HOHFELD'S DEBT TO SALMOND

Similar documents
ESCAPING THE DILEMMA IN TUTTLE VS. LAKELAND COMMUNITY COLLEGE

Solidarity: The Journal of Catholic Social Thought and Secular Ethics

PROFESSOR HARTS CONCEPT OF LAW SUBAS H. MAHTO LEGAL THEORY F.Y.LLM

CHAPTER III. Of Opposition.

Bodies, rights and abortion

Jurisprudence Analytical Historical Ethical

Briefing Paper. Modern Jurisprudence Dworkin s Deadly Attack on Legal Positivism. November 2012

Selections from Aristotle s Prior Analytics 41a21 41b5

Judging Subsistence Rights by their Duties Eric Boot

264 UNIVERSITY OF PENNSYLVANIA LAW REVIEW

Self-Evidence in Finnis Natural Law Theory: A Reply to Sayers

Logic: Deductive and Inductive by Carveth Read M.A. CHAPTER VI CONDITIONS OF IMMEDIATE INFERENCE

HSC EXAMINATION REPORT. Studies of Religion

1. The basic idea is to look at "what the courts do in fact" (Holmes, 1897). What does this mean?

2017 Philosophy. Higher. Finalised Marking Instructions

Based on the translation by E. M. Edghill, with minor emendations by Daniel Kolak.

Today I would like to bring together a number of different questions into a single whole. We don't have

On Interpretation. Section 1. Aristotle Translated by E. M. Edghill. Part 1

Logic: Deductive and Inductive by Carveth Read M.A. CHAPTER IX CHAPTER IX FORMAL CONDITIONS OF MEDIATE INFERENCE

10. The aim of a theory of law is to reduce chaos and multiplicity to unity. legal theory is science and not volition. It is knowledge of what the

law for Universities - book version (Prime Members Can Read Free): (e book) Excellence of the Common Law: Compared and Contrasted with Civil Law: In

Agassi on Smith 1. Hume Studies, 12, 1986,

UC Berkeley UC Berkeley Previously Published Works

Commonwealth of Kentucky Court of Appeals

Book Review: Jurisprudence: Readings and Cases, by Mark M. MacGuigan

10 CERTAINTY G.E. MOORE: SELECTED WRITINGS

Prerequisites: Two philosophy courses, or Phil 2, or one Berkeley philosophy course with an A- or higher.

The Qualiafications (or Lack Thereof) of Epiphenomenal Qualia

Joel S. Baden Yale Divinity School New Haven, Connecticut

Kelsen's Pure Theory of Law

Law and Authority. An unjust law is not a law

9694 THINKING SKILLS

Analytical Essay Writing

Does law have to be effective in order for it to be valid?

1/5. The Critique of Theology

The seventeenth century and the first discovery of modern society

Constitutional Law 312 Applied Assignment 2017 Application A

Philosophy. Aim of the subject

Insider and Outsider Scholarship in Bahá í Studies

Fourth Meditation: Truth and falsity

THE CONCEPT OF OWNERSHIP by Lars Bergström

Fr. Copleston vs. Bertrand Russell: The Famous 1948 BBC Radio Debate on the Existence of God

COURSE SYLLABUS WRSP 635 BUILDING A THEOLOGY OF WORSHIP

(1) A phrase may be denoting, and yet not denote anything; e.g., 'the present King of France'.

FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS. by Immanuel Kant

J.f. Stephen s On Fraternity And Mill s Universal Love 1

KANT ON THE BEGINNINGS OF HUMAN HISTORY - CONJECTURES BY A SOCIOLOGIST by Richard Swedberg German Studies Colloquium on Immanuel Kant, Conjectures on

JURISPRUDENCE AND LEGAL THEORY II STUDY NOTES

Chapter 1 Introduction

Stang (p. 34) deliberately treats non-actuality and nonexistence as equivalent.

Instructor: Niko Kolodny Office hours and contact info:

Cartesian Rationalism

Cajetan, On Faith and Works (1532)

Resemblance Nominalism and counterparts

Week 4: Jesus Christ and human existence

Russell: On Denoting

5 A Modal Version of the

PHIL425: Philosophy of Law MW 9:30-10:45; WAL392

Prof. Dr. Nasreen Taj Prof. of Law, B.M.S Law College, Bangalore (India) I. INTRODUCTION

Two Approaches to Natural Law;Note

Duty and Categorical Rules. Immanuel Kant Introduction to Ethics, PHIL 118 Professor Douglas Olena

2.3. Failed proofs and counterexamples

Louisiana Law Review. Eric H. Voegelin. Volume 6 Number 3 December Repository Citation

Cartesian Rationalism

Take Home Exam #2. PHI 1700: Global Ethics Prof. Lauren R. Alpert

Hume: Of the Original Contract

1.2. What is said: propositions

exists and the sense in which it does not exist.

