are as full of mitzvos like a pomegranate?טבריה called רקת why is,ר ' ירמיה 89) According to For it is situated in the navel of Eretz Yisrael?טבריה called רקת why is,רבה 90) According to For it looked nice?ציפורי called קטרון 91) Why is It was situated at the top of a mountain like a bird?ציפורי is not קטרון prove that גמרא 92) How does the For if it was, why did Zevulun complain about his portion, Tzippori was the best land of Eretz Yisrael 93) From where to where did the חלב ודבש זבת of ארץ ישראל extend? How far is this? Bei Kuvei until Akra (the port of) Tulbakni, 22 parsaos long and 6 parsaos wide ונפתלי pasuk complaining about? How do you see this from the זבולון what exactly was,למסקנא 94)? על מרומי שדה
That he did not have fields and vineyards, and you see that Naftali had fields, so that is exactly what Zevulun was complaining about 95) What did they call קסרי בת אדום after מלכות בית חשמונאי was victorious? Achidas Migdal Shir- the conquering of the tower of song 96) To what do the words in the גם הוא לאלוקינו פסוק ונשאר refer? The batei kenesiyos and batei midrashos in Edom 97) Where will the שרי יהודה teach תורה ברבים in the future? In the amphitheaters and circuses in Ekron (Tosfos explains these terms as referring to either batei avodah zarah or a beis vaad shel avodas kochavim)?לשם 98) What is Pamyas?מטרופולין 99) What is the etymology of the word Matra eim polin, an expression of authority.מטרופולין של מלכים was called a קסרי בת אדום as to why פשטים 100) List both A- Kings were raised there B- They appointed kings for Kesar and Yerushalayim from there 101) List both sources for the fact that if ירושלים is settled קיסר must be destroyed or vice-versa. A- Imaalah Hacharava - Im Meleiah Zu Charva Zu B- Uliom Milom Yeematz דף ו' ע"ב 102) To what do the words אל תפק ירומו סלה זממו refer? It refers to Germamya (Gra in Yuma- Germanya) shel Edom that if they were to go out they would destroy the entire world?גרממיא 103) How many crowned princes were there in 300 104) How many chieftains were there in Rome? 365 105) What did the chieftains and the crowned princes do every day? They had gladiator fights, and whoever was victorious was appointed king? יגעתי ומצאתי תאמין what is the only case in which we say,למסקנא 106) Lichadudei, to sharpen your torah knowledge? יגעתי ומצאתי תאמין 107) Which two things are not included in the aphorism of Business, and memorizing torah?רשע 108) What three things will happen if you incite a
He will be matzliach, he will be zocheh badin, he will see the downfall of his enemies?רשע of whether or not you can incite a סתירה 109) What are three answers to the seeming A- Don t incite him when it is mileh dideh, but if it is mileh dishmaya then you can incite him B- A tzaddik gamur can incite a rasha, even bimileh didei C- When times are good for him it is different?אטליא של יון 110) How big is 300 parasah s by 300 parsah s 111) How many market places are there in Italy and to what do they correspond? 365, the solar year 112) What was the smallest marketplace and how big was it? The seller of fowl, and it was 16 mil by 16 mil 113) What one of two criteria did one must meet in order to be supported by the king? He either has to live there or have been born there 114) How many members were in the king s household? 3,000 115) How many windows were there by the palace and what was their function? 500, they brought the smoke outside the walls 116) What surrounded each of the 4 sides of the palace? Sea, hills and mountains, an iron partition, thin rocks and sand?תנא קמא be like the משנה 117) Why can t our For he omits matanos laevyonim?ר' אלעזר בר' יוסי be like משנה 118) Why can t our For he holds that you do not have to read megillah again in Adar Sheni?רשב"ג משום ר' יוסי be like משנה 119) Why can t our For he says that even for daled parshiyos you have to repeat them in Adar Sheni, yet that is omitted from our mishna?רשב"ג and תנא קמא between the נפקא מינה 120) What is the Daled Parshiyos- Tanna Kama holds that bidieved, if you read it during Adar Rishon you do not have to repeat it during Adar Sheni, whereas R Shimon ben Gamliel holds that you have to repeat it in Adar Sheni?תנא קמא be like the משנה 121) How could our
