Test Booklet No. M Signature and Name of Invigilator 1. (Signature)... (Name)... 2. (Signature)... (Name)... AUG-12315 PHILOSOPHY Seat No. (In figures as in Admit Card) Seat No.... (In words) OMR Sheet No. (To be filled by the Candidate) Time Allowed : 2½ Hours] [Maximum Marks : 150 Number of Pages in this Booklet : 40 Number of Questions in this Booklet : 75 Instructions for the Candidates 1. Write your Seat No. and OMR Sheet No. in the space provided on the top of this page. 2. This paper consists of 75 objective type questions. Each question will carry two marks. All questions of Paper-III will be compulsory, covering entire syllabus (including all electives, without options). 3. At the commencement of examination, the question booklet will be given to the student. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as follows : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal or open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to missing pages/ questions or questions repeated or not in serial order or any other discrepancy should not be accepted and correct booklet should be obtained from the invigilator within the period of 5 minutes. Afterwards, neither the Question Booklet will be replaced nor any extra time will be given. The same may please be noted. (iii) After this verification is over, the OMR Sheet Number should be entered on this Test Booklet. 4. Each question has four alternative responses marked,, and. You have to darken the circle as indicated below on the correct response against each item. Example : where is the correct response. 1. 2. 3. (i) (ii) (iii) 4.,, A B D 5. Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark at any place other than in the circle in the OMR Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done at the end of this booklet. 8. If you write your Name, Seat Number, Phone Number or put any mark on any part of the OMR Sheet, except for the space allotted for the relevant entries, which may disclose your identity, or use abusive language or employ any other unfair means, you will render yourself liable to disqualification. 9. You have to return original OMR Sheet to the invigilator at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. You are, however, allowed to carry the Test Booklet and duplicate copy of OMR Sheet on conclusion of examination. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table, etc., is prohibited. 12. There is no negative marking for incorrect answers. 5. 6. 7. 8. 9. 10. 11. 12. A B D
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PHILOSOPHY Paper III Time Allowed : 2½ Hours] [Maximum Marks : 150 Note : This paper contains Seventy Five (75) multiple choice questions. Each question carries Two (2) marks. Attempt All questions. (75) (2) III 1. The correct sequence of Bra hma viha ra s according to Buddhism is : Upeksa, Maitri, Mudita, Karuna Upeksa, Maitri, Karuna Mudit a Maitri, Karuna, Mudita, Upeksa Maitri, Mudita, Karuna, Upeksa 2. According to Russell : All relations are external All relations are internal Internal-external division is not applicable to relations Relations are both, internal and external 1. 2. 3 [P.T.O.
3. Lokasamgraha according to the 3. Gita means : Organizing people Trying to attain better world after death Satisfying desires of the people Behaving the way one expects people to bahave 4. How many truth-possibilities/rows 4. [(p q). (q r)] (p r) will be there in the truth table of : [(p q). (q r)] (p r) 4 6 12 4 6 12 8 8 4
5. The theory of meaning is a theory 5. of use according to : Bertrand Russell Wittgenstein Dummett Strawson 6. The best asrama for pursuing all the three purusarthas viz., Artha, 6. Kama and Dharma, was supposed to be : Brahmacharya Grhastha Vanaprastha Samnyasa 5 [P.T.O.
7. According to Frege, the reference of 7. a sentence is : Objective Mental Spiritual Subjective 8. Identify the form of the following 8. argument : (E N). (~ L ~ K) (E N). (~ L ~ K) ~ N K / ~ E L ~ N K / ~ E L Modus Tollens (M.T.) Constructive Dilemma (C.D.) (M.T.) (C.D.) Destructive Dilemma (D.D.) (D.D.) Disjunctive Syllogism (D.S.) (D.S.) 6
9. In their versions of hermeneutics 9. Gadamer and Habermas differed on the role of : Application Critique Universality Historicity 10. At practical level, Advaita- 10. Veda n t ia ns accept the following number of pramanas : Three Four Five Six 7 [P.T.O.
