WILLIAM M. IST K71 W //

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Transcription:

WILLIAM M. IST K71 W //8601. 33

- 11 - Indian-Pioneer History Project for Oklalioma Form D-(S-149) 8601. 34 Field worker's 'liis roport made on (date) 193 1. This legend was secured from (name) Address ain»vi««< This person is (iuelo or fumalo) IJhite, No^ro, Indian, If Indi'i., give tribe 2. Origin rnd history of legond or story eew boyi «md!>41>m> 3. IVrito out the legend or story as completely as possible. Use blank shejts ^nd cttr.ch firmly to this form. Number of sheets a t t a c h e d n

OOOGINS, WILLIAM II.. IWRVIBW 8601 Robert H. Boatman ImtervUwer September 1, 1937 Interview with William M. Ooggins Blaaohard, Oklahoma. I was born in Madison County, Tennessee^ April 27, 1848. 1 spent some few years of my life there. I moved from there to Arkansas, and from Arkansas I came into Indian Territory in 1890, and have lived here ever since. I settled in what was known as the Choctaw Nation near-a small town or post offloe called Perdie. X have never been fully able to know just why I came to the Territory at that particular time. There were very few people here when X first came into 'the Chootaw Nation* I spent one year at or near Perdie, and then moved to Foster. Hare X deoided to begin some investment in the town of Foster. It was only a very small place in 91, but any one could see that the oountry was soon to become agricultural, so X built a ootton gin at Foster which was the first ever built in that country. j I sold out my gin and moved to Old Center and decided that fi bank was needed. Some few of us secured afer&lutory Charter-and put in the first bank in the town of?ltzhugh.

OOOOINS, WILLIAM M. INTERVIEW 8601 - - As a minister of the gospel I have walked as far as twenty miles to preach. It was very emusing and interesting at times to have church. There were only a few houses that could be used for services. Generally an announcement would pass out that at some given place service8 would be ' hold. The seats would be prepared some where and I would go jover to preach, say at eleven o'clock. The cow boys / would begin coming up for service, and they would run their / horses around and make them jump the seats. I would always let them have\heir fun, and when they, would get their romp over, I'd call out, "All right boys, time for services." All horses were tied then and the cow boys took their seats with their big bee gum hats, high top boots, big shank spurs and long six shooter guns. They always paid the best of attention. The Indians were a very peculiar people. Very often Indians would come out to church and never would they take off a hat or speak. They just sat and looked in some direction, although they seemed very much concerned. In my fiftysix years in the ministry I have never been better respected by anyone than I was by the early day cow boys and Indians

COOGINS, WILLIAM U. INTERVIEW 8601 «3 - of the Indian Territory. The principal crops grown in the 90's in the Territory were email patches of corn and ootton. would bring from 10, to 15, or ZOg! per bushel. Corn Cottoa sold at from 3 to 5^ per pound. Good fat hog3 were bought from the Indians for 3# a pound* The Indians especially the Ghootawe didn't care 30 much for hog meat'thea. They were very-fond of turkey and deer; both of whinh were very plentiful. Beef was their main food. The meat was barbecued, or dried by being hung on to a tree and then smoked with various weeds and wood8. This was done in orde*? to flavor the meat. After drying, it was prepared in different ways for e&ting. It was generally boiled or roasted, and was Sometimes tried la ieef tallow*