When he said megillah he also meant matanos laevyonim, for they are talui zeh bazeh?רשב"ג be like משנה 122) How could our The mishna was missing words, and it should have said that there is no difference between the 14 th of Adar Rishon and the 14 th of Adar Sheni, except for mikra megillah and matanos laevyonim, mashma that for hesped and taanis they are equal, and we are not even discussing seder parshiyos 123) What is the סברא as to why ר' אלעזר בר' יוסי learns שנה ושנה בכל as the אדר which is closest?שבט to Ein maavirin al hamitzvos אדר refers to the בכל שנה ושנה says that רשב"ג for why מקורות/סברות 124) What are the two?ניסן which precedes A- It is preferable to juxtapose two geulah s, namely the geulah of Purim and of Pesach. B- The pasuk writes Likayem Es Igeres Hapurim Hazos Hashenis - referring to the second Adar דף ז ' ע"א? בכל שנה ושנה need to write מגילה Why does the? השנית need to write מגילה 125) Why does the If it only wrote Bichol Shana Vishana I would have thought like our original question, namely that we are only talking about Adar Rishon, ka mashma lan hashenis. If it only wrote Hashenis I would have thought that the original takanah was to read on both Adar Rishon and Sheni, ka mashma lan Hashenis? השנית do with ר' אלעזר בר' יוסי (126 What does He needs it for the statement of R Shmuel bar Yehuda, who says that originally the takanah of megillah was only in Shushan (Rishon), and eventually it spread to the rest of the world ( Hashenis ) 127) Why were the חכמים afraid that if they were to establish the story of מרדכי and אסתר for the future as a holiday it would thereby arouse jealousy amongst the nations? For the other nations would say that they are rejoicing at our downfall?חכמים quell the fear of the אסתר 128) How did She said that my story is already recorded in the Chronicles of Paras and Madai, and they can see for themselves what happened, so it won t hurt to write it down 129) In מועד,סדר whenever you see the group of ר' חנינא, ר' יוחנן,רב, and חביבא,ר' who do we?ר' יוחנן swap for R Yonasan 130) Originally, why did the חכמים reject s אסתר request to write down the פורים story and?תנ"ך incorporate it into the canon of
For the pasuk in Mishlei writes Halo Kasavti Lecha Shalishim - meaning, Hashem says, why would you do aveiros when I gave you all of these noble (shalishim) mitzvos to do, and shalishim is a play on words, meaning 3, and there have already been three references to Amalek in Tanach, namely, in Beshalach, Ki Seitzei, and Shaul s war against Agag 131) At what point did the רבנן decide that it was proper to write down the story of?פורים Clearly, like which שיטה are the רבנן holding? When they found the pasuk of Ksov Zos Zikaron Basefer, like R Elazar Hamodai?רוח הקודש said over in אסתר in what sense was,שמואל 132) According to It was said to be read by heart, but not to be written down?ידים the מטמא is for sure not מגילה which,ר' מאיר 133) According to Koheles 134) The גמרא poses a question: שמואל holds that אסתר is not מטמא the,ידים yet ר' שמעון holds that?סתירה resolve this גמרא How does the.ידים the מטמא is אסתר Shmuel holds like R Yehoshua that the megillah was never meant to be written down, therefore it is not mitamei the yadayim?ידים the מטמא should not be קהלת as to why סברא 135) What is the For it is merely chachmas Shlomo, and it has no inherent kedusha?ברוח הקודש were said over משלים s שלמה that ראיה 136) What is the textual The pasuk in Mishlei says Al Tosp Al Divarav - since there is an issur to add on, you see from here that it was said biruach hakodesh ברוח הקודש was written אסתר brings that אמורא that each ראיה In all of the following cases list the :ראיה to that פירכא and the ר' אליעזר (137 Vayomer Haman Bilibo, pircha- Haman figured there was no one more raui for the throne than him, and when he said that this person should wear bigdei malchus he envisioned himself in that prestigious position ר' עקיבא (138 Vatihi Esther Noseis Chein Bieinei Kol Roeha, pircha- It could be like R Eliezer who says that to everyone Esther appeared like she was from their respective nation, and that is why they found favor in her eyes ר' מאיר (139 Vayivada Hadavar Limordechai, pircha- It could be like R Chiya bar Abba who says that Bigsan and Sersh were Tarsi and Mordechai simply understood their language ר' יוסי בן דורמסקית (140
