Just Wrd Webinar with Pastr Tim Harris The Name f Jesus Nvember 5, 2018 www.justwrdministries.cm https://yutu.be/36e6kwdsses Ntes Scriptures Hebrew Greek Key Pints KEY POINTS 1. In the Bible, Jesus is at the right hand, n the right hand, and the right hand itself, which speaks f the psitin f pwer and intercessin. 2. T have heaven (Gen. 1:1) r t have release (Deut. 15:2), yu have t have the name (Shem.( ש ם ). ש ם 3. If yu want Gd there (Ezek. 48:35) r t hear (Deut. 6:4), call His name (Shem 4. Jesus primary purpse, as evidenced by His name, is t save us frm ur sins (Matt. 1:21). 5. With sin (chata א ט ח ), the serpent surrunds us in strength t kill and destry us but Gd saves us ). ן ח frm sin and puts us in grace (chen Q: THE RIGHT HAND OF GOD In the Bible, Jesus is at the right hand, n the right hand, and the right hand itself JESUS IS AT THE RIGHT HAND OF GOD Rm. 8:34 - Christ at the right hand f Gd at = en (S:1722) - a primary prepsitin denting (fixed) psitin Majr difference in scripture between at, in, and n Psa. 110:1 - The LORD [Yahweh] said unt my Lrd [La- Adniy], Sit thu at my right hand, until I make thine enemies thy ftstl. Quted many times in the New Testament - Matt. 22:44; Mark 12:36; Luke 20:43; Heb. 1:13 A Psalm f David The LORD = Yahweh My Lrd = La- Adniy Jesus referred t this in Matt. 22:42-44 This shut up thse arguing against Him The LORD, Yahweh, was talking abut Adnai wh is referred t as the Messiah Acts 2:34 & 1 Cr. 15:25 were in reference t the Christ r Messiah that wuld cme Befre Jesus even came n the scene, David in the Wrd f Gd, by the Hly Ghst, prphetically wrte abut Jesus cming, and called Jesus his Lrd, Adnai David s sn (the Messiah) was als David s Lrd Jesus was als the rt f David (Rev. 5:5; 22:16), the rt f Jesse (Isa. 11:10; Rm. 15:12) - David s father came frm Jesus but Jesus came frm David Acts 2:34-39 - Jesus was Lrd and Christ Peter was preaching & made clear that Jesus was David s Lrd & his Christ Jesus was the ruler f David, the Adnai f the Old Testament, but yet He s the Messiah in the New Testament that came frm David He was David s master and David s sn v. 39 shws us He s nt nly Lrd but als Gd Heb. 1:8, 10 Gd called Jesus Gd (v. 8) and Lrd (v. 10) 1
JESUS IS ON THE RIGHT HAND OF GOD Matt. 26:64 - Hereafter shall ye see the Sn f man sitting n the right hand f pwer n = ek (S:1537) - a primary prepsitin denting rigin (the pint frm whence actin r mtin prceeds) Cp. Mark 16:19; Acts 7:55; Cl. 3:1 BY / WITH THE RIGHT HAND Acts 2:33 uses the definite article Acts 5:31 JESUS IS THE RIGHT HAND OF GOD Rev. 2:1 depicts Jesus (Cp. Rev. 1:13, 20) Jesus is walking in the midst and He hlds the seven stars in His right hand Rev. 5:1, 7 speaks f the Lamb The Lamb wh is Jesus Christ came t Him n the thrne and takes a bk ut f the right hand f Him that sat n the thrne Rev. 4:8-10 the ne wh sits n the thrne is the Lrd Gd Almighty [pantkratōr] Rev. 1:8, 17-18 Alpha and Omega is the Almighty (v. 8) The Almighty is He that liveth and was dead (v. 17) This Almighty is He wh in Rev. 4:8-10 sits n the thrne and while He s sitting n the thrne the Lamb f Gd (Jesus Christ) cmes and takes the bk ut f Jesus Christ s hand that sits n the thrne Right hand speaks f the psitin f pwer and intercessin One f the first uses as far as ryalty - Bathsheba sits at the right hand f Slmn (1 Kings 2:19) which allws her t be in a psitin f authrity Jesus being the right hand f Gd He tk a bk ut f His wn hand Similar t Him being the dr (Jhn 10:7, 9) & the shepherd that leads