Mary, The Holy Catholic Church, and Communion of Saints, Heaven, Hell, Purgatory

Mary, The Holy Catholic Church, and Communion of Saints, Heaven, Hell, Purgatory What the Catholic faith believes about Mary is based on what it believes about Christ. CCC 487

Why is Mary a Virgin? God willed that Jesus Christ should have a true human mother but only God himself as his Father, because he wanted to make a new beginning that could be credited to him alone and not to earthly forces. Mary s virginity is not some outdated mythological notion but rather fundamental to the life of Jesus. He was born of a woman but had no human father. Jesus Christ is a new beginning in the world that has been instituted from on high. In the Gospel of Luke, Mary asks the angel, How can this be, since I have no husband? (= do not sleep with a man, Lk 1:34); the angel answered, The Holy Spirit will come upon you (Lk 1:35). Although the Church from the earliest days was mocked on account of her belief in Mary s virginity, she has always believed that her virginity is real and not merely symbolic.

Did Mary have other children besides Jesus? No. Jesus is the only son of Mary in the physical sense. Even in the early Church, Mary s perpetual virginity was assumed, which rules out the possibility of Jesus having brothers and sisters from the same mother. In Aramaic, Jesus mother tongue, there is only one word for sibling and cousins. When the Gospels speak about the brothers and sisters of Jesus (for instance, in Mk 3:31-35), they are referring to Jesus close relatives.

Isn t it improper to call Mary the Mother of God? No. Anyone who calls Mary the Mother of God thereby professes that her Son is God. As early Christianity was debating who Jesus was, the title Theotokos ( God-bearer ) became the hallmark for the orthodox interpretation of Sacred Scripture: Mary did not give birth merely to a man who then after his birth became God; rather, even in her womb her child is the true Son of God. This debate is not about Mary in the first place; rather, it is again the question of whether Jesus is true man and true God at the same time.

Why is Mary our mother also? Mary is our mother because Christ the Lord gave her to us as a mother. Woman, behold, your son!... Behold, your mother! (Jn 19:26b-27a). The second command, which Jesus spoke from the Cross to John, has always been understood by the Church as an act of entrusting the whole Church to Mary. Thus Mary is our mother, too. We may call upon her and ask her to intercede with God.

What does the Immaculate Conception of Mary mean? The Church believes that the most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin (Dogma of 1854) DOGMA (Greek dogma = opinion, decision, doctrine): an article of faith proclaimed by a Council or the Pope as divine revelation contained in Scripture and Tradition EX CATHEDRA (Latin = from the chair, symbol of teaching authority): This technical expression designates the special case of an infallible magisterial decision of the Pope.

How could the Holy Spirit work in, with, and through Mary? Mary was totally responsive and open to God (Lk 1:38). Thus she was able to become the Mother of God through the working of the Holy Spirit and as Christ s Mother to become also the Mother of Christians, indeed, the Mother of all mankind. [721-726] Mary made it possible for the Holy Spirit to work the miracle of all miracles: the Incarnation of God. She gave God her Yes: Behold, I am the handmaid of the Lord; let it be to me according to your word (Lk 1:38). Strengthened by the Holy Spirit, she went with Jesus through thick and thin, even to the foot of the Cross. There Jesus gave her to us all as our Mother (Jn 19:25-27).

Why does Mary have such a preeminent place in the communion of saints? Mary is the Mother of God. She was united with Jesus on earth as no other human being was or could be in an intimacy that does not cease in heaven. Mary is the Queen of Heaven, and in her motherhood she is quite close to us. Because she committed herself, body and soul, to a divine yet dangerous undertaking, Mary was taken up body and soul into heaven. Anyone who lives and believes as Mary did will get to heaven.

May we worship Mary? No. Only God can be worshipped. But we can revere Mary as the Mother of our Lord. By worship we mean the humble, unconditional acknowledgment of the absolute superiority of God over all creatures. Mary is a creature like us. In faith she is our Mother. And we should honor our parents. There is a biblical basis for this, since Mary herself says, For behold, henceforth all generations will call me blessed (Lk 1:48b). So the Church has Marian shrines and places of pilgrimage, feast days, hymns, and prayers, for instance, the ROSARY. It is a compendium of the Gospels.

