The Causal Relata in the Law Page 1 16/6/2006

Similar documents
Resemblance Nominalism and counterparts

Bertrand Russell Proper Names, Adjectives and Verbs 1

Evidence and the epistemic theory of causality

1. What is Philosophy?

SIMON BOSTOCK Internal Properties and Property Realism

KANT S EXPLANATION OF THE NECESSITY OF GEOMETRICAL TRUTHS. John Watling

Causation and Justice: A Comment

Final Paper. May 13, 2015

Ethical non-naturalism

Informalizing Formal Logic

A note on Bishop s analysis of the causal argument for physicalism.

HUME, CAUSATION AND TWO ARGUMENTS CONCERNING GOD

1/12. The A Paralogisms

Ayer on the criterion of verifiability

Prompt: Explain van Inwagen s consequence argument. Describe what you think is the best response

Searle vs. Chalmers Debate, 8/2005 with Death Monkey (Kevin Dolan)

A Framework for Thinking Ethically

PHL340 Handout 8: Evaluating Dogmatism

Verificationism. PHIL September 27, 2011

PROFESSOR HARTS CONCEPT OF LAW SUBAS H. MAHTO LEGAL THEORY F.Y.LLM

Varieties of Apriority

1/9. The First Analogy

The Rightness Error: An Evaluation of Normative Ethics in the Absence of Moral Realism

AN ACTUAL-SEQUENCE THEORY OF PROMOTION

Merricks on the existence of human organisms

out in his Three Dialogues and Principles of Human Knowledge, gives an argument specifically

Has Logical Positivism Eliminated Metaphysics?

The Problem with Complete States: Freedom, Chance and the Luck Argument

1/10. The Fourth Paralogism and the Refutation of Idealism

Thomson s turnabout on the trolley

Subjective Logic: Logic as Rational Belief Dynamics. Richard Johns Department of Philosophy, UBC

Generic truth and mixed conjunctions: some alternatives

* Dalhousie Law School, LL.B. anticipated Interpretation and Legal Theory. Andrei Marmor Oxford: Clarendon Press, 1992, 193 pp.

1. Introduction. Against GMR: The Incredulous Stare (Lewis 1986: 133 5).

Semantic Foundations for Deductive Methods

Under contract with Oxford University Press Karen Bennett Cornell University

Van Fraassen: Arguments Concerning Scientific Realism

On the alleged perversity of the evidential view of testimony

Oxford Scholarship Online

A Categorical Imperative. An Introduction to Deontological Ethics

UNRAVELLING THE METHODOLOGY OF CAUSAL PLURALISM 4. Anton Froeyman & Leen De Vreese

AS Religious Studies. 7061/1 Philosophy of Religion and Ethics Mark scheme June Version: 1.0 Final

Questioning Contextualism Brian Weatherson, Cornell University references etc incomplete

What is a counterexample?

Causing People to Exist and Saving People s Lives Jeff McMahan

Truth and Molinism * Trenton Merricks. Molinism: The Contemporary Debate edited by Ken Perszyk. Oxford University Press, 2011.

Jeff McMahan, The Ethics of Killing: Problems at the Margins of Life. Oxford: Oxford University Press, xiii pp.

P. Weingartner, God s existence. Can it be proven? A logical commentary on the five ways of Thomas Aquinas, Ontos, Frankfurt Pp. 116.

Carnap s Non-Cognitivism as an Alternative to Both Value- Absolutism and Value-Relativism

SUPPORT MATERIAL FOR 'DETERMINISM AND FREE WILL ' (UNIT 2 TOPIC 5)

KNOWLEDGE ON AFFECTIVE TRUST. Arnon Keren

Marcel Sarot Utrecht University Utrecht, The Netherlands NL-3508 TC. Introduction

CLASS PARTICIPATION IS A REQUIREMENT

The Normative Structure of Responsibility

All philosophical debates not due to ignorance of base truths or our imperfect rationality are indeterminate.