Uvabizah Lo Shalchu Es Yadam, pircha- Maybe Esther sent messengers to ensure that no one touched the spoils שמואל (141 Kiymu Vikiblu - kiymu limatah mah shekiblu limatah, pircha- None (but see Tosfos) 142) What axiom did רבינא say in association with s שמואל proof? One sharp pepper is better than a basket-full of gourds ר' יוסף (143 Viymei Hapurim Haeleh Lo Yaavru Mitoch Hayehudim ר' נחמן בר יצחק (144 Vizichram Lo Yasuf Mizaram?מתנות לאביונים and משלוח מנות 145) What are the parameters of Mishloach manos- two portions to one person, matanos laevyonim- two portions to two people?משלוח מנות of מצוה in fulfillment of the ר' אושיעא send to ר' יהודה נשיאה 146) What two things did A calf that was 1/3 fattened, and a barrel of wine דף ז' ע"ב?אביי via מרי בר מר send to רבה 147) What did A basket full of dates, and dried out, sweetened wheat kernels 148) What was s אביי complaint with the choice of food that רבה wanted to send? (Explain with (רש"י Now Mari will say that you are sending me the same food that you just fed your animals with after you have been appointed the rosh yeshiva in Pumpadisa?רבה send to מרי בר מר 149) What did A basket full of ginger and a full cup of long peppers 150) What was s אביי complaint with the choice of food that מרי בר מר wanted to send? Now Rabbah will say, I sent you sweet goods and you are sending me things which are bitter 151) What was the last dish they brought out in front of אביי called? Pot roast 152) How much did אביי eat at s מרי house? Some food from 60 dishes, pot roast, and he wanted to eat the plate?אביי 153) What two possible aphorsim s come out of the ravenousness of A person does not realize how hungry he is, or there is always room for dessert?פורים s רבה offer to come eat by him the following refuse ר' זירא 154) Why did
For he said a neis does not always happen 155) Why are you not יוצא the סעודת פורים at night? For the pasuk says YEMEI Mishteh Visimcha 156) If ר' אשי had heard the מימרא of רבא that you are not יוצא סעודת פורים at night, then why did he ask, Why couldn t the רבנן have eaten their סעודה at night? He wanted to learn the teaching 40 times to really ensure that he knew it well?שבת and יום טוב 157) What is the only difference between Ocheil nefesh (רש"י)?עונשין in terms of שבת and יום טוב 158) Aren t there many differences between Of course there are many chilukim in terms of onshin, but the mishna was only discussing in terms of permitting lichatchila on yom tov that which is ossur on shabbos?יום טוב on מכשירי אכל נפש forbid תנא קמא (159 Why does the The pasuk says Hu Livado Yesaeh Lachem - hu vilo machshirav 160) What type of מכשירי אכל נפש does ר' יהודה forbid on טוב?יום Give an example of something (רש"י) category. that fits this One that could have been made from before yom tov, a knife which became pagum before yom tov?יום כפור and שבת 161) What is the only difference between On shabbos, if you are michalel shabbos bimeizid (and with eidim and hasraah) then you get sekilah, whereas on yom kippur you get kares?חייב מיתה if one is תשלומין exempt one from ר' נחוניא בן הקנה does כלל 162) Based on what famous Kim leh bidirabah mineh 163) According to חנניא בן גמליאל,ר' what does the פסוק of אחיך לעיניך ונקלה come to teach us? One who gets malkus is exempted from a chiiuv kares?יום כפור to דרשה s ר' חנניא בן גמליאל with applying,משנה 164) What is the problem, vis-à-vis our (רש"י (Explain with Then both shabbos and yom kippur would be punishable biydei adam 165) What are two possible answers to the aforementioned problem?