Can Mary really help us? Yes. Since the beginning of the Church, experience has taught that Mary helps. Millions of Christians testify to it. Being the Mother of Jesus, Mary is also our Mother. Good mothers always stand up for their children. Certainly this Mother does. While still on earth she interceded with Jesus for others; for example, she protected a bride and groom in Cana from embarrassment. In the Upper Room on Pentecost she prayed in the midst of the disciples. Because her love for us never ceases, we can be sure that she will plead for us in the two most important moments of our life: now and at the hour of our death.

What can we learn from the way in which Mary prayed? To learn from Mary how to pray means to join in her prayer: Let it be to me according to your word (Lk 1:38). Prayer is ultimately self-giving in response to God s love. If we say Yes as Mary did, God has the opportunity to lead his life in our life. AVE MARIA (Latin = Hail, Mary): The first part of the most important and popular prayer after the Our Father is taken from the Bible (Lk 1:28; Lk 1:42). The second part,... now and at the hour of our death, is an addition from the sixteenth century

Is it demeaning to women that only men may receive the sacrament of Holy Orders? The rule that only men may receive Holy Orders in no way demeans women. In God s sight, man and woman have the same dignity, but they have different duties and CHARISMS. The Church sees herself as bound by the fact that Jesus chose men exclusively to be present at the Last Supper for the institution of the priesthood. Pope John Paul II declared in 1994 that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church s faithful. Like no one else in antiquity, Jesus provocatively affirmed the value of women, bestowed his friendship on them, and protected them. Women were among his followers, and Jesus highly valued their faith. Moreover, the first witness to the Resurrection was a woman. That is why Mary Magdalene is called the apostle of the APOSTLES. Nevertheless, the ordained priesthood (and consequently pastoral ministry) has always been conferred on men. In male priests the Christian community was supposed to see a representation of Jesus Christ. Being a priest is a special service that also makes demands on a man in his gender-specific role as male and father. It is, however, not some form of masculine superiority over women. As we see in Mary, women play a role in the Church that is no less central than the masculine role, but it is feminine. Eve became the mother of all the living (Gen 3:20). As mothers of all the living, women have special gifts and abilities. Without their sort of teaching, preaching, charity, SPIRITUALITY, and guidance, the Church would be paralyzed on one side. Whenever men in the Church use their priestly ministry as an instrument of power or do not allow opportunities to women, they offend against charity and the Holy Spirit of Jesus.

What does Church mean? The Greek word for CHURCH is ekklesia = those who are called forth. CHURCH (from the Greek kyriake = belonging to the Lord): consists of those called together from all nations (from Greek ex kaleo, ekklesia) who through Baptism belong to the Body of Christ. All of us who are baptized and believe in God are called forth by the Lord. Together we are the Church. Christ is, as Paul says, the Head of the Church. We are his body. When we receive the sacraments and hear God s Word, Christ is in us and we are in him that is the CHURCH. The intimate communion of life with Jesus that is shared personally by all the baptized is described in Sacred Scripture by a wealth of images: Here it speaks about the People of God and in another passage about the Bride of Christ; now the Church is called Mother, and again she is God s family, or she is compared with a wedding feast. Never is the Church a mere institution, never just the official Church that we could do without. We will be upset by the mistakes and defects in the CHURCH, but we can never distance ourselves from her, because God has made an irrevocable decision to love her and does not forsake her despite all the sins of her members. The Church is God s presence among us men. That is why we must love her.

What happened on Pentecost? Fifty days after his Resurrection, the Lord sent the Holy Spirit down from heaven upon his disciples. The age of the CHURCH began. On Pentecost the Holy Spirit transformed fearful apostles into courageous witnesses to Christ. In a very short time, thousands had themselves baptized: it was the birthday of the Church. The miracle of the languages on PENTECOST shows that the Church is there for all peoples from the very beginning: She is universal (= the Latin term for the Greek kat holon, catholic) and missionary. She speaks to all men, overcomes ethnic and linguistic barriers, and can be understood by all. To this day the Holy Spirit is the soul of the Church, the essential principle of her life.

