ARE YOU READY? Lecture 2 Loss of Truth

Similar documents
The Pilgrim s Progress. Chapter 17: Ignorance and Little-Faith, Part 2

The Advancement: A Book Review

Postmodernism. Issue Christianity Post-Modernism. Theology Trinitarian Atheism. Philosophy Supernaturalism Anti-Realism

Self-Refuting Statements

Phil 2303 Intro to Worldviews Philosophy Department Dallas Baptist University Dr. David Naugle

Atheism From the University to Society. Edwin Chong. April 2, 2006

Philosophy of Science. Ross Arnold, Summer 2014 Lakeside institute of Theology

An Historical Overview

Evidence and Transcendence

Notes on Postmodernism and the Emerging Church (accompanying slides)

Introduction to Christian Apologetics June 1 st and 8 th

Neo-Atheism on the University Campus. Edwin Chong. UniverSanity January 25, 2008

Plantinga, Van Till, and McMullin. 1. What is the conflict Plantinga proposes to address in this essay? ( )

Problems of Philosophy

John Scottus Eriugena: Analysing the Philosophical Contribution of an Forgotten Thinker

What is Truth? Sermon delivered on July 13th, By: Pastor Greg Hocson

BIG IDEAS OVERVIEW FOR AGE GROUPS

Logic, Truth & Epistemology. Ross Arnold, Summer 2014 Lakeside institute of Theology

Why There s Nothing You Can Say to Change My Mind: The Principle of Non-Contradiction in Aristotle s Metaphysics

Contents. Letter from J.John...2. Session 1 What about Truth and the Bible?...3. Session 2 What about Jesus?...5

Philosophy Can Establish the Foundation of Your Theology

Postmodernism By Harvey Solganick

Can Christianity be Reduced to Morality? Ted Di Maria, Philosophy, Gonzaga University Gonzaga Socratic Club, April 18, 2008

In the Beginning: Storytelling and the Common Good!

Living Way Church Biblical Studies Program April 2013 God s Unfolding Revelation: An Introduction to Biblical Theology Lesson One

What does it say about humanity s search for answers? What are the cause and effects mentioned in the Psalm?

TCA:ICT? Thinking Critically About: "Is Christianity True?"

A History of Western Thought Why We Think the Way We Do. Summer 2016 Ross Arnold

John Haugeland. Dasein Disclosed: John Haugeland s Heidegger. Edited by Joseph Rouse. Cambridge: Harvard University Press, 2013.

The belief in the existence of an omniscient, omnipotent and benevolent God is inconsistent with the existence of human suffering. Discuss.

Presuppositional Apologetics

Scientific Method and Research Ethics

Listening Guide. He Gave Us Scripture: Foundations of Interpretation. HR314 Lesson 01 of 11

Rationalist-Irrationalist Dialectic in Buddhism:

Christian Evidences. The Verification of Biblical Christianity, Part 2. CA312 LESSON 06 of 12

Introduction to Deductive and Inductive Thinking 2017

Copyright 1983 Institute for Creation Research. INSTITUTE for CREATION RESEARCH P.O. Box Dallas, Texas Cover Photo: Ronald Engle

Thank you, President Mills. I am honored to be speaking before my colleagues

2 FREE CHOICE The heretical thesis of Hobbes is the orthodox position today. So much is this the case that most of the contemporary literature

Chapter Summaries: A Christian View of Men and Things by Clark, Chapter 1

T R U T H. beginning...

Tradition and Scripture

PRESENTATIONS ON THE VATICAN II COUNCIL PART II DEI VERBUM: HEARING THE WORD OF GOD

OUTLINE 1. What is Religious Pluralism 2. Why Study Religious Pluralism 3. Historical Perspective 4. Can all religions be True? 5. What is Truth? 6. I

CHAPTER ONE What is Philosophy? What s In It For Me?

Faith s Answers to the World s Questions Lesson 4, 10/5/08

Otto Neurath. Logical Positivism, the Unity of Science Movement and ISOTYPE. Stephen Smith. ARH 490/590 Twentieth Century Language and Vision Seminar

The Groaning of Creation: Expanding our Eschatological Imagination Through the Paschal. Mystery

Introduction to Philosophy

CHAPTER THREE ON SEEING GOD THROUGH HIS IMAGE IMPRINTED IN OUR NATURAL POWERS

1 Hans Jonas, The Imperative of Responsibility: In Search of an Ethics for the Technological Age (Chicago: University of Chicago Press, 1984), 1-10.

