Assumption of the Virgin Mary Byzantine Catholic Church

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Schedule of Liturgical Services Assumption of the Virgin Mary Parish and St. Nicholas Parish For the Week of March 10, 2019 March 17, 2019 SATURDAY MARCH 9, 2019 Tone 1, page 125, p.220 3:00 3:30 PM Mystery of Reconciliation (Confession) 4:00 PM Divine Liturgy - ASSUMPTION OF THE VIRGIN MARY Health and Blessing for MaryAnn Biko req. by Catherine Katona SUNDAY MARCH 10, 2019 Tone 1, page 125, p.220 1 ST SUNDAY OF GREAT LENT 8:00 AM Divine Liturgy - ST. NICHOLAS 10:00 AM Divine Liturgy - ASSUMPTION OF THE VIRGIN MARY For the Parish Family of Assumption of the Virgin Mary Parish and St. Nicholas MONDAY MARCH 11, 2019 9:00 AM Lenten Moleben - ASSUMPTION OF THE VIRGIN MARY WEDNESDAY MARCH 13, 2019 7:00 PM Liturgy of the Presanctified Gifts - ST. NICHOLAS FRIDAY MARCH 15, 2019 12:00 Noon Liturgy of the Presanctified Gifts - ASSUMPTION OF THE VIRGIN MARY +Charles Walsh req.by his wife, Mary Ann Walsh SATURDAY MARCH 16, 2019 Tone 2, p. 130, p.222 3:00 3:30 PM Mystery of Reconciliation (Confession) 4:00 PM Divine Liturgy - ASSUMPTION OF THE VIRGIN MARY Health and Blessing of Emma Treglia req. by Stephannie Hennessey, Ralph Treglia and Richard Crum SUNDAY MARCH 17, 2019 Tone 2, p. 130, p. 222 2 nd SUNDAY OF GREAT LENT 8:00 AM Divine Liturgy - ST. NICHOLAS 10:00 AM Divine Liturgy - ASSUMPTION OF THE VIRGIN MARY For the Parish Family of Assumption of the Virgin Mary Parish and St. Nicholas In the USA, at 2 a.m. on March 10 2019, clocks will be forwarded one hour marking the beginning of Daylight Saving Time! Assumption of the Virgin Mary Byzantine Catholic Church Grand and Malone Streets Trenton, NJ 08611 Saint Nicholas of Myra Byzantine Catholic Church 191Norman Avenue * Roebling, NJ 08554 Church Office 411 Adeline Street * Trenton * New Jersey 08611 Monday and Tuesday 9:00 AM to Noon Phone Number 609-394-5025 Parish Contact Information Fr. Yuriy Oros Administrator Roebling Rectory 609-447-0688 Trenton Rectory 609-394-5004 Cell Phone 908-381-2764 Email yuriyorosit@gmail.com Mark your calendar for Coffee Social at our parishes ST. NICHOLAS ROEBLING ST.MARY TRENTON MARCH 10, 2019 MARCH 17, 2019 APRIL 14, 2019 MAY 19, 2019 MAY 19, 2019 JUNE 16, 2019 JUNE 9, 2019 JULY 21, 2019 JULY 14, 2019 AUGUST 18, 2019 There is a sign-up sheet on the table at the entrance of the church if you wish to bring anything.

Fashengy Approximately 110 adults and 25 kids from the three parishes participated. A wonderful time was had by all. The Music and Magic Show added so much to the event. A Special THANK YOU the wonderful volunteers who set-up and cleaned up, who cooked, decorated and brought deserts and other goodies. St. Nicholas Pirohi making and Sale Reminder that we will be making pirohi on Wednesday, March 13 and Thursday, March 14 in our church hall starting at 9AM on both days. If you have questions, please contact Bernie Jakim or MaryAnn Yurcisin. PARISH VOLUNTEER OPPORTUNITY! Are you comfortable baking yummy goodies and looking for a way to "give-back" to your parish? We have a wonderful opportunity for "the bakers" in both parishes - baking the bread for communion and mirovania. This is a task you can do at your home or at the rectory in Trenton. Mrs Anna Jane Petty currently bakes the bread and would like to share the recipe, the process and her experience with members of the parishes who are interesting in performing this task. We hope several bakers from each parish are interested to learn so the responsibility can be shared and scheduled. Please let us know if you are interested or questions you have. You can leave a message for Mrs. Petty at 609-394-0797 for Assumption of the Blessed Virgin Mary, or MaryAnn Yurcisin (609) 731-2246 for St Nicholas. We'll meet at the rectory in Trenton on Thursday, March 21 during the daytime to learn this important process. Thank you!

MESSAGE OF THE HOLY FATHER FRANCIS FOR LENT 2019, The following is the text of the Message of the Holy Father Francis for Lent 2019, on the theme: For the creation waits with eager longing for the revealing of the children of God (Rom 8:19): For the creation waits with eager longing for the revealing of the children of God (Rom 8:19) Dear brothers and sisters Each year, through Mother Church, God gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed as we recall the great events that gave us new life in Christ (Preface of Lent I). We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ s paschal mystery for in hope we were saved (Rom 8:24). This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation. As Saint Paul says, the creation waits with eager longing for the revealing of the children of God (Rom 8:19). In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent. 1. The redemption of creation The celebration of the Paschal Triduum of Christ s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God s mercy. When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the Canticle of the Creatures by Saint Francis of Assisi (cf. Laudato Si, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death. 2. The destructive power of sin Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures and ourselves as well since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans I want it all and I want it now! and Too much is never enough, gains the upper hand. The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures. Once God s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip. 3. The healing power of repentance and forgiveness Creation urgently needs the revelation of the children of God, who have been made a new creation. For if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery. This eager longing, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the travail that conversion entails. All creation is called, with us, to go forth from its bondage to decay and obtain the glorious liberty of the children of God (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving. Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to devour everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness. Dear brothers and sisters, the lenten period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be set free from its bondage to decay and obtain the glorious liberty of the children of God (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.

Readers Assumption of the Virgin Mary Date Day Reader March 9 Saturday Christopher Hoare March 10 Sunday Andrew Skitko March 16 Saturday Gregory Embley March 17 Sunday Roger Embley March 23 Saturday John Soganic March 24 Sunday John Kashner March 30 Saturday Andrew Skitko March 31 Sunday Anna Jane Petty April 6 Saturday Stephanie Hennessey April 6 Sunday Christopher Hoare

Readers Saint Nicholas Date Sunday, March 10 Sunday, March 17 Sunday, March 24 Sunday, March 31 Reader Martha Hatrak Sarah Winder MaryAnn Yurcisin Nick Ladomirak Mysteries if Initiation (Baptism, Chrismation and Eucharist): By appointment with pastor, sponsor must be a practicing Catholic. Mystery of Matrimony: By arrangement with pastor at least six month prior to date of marriage. Witness must be a practicing Catholic. Definition of "practicing Catholic:" Baptized & Chrismated person who attends Divine Liturgy on Sundays and Holy Days of Obligation, receives the Holy Mysteries of Eucharist and Penance and contributes to the support of the parish and Eparchy.