the sheep thrugh the dr (Jhn 10:2, 11) He tld Mses t meet Him at the rck (Num. 20:7-10) and He was that rck (1 Cr. 10:4) He met Mses at the same rck He was - He has that ability because f the multiplicity f Gd OLD TESTAMENT NAME WORDS The HEAVEN = hashaamayim מ שּׁ ה י ם (Gen. 1:1) Hashem ה ש ם (first three letters) = The Name Shem ש ם = Name If yu remve SHEM (Name), yu dn t have Heaven Nte: Hebrew is built ff f rt wrds T have heaven, yu have t have the NAME The RELEASE = hashamitaah ה טּ מ שּׁ ה (Deut. 15:2) In rder fr a persn in bndage t be free, they had t have a release Hashem ה ש ם (first three letters) = The Name Tet ט riginally was a picture f a Serpent Hey ה at the end f a wrd means what cmes frm" Gd s Picture f Release: The name being applied t the snake serpent D yu want t be free? Yu have t have the name called if yu want t be free THERE = shammah ה מּ שׁ ( The Lrd is there - Ezek. 48:35) 2
Shem ש ם = Name Hey ה at the end f a wrd means what cmes frm" Gd s there is what cmes frm the name Matt. 18:20 - Fr where tw r three are gathered tgether in my name, there am I in the midst f them. The way yu get Jesus there is calling His name calling His name causes Him t transprt t wherever yu are. 2 Chr. 7:14-16 -...Fr nw have I chsen and sanctified this huse, that my name may be there fr ever: and mine eyes and mine heart shall be there perpetually. 2 Chr. 6:5-10, 20, 24, 26, 33-34, 38 - the reasn t build the tabernacle was t have a place where Gd was ging t dwell s Slmn kept saying I m ding this fr His name, I want His name t be there There equates t His name ש ם There in v. 16 is the rigin f the wrd name 8:8034 - bth are spelled there = ם שׁ S:8033 sham (shawm); a particle [rather frm the relative prnun, OT:8034] name = ם שׁ S:8034 shem (shame) - the mark r memrial f individuality, means NAME Gd s there is Gd s name - Gd is where His name is at s it s essential when yu baptize smebdy that yu call His name HEAR = shama מ שׁ ע (Deut. 6:4) Shem ש ם = Name Ayin ע was an eye, spke f an experience Deut. 6:4 was the mst imprtant verse in the Old Testament Jesus said this was the greatest cmmandment (Mark 12:29) Gd s wrd fr hear speaks f having an experience with His name When we call His name, we have an experience with Him and get Gd s attentin RAIN = geshem ם שׁ גּ (S:1653) Gimel ג was a picture f a camel, spke f lifting up Gd rains dwn frm heaven when we lift up His name Jer 14:21-22 des stuff fr His name s sake then speaks abut sending rain - He sends rain when yu call His name JESUS, The Only Saving Name MOST IMPORTANT SUBJECT: Jesus is His nly saving name and His name saves us frm ur sins Matt. 1:21 - And she shall bring frth a sn, and thu shalt call his name JESUS: fr he shall save his peple frm their sins. He came as Jesus t save yu frm yur sin Salvatin is always related t ne f tw things in scripture: Saving t life Saving frm truble Sin is why Jesus came First use f sin - Gen. 4:7 Sin - chata' Used 474 times in Hebrew Bible 474 is a 47 palindrme 3