The Qualiafications (or Lack Thereof) of Epiphenomenal Qualia

Defend Your Faith Lesson 5

THE UNITY OF THEOLOGY

Theocentric Morality?

A History of Western Thought Why We Think the Way We Do. Summer 2016 Ross Arnold

ARE YOU READY? 4/18/13

THE GOD OF QUARKS & CROSS. bridging the cultural divide between people of faith and people of science

A Study of Order: Lessons for Historiography and Theology

The Quest for Knowledge: A study of Descartes. Christopher Reynolds

The Goodness of God in the Judaeo-Christian Tradition

Outline Lesson 2 - Philosophy & Ethics: Says Who?

Boghossian, Bellarmine, and Bayes

Introduction. Anton Vydra and Michal Lipták

THE MORAL ARGUMENT. Peter van Inwagen. Introduction, James Petrik

CHRISTIANITY AND THE NATURE OF SCIENCE J.P. MORELAND

Sharing God s Love With Postmodern America

ADVANCED General Certificate of Education Religious Studies Assessment Unit A2 7. assessing. Religious Belief and Competing Claims [AR271]

Arrogant? ISBN:

FALL 2018 THEOLOGY TIER I

Lecture Notes on Liberalism

FOLLOWING CHRIST IN THE WORLD

THE CONCEPT OF OWNERSHIP by Lars Bergström

The Advantages of a Catholic University

1/5. The Critique of Theology

THE CREATED CONSTITUTION OF MAN

SUPPORT MATERIAL FOR 'DETERMINISM AND FREE WILL ' (UNIT 2 TOPIC 5)

Have you ever sought God? Do you have any idea of God? Do you believe that God exist?

UNDERGRADUATE STUDIES CERTIFICATE IN PHILOSOPHY (CERTIFICATES)

Secularization in Western territory has another background, namely modernity. Modernity is evaluated from the following philosophical point of view.

Part I: The Structure of Philosophy

A conversation about balance: key principles

Apologetics. by Johan D. Tangelder

Are There Philosophical Conflicts Between Science & Religion? (Participant's Guide)

What Is Existentialism? COPYRIGHTED MATERIAL. Chapter 1. In This Chapter

Apologetics. (Part 1 of 2) What is it? What are a couple of the different types? Is one type better than the other?

Instructor's Manual for Gregg Barak s Integrating Criminologies. Prepared by Paul Leighton (Boston: Allyn & Bacon, 1997) * CHAPTER 4

CURREN T TRENDS PARADIGMS LOST

Approach Paper. 2-day International Conference on Crisis in Muslim Mind and Contemporary World (March 14-15, 2010 at Patna)

New people and a new type of communication Lyudmila A. Markova, Russian Academy of Sciences

John D. Caputo s book is one in a new series from Penguin called Philosophy in

Cosmopolitan Theory and the Daily Pluralism of Life

RUNNING HEAD: Philosophy and Theology 1. Christine Orsini RELS 111 Professor Fletcher March 21, 2012 Short Writing Assignment 2

Relative and Absolute Truth in Greek Philosophy

The dangers of the sovereign being the judge of rationality

Critical Thinking: Present, Past and Future 5 April, 2015

On the Simplification inthe. Rokusaburo Nieda

Getting To God. The Basic Evidence For The Truth of Christian Theism. truehorizon.org

World Religions. These subject guidelines should be read in conjunction with the Introduction, Outline and Details all essays sections of this guide.

A Brief History of Thinking about Thinking Thomas Lombardo

Transcription:

ARE YOU READY? Lecture 2 Loss of Truth One word of truth outweighs the world. (Russian Proverb) The Declaration of Independence declared in 1776 that We hold these Truths to be self-evident In John 14:6 Jesus proclaims that He is the Way, the Truth and the Life In today s postmodern world, truth has become irrelevant Our society has partaken of all the moral decay found in the rotten philosophies of our day and now it has abscessed and Truth Decay has been the result In order to reverse this trend, we may need to pull the error out at its roots and fill the resulting gap with biblical Truth Are you ready for this task? For these postmodernist thinkers, the very idea of truth has decayed and disintegrated. It is no longer something knowable by anyone who engages in the proper forms of investigation and study. Truth is not over and above us, something that can be conveyed across cultures and over time. It is inseparable from our cultural conditioning, our psychology, our race and our gender. At the end of the day, truth is simply what we, as individuals and as communities, make it to be and nothing more. Truth dissolves into a host of disconnected truths, all equal to each other but unrelated to one another; there is no overall, rational scheme of things. (20) 1