Tractatus Logico-Philosophicus (abridged version) Ludwig Wittgenstein

HART ON SOCIAL RULES AND THE FOUNDATIONS OF LAW: LIBERATING THE INTERNAL POINT OF VIEW

On Truth Thomas Aquinas

In the preface to Law and Justice in Community the authors say:

Academic argument does not mean conflict or competition; an argument is a set of reasons which support, or lead to, a conclusion.

Semantic Foundations for Deductive Methods

Henry of Ghent on Divine Illumination

Philosophical Review. Duke University Press Philosophical Review

1/8. Reid on Common Sense

EXTERNALISM AND THE CONTENT OF MORAL MOTIVATION

Jean Jacques Rousseau The Social Contract, or Principles of Political Right (1762)

Hans Kelsen. 1. Kelsen s life ( )

Dworkin on the Rufie of Recognition

Can a behaviourist admit that we have feelings or thoughts that we keep hidden?

Unit 7.3. Contraries E. Contradictories. Sub-contraries

But we may go further: not only Jones, but no actual man, enters into my statement. This becomes obvious when the statement is false, since then

Ayer and Quine on the a priori

Acta Theologica 2005: 1 Signs of the times A review of MARK HUTCHINSON, IRON IN OUR BLOOD, A HISTORY OF THE PRESBYTERIAN CHURCH IN NSW,

Positivism A Model Of For System Of Rules

Cambridge International General Certificate of Secondary Education 0490 Religious Studies November 2009 Principal Examiner Report for Teachers

Ethical Theories. A (Very) Brief Introduction

Comparative Legal History & 4-5 June The pros and cons of legal positivism (H L A Hart s version)

Policy on Religious Education

The Role of Love in the Thought of Kant and Kierkegaard

Undergraduate Calendar Content

The CopernicanRevolution

KELSEN'S "LAW AND PEACE."

BTS-4295/5080 Topics: James and the Sermon on the Mount

AS RELIGIOUS STUDIES 7061/2A

BOOK REVIEWS. 4 Ibid., at 14 et seq. 3 Cf. Engisch, Logische Studien zur Gesetzesanwendung 6 et seq. (z943).

CONVENTIONALISM AND NORMATIVITY

What is the Trinity?

Transcription:

HOHFELD'S DEBT TO SALMOND Although it is well known that Hohfeld drew some of his ideas for his analysis of legal relations from a similar analysis worked out by Salmond, his debt to Salmond is generally underestimated. In particular it is commonly believed that it was Hohfeld who first introduced the concept of an immunity as a species of right and similarly that it was he who first considered the basic concepts of legal relations in terms of opposites and corre1atives.l However, there is evidence that the credit for both these innovations should properly go to Salmond. The development of the analysis of legal relations can be stated sh~rtly.~ Bentham, if not the first, was certainly one of the first to distinguish between a strict right (which he termed "a vested or established right") with a correlative duty ("correspondent obligation") from a second kind of right without a correlative duty (which he termed a "naked kind of right" and which today would be called a liberty or privilege).3 Austin also distinguished between these two species of rights; a strict right he called simply a "legal right" or a "right strictly so called" and the second kind of right he termed a "Civil, Political or Legal LibertyW.A Both writers emphasised the 1 See JULIU STONE, LEGAL SYSTEMS AND LAWYERS' REASONINGS, 143, 147; R. W. M. DIAS, JURISPRUDENCE (3rd ed.), 249. Even the learned editor of the current edition of Salmond's JURISPRUDENCE gives Hohfeld the credit for the introduction of the concept of an immunity (see 12th ed., 255n.). Roscoe Pound, whilst acknowledging that Salmond introduced the concept of an immunity, nonetheless implies that Hohfeld first constructed the scheme of opposites and correlatives; see Fifty Years of Jurisprudence, (1937) 50 HARV. L.R. 557, 572 (the relevant part of this article is also contained in his JURISPRU- DENCE, Vo1. iv, Ch. 21, sec. 4), and n.b. the observations in n. 19 below. 2 And see JULIUSTONE, op. cit, n. 1 above at 140-143; R. W. M. DIAS, loc. cit. n. 1 above; ROSCOE POUND, op. cit. n. 1 above at 571-572. 3 PANNOMIAL FRAGMENTS (c. 1831), Ch. 3 (THE WORKS OF JEREMY BENTHAM, Vol, iii, 217-218) ; and see also Part 11 of his INTRODUCTION TO THE PRINCIPLES OF MORALS AND LEGISLATION (1782), published sub nom. THE LIMITS OF JURISPRUDENCE DEFINED, Ch. 2, esp. at 59, where this "naked kind of right" is identified with liberty. 4 See THE PROVINCE OF JURISPRUDENCE DETERMINED (Intro. H. L. A. Hart), 158-159, 268-271; LECTURES ON JURISPRUDENCE (3rd ed.), 255, 366-367, 816-817. And see also the note in W. JETHRO BROWN, THE AUSTINIAN THEORY OF LAW, 180-181n. Austin's lectures were written in the late 1820s. -