What does the Holy Spirit do in the Church? The Holy Spirit builds up the CHURCH and impels her. He reminds her of her MISSION. He calls people into her service and sends them the necessary gifts. He leads us ever deeper into communion with the Triune God. Even though the Church during her long history has often seemed abandoned by all good spirits, the Holy Spirit has been at work in her despite all the human failings and inadequacies. The mere fact of her two-thousand-year existence and the many saints of all eras and cultures are the visible proof of his presence. The Holy Spirit is the one who maintains the Church as a whole in the truth and leads her ever deeper into the knowledge of God. It is the Holy Spirit who works in the SACRAMENTS and brings Sacred Scripture to life for us. Even today he gives his gifts of grace ( CHARISMS) to those who are completely receptive to him.

Why does God want there to be a Church? God wills the CHURCH because he wants to redeem us, not individually, but together. He wants to make all mankind his people. No one gets to heaven by the asocial route. Someone who thinks only about himself and the salvation of his own soul is living a-socially. That is impossible both in heaven and on earth. God himself is not a-social; he is not a solitary, self-sufficient being. The Triune God in himself is social, a communion, an eternal exchange of love. Patterned after God, man also is designed for relationship, exchange, sharing, and love. We are responsible for one another.

What is the task of the Church? The CHURCH s task is to make the kingdom of God, which has already begun with Jesus, germinate and grow in all nations. Wherever Jesus went, heaven touched earth: the kingdom of God was inaugurated, a kingdom of peace and justice. The CHURCH serves this kingdom of God. She is not an end in herself. She must carry on what Jesus started. She should act as Jesus would act. She continues the sacred signs of Jesus (the SACRAMENTS). She hands on Jesus words. That is why the Church, for all her weakness, is a formidable bit of heaven on earth.

Why is the Church more than an institution? The Church is more than an institution because she is a MYSTERY that is simultaneously human and divine. True love does not blind a person but rather makes him see. With regard to the CHURCH, this is precisely the case: Viewed from outside, the Church is only a historical institution with historical achievements, but also mistakes and even crimes a Church of sinners. But that is not looking deep enough. After all, Christ became so involved with us sinners that he never abandons his Church, even if we were to betray him daily. This inseparable union of the human and the divine, of sin and grace, is the mystery of the Church. Seen with the eyes of faith, the Church is therefore indestructibly holy.

What does it mean to say that the Church is the Body of Christ? Above all through the SACRAMENTS of Baptism and Holy EUCHARIST, an inseparable union comes about between Jesus Christ and Christians. The union is so strong that it joins him and us like the head and members of a human body and makes us one.

What does it mean to say that the Church is the Bride of Christ? Jesus Christ loves the CHURCH as a bridegroom loves his bride. He binds himself to her forever and gives his life for her. Anyone who has ever been in love has some idea of what love is. Jesus knows it and calls himself a bridegroom who lovingly and longingly courts his bride and desires to celebrate the feast of love with her. We are his Bride, the CHURCH. In the OLD TESTAMENT God s love for his people is compared to the love between husband and wife. If Jesus seeks the love of each one of us, how often is he then unhappily in love that is to say, with all those who want nothing to do with his love and do not reciprocate it?!

Why can there be only one Church? Just as there is only one Christ, there can be only one Body of Christ, only one Bride of Christ, and therefore only one CHURCH of Jesus Christ. He is the Head, the Church is the Body. Together they form the whole Christ (St. Augustine). Just as the body has many members yet is one, so too the one Church consists of and is made up of many particular churches (dioceses). Together they form the whole Christ. Jesus built his Church on the foundation of the APOSTLES. This foundation supports her to this day. The faith of the apostles was handed down from generation to generation under the leadership of the Pope, the Petrine ministry, which presides in charity (St. Ignatius of Antioch). The SACRAMENTS, too, which Jesus entrusted to the apostolic college, still work with their original power.

Why is the Church holy? The Church is holy, not because all her members are supposedly holy, but rather because God is holy and is at work in her. All the members of the Church are sanctified by Baptism. Whenever we allow ourselves to be touched by the Triune God, we grow in love and become holy and whole. The saints are lovers not because they are able to love so well, but because God has touched them. They pass on the love they have received from God to other people in their own, often original way. Once God takes them home, they also sanctify the Church, because they spend their heaven supporting us on our path to HOLINESS.

Why is the Church called catholic? Catholic (Greek kat holon) means related to the whole. The CHURCH is catholic because Christ called her to profess the whole faith, to preserve all the SACRAMENTS, to administer them and proclaim the Good News to all; and he sent her to all nations. Who belongs to the Catholic Church? Anyone who, in union with the POPE and the bishops, is united to Jesus Christ through profession of the Catholic faith and reception of the SACRAMENTS is in full communion with the Catholic Church. God willed one CHURCH for all. Unfortunately we Christians have been unfaithful to this wish of Christ. Nevertheless, even today we are still deeply united with one another by our faith and common Baptism.