A- R Yitzchak- All chaiivei kerisos by arayos were generally included in the pasuk of Vinichrisu Hanefashos Haosos, and the reason why the torah singles out kares in a case where one sleeps with one s sister is to tell you that it is specifically kares that you get and not malkus. B- R Ashi- You could even say our mishna reflects shitas Rabanan, who say that there is malkus in place of kares, and our mishna means that the main punishment by shabbos is biydei adam, and by yom kippur the main punishment is bikares, but, limaashe, if you give malkus on yom kippur he is patur from kares (רש"י)?נדה explicitly by the case of relations with a חיוב כרת of stating a חידוש 166) What was the To tell you that even for haraah (just the beginning of the maaseh biah, before any actual intercourse, you are also chaiiv kares for that) דף ח' ע"א 167) What are the only two differences between one who is מודר הנאה from his friend for all things vs. one who is only מודר הנאה against food? Derisas haregel (walking through his property), and keilim that are not used for ocheil nefesh purposes (רש"י)?אוכל נפש not designated for כלים allowed to use מודר מאכל 168) In which case is a Only when they do not normally lend out keilim like those, but if they normally lend out keilim similar to these than it is ossur, for even if he only gains a perutah he might use that to buy food?אסור why is it still דריסת הרגל about מקפיד 169) If people are not Because our mishna is going like R Eliezer who says that vitur, being liberal, meaning letting people do things that you do not care about, is still ossur in a case of mudar hanaah?נדבות and נדרים 170) What is the only difference between Nedarim you are responsible for if it gets lost or stolen or dies, but not so by a nedavah? לא תאחר לשלמו of לאו 171) What is the Not to leave a korban over past three regalim בל of לאו then how do we have the right to learn that the נדבה is not written by a בל תאחר 172) If (רש"י)?קרבן נדבה applies to a תאחר The gemara in Rosh Hashana makes a gezeirah shava to teach us that bal tiacher also applies to a nedavah 173) What משל does ר' יצחק בר אבדימי employ to demonstrate the fundamental difference between?נדבה and a נדר a
A korban neder is like you shouldered the burden, meaning the acharyus for the korban is upon you, in that if it something happens to the korban you must replace it, whereas a nedavah is upon the animal 174) What is the only difference between a זב who saw two emissions and a זב who saw three emissions? Whether or not he brings a korban (רש"י) emissions. who saw three זב 175) List all the ways that a person can be classified as a Three emissions on one day, one emission on three consecutive days, two emissions today and one tomorrow (רש"י)?טומאת משכב ומושב (176 What is If a zav sits on top of 10 begadim they all become avos hatumaah, even if he does not touch them 177) What is the status of an object which is not classified as משכב ומושב when it is touched by (רש"י)?זב a It is only a rishon litumaah, and can only be mitamei ochlin umashkin not adam vikeilim 178) What happens if a זב has an emission during one of the 7 days of counting? He must start counting anew? מזובו of פסוק and the ר' סימאי 179) Why do I need both the statement of If I only had R Simai I would have thought like our original question, namely that the difference between one who saw 2 vs. one who saw 3 is purely in terms of the tumaah and not in the korban, ka mashma lan Mizovo to tell you that some zavin bring korbanos and some do not. And if I only had Mizovo I would not know how many emissions are needed to make a person tamei or chaiiv to bring a korban, ka mashma lan R Simai that two is for tumaah and 3 is for a korban? וכי יטהר הזב מזובו of פסוק do we need the דרשה 180) For what It tells you that he can become tahor when his zivah stops, and he does not have to wait for his tzaraas to also go away, if he is also a metzora!אם מטמא משכב ומושב לא יהא טעון ספירת שבעה :קל וחומר s גמרא (181 Explain the Isn t it logical that if he is mitamei mishkav umoshav after two reiyos and he takes on all the chumra s of a zav, then why would you think to exclude him from sefiras shiva דף ח' ע"ב?קל וחומר refute the גמרא 182) How does the The case of a shomeres yom kineged yom, meaning a woman who sees dam in the 11 days between her nidah periods she is mitaemi mishkav umoshav yet she does not require to count 7 clean days?מצורע מוחלט and a מצורע מוסגר 183) What are the only differences between a