First time sin is used is in Gen. 4:7 Gen. 4:7 - Gd speaking t Cain: If thu dest well, shalt thu nt be accepted? and if thu dest nt well, sin lieth at the dr. And unt thee shall be his desire, and thu shalt rule ver him. Gd put a mark n Cain and that mark was significant It was nt that Cain was attracted t sin, but that sin was attracted t Cain Unt thee shall be his [sin s] desire - sin is after yu, sin wants t get yu if yu re nt in the place that yu shuld be in, sin is ready t punce n yu Like a lin, sin desires t have yu Heb. 12:1-2 -...let us lay aside every weight, and the sin which dth s easily beset us Dth s easily beset - euperistatn εὐπερίστατον (S:2139) frm NT:2095, derived frm a presumed cmpund, means well standing arund, i.e. (a cmpetitr) thwarting (a racer) in every directin (figuratively, f sin in genitive case) THE sin (uses definite article) every persn has a sin that s easily besets us Desn t mean we fall but it means that ne sin surrunds, always is within ur reach, always trying t punce n us if we get ut f Gd s will Mst peple are nt fighting lts f sins but ne sin Sins desire is t US Ex. Magnet If I dn t d well, I pen the dr fr the sin that wants t jump n me and is within reach Jesus came because He knew that sin had an attractin tward man where it wuld always jump and punce n us Back then they had atnement, which means sin was just cvered Frm the wrd kaphar which meant a cvering Sin jumped n but persn was cated ver s yu culdn t see the sin Jesus decided t fix it nce and fr all The Name f JESUS Names given fr different reasns lcatin, characteristics, ccupatin, r patrnymically (after father) but the names are based n smething assciated with the persn When Jesus came, His name was nt Elhim, Adnai, Jehvah Jireh, Jehvah Rapha, r Jehvah Ri but He came and tk the name is JESUS, fr he shall save his peple frm their sins (Matt. 1:21) Gd s Hebrew picture f Jesus (Yeshua ע ו ש י ) has 4 Hebrew letters, but three emphasized: Yd י - an arm and a hand Shin ש - tw teeth Ayin ע - an eye, speaks f an experience Yeshua was nt what Jesus was called in New Testament Greek (He was called Iesus in Greek) call His name in yur language Yd י - an arm and a hand JESUS came t save frm sins s when Jesus came with His arm, He came with POWER Yd in ur Bible is translated pwer (Prv. 18:21) 1 Cr 1:24 - Jesus is the wisdm f Gd and the pwer f Gd Jesus came bearing this name s He culd get sin ff f us fr gd There was s much sin that sin abunded (Rm. 5:20) Jesus came t save FROM sin s with His wn arm He brught salvatin (Isa. 63:5) Shin ש - tw teeth Jesus came nt t bring peace but t bring a swrd (Matt. 10:34) 4
Depicts when He came, He came destrying stuff, specifically sin in His bdy Ayin ע - an eye, speaks f an experience He came s everybdy culd have this experience f being delivered frm sin SIN AND GRACE א ן ח SIN Jesus came t save us frm ur sin Sin in Gen. 4:7 is chataa t טּ ח ת (S:2403) - a nun What des sin lk like? S:2398 chata א ט ח has three letters: ח Chet Originally a picture f a fence Sin is smething that surrunds Harmnizes with Heb. 12:1 the sin that dth s easily beset us ט Tet Picture f a serpent א Aleph Picture f an x Speaks f strength r I (me) Gd s picture f sin: Sin is smething that surrunds me, a serpent surrunding in strength t kill me With sin, the serpent s gal is t get me in its grips, surrund me, and squeeze until I am dead The serpent surrunds yu then ges t wrk with His strength t kill and destry yu Jesus came t give us LIFE (Jhn 10:10, 28) The primary purpse f Jesus name is t save us frm ur sins GRACE Jesus cmes and lses us frm sin and Gd puts us in a place called grace Grace, chen, is just tw letters in Hebrew Chet ח - a picture f a fence Nun ן - a picture f a seed Gd s picture f grace: life inside f the fence We live in a wrld f sin but we re saved in the fence, in a place called grace Grace is the place where we re saved where sin cannt get int Shall we cntinue in sin, that grace may abund? Gd frbid. (Rm. 6:1-2) Gd des nt allw sin in grace because Jesus saved us frm ur sin 5