If you were to think back over your life, who would be the most significant people, who have had a major impact, in your formation as a Christian?

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Location: St George & Begonia Page: 1 of 14 If you were to think back over your life, who would be the most significant people, who have had a major impact, in your formation as a Christian? I suspect, for many who grew up in a Christian home, their parents or their grandparents, may have been that significant person Or maybe a Sunday School teacher; or an RE teacher; or a youth group leader; or a speaker at a Christian camp. ; or a pastor; or a minister; or an evangelist Many of us, will recall people who laid the foundation someone who led us to faith in Christ and helped us to understand the basics of the gospel. Others, may recall someone who was able to take us deeper. They may not be the one who started us off in the Christian faith, but they ve helped us to grow in our faith and to grow our understanding They may have a Spiritual gift of teaching, and so they have a gift, of being able to help us to understand, what God is saying in His word.,,, And they can teach, in such a way, that we get it. And we not only know stuff, but we know how to rightly apply it, in all sorts of circumstances we may encounter in life And so, most of us will have a favourite bible teacher (or maybe 2 or 3 of them) people who have influenced us greatly, as we ve grown in the knowledge of Christ The teaching ministry, is a very important gift and ministry, within the Christian Church. Without it, we hardly grow When we get to chapter 12 of this same letter, Paul ranks the teaching ministry as No.3, coming in after the ministries of

Location: St George & Begonia Page: 2 of 14 Apostles (think of those as the ones who wrote the New Testament ) and the Prophets (those who actually speak the words of God) And so the Teaching ministry, is a very significant and very important ministry. God has provided teachers, to rightly teach His word. Through their teaching, they build the church up. And so God provides teachers to the church, (why?) so we can grow And as I think back over my growth as a Christian, God has always provided gifted teachers, to help me to learn and to grow Some of these have been local; But some of them, (And this is going to date me), but some of them have taught me through a cassette ministry, where cassette recordings of their messages have been available across the world; and then, Some of their teaching, has been written (that s right, I actually have to read it) But God has always provided teachers, to help me to grow And he does the same for you. But sometimes, individuals, or maybe even a whole church, cease to grow. And this is what today s reading is about A couple of weeks ago, when we studied chapter 2, Paul was telling the Corinthian church, that when he first planted that church, he laid the foundation. That s all he could do, because they were brand new Christians, and they weren t ready to go deeper. And so, as a teacher, he laid the foundations of the Gospel

Location: St George & Begonia Page: 3 of 14 But that isn t the end of the roll of a teacher. Paul went on to say: V 6 Yet among the mature we do impart wisdom.. and in verse 13 he said that we (referring to him and the other bible teachers) interpret spiritual truths, to those who are spiritual. Alright, he wanted to take them further, just as soon as they re spiritually mature So, then we asked, Who are the spiritually mature? Is it those who know stuff? Is it those who know the Bible, and can quote it - chapter and verse? Or; Is it those who have been Christians for years or decades? And the answer was, Maybe Maybe not The evidence of spiritual maturity, is Christ-likeness. The spiritually mature, have the mind of Christ. They think like Christ thinks, and so they demonstrate the character of Christ, in their lives It s not only about what we know it s how we apply what we know, and how the fruit of the Spirit, is the very essence of our character ( Galatians 5:22. love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control) And now, as Paul writes to this church in Corinth, he wants to take them deeper, but he knows they re: either not going to understand it; or they re not going to accept what he has to say. (why?) Because only a spiritual person can understand the things of God, and every bit of evidence, was pointing to the fact that these people, (even though they were a church)

Location: St George & Begonia Page: 4 of 14 were not a spiritual people. They were behaving in a very un- Christ-like way. He says: 3 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? When Paul says there is jealousy and strife among you, that s a very telling phrase. And it illustrates a fine line, that we Christians walk In the Greek, the word that we translate here as jealousy, is ζῆλος (Zelos), which can be used in exactly the same way in which we use our word zealous, which is a good thing We can have zeal in a good way Or we can have zeal in a bad way For the Greek word zelos,: There are two clear meanings depending on the object of the zeal. Where the goal is good, zēlos means eager striving, competition, enthusiasm, admiration i

