PHILOSOPHY. Time : 1 Hour 15 Minutes Maximum Marks: 100. Instructions for the Candidates

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SET-17-Philosophy-II(A)-E Roll No. 0917 (Write Roll Number from left side exactly as in the Admit Card) Subject Code : 09 PAPER II PHILOSOPHY Signature of Invigilators 1. 2. Question Booklet Series Question Booklet No. (Identical with OMR Answer Sheet Number) X Time : 1 Hour 15 Minutes Maximum Marks: 100 Instructions for the Candidates 1. Write your Roll Number in the space provided on the top of this page as well as on the OMR Sheet provided. 2. At the commencement of the examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and verify it: (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. (ii) Faulty booklet, if detected, should be get replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the Question Booklet will be replaced nor any extra time will be given. (iii) Verify whether the Question Booklet No. is identical with OMR Answer Sheet No.; if not, the full set to be replaced. (iv) After this verification is over, the Question Booklet Series and Question Booklet Number should be entered on the OMR Sheet. 3. This paper consists of fifty (50) multiple-choice type questions. All the questions are compulsory. Each question carries two marks. 4. Each Question has four alternative responses marked: A B C D. You have to darken the circle as indicated below on the correct response against each question. Example: A B C D, where C is the correct response. 5. Your responses to the questions are to be indicated correctly in the OMR Sheet. If you mark your response at any place other than in the circle in the OMR Sheet, it will not be evaluated. 6. Rough work is to be done at the end of this booklet. 7. If you write your Name, Roll Number, Phone Number or put any mark on any part of the OMR Sheet, except the space allotted for the relevant entries, which may disclose your identity, or use abusive language or employ any other unfair means, such as change of response by scratching or using white fluid, you will render yourself liable to disqualification. 8. Do not tamper or fold the OMR Sheet in any way. If you do so, your OMR Sheet will not be evaluated. 9. You have to return the Original OMR Sheet to the invigilator at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. You are, however, allowed to carry question booklet and duplicate copy of OMR Sheet after completion of examination. 10. Use only Black Ball point pen. 11. Use of any calculator or mobile phone etc. is strictly prohibited. 12. There are no negative marks for incorrect answers. [Please Turn Over]

X 3 0917 II PHILOSOPHY PAPER II 1. Match with I and select the correct answer by using codes given below: I (a) Hind Swaraj (i) J. Krishnamurti (b) Who were the Shudras (ii) Gandhi (c) The First and Last (iii) Ambedkar Freedom 3. What is the name of the samøıëdhi in which meditator and the object of meditation are completely fused together? (A) Savitarka samøıëdhi (B) SaÀ flprajãˆèøıëta samøıëdhi (C) AsaÀ flprajãˆèøıëta samøıëdhi (D) SøıËsmita samøıëdhi (d) Principal Upanisads (iv) Radhakrishnan (A) (i) (ii) (iii) (iv) (B) (ii) (iii) (i) (iv) (C) (iv) (iii) (ii) (i) (D) (i) (iv) (iii) (ii) 4. According to Kant, the table of judgements provides a transcendental clue to the discovery of (A) intuition (B) categories (C) modality (D) immanent objectivity 2. The view that truth is primarily a matter of consequences, of the way ideas workout in practice, is advocated by (A) Wittgenstein (B) Ayer (C) James (D) Heidegger 5. Which aspect of Buddhism appealed to Ambedkar in his interpretation of Buddhism? (A) Metaphysics (B) Logic and Epistemology (C) Psychology (D) Ethics and Social Philosophy

0917 II X 4 6. Who is the author of the text Buddha and His Dhamma? (A) Swami Vivekananda (B) Krishna Chandra Bhattacharyya (C) B. R. Ambedkar (D) Sri Aurobindo 7. Why does Descartes use the method of doubt? (A) To reject Aristotle s theory of causation. (B) To arrive at certain knowledge. (C) To introduce scepticism. (D) To argue for his moral philosophy. 10. According to VivekøıËnanda, the believer in the universal religion has to be broadminded and openhearted and be prepared to learn from (A) the Vedas (B) the Tripi Âakas (C) the Bhagavadg ıâtøıë (D) the scriptures of all religion 11. According to Iqbal, the only way to apprehend God s existence is (A) intuition (B) the authority of Quoran (C) social service (D) meditation 8. Which of the following, according to Tagore, is the basis of all creativity? (A) Devotion (B) Social service (C) Perfect knowledge (D) Surplus in man 12. Mill is known as (A) Quantitative Utilitarian (B) Qualitative Utilitarian (C) Intuitionist (D) Perfectionist by 9. The concept of Language game was introduced (A) Frege (B) Ayer (C) Strawson (D) Wittgenstein 13. The difference between Mind and Super-Mind, according to Sri Aurobindo, consists in the difference between their (A) appearances (B) structures (C) manners of apprehending reality (D) None of the above