WESTERN AUSTRALIAN LAW REVIEW correlation between a strict right and a dutyk but they did not identify a specific correlative concept for a liberty; indeed, although one may today read into their writings an awareness of the concept of a "no-rightyy as the correlative of a liberty, for both Bentham and Austin a liberty was strictly an extra-legal state which was not dependent on a relationship for its existence and so did not necessarily require a correlative as did a strict right. By the end of the nineteenth century a small group of German Pandectists and one American jurist had gone further in the analysis of the term "right" and distinguished what we today know as a power.6 However, the importance of this kind of right seems not to have been immediately recognised and like the concept of a liberty its correlative was not specifically identified. So by the turn of the century the general term "right" was known to comprehend three species of rights, namely, (strict) rights with correlative duties, liberties, and powers. In 1902 John W. Salmond published the first edition of his "Jurisprudence" and in it he analysed the general term "right" for the first time into four species of rights; these were (strict) rights, liberties, powers, and a new concept, immunities.' He also identified the correlative concept of each of these species of rights and these he termed respectively duties, liabilities, liabilities in a second sense,8 and disabilities. He explained all these concepts in his analysis both in terms of their correlatives and in terms of what he referred to as "absences". 5 JEREMY BENTHAM, PANNOMIAL FRAGMENTS, loc. cit. n. 3 above. LIMITS, 55n.; JOHN AUSTIN, PROVINCE, 158, LECTURES, 290-291, 354, 407. Note, however, that for Austin at least, some duties could be absolute; see PROVINCE, 298n., LECTURES, 413. 6 See B. J. H. WINDSCHIED, LEHRRUCH DES PANDEKTENRECHTS (1862), Vol. i, SeC. 37; A. THON, RECHTSNORM UND SUBJECTIVES RECHT (1878), Cap. 5; E. R. BIERLING, ZUR KRITIK DER JURISTISCHEN GRUNDBEGRIFFE (1883), VO~. ii, 49-73; HENRY T. TERRY, SOME LEADING PRINCIPLES OF ANGLO-AMERICAN LAW (1884), Ch. 6, secs. 1-5. Cf. Bentham's use of the term "power" in PRIN- CIPLES, Ch. 18, sec. 1, xxvn. (WORKS, V01. i, 105n.). LIMITS, Ch. 2. 7 Salmond does not clearly identify the sources of his ideas and so this assertion that it was he who first identified the concept of an immunity is based solely on the fact that the writer can find no mention of such a species of right before 1902. 8 Salmond's use of the term "liability" to indicate both the correlative of a liberty and the correlative of a power is confusing. It should, however, be emphasised that for Salmond this term comprehended two distinct concepts; see especially his JURISPRUDENCE (1st ed.), 236 (in later editions the distinction is less clear). Note that one of Salmond's examples of a liability correlative to a liberty to be found in all his own editions, that of a defaulting tenant to have his goods seized for rent, is clearly an example of a liability correlative to a power.