Scientific Progress, Verisimilitude, and Evidence

Chance, Chaos and the Principle of Sufficient Reason

Ontological Justification: From Appearance to Reality Anna-Sofia Maurin (PhD 2002)

Saying too Little and Saying too Much. Critical notice of Lying, Misleading, and What is Said, by Jennifer Saul

ALARA: A Complex Approach Based on Multi-disciplinary Perspectives

What God Could Have Made

Class 6 - Scientific Method

Saying too Little and Saying too Much Critical notice of Lying, Misleading, and What is Said, by Jennifer Saul

Logic and Pragmatics: linear logic for inferential practice

Prospects for Successful Proofs of Theism or Atheism. 1. Gods and God

How and How Not to Take on Brueckner s Sceptic. Christoph Kelp Institute of Philosophy, KU Leuven

2 Why Truthmakers GONZALO RODRIGUEZ-PEREYRA 1. INTRODUCTION

Attacking your opponent s character or personal traits in an attempt to undermine their argument

Moral requirements are still not rational requirements

On the Prospects of Confined and Catholic Physicalism. Andreas Hüttemann

A Rational Solution to the Problem of Moral Error Theory? Benjamin Scott Harrison

Belief, Rationality and Psychophysical Laws. blurring the distinction between two of these ways. Indeed, it will be argued here that no

CAUSATION 1 THE BASICS OF CAUSATION

UNCORRECTED PROOF GOD AND TIME. The University of Mississippi

This handout follows the handout on The nature of the sceptic s challenge. You should read that handout first.

Some Good and Some Not so Good Arguments for Necessary Laws. William Russell Payne Ph.D.

Foreknowledge and Freedom

Two reasons why epistemic reasons are not object-given reasons

TWO VERSIONS OF HUME S LAW

THE SENSE OF FREEDOM 1. Dana K. Nelkin. I. Introduction. abandon even in the face of powerful arguments that this sense is illusory.

Important dates. PSY 3360 / CGS 3325 Historical Perspectives on Psychology Minds and Machines since David Hume ( )

Lost in Transmission: Testimonial Justification and Practical Reason

The Kant vs. Hume debate in Contemporary Ethics : A Different Perspective. Amy Wang Junior Paper Advisor : Hans Lottenbach due Wednesday,1/5/00

RELATED SCHOLARLY PUBLICATIONS ON JAMES November 2017 May 2018

Aspects of Western Philosophy Dr. Sreekumar Nellickappilly Department of Humanities and Social Sciences Indian Institute of Technology, Madras

1/8. The Schematism. schema of empirical concepts, the schema of sensible concepts and the

Stephen Mumford Metaphysics: A Very Short Introduction Oxford University Press, Oxford ISBN: $ pages.

Stout s teleological theory of action

Consciousness might be defined as the perceiver of mental phenomena. We might say that there are no differences between one perceiver and another, as

DOES NEUROSCIENCE UNDERMINE RESPONSIBILITY?

2014 THE BIBLIOGRAPHIA ISSN: Online First: 21 October 2014

From Transcendental Logic to Transcendental Deduction

KANTIAN ETHICS (Dan Gaskill)

Dave Elder-Vass Of Babies and Bathwater. A Review of Tuukka Kaidesoja Naturalizing Critical Realist Social Ontology

Predictability, Causation, and Free Will

Saving the Substratum: Interpreting Kant s First Analogy

The Tempering of a Defense: Further Critiques Against Error Theory in Light of Russ Shafer- Landau s Ethical Nonnaturalism

Two Kinds of Naturalism in Ethics

Kant and his Successors

1/8. Descartes 3: Proofs of the Existence of God

Transcription:

