From Mahavira to Mahatma Gandhi: The Jain People and Cultures of Non-Violence

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Course Syllabus From Mahavira to Mahatma Gandhi: The Jain People and Cultures of Non-Violence FALL 2011 PHIL 4960-002, ANTH4701.019 Course Description Jainism is one of the most ancient philosophical traditions originated in India. Historically, it is traced back to Mahavira, a teacher of the sixth century BCE, a contemporary of the Buddha. Like those of the Buddha, Mahavira s doctrines were formulated as a reaction to and rejection of the Brahmanism, tradition based on the Hindu scriptures and because of this, both Jainism and Buddhism are regarded as the unorthodox philosophies, darsanas. The most renowned nonviolent figure of our times Mahatma Gandhi was inspired by nonviolence and other Jain practices. Gandhi in turn inspired Dr. Martin Luther King, Nelson Mandela, Dalai Lama, and several other nonviolent movements globally. Learning Outcomes Learn a basic set of concepts and ideas relating to Jainism from both the monastic and lay perspectives; develop a vocabulary of fundamental Jain terminology Appreciate Jain practices in context through readings and films; situate the vocabulary and ideologies of Jainism in both living and historical situations Understand the relationship of Jain philosophy, rituals, theology, and experience to the larger world of South Asian religion and philosophy and the significance of Jainism to philosophical studies in general Course Structure Class time will be divided between lectures, select film and documentary screenings, and discussions of the films and required readings. Instructor Dr. Pankaj Jain pankaj.jain@unt.edu Office: 308-K Chilton Hall (940) 369-6980, Office Hours: Tuesdays and Thursdays 11.00am to 12.15pm and by appointment Course Meetings Lecture Days: Tuesdays and Thursdays Time: 3.30-4:50pm 116 Physics Building Course Materials Textbooks The Jains - Dundas, Paul Edition: 2002 ISBN: 0415266068 Web Link: http://www.amazon.com/jains-library-religious-beliefs- Practices/dp/0415266068/ref=sr_oe_1_3?ie=UTF8&s=books&qid=1243564080&sr=1-1

Cost: $40 This textbook is required. Grading Grade Components Component Weight Details Students are expected to come to class having completed all written, readings, and viewing assignments and should be prepared to actively participate in meaningful discussion about readings in question and/or complete a short fact-quiz (these will be occasional, but usually unannounced). Active participation may include sharing your questions and comments about the readings with the class, engaging your classmates in relevant and meaningful dialogue based on the topics/readings, and/or participating in other class activities (e.g., small group discussions, worksheets, and so forth) online on Blackboard Vista. Class preparation and participation is evaluated using the following criteria: Participation in class and on the Blackboard discussion board 25% A+ (100%) Outstanding class preparation and class participation. Student meets and exceeds all criteria for "A" (described below). A (95%) Student comes to class prepared, having read and thought about the assigned films and texts and having completed all written assignments. Student often comes with written notes, and participates actively in class. Student arrives on time, stays the full length of the class, is attentive, responds when called upon, and volunteers frequently with pertinent questions and comments. B (85%) Student is usually prepared, sometimes with written notes, and responds when called upon. Student is attentive, participates in all activities, and volunteers with questions and comments on occasion. C (75%) Student shows evidence of being unprepared from time to time. Due to lack of preparation, student may have some

Component Weight Details trouble responding to instructor's questions or participating in class discussion/activities. Student does not volunteer often and sometimes comes to class late/leaves early. D (65%) Student is unprepared and/or inattentive. Student never volunteers and regularly comes to class late/leaves early. Mid Term Exams/papers 30% F (0%) Student exhibits a lack of concern for the class, sleeps in class, or distracts his/her class mates. Student's behavior has a negative effect on the class. Exams in-class can be essay, multiple choice, fill-inthe-blank, etc. The instructor reserves the right to provide take-home essay questions in advance that are prepared outside of class. Class Presentation 20% Present your work-in-progress for your final paper and provide feedback to other students similar work. Final paper 25% The final paper of about eight to ten pages must be based on your visit to the temple in the Dallas area. More details will be announced well in advance. Letter Grades This Course uses Standard UNT Letter Grading: 97 A+ 100 93 A < 97 90 A- < 93 87 B+ < 90 83 B < 87 80 B- < 83 77 C+ < 80 73 C < 77 70 C- < 73 67 D+ < 70 63 D < 67 60 D- < 63 0 F < 60 Late Assignments