HOHFELD'S DEBT TO SALMOND 6 1 How Salmond came to identify the new species of right and the three new correlatives can only be conjectured, though from his analysis one may suppose that he noticed the relationship between a right and a duty, and a duty and a liberty (that is, the fact that a duty is the correlative of a right and the class-compliment of a liberty) and thereby arrived at the concept of a "liability" as the correlative of a liberty and the class-compliment of a right. He doubtless then saw the relationship between a power and a right (that is, that a power is a "right" to change a right) and from this worked out the correlative of a power, namely a "liability" in the second sense. It would then be an easy task to discover the appropriate pair of class-compliments of a power and its correlative. Using only the information expressly presented by Salmond in his "Jurispruden~e",~ his analysis may be set out as follows: RIGHT - LIBERTY POWER - - IMMUNITY DUTY LIABILITY (I) LIABILITY (11) DISABILITY The vertical arrows indicate correlative concepts and the diagonal arrows indicate what Salmond described as "absences" in oneself, by which he meant that the concepts in question were mutually exclusive in oneself in any given relationship. Salmond also noted that a strict right is a legal benefit derived from the absence of a liberty in other persons and, similarly, that an immunity is the benefit derived from an absence of a power in other persons. Had he set out his analysis as it is portrayed above he might well have noted the corresponding relationship between the concepts on the bottom line as later editors of his work have done.1 Compare with the above scheme depicting Salmond's analysis of legal relations the following scheme representing the analysis that 9 I.e., in his 1st ed., secs. 74-78 and summary to Chapter 10. 10 See the 12th ed. at 232, where horizontal arrows on both the top and bottom lines indicate what are termed "contradictories of correlatives". The term used by R. W. M. DIAS, "jural contradictories" (op. cit, n. 1 above at 251), is less cumbersome, though this term is used in the later editions of Salmond's JURISPRUDENCE to indicate the concepts joined by the diagonal arrows, which for Dias are termed "jural opposites". Clearly there is a case for a rationalisation of terms.

62 WESTERN AUSTRALIAN LAW REVIEW Wesley Newcomb Hohfeld presented in 1913 in his celebrated article, "Some Fundamental Legal Conceptions as Applied in Judicial Reasoning".ll Like the scheme set out above, this scheme also uses only '>< the information provided by the author himself: RIGHT - - PRIVILEGE POWER - -IMMUNITY DUTY NO-RIGHT LIABILITY. DISABILITY I < > : The vertical arrows again indicate correlative concepts, and the diagonal arrows indicate what Hohfeld termed "oppo~ites".~~ Hohfeld did not use a special term to indicate the relationship between the concepts joined by the horizontal arrows, though he did note this relationship very briefly.l3 The similarity between these two schemes is so strong that there can be little doubt that Hohfeld drew all his basic ideas concerning legal relationships and the concepts that such relationships involve from Salmond.14 Certainly, so far as is known no legal writer other than Salmond had produced such an analysis, or even a similar analysis, before Hohfeld published his article,16 and we do know that Hohfeld was aware of Salmond's analysis for he obliquely refers to it in one of the footnotes to "Some Fundamental Legal Conceptions...".le This is not to deny that Hohfeld worked on and sub- 11 23 Yale L.J. 16, reprinted with the continuation article ((1917) 27 Yale L.J. '710) sub nom. FUNDAMENTAL LEGAL CONCEPTIONS. 12 The term "opposites" has provoked much criticism, e.g., by ROSCOE POUND, loc. cit, n. 1 above, who suggests as an alternative the term "contrasts"; JULIU STONE, op. cit. n. 1 above at 139, who suggests "class-compliments"; and Max Radin, A Restatement of Hohfeld, ((1938) 51 Harv. L.R. 1141, 1148) and Glanville Williams, The Concept of the Legal Liberty, ((1956) 56 Col. L.R. 1129, 1135) who suggest "contradictories". Salmond, as has been seen, used the term "absences" in oneself. 13 (1913) 23 Yale L.R. 16, 55; FUNDAMENTAL LEGAL CONCEPTIONS, 60. 14 It is particularly interesting to note that Hohfeld failed to indicate the relationship between the terms on the bottom line of the scheme, as Salmond also had failed to do. 15 Although Henry T. Terry is often referred to as a precursor of Hohfeld, his analysis of the term "right" (loc. cit. n. 6 above) does not appear to have directly influenced Hohfeld in his analysis. 18 n. 59.