Location: St George & Begonia Page: 5 of 14 And so we can be zealous in our praise of God. We can be zealous in striving to live righteously. It means we re really keen to put our full effort into it Are there any zealous Christians here??? I hope so. A zealous Christian will always be sharing their faith, and always telling people about Jesus. But when: In a bad sense, the zeal has had a wrong goal and has become a defect; it then means jealousy, ill-will, envy. [And so therefore, a] zealot, can mean one seeking to reach good goals or [a zealot could be] a jealous man, an envious man. ii A spiteful man doing whatever they can to put a stop, to that, with which they disagree And so we might feel that we re being zealous for God, but if our mind, is not the mind of Christ, our zeal may become terribly destructive And that s what was happening in Corinth. Their zealousness was accompanied by strife, which is conflict [coming] from rivalry and discord iii. And the Greek word ἔρις (strife), is quite often a verbal form of discord: always saying bad things about one another or never having a good word to say to one another. iv And for Paul, that was clear evidence, that they weren t a spiritual people. They were zealous alright, but their zeal was destructive They thought they were being zealous for God, but their zeal produced discord; and criticism; and they only had bad words to say, as they put the other down

Location: St George & Begonia Page: 6 of 14 What they were doing, was behaving in a very human way not in a Christ-like way. And they had come to the point, of developing factions within the church What that means, is they would argue with one another, and they would claim authority and rightness for their position, because they follow a particular teacher, and You, well you wouldn t know, because you follow that other teacher. (that inferior teacher) You know, I reckon most godly teachers would be horrified, if they found that their name was being invoked, to create divisions in a church. And Paul tells us why: V4 For when one says, I follow Paul, and another, I follow Apollos, are you not being merely human? 5 What then is Apollos? What is Paul? We re servants We re lowly slaves We live in the era of celebrity preachers. And yes, we can all think of teachers, who have helped us to grow in our faith, but let s never put these people, up on a celebrity pedestal, and say That s my authority I follow them Paul said 6 I planted, Apollos watered, but God gave the growth.

Location: St George & Begonia Page: 7 of 14 And that s the way it is 8 He who plants and he who waters are one God provides all gifted and godly teachers, to help us to grow. But the teacher never makes us grow God makes us grow Remember, it s only the Holy Spirit, who can reveal to us, the things of God I could surround myself with spiritually gifted, Godly teachers, but unless I m in tune with the Holy Spirit, I m not going to accept what they have to say And you might say to me, But Michael, what if a teacher is giving me wrong teaching?, and Yep, that s a very valid concern to have Jesus told us to watch out for false teachers And that s why Paul here, talks in terms of building on the foundation of Jesus Christ. False teachers, will teach what is contrary, to the foundation of the Gospel. So for example: If someone were to teach that Jesus is one of many ways to get to heaven, that would be a false teacher. If someone were to teach that Jesus didn t really rise from the dead, that would be a false teacher. If someone were to teach that By being good and doing nothing bad, you can be saved., that would be a false teacher; If someone were to teach that we don t need to repent of our sins to be saved, or that we don t have to believe in the Lord Jesus Christ to be saved, that would be a false teacher