Late submissions will be marked down one letter grade per day, except in the case of excused absences. Extensions will be granted only in extenuating circumstances, at the discretion of the instructor, in line with university policy on attendance. In the case of an excused absence, students should submit any missed assignments on the next class day that he/she is in attendance. Attendance Policy Attendance Class attendance is mandatory. Some absences may be excused in accordance with the university attendance regulation. Refer to UNT Policy for further information, including the university definition of excused absences. Absences For every unexcused absence in excess of 2 (two), your semester grade will be reduced by one percentage point per additional absence. If you accumulate 6 (six) or more unexcused absences, your semester grade will be an F. If you miss more than 10 minutes of a class period (unless pre-approved by me), it will count as an absence; however, you are still encouraged to attend so as not to miss the material covered in class. Makeup Work If you miss class for any reason, whether excused or unexcused, you are still be expected to be prepared for the next class. Students should contact a class mate for information on missed material and assignments prior to the next class. Academic Integrity Students are required to comply with the university policy on academic integrity found in the Code of Student Conduct. Assignments are intended to assess individual knowledge and understanding of the subject matter. Accommodations for Disabilities Reasonable accommodations will be made for students with verifiable disabilities. In order to take advantage of available accommodations, student must register with the Disability Services Office. For more information on UNT s policy on working with students with disabilities, please see the Academic Accommodations for Students with Disabilities Regulation. Policy on Discrimination UNT provides equality of opportunity in education and employment for all students and employees. Accordingly, UNT affirms its commitment to maintain a work environment for all employees and an academic environment for all students that is free from all forms of discrimination. Discrimination based on race, color, religion, creed, sex, national origin, age, disability, veteran status, or sexual orientation is a violation of state and federal law and/or UNT policy and will not be tolerated. Harassment of any person (either in the form of quid pro quo or creation of a hostile environment) based on race, color, religion, creed, sex, national origin, age, disability, veteran status, or sexual orientation also is a violation of state and federal law and/or UNT policy and will not be tolerated. Retaliation against any person who complains about discrimination is also prohibited. Any person who feels that he or she has been the subject of prohibited discrimination, harassment, or retaliation should contact the Office for Equal Opportunity.

Course Schedule Week 1 Introduction to Jainism Overview of Jainism Introduction to Jainism & Jain Studies Film: Frontiers of Peace Week 2 Origin and Schism Reading: Dundas, The Jains, 1-59 Film: Ahimsa (Non-Violence), a PBS documentary by Michael Tobias Week 3 Scriptures and Doctrine Reading: Dundas, The Jains, 60-111 Films: A Jain Speech by a US Lawmaker and Jains : a religious community of India Week 4 Aspects of Karma Theory Reading: Jaini, Jaina Debates on the Spiritual Liberation of Women AND Karma and the Problem of Rebirth in Jainism in Collected Papers on Jaina Studies Week 5 Ethnographic Survey of Jains from Early times to recent developments Reading: Dundas, The Jains, 112-149 and 245-276 A comparative history of Jainism and World Religions Film: Trip to Awareness: A Jain Pilgrimage to India Week 6 The Ascetic and the lay: Compared and Contrasted Reading: Vallely, Anne. Guardians of the Transcendent: Ethnography of a Jain Ascetic Community Video Conferencing with Jain Nuns in Florida or Houston Film: A Jain Ritual Week 7 Jains and non-jains : Ahimsā and Anekāntavāda Reading: Dundas, The Jains, 227-244 AND Cort, Intellectual Ahiṃsā Revisited: Jain Tolerance and Intolerance of Others Film: Nonviolence Week 8 Jains and non-jains (continued) Reading: Jaini, Jina Rishabha as an Avatar of Vishnu in Collected Papers on Jaina Studies AND Jaini, The Disappearance of Buddhism and the survival of Jainism in

India: A study in Contrast in Collected Papers on Buddhist Studies (both books edited by P. S. Jaini) Film: Jain, Buddhist, and Hindu Creation Myths and Highways to God: Jainism Week 9 Jain Rituals and Festivals Reading: Jaini, Jain Festivals in Collected Papers on Jaina Studies, Jaini, Jaina Rituals and Ceremonies in Jaina Path of Purification (by P. S. Jaini) AND Ritual Culture and The Distinctiveness of Jainism by Lawrence A Babb Film: Celestial Coronation: Mahamastakabhishekam of Bahubali--Karkala Week 10 Gandhi Reading: Helton, Mahavira, Mohandas, and Martin: An Ancient Religion s Influence on the United States Civil Rights Movement Film: Gandhi and Dr. Martin Luther King and Dr. King to India Week 11 Gandhi (continued) T. N. Khoshoo, Gandhian Environmentalism, in Ethical Perspectives on Environmental Issues in India, Vinay Lal, Too Deep for Deep Ecology, Larry Shinn, The Inner Logic of Gandhian Ecology, in Hinduism and Ecology ed. by Chapple and Tucker, Ranchor Prime, Hinduism and Ecology: The Seeds of Truth, pp. 58ff. Week 12 Ecology: The Jain Way Reading: Chapple, "The living earth of Jainism and the new story: rediscovering and reclaiming a functional cosmology" AND Vallely, From Liberation to Ecology: Ethical Discourses among Orthodox and Diaspora Jains Film: Jainism: Ascetics and Warriors and Guest Speaker, Animals Rights and Law Professor Gary Francione Week 13 Jain Perspectives on Ecology (continued) Articles from Jainism and Ecology pp. 1-62 Week 14 Animals and Food Reading: Jaini, Indian Perspectives on the Spirituality of Animals AND Fear of Food: Jaina Attitudes on Eating in Collected papers on Jaina Studies Film: Maharaja Burger