Why did Jesus call apostles? Jesus had a large circle of disciples around him, both men and women. From this circle he selected twelve men whom he called APOSTLES (Lk 6:12-16). The apostles were specially trained by him and entrusted with various commissions: He sent them out to preach the kingdom of God and to heal (Lk 9:2). Jesus took only these twelve apostles with him to the Last Supper, where he gave them the command, Do this in remembrance of me (Lk 22:19b). The apostles became witnesses of Jesus Resurrection and guarantors of the truth about him. They continued Jesus mission after his death. They chose successors for their ministry: the bishops. To this day, the successors of the apostles exercise the authority conferred by Jesus: They govern and teach and celebrate the liturgy. The cohesiveness of the apostles became the foundation for the unity of the CHURCH ( APOSTOLIC SUCCESSION). Preeminent once again among the Twelve was Peter, on whom Jesus bestowed special authority: You are Peter, and on this rock I will build my Church (Mt 16:18). From Peter s special role among the apostles developed the papal ministry.

What is the Pope s responsibility? As successor of St. Peter and head of the college of bishops, the POPE is the source and guarantor of the CHURCH S unity. He has the supreme pastoral authority and the final authority in doctrinal and disciplinary decisions. Jesus gave Peter a unique position of preeminence among the apostles. This made him the supreme authority in the early Church. ROME the Local Church that Peter Led and the place of his martyrdom became after his death the internal reference point of the young Church. Every Christian community had to agree with Rome; that was the standard for the true, complete, and unadulterated apostolic faith. To this day every BISHOP of Rome has been, like Peter, the supreme shepherd of the Church, whose real Head is Christ. Only in this capacity is the Pope Christ s Vicar on earth. As the highest pastoral and doctrinal authority, he watches over the transmission of the true faith. If need be, he must revoke commissions to teach doctrine or relieve ordained ministers of their office in cases of serious failures in matters of faith and morals. Unity in matters of faith and morals, which is guaranteed by the Church s MAGISTERIUM, or teaching authority, with the Pope at the head, is one reason for the remarkable resilience and influence of the Catholic Church.

Can the Church err in questions of faith? The faithful as a whole cannot err in faith, because Jesus promised his disciples that he would send them the Spirit of truth and keep them in the truth (Jn 14:17). Just as the disciples believed Jesus with their whole heart, a Christian can rely completely on the Church when he asks about the way to life. Since Jesus Christ himself gave his apostles the commission to teach, the Church has a teaching authority (the MAGISTERIUM) and must not remain silent. Although individual members of the Church can err and even make serious mistakes, the Church as a whole can never fall away from God s truth. The Church carries through the ages a living truth that is greater than herself. We speak about a depositum fidei, a deposit of faith that is to be preserved. If such a truth is publicly disputed or distorted, the Church is called upon to clarify again what has always and everywhere been believed by all (St. Vincent of Lerins, d. 450).

What does my faith have to do with the Church? No one can believe alone and by himself, just as no one can live alone and by himself. We receive the faith from the Church and live it out in fellowship with the people with whom we share our faith. [166-169, 181] Faith is the most personal thing a person has, yet it is not a private matter. Anyone who wants to believe must be able to say both I and we, because a faith you cannot share and communicate would be irrational. The individual believer gives his free assent to the we believe of the Church. From her he received the faith. She was the one who handed it down through the centuries and then to him, preserved it from falsifications, and caused it to shine forth again and again. Believing is therefore participation in a common conviction. The faith of others supports me, just as the fervor of my faith enkindles and strengthens others. The Church emphasizes the I and the we of faith by using two professions of faith in her liturgies: the Apostles Creed, the CREED that begins with I believe (Credo), and the Great Creed of Nicaea-Constantinople, which in its original form starts with the words We believe (Credimus). CREED (from the Latin credo = I believe): The first word of the Apostles Creed became the name for various formulas of the Church s profession of faith, in which the essential contents of the faith are authoritatively summarized.