Truth is whatever we want it to be: true for you, but not for me Truth, then, becomes relative to everyone and therefore authoritative for no-one. Truth decay is a cultural condition in which the very idea of absolute, objective and universal truth is considered implausible, held in open contempt or not even seriously considered. The reasons for truth decay are both philosophical and sociological, rooted in the intellectual world of ideas as well as the cultural world of everyday experience. (22) Truth, in order to be true, must correspond to reality. However, the postmodern world is trying to redefine the notion of reality Let s look at the ways that postmoderns seek to destroy the notion of true Truth 1. The Enlightenment vision of unleashing reason s powers in pursuit of universal knowledge and technical mastery of the world has failed. n Modernism did not live up to its promise of making the world a better place to live. In its pursuit of objectivism without the inclusion of the Spiritual dimension, it became bankrupt in its efforts to monopolize all dimensions of life. 2. The social situation of people in a cosmopolitan, media-saturated environment makes a unified worldview untenable. There are so many disparate voices in the media that it would be impossible to declare a single view as the one truth over the others. We are drowning in a cacophony of voices: full of sound and fury, signifying nothing 3. The diversity of religious and philosophical perspectives available to people today makes the notion of one absolutely true religion or philosophy unacceptable. If there are many ways of knowing the truth, then there cannot be a single religion that can claim to have the ultimate truth There are therefore many roads up the mountain to God The acid of pluralism 2

4. Our cosmopolitan and pluralistic environments do not allow for a fixed sense of personal identity, or one best way of life. All boundaries and structures have been transformed or thrown out so that there is no final truth as to how humans ought to behave The acid of cultural relativism 5. Language is ultimately a contingent creation of human beings. It cannot represent any objectively knowable reality. What one person means by a word may not correspond to the understanding of another person, therefore words only have meaning in the context of the individual s own understanding The acid of relativism of language 6. Written texts do not have a determinate, singular, knowable meaning or truth value. There are as many meanings to a text as there are readers, and the author s intended meaning may have nothing to do with the meaning interpreted by the reader. The acid of the deconstruction of meaning 7. What is defined as truth is a function not of verifiable evidence or sound logic but of power-relationships that masquerade as neutral means of enforcing order. Knowledge is Power The acid of power-relationships and transactions The problem with postmoderns is that they have made peace with a poisonous view of truth, an untrue view of truth. It is one kind of problem to believe an untruth, to take as fact something that in reality is a falsehood, yet still believe that truth exists and can be known. If one believes, for instance, that Jesus never claimed to be God incarnate, historical evidence can be marshaled to refute this claim. 3

However, it is another kind of problem to believe that truth itself is merely a matter of personal belief and social custom, so that the truth about Jesus depends on who you take him to be; in this case, no amount of evidence or argument about particular matters of fact will change one s belief. The argument must instead be shifted to the very nature of truth itself. (24) Aristotle defined truth as a correspondence of what you know or say to what is. In other words, Truth means telling it like it is. Therefore, there is a correspondence between Truth and reality Lecture 25 THE 3720 The most valuable thing in the world is Truth Winston Churchill Truth is NOT absolute The concept of Truth is central to Christianity, and yet it is one of the most strongly attacked concepts in our faith Jesus Christ said I am the way, the truth and the life Unfortunately, even many conservative Christians have cast off the belief in absolute truth Non-Christians Christians 1991 1994 1991 1994 67% 75% 52% 62% 4