Periah and primah (his clothing have to be torn and he has to let his hair grow)?מוסגר מתוך טהרה and a מוסגר מתוך טומאה 184) What are the only differences between a Tiglachas vitzipparim (shaving off all of his hair and the sending away of one bird and the slaughter- via melikah- of the other bird, thoese only apply to a metzora muchlat) 185) How does the גמרא explain the pasuk of הכהן מספחת היא וכבס בגדיו וטהר וטהרו to show you?מוחלט only apply to a פרימה and פריעה that We drashin the pasuk to mean that you are tahor miperiah uprimah dimeikara, meaning, at the initial stage, namely musgar, you are exempt from doing periah and perimah (רש"י (Explain with?דרשה take with the aforementioned רבא 186) What issue does If Vitaheir truly means that he is tahor from the outset, then how would you explain the pasuk by a zav of Vichibes Bigadav Vitaheir, there are no stages for a zav, either he has all the chumra s of a zav or none of them כל ימי אשר הנגע בו יטמא 187) What would be the problem with suggesting that the pasuk of implies that only one whose צרעת depends on his body, meaning a מוחלט,מצורע has to be sent out of the camps? The mishna said that the only difference between a musgar and a muchalt is periah and perimah, mashma that for shiluach they have the same din?שילוח for מוסגר include a רבא from where does,למסקנא 188) Kol Yemei?מצורע מוסגר by a תגלחת וצפרים that there is no דין bring for the אביי 189) What source does Viyatza Hakohen El Michutz Lamachane Vihineh Nirpa Nega Hatzaraas Min Hatzarua - one whose tzaraas depends on being healed, a muchlat, excluding one who depends on days, a musgar?מזוזות and תפילין vs. ספרי תנ"ך what is the only difference between,תנא קמא 190) According to the Sifrei tanach can be written in any language, whereas tefillin and mezuzos can only be written in ashuris (רש"י) with? have to be made ספרים 191) What do all A margin (רש"י) sinews? need to be stitched with מזוזות and תפילין that מקור 192) What is the It is a halacha limoshe misinai 193) Clearly, what is our משנה holding in terms of the מחלוקת in מכות regarding a ספר תורה that (רש"י) flax? was stitched with It is poskining like the man diamar that it is posul, for it sounds like from here that you davka need sinews דף ט' ע"א
can be written ספרים which says that משנה between the סתירה how do we resolve the,למסקנא 194) בכתב אשורית, until it is written מטמא is not ספר which says that a ברייתא in any language and the (פשטים (both?על הספר, ובדיו A- Bichol loshon is talking about sefarim, biksav ashuris etc. is talking about megillah B- R Ashi- The baraiisa that says bichol loshon was talking about shear sefarim, namely sifrei nach?בכתב אשורית have to be written מזוזות and תפילין 195) Why do Vihayu - bahavaysan yehu.תורה in the תרגום 196) Give an example of Yegar Sahadusa.מגילה in the תרגום 197) Give two examples of A- R Papa- Vinishma PISGAM Hamelech B- R Nachman bar Yitzchak- Vichol Hanashim Yitnu YEKAR Livaaleihen?ספר תורה only by a יונית of היתר 198) Why is the Because of the maaseh with Talmai Hamelech :(רש"י made the changes they did (with זקנים In all of the following cases explain why the אלוקים ברא בראשית (199 So that they should not say that bereishis is the name of a god, and there are two gods, and bereishis created Elokim אעשה אדם בצלם ובדמות (200 The apikorsim could say based on this that there are two gods had it said naaseh ויכל ביום הששי וישבות ביום השביעי (201 So that they should not say that Hashem does melacha on shabbos, chas vishalom, for they do not accept medrash chazal that the pasuk means that the Hashem brought menucha into the world at that time, and this was its completion זכר ונקבה בראו (202 They did not write beram for that implies that He created them, meaning it implies that there were two separate bodies, when in reality it means that Adam and Chava were created as one body with two different images or sides of their face הבה ארדה ואבלה שם שפתם (203 Here too had they written neridah it would have implied that there are many gods ותצחק שרה בקרוביה (204
They did not write bikirbah for they would have said that only Sarah is being punished for laughing and not Avraham, therefore they wrote bikroveha, meaning to say that Avraham laughed inwardly and Sarah laughed outwardly כי באפם הרגו שור וברצונם עקרו אבוס (205 They did not write hargu ish so that they should not say that our forefathers were murderers ויקח משה את אשתו ואת בניו וירכיבם על נושא בני אדם (206 They did not write chamor for they would have said that it is undignified to have your leader riding on a lowly donkey ומושב בני ישראל אשר ישבו במצרים ובשאר ארצות ארבע מאות שנה (207 So that they should not say that there is sheker in the torah, for the Jews were only in Mitzrayim for 210 years, and they do not accept the fact that the gezeirah began from when Yitzchak was born וישלח את זאטוטי בני ישראל (208 They did not write naarei, for they would have said you only sent out your lads to greet the shechina?! ואל זאטוטי בני ישראל לא שלח ידו (209 They changed atzilei to zatutei to remain symmetrical דף ט' ע"ב לא חמד אחד מהם נשאתי (210 Had they written that Moshe said lo chamor they would have said that he did not take a donkey but he took something else, therefore they wrote that he did not take a single object אשר חלק ה' אלוקיך אותם להאיר לכל העמים (211 They added the word lihair, for otherwise they would have said that only Jews cannot worship avodah zarah, but bnei noach can וילך ויעבוד אלוהים אחרים אשר לא צויתי לעובדם (212 Had they not written liovdam it would have implied that Hashem created these gods against His will את צעירת הרגלים (213 They did not write Arneves so that Talmai should not say that the Jews are jesting with me by putting my wife s name in the torah 214) How do we know that אלוקים ליפת וישכון באהלי שם יפת refers specifically to the Greek (רש"י) language?