What does the communion of saints mean? The communion of saints is made up of all men who have placed their hope in Christ and belong to him through Baptism, whether they have already died or are still alive. Because in Christ we are one Body; we live in a communion that encompasses heaven and earth. The Church is larger and more alive than we think. Among her members are the living and the deceased (whether they are still undergoing a process of purification or are already in the glory of God), individuals known and unknown, great saints and inconspicuous persons. We can help one another even beyond the grave. We can call on our patrons and favorite saints, but also our departed relatives and friends whom we believe are already with God. Conversely, by our intercessory prayer, we can come to the aid of our dear departed who are still undergoing purification. Whatever the individual does or suffers in and for Christ benefits all. Conversely, this unfortunately means also that every sin harms the communion.

Are we all supposed to become saints? Yes. The purpose of our life is to be united with God in love and to correspond entirely to God s wishes. We should allow God to live his life in us (Mother Teresa). That is what it means to be holy: a saint. Every man asks himself the question: Who am I and why am I here, how do I find myself? Faith answers: Only in HOLINESS does man become that for which God created him. Only in holiness does man find real harmony between himself and his Creator. Holiness, however, is not some sort of self-made perfection; rather, it is union with the incarnate love that is Christ. Anyone who gains new life in this way finds himself and becomes holy.

Will we be brought to judgment after death? The so-called particular or personal judgment occurs at the moment of death of the individual. The general judgment, which is also called the Last Judgment, occurs on the Last Day, at the end of the world, when the Lord comes again. In dying every man arrives at the moment of truth. Now it is no longer possible to repress or conceal anything; nothing more can be changed. God sees us as we are. We come before his tribunal, where all is made right, for if we are to be in God s holy presence at all, we must be right with him as right as God wanted us to be when he created us. Perhaps we will still have to undergo a process of purification, or maybe we will be able to fall into God s arms immediately. But perhaps we will be so full of wickedness, hatred, and denial of everything that we will turn our face away from love forever, away from God. A life without love, however, is nothing but hell.

C.S. Lewis on Hell If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins... For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither. C. S. LEWIS (1898-1963)

Dostoyevsky on hell I ask myself: What does hell mean? I maintain that it is the inability to love. FYODOR M. DOSTOYEVSKY (1821-1881, Russian writer)

Pope Benedict on Hell Jesus came to tell us that he wants us all to be in Paradise, and that Hell of which one speaks little in our time exists and is eternal for all who close their hearts to his love. POPE BENEDICT XVI, May 8, 2007 Our faith calls hell the condition of final separation from God. Anyone who sees love clearly in the face of God and, nevertheless, does not want it decides freely to have this condition instead. Jesus, who knows what hell is like, speaks about it as the outer darkness (Mt 8:12). Expressed in our terms, it is cold rather than hot. It is horrible to contemplate a condition of complete rigidity and hopeless isolation from everything that could bring aid, relief, joy, and consolation into one s life.

But if God is love, how can there be a hell? God does not damn men. Man himself is the one who refuses God s merciful love and voluntarily deprives himself of (eternal) life by excluding himself from communion with God. God yearns for communion even with the worst sinner; he wants everyone to convert and be saved. Yet God created man to be free and respects his decisions. Even God cannot compel love. As a lover he is powerless when someone chooses hell instead of heaven.

What is hell? Hell is the condition of everlasting separation from God, the absolute absence of love. Someone who consciously and with full consent dies in serious sin, without repenting, and refuses God s merciful, forgiving love forever, excludes himself from communion with God and the saints. We do not know whether anyone at the moment of death can look absolute Love in the face and still say No. But our freedom makes that decision possible. Jesus warns us again and again not to separate ourselves definitively from him by shutting our hearts against the need of his brothers and sisters: Depart from me, you cursed.... As you did it not to one of the least of these, you did it not to me (Mt 25:41, 45).

What is purgatory? Purgatory, often imagined as a place, is actually a condition. Someone who dies in God s grace (and therefore at peace with God and men) but who still needs purification before he can see God face to face is in purgatory. When Peter had betrayed Jesus, the Lord turned around and looked at Peter: And Peter went out and wept bitterly a feeling like being in purgatory. Just such a purgatory probably awaits most of us at the moment of our death: the Lord looks at us full of love and we experience burning shame and painful remorse over our wicked or merely unloving behavior. Only after this purifying pain will we be capable of meeting his loving gaze in untroubled heavenly joy.