In the modern world reason reigned supreme and it was envisioned that rational man would hold all things together. Now, postmodernism has become the buzz word in academia, the word by which all things have fallen apart; for reason itself is banished as a dinosaur in humanity s evolutionary climb, and truth is considered extinct. Ravi Zacharias, The Inextinquishable Light For the world today, truth is only for one who believes that there is a correspondence to reality Since Truth does not exist, then what is held as true is only a belief, and a belief cannot be rationally held P1: Absolute Truth does not exist in a rational, factual world A1: Only a belief system states that Absolute Truth exists A2: Belief and reality are incompatible Conclusion: Since only a belief system upholds the concept of Absolute Truth, then Absolute Truth cannot exist Unless we establish the possibility and the necessity of truth, and of how one arrives at the truth, any belief system can be mocked at will, or off-handedly dismissed as cultural. Ravi Zacharias Modern Purpose and design Stability in values Reason as the means and meaning as the end A search to find the unity of truth Postmodern Randomness and chance Values are transient and relative glories in unreason and celebrates meaninglessness Focuses on deconstruction extols contradictions Adapted from Ravi Zacharias, The Inextinquishable Light 5

PostModern Deconstruction Modern Form becomes everything. Content is lost. W. B. Yeats Things fall apart, the center will not hold Biblical Theism Modernism Postmodernism Biblical Theism Modernism Postmodernism Truth Human Identity Truth has been revealed to men and women by God Humans are both spiritual and material beings, created in God s image but fallen because of sin Truth can be discovered by reason and logical augmentation Humans are rational, not spiritual, beings who can define their existence according to what their senses perceive Truth does not exist objectively; it is a product of a person s culture Humans are primarily social beings, products of their culture and environment The World God is the Creator, Preserver, and Governor of His earth and has instructed humans to subdue it and care for it Humans can and should conquer the earth and all its mysteries Life on earth is fragile, and the Enlightenment model of the human conquest of nature must quickly give way to a new attitude of cooperation with the earth Thought and Language Biblical Theism Reason can disclose truth about reality, but faith and revelation are needed in addition Modernism For answers and understanding about life and the world around us, people should rely only on rational discovery through the scientific method and reject belief in the supernatural Postmodernism Thinking is a social construct, language is arbitrary, and there is no universal truth transcending culture Human progress Biblical Theism Human history is not progressing but awaiting deliverance Modernism Human progress through the use of science and reason is inevitable Postmodernism Things are not getting better; besides, progress is an oppressive Western concept From Josh McDowell, Evidence that Demands a Verdict, Vol. 2, p. 612. 6

An absolute is basically an unchanging point of reference by which all other changes are measured. Each discipline brings with it a handful of certainties by which others are developed. Those certainties, if assumed, must be previously demonstrated when used as absolutes. Ravi Zacharias, The Inextinguishable Light We still need to use reason in order to show that truth (1) must correspond to reality and that (2) it must be coherent This statement relies on two fundamental laws, the Law of Non- Contradiction and the Law of Rational Inference 1. A is true, B is false 2. A is false, B is true 3. Both A and B are false (both cannot be true) 1. Christianity is true, Islam is false 2. Christianity is false, Islam is true 3. Both Christianity and Islam are false (both cannot be true) 7

The outcome of any system of thought must be coherent Legitimate conclusions result from valid arguments If truth were all-inclusive, nothing would be false. And if nothing were false, what would be the meaning of true? Furthermore, if nothing were false, would it be true to say that everything is false? It quickly becomes evident that nonsense would follow. Ravi Zacharias, The Inextinquishable Light Truth is exclusive because it is the only coherent conclusion that we can derive Truth is rational and corresponds to reality Belief in truth is rational Belief corresponds to reality Reason must be balanced with experience Our experiences show that the truths that we believe are based in reality Christianity is the ultimate pragmatism: it is the only religion that holds the center it is the only one that fully corresponds to reality 8

Push your arguments to their logical conclusion False reasoning cannot hold consistently to the end Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered. C.S. Lewis, WG, 28 Truth can exist only if there is an objective standard by which to measure it. That objective, unchanging absolute is God. Ravi Zacharias, The Inextinquishable Light Biblical Theism Modernism Postmodernism Reason Truth corresponds to reality Truth corresponds to reality Truth corresponds to reality Experience Experience validates the reality of Truth Experience validates the reality of Truth Experience validates the reality of Truth Pilate asked Jesus, What is Truth? Unfortunately he did not wait to listen. The only one who could satisfactorily answer that question was standing right in front of him. Pilate was unwilling to deal with the question that Jesus put before him The first step is the love of truth and the willingness to submit to its demands Intent, in the pursuit of truth, is prior to content A person needs to be open to the truth 9

Secondly, truth will connect with the heart that is open: Jesus said, They that are on the side of truth, listen to me (John 18:37) 10