Because the gemara darshins that yafyuso shel Yefes should be in the tent of Shem, and Greek is the most beautiful language of Yefes s descendants 215) What is the only difference between a כהן who is anointed with the שמן המשחה and one who?מרובה בגדים is appointed via The par haba al kol hamitzvos, meaning only if the kohen hamashuach makes a mistake in psak does he bring this korban but not the mirubeh begadim (רש"י) hidden? שמן המשחה 216) During whose time was the Yoshiyahu Hamelech 217) What are the only two differences between a כהן who is currently serving vs. one who served in the past? The par yom hakippurim, for only one person can bring that, and the asiris haeifah, which were the chavitin which the kohen gadol brought daily, and a kohen hedyot brought on his day of inauguration (רש"י)?כהן שעבר and a כהן משמש 218) What is the case where you have a The current kohen develops a psul and someone is appointed in his place, and then his psul goes away and he goes back to the avodah, the first one is called the mishamesh and the second one is called the avar?פר הבא על כל המצוות brings a מרובה בגדים know that even a ר' מאיר 219) From where does From the extra Hei in Hamashiach 220) If a temporary כהן גדול gets ousted from his position why, according to יוסי,ר' is he not fit?כהן הדיוט nor for being a כהן גדול for being a He cannot be a kohen gadol because of eivah and he cannot be a kohen hedyot because of maalin bakodesh viein moridin?ר' מאיר is סיפא and the רבנן is the רישא resolve the fact that the ר' יוסף 221) How does Really the whole mishna is Rebbi, but by mirubeh begadim he holds like the rabanan and by kohen sheavar he holds like R Meir?במה קטנה and a במה גדולה 222) What is the only difference between a The korban pesach can only be brought on a bamah gedolah (רש"י)?במה קטנה?במה גדולה (223 What is a Bamah gedolah- The mizbeach of Moshe when the mishkan was still in Nov and Givon, bamah ketanah- a private bamah?במה what things can be brought on a,כלל s משנה 224) Based on the
Any type of korban neder or nedavah 225) How do we resolve the fact that the כלל s משנה in the סיפא is ostensibly more expansive?רישא in the משנה than the one difference listed by the Everything brought on a bamah has to resemble a korban pesach, in that it has to be korban chova which has a set time (רש"י)?במה קטנה better than a במה גדולה in what one regard is a,משנה 226) Based on our On a bamah ketanah you cannot bring any chova, and on a bamah gedolah you can only bring a chova with a set time 227) Give two examples of שאין קבוע להם זמן.חובות Based on our,משנה what is the דין by these (רש"י)?קרבנות types of Par heelm davar, and seirei avodah zarah, they cannot be brought on either bamah (רש"י)?רבנן be like the משנה 228) Why can t our For they hold that anything which the tzibbur offered in the ohel moed in the midbar was also offered in the ohel moed in Gilgal, which had a bamah gedolah, and even a par heelem davar could be brought, against our mishna which only said pesach and things which are similar?בית המקדש and the משכן שילה 229) What is the only difference between By mishkan Shiloh, you can eat kodashim kalim and maaser sheni as long as you are able to see the mishkan, whereas by the beis hamikdash you have to be within the wall of Yerushalayim דף י' ע"א 230) What commonality do שילה and ירושלים have? In terms of kodshei kodashim, in both cases, they can only be eaten within the curtain?קדושת ירושלים and קדושת שילה 231) What is the difference between There is a heiter bamos after Shiloh but not after Yerushalayim (רש"י) do? and what did he חוניו 232) Who was He was the son of Shimon Hatzadik and he built a bamah in Mitzrayim lishem shamayim 233) What two things must ר' יצחק be holding to allow you to bring קרבנות in בית חוניו nowadays? A- Beis Chonyo is not a beis avodah zarah B- Kedusha Rishona Kidsha Lishaata Vilo Leasid Lavo (רש"י).קדושה ראשונה קידשה לשעתה ולא לעתיד לבא of שיטה (234 Explain the The original kedusha with which Yerushalayim was sanctified was not an eternal kedusha 235) For what two reasons did ר' יצחק retract his ruling?