The Causal Relata in the Law Page 1 16/6/2006 The Causal Relata in the Law Introduction Two questions: 1. Must one unified concept of causation fit both law and science, or can the concept of legal causation differ from the scientific one? 2. An example for diverging: must legal causes and effects be immanent, i.e. exist in the real world? Separating Legal Causation from Scientific Causation The motivation to diverge: Causation is more complicated to analyse in law than in science, because it involves both normative and pragmatic considerations. o Normative: unlike science, the law has a strong normative element aiming to correct injustices or encourage desired behaviour. o Pragmatic: if there is not enough evidence, time or resources to test the hypothesis, then: The scientist can suspend judgement and refrain from any conclusion; but The legal fact-finder must decide because refusing to decide is equivalent to deciding in favour of the defendant. This need to decide explains why the legal fact-finder is equipped with evidential devices (e.g. burdens of proof, presumptions, etc.) that instruct her what to do when she cannot decide. My argument: the concept of legal causation can be analysed without any prior commitment to the nature of causation in general. Two possible lines of arguments: Accepting pluralism regarding causation: o The pluralist view: since language allows us to describe causation in many different forms, we should follow the language and allow many different accounts of causation to coexist (Schaffer). Application: the usage of causal language is different in law and science. Therefore, two different concepts should be allowed to coexist. Even if one rejects pluralism: my argument is still sustainable. o The monist s view: causation is a unified concept; the same concept fits both law and science. Attributing anything which is inconsistent with the unified concept of causation to the concept legal causation will render the legal concept to not be causation at all. 1

The Causal Relata in the Law Page 2 16/6/2006 Example: if the correct analysis of causation is the counterfactual one, legal causation cannot rely on Mackie INUS causation. o My answer: Methodologically, the investigation of the unified concept of causation must begin in some particular context, and later, be expanded to the other contexts. This should be accepted by the monist, because existing investigations take this approach (by sometimes begining in a scientific context). My investigation: starts in the legal rather than in the scientific context. If my investigation leads to a successful account causation in the legal context, the monist can either: Argue that causation does not apply in law, but only in science. o This is a fairly radical move that undermines our current common understanding of both law and responsibility. Both moral and legal responsibility usually rely upon causation. Causation is relied upon in most legal fields (criminal; contract; tort; etc). Accept the account of legal causation as a unified account of causation. o If my concept works in one context, then according to the monist, it must work in any context. o It is up to the monist to complete such a move. Reject my account even as a legal concept. o This will require the monist to conduct the debate in the legal context. o Merely showing that the account of legal causation is invalid in other contexts will not suffice. o If my account is sustainable in one context but not in another, maybe what has to be rejected is the monist view Consequence: Focus on legal causation and ignore questions about the existence and nature of a unified concept of causation in general. As for my own positions in these general questions, I suspend judgement. 2

The Causal Relata in the Law Page 3 16/6/2006 An Example: The Nature of the Legal Causal Relata Shift in focus: I try refocusing the legal debate from the nature of the causal relation to the nature of the causal relata. Causal Relata = the entities between which a causal relation holds. Example: if Alice caused Humpty s death by shooting him, the shooting and the resultant death are the relata between which the causal relation holds. The question: are the causal relata in the legal context immanent or transcendental? Immanence: X is immanent iff X exists in the real world. o Transcendental: X is transcendental iff X is not immanent (no necessary connection to Kant). In science: the causal relation is usually taken to hold between entities that exist in the real world. How to account for omissions? 2 popular answers: 1. Bite the bullet: to deny causation by omissions/absences. Example: Omissions and so forth are not part of the real driving force in nature. Every causal situation develops as it does as a result of the presence of positive factors alone. (Armstrong, 1999, pg 177). 2. Another concept: explain away our intuitions that absences can be genuinely causal by using another concept. a. Examples: i. Dowe: ersatz causation (causation*). ii. German Law: psuedo-causation. Becht and Miller (legal scholars): hypothetical causation. My claim: Neither of these two answers suffices for the legal context. The causal relata in the legal context have to be transcendental (see Mellor for the general claim) This way, a single concept of causation can account for both actions and omissions. The argument: 1. Omissions do not exist in the real world. 2. Immanent relata cannot account for omissions. 3. Omissions must be a possible basis for legal liability. 4. For legal liability, there must be some connection between omission and harm. 5. This connection should be causal. The relata in the legal context must be transcendental. 3