Location: St George & Begonia Page: 8 of 14 But even so, many teachers, who agree with the foundation of the gospel, disagree, on all sorts of other issues to do with the Christian faith So for example: One teacher might teach a prosperity message (God wants you to be rich). Whereas another teacher may teach, well, that kind of message is a craving of the flesh, and not of the spirit. One teacher might teach a name-it-and-claim-it message (say this, believe it, and it will be done). Whereas another teacher may teach about the Lordship of Christ, and how we submit to Jesus Christ as Lord, and we seek His will above our will. One teacher may teach that (near the end of time), all the Christians are going to get taken out of the world before the troubles and the persecutions begin Whereas another teacher will show through the Scriptures, how God will be giving Christians strength, as they bear the persecutions Alright, these are not issues that destroy the foundation of the Gospel, but 2 opposing arguments can t both be right, can they??? And some of these issues, are very important issues There is only one foundation the gospel of Jesus Christ Godly teachers, will rightly build on this foundation. But what they teach (What I teach), will be tested by God

Location: St George & Begonia Page: 9 of 14 It s really important that we get it right. But even so, I know I m not infallible. And I know the heart of man No teacher is infallible And that s one of the reasons I spend so much time, preparing for a message: Reading the Scriptures; Praying for guidance; listening to other teachers; reading good quality commentaries,,,, because I don t want to teach you something that s untrue... And I hope that, even after all that, you don t just take my word for it, but that when go home, you prayerfully and diligently search the Scriptures, to see whether what I ve said is true But ultimately, it is God who will test the work of the teacher. Paul uses the example of a building. like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. And then he lists 2 different types of building materials some are valuable and lasting Others are cheap, flimsy and flammable And basically, what he s saying, is that when Jesus returns, what has been taught, is going to be tested with fire. And if what a teacher has taught, is of lasting value, that teacher will be rewarded. But if the teaching is shown to be empty; fleshly; unspiritual,,, that person will suffer loss. If they re a Christian, they ll still be saved, but just by the skin-of-theirteeth.

Location: St George & Begonia Page: 10 of 14 So, that s a warning for those who teach, and at this point I can only speak for myself, but I take this very seriously, and most teachers I know, also take this very seriously So, what Paul is saying, is: We teachers, are fellow workers, merely doing what God has called us to do. You are God s field. You are God s building God is making you grow, and part of that growth, is through our ministry as teachers.. And from V16, Paul comes down (pretty hard) on the Corinthian church (Why?) Because God had provided them with a package deal of teachers, (and they were good ones) (Paul; Apollos; Peter) the package deal of teachers to help them grow. But they only wanted teachers who would affirm them in their divisive position within the church And they were divisive. They were destroying God s temple. V16 Do you not know that you are God s temple and that God s Spirit dwells in you? Now, most of us think of this as I am God s temple ; My body is God s temple And when we get to 6:19, that s exactly what it s saying. But that s not what it s saying here. Here, it s specifically talking about the church. Not the individual, but the gathering. You (plural) are God s temple (singular). Don t you know this???? And here s the warning: If you destroy God s temple, God will destroy you

Location: St George & Begonia Page: 11 of 14 Wohhhh.. That s hard words to a church that s filled with jealousy and strife God s temple is holy. Your brothers and sisters in Christ, are the church. The church is holy. They are set apart for God If a person has been set apart for God, as part of his holy church (no matter how imperfect they may seem to me), if I destroy that person, or if I destroy a church,,,, God will destroy me Wohhhh!!! This is serious stuff Factions and divisions within a church, cause all sorts of harm. But here Paul focuses our attention, primarily, on two things: Firstly, as we ve just discovered, factions and divisions with a church, destroy God s church, and they destroy individual Christians. And this is no little matter. God will destroy those who destroy His set apart ones. Secondly, factions and divisions, deprive us of opportunities to grow, through God s teachers. The picture that Paul paints here, of the Corinthian church, is awful. They are a people who are self-deceived. They are so self-righteous, and they are so confident that they themselves, are wise, and everybody else is foolish,,, and so for them, ministry (and particularly the teaching ministry) has become an instrument of self-affirmation. They will only listen to a teacher if that teacher will affirm them in what they already feel about themselves. And the challenge of the cross and their perception of what it means to be spiritual, is distorted and broken v.