A- The kashya of R Mari who says that kedushas Shiloh has a heiter afterwards but not kedushas yerushalayim B- The mishna says that when they came to Yerushalayim they forbade the bamos and there was no longer a heiter אשר פתח אהל called would not be עזרה built in the מזבח 236) What would be the problem if the (רש"י)? מועד You would not be able to bring korbanos until the construction was completed, yet they were already bringing korbanos from the days of Koresh (רש"י ( wall? 237) Why did the curtains have to be spread out within the thickness of the So that the builders should not go into the heichal קדושה ראשונה קידשה לשעתה ולא לעתיד holds that ר' אליעזר where we said that,הוה אמינא (238 In the (רש"י)?בית המקדש the מקדש- re how were they,לבא With todos and shir 239) For what purpose does ר' אליעזר require there to be curtains? Tznius דף י' ע"ב 240) The גמרא asks: It cannot be that the Jews who came up from בבל found these cities and were answer this גמרא them! How does the מקדש them, for we said that there is no need to be מקדש question? When they found the cities they counted them, not that they were mikadesh them In all of the following cases say whether it is a good or bad ויהי and explain: ויהי כי החל האדם לרוב (241 Bad, for the pasuk goes on to say Vayar Hashem Ki Rabbah Raas Haadam ויהי בנסעם מקדם (242 Bad, Havah Nivneh Lanu Ir ויהי בשמונים שנה וארבע מאות שנה (243 Good, binyan beis hamikdash ויהי כי זקן שמואל (244 Bad, Lo Halchu Banav Bidrachav ויהי כי ישב המלך בביתו (245 Bad, Rak Atah Lo Sivneh Habayis ויהי כאשר ראה יעקב את רחל (246
Good, he saw his future wife ויהי ה' את יהושע (247 Bad, Vayimalu Bnei Yisrael? אמוץ ואמציה אחים הוו 248) What is the purpose of the statement If a daughter-in-law is modest in her father-in-law s house, like Tamar, she will be zocheh to melachim from David and neviim, Amotz Vamatzya etc.?דביר then how could it possibly stand in the אמות was 10 ארון 249) If the It stood biderech neis In all of the following cases explain how the אמורא used the pasuk to springboard into a :פורים about שיעור וקמתי לבבל שם ושאר ונין ונכד נאם ה' וקמתי אליהם -ר' יונתן (250 Vineched refers to Vashti, who was the granddaughter of Nevuchadnezzar תחת הנעצוץ יעלה ברוש ותחת הסרפד יעלה הדס -ר' שמואל בר נחמני (251 Tachas Hanatzutz - refers to Haman who made himself into avodah zarah, Yaaleh Virosh - Mordechai, who was the head of all spices, Visachas Hasirpad - Vashti whose grandfather burned the resting place of Hashem, Yaaleh Hadas - Esther who is called Hadasah והיה כאשר שש ה' אליכם להיטיב אתכם כן ישיש להרע אתכם -ר' יהושע בן לוי (252 Hu Eino Sas Aval Acheirim Yasis, Kein Yasis, Hashem causes others to rejoice? מר דרור of תרגום 253) What is the Marei Dachai? בצאת לפני החלוץ ואומרים הודו לה' כי לעולם חסדו פסוק glean from the ר' יוחנן (254 What does From the fact that it does not say ki tov you see that Hashem does not rejoice at the downfall of reshaim?שירה could not sing מלאכים give as to why the ה' 255) What reason did My creation is drowning and you want to sing shira?! ולחוטא נתן ענין לאסוף ולכנוס לתת לטוב לפני האלוקים -ר' אבא בר כהנא (256 Vilachtoei Nasan Inyan refers to Haman, Lases Litov Lifnei Haelokim refer to Mordechai and Esther ושמתי כסאי בעילם והאבדתי שם מלך ושרים -רבה בר עופרן (257 Melech- Vashti, Visarim- Haman and his 10 sons כי עבדים אנחנו ובעבדותנו לא עזבנו אלוקינו ויט אלינו חסד לפני מלכי פרס -ר' דימי בר יצחק (258 This was during the time of Haman דף י"א ע"א