Can we help the departed who are in the condition of purgatory? Yes, since all those who are baptized into Christ form one communion and are united with one another, the living can also help the souls of the faithful departed in purgatory. When a man is dead, he can do nothing more for himself. The time of active probation is past. But we can do something for the faithful departed in purgatory. Our love extends into the afterlife. Through our fasting, prayers, and good works, but especially through the celebration of Holy EUCHARIST, we can obtain grace for the departed.

What is heaven? Heaven is God s milieu, the dwelling place of the angels and saints, and the goal of creation. With the words heaven and earth we designate the whole of created reality. Heaven is not a place in the universe. It is a condition in the next life. Heaven is where God s will is done without any resistance. Heaven happens when life is present in its greatest intensity and blessedness a kind of life that we do not find on earth. If with God s help we arrive someday in heaven, then waiting for us will be what no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him (1 Cor 2:9).

What does it mean to say that Jesus ascended into heaven? With Jesus, one of us has arrived home with God and remains there forever. In his Son, God is close to us men in a human way. Moreover, Jesus says in the Gospel of John, And I, when I am lifted up from the earth, will draw all men to myself (Jn 12:32). In the NEW TESTAMENT, the Ascension of Christ marks the end of forty days during which the risen Lord was especially close to his disciples. At the end of this time, Christ, together with his whole humanity, enters into the glory of God. Sacred Scripture expresses this through the images of cloud and heaven or sky. Man, says Pope Benedict XVI, finds room in God. Jesus Christ is now with the Father, and from there he will come one day to judge the living and the dead. Christ s Ascension into heaven means that Jesus is no longer visible on earth yet is still present.

Why do we believe in the resurrection of the dead? We believe in the resurrection of the dead because Christ rose from the dead, lives forever, and causes us to share in this eternal life. When someone dies, his body is buried or cremated. Nevertheless, we believe that there is a life after death for that person. In his Resurrection, Jesus showed that he is Lord over death; his word is trustworthy: I am the resurrection and the life; he who believes in me, though he die, yet shall he live (Jn 11:25b).

Why do we believe in the resurrection of the body? In Jesus Christ, God himself took on flesh ( INCARNATION) in order to redeem mankind. The biblical word flesh characterizes man in his weakness and mortality. Nevertheless, God does not regard human flesh as something inferior. God does not redeem man s spirit only; he redeems him entirely, body and soul. God created us with a body (flesh) and a soul. At the end of the world he does not drop the flesh like an old toy. On the Last Day he will remake all creation and raise us up in the flesh this means that we will be transformed but still experience ourselves in our element. For Jesus, too, being in the flesh was not just a phase. When the risen Lord showed himself, the disciples saw the wounds on his body. And the Word [of God] became flesh and dwelt among us. Jn 1:14a But some one will ask, How are the dead raised? With what kind of body do they come? You foolish man! What you sow does not come to life unless it dies. And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain. 1 Cor 15:35-37

What happens to us when we die? In death body and soul are separated. The body decays, while the soul goes to meet God and waits to be reunited with its risen body on the Last Day. How the resurrection will take place is a mystery. An image can help us to accept it: When we look at a tulip bulb we cannot tell into what a marvelously beautiful flower it will develop in the dark earth. Similarly, we know nothing about the future appearance of our new body. Paul is nevertheless certain: It is sown in dishonor, it is raised in glory (1 Cor 15:43a).

Why does God want there to be a Church? God wills the CHURCH because he wants to redeem us, not individually, but together. He wants to make all mankind his people. No one gets to heaven by the asocial route. Someone who thinks only about himself and the salvation of his own soul is living a- socially. That is impossible both in heaven and on earth. God himself is not a-social; he is not a solitary, self-sufficient being. The Triune God in himself is social, a communion, an eternal exchange of love. Patterned after God, man also is designed for relationship, exchange, sharing, and love. We are responsible for one another.

What will it be like when the world comes to an end? When the world comes to an end, Christ comes for all to see. The dramatic upheavals (Lk 18:8; Mt 24:3-14) that are foretold in Sacred Scripture the wickedness that will be plainly manifest, the trials and persecutions that will put the faith of many to the test these are only the dark side of the new reality: God s definitive victory over evil will be visible. God s glory, truth, and justice will stand out brilliantly. With Christ s coming there will be a new heaven and a new earth. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away (Rev 21:4).