Location: St George & Begonia Page: 12 of 14 They thought that they were wise, and that they knew everything there was to know They felt that they were spiritually superior (even to the teachers that God had sent to them),,, But isn t it so true, that God catches the wise in their craftiness. Righto, V 21 So let no one boast in men. For all things are yours And it goes on to explain how all the teachers, and not only the teachers, but the world, and life and death, is all God s grand design, for us to grow One commentary I read puts it like this: Why do you limit yourselves by claiming that you belong to a particular teacher? Do you not realise that all teachers, indeed all things that are, belong to you in Christ? So, far from enriching themselves by staking their claim to exclusive rights in one teacher, the Corinthians were impoverishing themselves. They were cutting themselves off from greater treasures that were really theirs. vi A lot of years ago, a so-called prophet was invited to one of the Pentecostal churches in town, and I went along to hear what he had to say. Let s just say, He had a fair bit of wacky teaching But he did say one thing that night, that I ve always remembered, Keep the meat, and spit out the bones. Well, there wasn t much meat to be kept that night, but I did keep that saying.

Location: St George & Begonia Page: 13 of 14 And I have a bit of a problem sometimes: When I hear a Christian teacher say something that I don t agree with, my natural reaction is to call into question everything he says But if I stopped listening to every teacher, every time I disagreed with any little point, I d very soon stop growing. And so, I might hear a bible teacher on Christian radio, and think, Well, that s rubbish,,, but then some of the next few phrases, can be real pearls of Godly wisdom Do I throw out the pearls because I didn t agree with the rubbish before that??? Of course not. It s just another opportunity for me to grow in Christ. It s an opportunity to explore with another teacher why I do, or don t agree, with what that first teacher said. So, what opportunities is God giving us, to grow in Him? Or perhaps more to the point, are we spiritually mature enough, too be growing? Do I have a teachable heart? Or, am I merely looking for a teacher, who will affirm me in what I feel to be right? The gift and the ministry of teaching, is God s gift to us, the church. Its purpose, is to help us to grow. I need to grow, as much as you need to grow. But let us never put a teacher up on a pedestal and say that s my man A teacher is nothing but a lowly slave. A teacher can t make you grow. It s God who makes us grow Just the thing is, God chooses to use teachers to do it

Location: St George & Begonia Page: 14 of 14 When we hear the word of God being explained by a teacher, the Spirit of God inside of us, is what makes us grow. Questions i H.-Hahn, C., 1986. Z L. Coenen, E. Beyreuther, & H. Bietenhard, eds. New international dictionary of New Testament theology. ii H.-Hahn, C., 1986. Z L. Coenen, E. Beyreuther, & H. Bietenhard, eds. New international dictionary of New Testament theology. iii Louw, J.P. & Nida, E.A., 1996. Greek-English lexicon of the New Testament: based on semantic domains. iv Louw, J.P. & Nida, E.A., 1996. Greek-English lexicon of the New Testament: based on semantic domains. v Some contend that the main burden of warning falls on aspiring teachers. But the context of 3:21b, 22a and 4:3 5, combined with the stress on order in 3:23, points to the folly of those who cheat themselves out of the ministerial resources which God provides for their assistance and growth (cf. 3:5 7). Either those who were foolish wished to dispense with all ministerial agency (cf. those of Christ in 1:12) or more probably they used their selected favourites to confirm what they already believed and wished to believe, refusing to be challenged by the corporate ministry which God had assigned (cf. those of Peter, or of Apollos, 1:12). Ministry now becomes an instrument of mere self-affirmation, and the challenge of the cross and the fullness of the Spirit may become distorted or fragmented. In: Thiselton, A.C., 2000. The First Epistle to the Corinthians: a commentary on the Greek text, Grand Rapids, MI: W.B. Eerdmans. vi Morris, L., 1985. 1 Corinthians: an introduction and commentary, Downers Grove, IL: InterVarsity Press.