HOHFELD'S DEBT TO SALMOND 63 stantially developed Salmond's ideas, but it does now appear true to state that in essence Hohfeld's analysis is Salmond's analysis. The principle alterations made by Hohfeld to Salmond's analysis are two-fold. First, as is apparent from a comparison of the above schemes and their explanation, Hohfeld replaced some of Salmond's terms by others which he considered to be more appropriate. Thus, he replaced Salmond's "liberty" and "liability" (qua the correlative of a liberty) by the terms "privilege"l7 and "no-right"ls respectively, and he introduced the term "opposites" to take the place of Salmond's somewhat cumbersome references to "absences" in oneself. The second change made by Hohfeld concerns the presentation of the analysis. In his "Jurisprudence" Salmond first discussed the four species of rights in separate sections and then discussed their correlatives quite shortly in one concluding section; Hohfeld, on the other hand, examined each species of right in terms of its opposite and correlative in accordance with the scheme of opposites and correlatives that he had set out at the beginning of his analysis.lo Why, then, has Hohfeld's debt to Salmond not been fully recognised? There are probably two reasons for this. First, Hohfeld did not acknowledge in his article the sources of his ideas concerning his analysis and so there is no obvious indication of those who had influenced him in his work. Second, commentors on the development of the analysis of the general term "right" appear not to have compared Hohfeld's analysis of legal relations with Salmond's analysis as it is presented in the first edition of his For some reason that remains unexplained, Salmond omitted the section on the concept of an immunityz1 from the second edition of his work and from 17 N.b. Hohfeld's discussion of the appropriateness of the term "privilege" vis-a-vis "liberty" at (1913) 23 Yale L.J. 16, 38-43; FUNDAMENTAL LEGAL CONCEPTIONS, 44-49. See also the discussion on the same subject by GLANVILLE WILLIAMS, op. cit. n. 12 above at 1131-1135. 18 For a criticism of this term, see JULIUSTONE, op. cit. n. 1 above at 158-159. But see also, Max Radin, op. cit. n. 12 above at 1150-1151; GLANVILLE WILLIAMS, op. cit. n. 12 above at 1139. 19 (1913) 23 Yale L.J. 16, 30; FUNDAMENTAL LEGAL CONCEPTIONS, 36. Quaere Pound's statement that Hohfeld in his article 'constructed an elaborate scheme of opposites and correlatives based on Hegelian logic' (op, cit. n. 1 above at 572, and see also 575). Hohfeld's scheme of opposites and correlatives is clearly taken from Salmond (though set out in a more orderly arrangement by Hohfeld) and is certainly not Hegelian. 20 Thus Julius Stone refers to the 3rd ed. of Salmond's JURISPRUDENCE (op. cit. n. 1 above at 142), and R. W. M. Dias refers to the 7th ed. (loc, cit. n. 1 above). 21 I.e., sec. 77 of the 1st ed.

64 WESTERN AUSTRALIAN LAW REVIEW all five subsequent editions that he himself edited. He did, however, briefly refer to this concept in a footnote22 and he retained its correlative, a disability, in the text to indicate the absence of a power, but nonetheless, in these later editions of his work Salmond's appreciation of the concept of an immunity is not obvious. Although the purpose of this article is to show the strong similarity between Hohfeld's analysis of legal relations and that which had already been presented by Salmond, this should not be allowed to detract in any way from Hohfeld's important contribution to jurisprudence. If his analysis was not wholly original, the use he made of it undoubtedly was, for whereas Salrnond's analysis appears as little more than an academic exercise of theoretical interest- Hohfeld constructed his analysis for use as a tool. As Cook pertinently points out: 'one might read his [Salmond's] Torts through and never realize that any such analysis as that found in the Jurisprudence had ever been made',% but Hohfeld, on the other hand, deliberately set out to present a 'sufficiently comprehensive and discriminating analysis of jural relations in general' as would 'aid in the understanding... of practical, every-day problems of the law'.26 And this he did with such success that neither the criticisms of his analysis by such authori- ties as RadinN or Poundn nor the subsequent developments of his ideas by jurists such as G~ble~~ or Koco~rek~~ have displaced him from his position of pre-eminence among analytical jurisprudents. If it is to Salmond that we owe the basic analysis, it is to Hohfeld that we owe our awareness of its practical use. ANTHONY DICKEY 22 See, e.g., 2nd ed., 194, n. 2. 23 N.b. the observations by Walter Wheeler Cook, Hohfeld's Contribution to the Science of Law, (1919) 28 Yale L.J. 721, 724, 729 (reprinted in FUNDAMENTAL LEGAL CONCEPTIONS, 6, 11-12), and by Hohfeld, (1913) 23 Yale L.J. n. 59. % Op. cit. n. 23 above at 729; FUNDAMENTAL LEGAL CONCEPTIONS, 11. 26 Wesley Newcomb Hohfeld, (1913) 23 Yale L.J. 16, 19-20; FUNDAMENTAL LEGAL CONCEPTIONS, 26. 26 Op. cit. n. 12 above. 27 Op. cit. n. 1 above. 2s See George W. Goble, A Redefinition of Basic Legal Terms, (1935) 35 Col. L.R. 535. 29 See ALBERT KOCOUREK, JURAL RELATIONS.