X 5 0917 II 14. An innate idea is (A) given to us by our parents. (B) dependent on experience. (C) present at birth. (D) given by religion. 18. Which school of Indian philosophy accepts arthøıëpatti and anupalabdhi as valid sources of knowledge? (A) SøıËÀÛflkhya (B) Yoga (C) NyøıËya (D) Advaita VedøıËnta 15. The M ıâmøıëàûflsakas accept (A) ParataΔ ËprøıËmøıËà ÈyavøıËda (B) SvataΔ ËprøıËmøıËà ÈyavøıËda (C) Both ParataΔ ËprøıËmøıËà ÈyavøıËda and SvataΔ ËprøıËmøıËà ÈyavøıËda (D) Neither ParataΔ ËprøıËmøıËà ÈyavøıËda and SvataΔ ËprøıËmøıËà ÈyavøıËda 16. What is the name of the theory which holds that the meaning of a word is not due to recollection or apprehension but to denotation? 19. Which of the following does not match with Hume s view? (A) Reflection is not the copy of sensation. (B) There is no certainty of knowledge. (C) Genetic consideration is relevant for epistemological analysis of causation. (D) Reflection is secondary and sensation is primary. 20. Match with I and select the correct answer by using the codes given below: (A) ÓfiabdanityavøıËda (B) AnvitøıËbhidhøıËnavøıËda (C) AbhihitøıËnvayavøıËda (D) JøıËti ÁaktivøıËda (a) MøıËdhyamika (b) YogøıËcøıËra (c) SautrøıËntika I (i) Ófi ıënyavøıëda (ii) VijÈÈøıËnavøıËda (iii) BøıËhyapratyak ÁavøıËda 17. According to Leibnitz, mind-body relation is due to: (A) Interactionism (B) Parallelism (C) Pre-established harmony (D) Epiphenomenalism (d) VaibhøıË Áika (iv) BøıËhyøıËnumeyavøıËda (A) (i) (ii) (iii) (iv) (B) (ii) (iii) (iv) (i) (C) (i) (ii) (iv) (iii) (D) (iv) (i) (ii) (iii)

0917 II X 6 21. According to Advaita VedøıËnta, the relation between MøıËyøıË and Brahman is (A) vøıëstavika (B) svataδ Ë-siddha (C) aupøıëdhika (D) køıërya-køıëraã ÈabhøıËva 25. Identify the character of the object on the basis of which the cognition of the object is inferred, according to KumøıËrila. (A) jãˆèøıëna (B) jãˆèøıëta (C) jãˆèeya (D) jãˆèøıëtatøıë 22. Which of the following theories attempts to eliminate metaphysics? 26. Match with I and select the correct answer by using the codes given below the list: (A) Realism (B) Idealism (C) Phenomenology (D) Logical Positivism (a) Dualism (b) Parallelism (c) Pre-established harmony (d) Occasionalism I (i) Spinoza (ii) Descartes (iii) Leibnitz (iv) Malebranche 23. To which category does the act of sandhyøıëvandanøıë belong, according to the M ıâmøıëà flsakas? (A) Nitya karma (B) Naimittika karma (C) KøıËmya karma (D) None of the above (A) (i) (ii) (iv) (iii) (B) (ii) (i) (iii) (iv) (C) (ii) (i) (iv) (iii) (D) (iv) (ii) (iii) (i) 24. In Transcendental Aesthetic, Kant discusses the theory of (A) knowledge (B) space and time (C) truth (D) morality 27. What is the following theory known as: ëthe meaning of a word is to be understood as being related with other words in the sentenceí? (A) AnvitøıËbhidhøıËnavøıËda (B) AbhihitøıËnvayavøıËda (C) JøıËti ÁaktivøıËda (D) ÓfiabdanityavøıËda

X 7 0917 II 28. Given below are two statements one labelled as Assertion (A) and the other labelled as Reason (R). Considering (A) and (R) in the light of Leibnitz select the correct code: Assertion (A): Man is free to pursue his perfection that consists in the enlightened benevolence of all. Reason (R): Free action means an action without determinism. (A) Both (A) and (R) are true and (R) is the correct explanation of (A). (B) Both (A) and (R) are true, but (R) is not the correct explanation of (A). (C) (A) is true, but (R) is false. 31. The self is called PrajÈÈøıËna in the state of (A) jøıëgrata (B) swapna (C) su Áupti (D) t ıër ıâya 32. Facticity is a concept found in: (A) Nietzsche (B) Kierkegaard (C) Heidegger (D) Jaspers (D) (A) is false, but (R) is true. 29. CøıËrvøıËka believes in (A) rebirth (B) achieving Mok Áa (C) living with lust and lull (D) living with kindness and benevolence 33. Who says that the world comes into existence by the spontaneous combination of material elements? (A) CøıËrvøıËka (B) Jaina (C) Bauddha (D) NaiyøıËyika 30. Who said Philosophy is a battle against the bewitchment of intelligence by language? (A) Russell (B) Moore (C) Wittgenstein (D) Heidegger 34. Spinoza s theory of substance argues for (A) Dualism (B) Pantheism (C) Polytheism (D) Pluralism