הרכבת אנוש לראשנו באנו באש ובמים ותוציאנו לרויה -ר' חנינא בר פפא (259 Vatozienu Larvaya is bimei Haman זכר חסדו ואמונתו לבית ישראל ראו כל אפסי ארץ את ישועת אלוקינו -ר' יוחנן (260 When will the whole world see the salvation of Hashem? In the days of Mordechai and Esther ארי נוהם ודוב שוקק מושל רשע על עם דל -ריש לקיש (261 Ari Noheim - Nevuchadnezzar, Vidov Shokek - Achashverosh, Mosheil Rasha - Haman, Al Am Dal - Yisrael who was poor from mitzvos בעצלתים ימך המקרה ובשפלות ידים ידלוף הבית -ר' אלעזר (262 Because of Klal Yisrael s laziness that they were not osek in torah, the enemy of Hashem (a euphemism for Hashem Himself) became poor (kaviyachol) (רש"י) שיר המעלות לולי ה' שהיה לנו יאמר נא ישראל לולי ה' שהיה לנו בקום עלינו אדם -ר' נחמן בר יצחק (263 Adam vilo melech, referring to Haman ברבות צדיקים ישמח העם ובמשול רשע יאנח עם -רבא (264 Birvos Tzadikim Yismach Haam - Mordechai and Esther, Uvimshol Rasha Yeenach Am - Haman 265) Of what is ויהי a contraction? Vay- woe, and Hi- lamentation והתמכרתם שם לאויבך of פסוק enact against the Jews as is seen from the המן did גזירה 266) What (רש"י)? לעבדים ולשפחות ואין קונה That no one could buy the Jews as avadim?כשדים 267) Which people were appointed to counteract the Daniel, Chananya, Mishael, Azaryah 268) Which people were appointed to counteract the Greeks? Shimon Hatzadik, the Chashmonai and his sons, and Matisyah Kohen Gadol?המן 269) Which people were appointed to counteract Mordechai and Esther 270) Who was appointed to counteract the Persians? The house of Rebbi and the chachmei doros? כי אני ה' אלוקיהם 271) What will happen in the future as is seen from the words No nation or language will be able to overpower the Jews (רש"י) refer? To what event does this - ואם לא תורישו את יושבי הארץ מפניכם -ר' לוי (272
The fact that the Jews were punished when Shaul had pity on Amalek והיה כאשר דמיתי לעשות להם אעשה לכם -ר' חייא (273 They too were almost wiped out.אחשורוש as to why he was called פשטים 274) List 4 A- Rav- He was the brother of rosh and he had the same mazal (the same mindset) as rosh (rosh refers to Nevuchadnezzar) B- Shmuel- He blackened the faces of Klal Yisrael during his days like the bottom of a pot, as a result of their excess fasting C- R Yochanan- Whoever remembers him will say woe to my head D- R Chanina- Everyone became poor during his times, for he levied a tax on everyone (רש"י) destroy? want to נבוכדנאצר what exactly did ביקש להחריב says גמרא 275) When the The foundation of the beis hamikdash that Zerubavel built during the days of Koresh before Achashverosh 276) When the word הוא is written by a person or people what does that indicate? That they were consistent their whole lives, either for good or for bad 277) What is the positive and negative side of saying that אחשורוש became king on his own? Positive- No one was as raui as him to become king, negative- he was not raui to be king but he bribed his way up to that position? מהודו ועד כוש 278) What are the two opinions as to how to understand the phrase of Either Hodu and Kush are at opposite ends of the world, and he ruled all the lands in between them, or Hodu and Kush are right next to each other, and the same way that he ruled over Hodu and Kush, so too he ruled over the whole world 279) If by עמרם it is obviously impossible to explain that he was 7 then 30 then 100, how are we?מגילה allowed to take such a liberty over here in the Since we already know that he ruled over the whole world from the pasuk of Meihodu Viad Kush this pasuk must be coming for a drasha 280) In the opening statement of the,גמרא which three people are listed as ruling over the whole world? Achav, Achashverosh, and Nevuchadnezzar דף י"א ע"ב 281) Explain according to both the שיטה that שלמה ended his life as a הדיוט and according to the is not listed as one of the people who ruled שלמה that he went back to being a king, why שיטה over the whole world?