The Causal Relata in the Law Page 4 16/6/2006 Step 1: Omissions do not exist in the real world o Example: A vicious doctor has a life-saving drug in her hand. The doctor sits in a chair near a dying patient who could be saved with drug and does absolutely nothing. The patient dies. o Analytical truth: in my view, this is analytically true, so the fact that not giving the drug does not exist in the real world is true by definition. o Yet, proof by negation can be provided (Mellor): Assume the omission ( not giving the drug ) exists. The doctor did not give the drug entails the doctor did not give the drug quickly. But it also entails the doctor did not give the drug slowly. Had the omission not giving the drug existed, how would not giving the drug have been done both quickly and slowly? o Negative events: Possible response: one may argue that omissions can be immanent if one accepts that negative events exist in the real world. Answer: instead of arguing for transcendental relata, I can argue that the legal concept of causation must allow negative events as causal relata. Omissions do not exist in the real world; they are not immanent but transcendental. Step 2: Immanent Relata Cannot Account for Omissions o If causal relata are immanent, omissions (transcendental) cannot participate in causal relationships. o Our example: The doctor s action: sitting in a chair. This is not an unlawful behaviour on its own, and, thus, cannot serve as legal relatum. It is the doctor not doing something, not giving the drug, which caused the patient s death. But not doing something does not exist in the real world (step 1). Yet, if relata are immanent, not giving the drug cannot participate in causal relationships. So what in this example can function as the causal relatum for legal purposes? Step 3: Omissions Must be a Possible Basis for Legal Liability o Popular answer 1 (bite the bullet): there is no causation by omission (Armstrong). o Our example: Our dedicated doctor should spend less time with his patients and more time in jail. No one can seriously argue that this doctor should walk free only because there is no causation by omission. 4

The Causal Relata in the Law Page 5 16/6/2006 o Me: even if omissions have nothing to do with causation, one should still be legally liable for the consequences of one s omission. This step can easily be accepted by the opponents of causation by omission. Step 4: There must be Some Sort of Connection between Omission and Harm o The mere existence of unlawful conduct of the defendant and harm suffered by the claimant are not sufficient for imposing legal liability. o Our example: If a person broke in and shot the patient whilst the patient suffers, the doctor would not be liable for murder (but only for an attempt). There must be some sort of connection between the conduct and the harm. Step 5: This Connection has to be Causal o Popular answer 2 (another concept): the connection between the omission and the harm is a noncausal connection. o Answer 1: it is far from clear what this new non-causal connection is. This new connection must avoid any reliance of causal notions otherwise the problem of omissions would return by the backdoor. The similarity in names (pseudo-causation; hypothetical-causation; ersatzcausation) seems to be suspicious. o Answer 2: (even if such a connection can be properly defined) Setting the argument: either this new non-causal connection leads to precisely the same legal implications as the causal connection, or it does not. No third option. If this new connection leads to the same legal implications as the causal connection: Pointlessness: o This new connection is almost identical to the causal connection (because there are no different implications) but it applies to transcendental relata. o However, if we have already allowed for transcendental relata, why insist that causal connection should not be between transcendental relata? Parsimony: o What is the point, from a legal perspective, in distinguishing between these two concepts of connection (causal and non-causal connections)? o Would it not be better, for the sake of conceptual parsimony, to have one unified model of causation, based on transcendental relata? If this new connection does not lead to the same implications as the causal connection: 5

The Causal Relata in the Law Page 6 16/6/2006 1. Justification: what is the basis for the different legal treatment of our vicious doctor and another doctor who caused death by an action? 2. Description: most actions can be described as omissions and vice versa o Example: a car accident can be caused from pressing too hard on the accelerator, or as a consequence of not pressing on the break pedal. o If the implications between the connections differ each party in a legal litigation will describe the event in the way that fits her interests best. o What should be the criteria to determine which description should be used? The argument again: 1. Omissions do not exist in the real world. 2. Immanent relata cannot account for omissions. 3. Omissions must be a possible basis for legal liability. 4. For legal liability, there must be some connection between omission and harm. 5. This connection should be causal. The relata in the legal context must be transcendental. Summary 1. Must one unified concept of causation fit both law and science, or can the concept of legal causation differ from the scientific one? a. Easily accommodated by a pluralist view of causal concepts. b. If a concept of causation works in the legal context, either the monist view: i. Has to deny causation in the legal context; or ii. Accept the legal concept as the unified concept of causation; or iii. The monist view itself has to be rejected. 2. An example for diverging: must legal causes and effects exist in the real world? a. A single concept of causation should be used to account for both immanent actions and transcendental omissions. Therefore, the relata in the legal context must be transcendental. 6