0917 II X 8 35. According to Locke, an idea of yellow is (A) a complex idea (B) a simple idea (C) a secondary idea (D) None of the above 36. Match with I and choose the correct answer by using the codes given below: 38. Which of the following is associated with later Wittgenstein? (A) Reality is the totality of facts. (B) Donít ask for meaning but ask for use of language. (C) The limit of my language means the limit of my world. (D) Death is not an event. (a) Prak Áti (b) PradhøıËna (c) Ja a (d) Avyakta I (i) uncaused root cause (ii) unmanifested state of all effects (iii) first principle of this universe (iv) unintelligent and unconscious principle 39. To which pramøıëã Èa, arthøıëpatti is reduced by the NaiyøıËyika-s? (A) Pratyak Áa (B) AnumøıËna (C) UpamøıËna (D) Ófiabda (A) (i) (iv) (iii) (ii) (B) (i) (iii) (iv) (ii) (C) (i) (ii) (iii) (iv) (D) (ii) (iii) (iv) (i) 37. Recognise the hetvøıëbhøıësa in the following inference: ëthe river is fiery, because it is wateryí. (A) Viruddha (B) Prakaraà Èasama (C) Asiddha (D) SøıËdhøıËraà Èa anaikøıëntika 40. Consider the Assertion (A) and Reason (R) and select the correct codes given below: Assertion (A): According to the NaiyøıËyikas, pleasure and pain are known by inference. Reason (R): According to the NaiyøıËyikas, pleasure and pain cannot be apprehended by external senseorgans. (A) (A) and (R) both are true and (R) is the correct explanation of (A). (B) (A) and (R) both are true, but (R) is not the correct explanation of (A). (C) (A) is true, but (R) is false. (D) (A) is false, but (R) is true.

X 9 0917 II 41. The notion ëthe will to powerí is propounded by: (A) Heidegger (B) Jaspers (C) Sartre (D) Nietzsche 42. ë Ófiabda and UpamøıËna are not independent pramøıëã Èas as they are reducible to anumøıëna.í This is the view of the (A) NaiyøıËyika-s (B) Vai Áe Áika-s (C) VedøıËntins (D) PrøıËbhøıËkara M ıâmøıëàûflsaka-s 44. According to the NyøıËya school vyatireka vyøıëpti between hetu and søıëdhya obtains when (A) all cases of hetu are cases of søıëdhya. (B) all cases of hetu are cases of absence of søıëdhya. (C) some cases of søıëdhya are cases of hetu. (D) all cases of absence of søıëdhya are cases of absence of hetu. 45. Match with I and mark the correct codes given below: I (a) Analytic statement (i) The sun is shining. (b) Syrthetic apriori (ii) I am in pain. statement (c) Basic statement (iii) Red roses are red. 43. Consider and I and select the code that correctly matches the lists: (a) Descartes (b) Spinoza (c) Leibnitz (i) Pluralist I (ii) Subjective idealist (iii) Pantheist (d) Statement about (iv) 7+5=12 matters of fact (A) (iii) (iv) (ii) (i) (B) (iv) (i) (ii) (iii) (C) (i) (iii) (iv) (ii) (d) Berkeley (iv) Cogito (D) (ii) (iv) (i) (iii) 46. According to the Vai Áe Áikas, creation of the world begins with (A) (i) (ii) (iii) (iv) (B) (ii) (iii) (iv) (i) (C) (iv) (iii) (i) (ii) (D) (iii) (ii) (iv) (i) (A) the combination of atoms. (B) the interference of God. (C) the ceremonial performance. (D) the combination of five elements.

0917 II X 10 47. Which among the following is not a category according to the Vai Áe Áika scheme? (A) Karma (B) Guà Èa (C) YajÈÈa (D) PrøıËgabhøıËva 49. Match with I and mark the correct codes given below: I (a) Completely verifiable (i) I am a robot. (b) Completely falsifiable (ii) Bananas are ripe. (c) Weakly verifiable (iii) Flowers are not red. (d) Weakly falsifiable (iv) I feel hungry. (A) (iv) (i) (ii) (iii) (B) (i) (ii) (iii) (iv) (C) (iii) (ii) (i) (iv) (D) (ii) (iv) (i) (iii) 48. The regularity of movements of the sun, moon and stars, the alterations of day and night become possible because (A) flta works (B) flta sees (C) flta is fixed (D) flta moves 50. The inferential cognition of the form ësky-flower is fragrant as it has got flowerness in ití commits the fallacy of (A) anaikøıëntika (B) satpratipak Áa (C) bøıëdha (D) øıë ÁrayøıËsiddhi

X 11 0917 II ROUGH WORK

0917 II X 12 ROUGH WORK