11. Who upheld the view that logical 11. and mathematical propositions have the same status as empirical ones? Kant Mill Hegel Ayer 12. According to the Rna theory we 12. are indebted by birth, to the following : God, parents and neighbours Gods, ancestors and teachers God, parents and society Gods, nature and living beings 8
13. An expression that contains an 13. individual variable and becomes a proposition when an individual constant is substituted for individual variable is known as : Proposition Propositional function Universal proposition General proposition 14. When one perceives a table and has 14. cognition of the form, This is a table, it is according to Buddhists a case of : Pratyaksa Pramana Anumana Pramana Sabda Pramana Vikalp 9 [P.T.O.
15. The view that women have a 15. different voice is upheld by : Wollstonecraft Simone de Beauvoir Okin Gilligan 16. According to Austin, performatives 16. can be judged as : Valid and invalid True and false Possible and impossible Happy and unhappy 10
17. The distinction between 17. propositional knowledge and knowhow is made by : Ryle Russell Carnap Ayer 18. The notion of intentionality was 18. propounded by : Sartre Schütz Heidegger Brentano 11 [P.T.O.
19. For Gadamer, the fusion of horizons 19. of interpretation and object is : reference meaning cognition method 20. Quine believes that justification 20. applies to : Individual sentence Atomic sentences Sets of sentences Logic of sentences 12
21. According to christianity, love of God 21. is : Agape Eros Motherly love Fatherly love 22. One feature of Justice as fairness 22. is to think of the parties in the initial situation as rational and mutually disinterested. This can be attributed to : Rawls Nussbaum Kant Dworkin 13 [P.T.O.
23. 23. According to Naiyayikas wordmeaning relation is determined : only by divine convention only by human convention in some cases by divine convention, in some cases by human convention by no conventions, as the relation is eternal 24. Which of the following does Descartes know with certainty at 24. first? The phenomenal self The divine self The thinking self The material self 14
25. Which one of the following relation 25. between two propositions in modern predicate logic stands? Contradictory Contrary Sub-contrary Subalternation 26. According to Abhihitanvayavada : 26. First sentence meaning is grasped, then word meaning First word meaning is grasped, then sentence meaning Both are grasped simultaneously Both are grasped in an irregular sequence 15 [P.T.O.
27. The category of Samanya resides 27. in : Dravya, Karma and Visesa Dravya, Guna Dravya, Guna and Abhava and Samavaya Dravya, Guna and Karma 28. Compound propositions are : 28. Never truth-functional Always truth-functional Either truth-functional or nontruth-functional Neutral 16
29. Like the deterrence theory, the 29. rehabilitative approach to punishment is : Oriented to the past Oriented to the present Oriented to the future Oriented to decent 30. According to Jaina darshana, 30. Triratna consists of the following : Samyak buddhi, Samyak bhava, Samyak caritra Samyak drist i, Samyak jijnasa, Samyak karma Samyak darsana, Samyak jnana, Samyak caritra Samyak darsana, Samyak karma, Samyak caritra 17 [P.T.O.
31. Bhatta mimamsa accepts the 31. following theory of error : Asatkhyati Viparitakhyati Anyathakhyati Akhyati 32. The total number of vows prescribed 32. by Gandhiji for Satyagrahi are : Five Nine Eleven Twenty one 18
33. Scepticism about whether the future 33. resembles the past is a part of : The hypothetico-deductive method The problem of induction Cartesian scepticism Pyrrohnian scepticism 34. The job of ethical language is to 34. express feelings in the sense of arousing feeling and to stimulate action. This view is held by : Moore Hare Ayer Stevenson 19 [P.T.O.
35. Which of the following is not correct with reference to Gandhiji? 35. In its negative form Ahimsa means physical and mental noninjury to any being In its positive form, it means largest love, love for enemy The follower of Ahimsa should be neutral towards his enemy Ahimsa consists of truth and fearlessness 36. From Mill s utilitarian point of view, what matters is not the agent s personal happiness but : 36. Whether the action promotes perfection Whether the action promotes pleasure Whether the action minimizes pain Whether the action promotes the greatest happiness of greatest number 20
37. Which of the following is a 37. formulation of Kant s categorical imperative? Mean between extremes Humanity as an end-in-itself The highest good Divine good 38. The various excellences of 38. character are each intermediate between two vices, one of excess and the other deficiency. This statement can be attributed to : Parmenides Socrates Plato Aristotle 21 [P.T.O.
39. One of the journals in which 39. Gandhiji expresses his thoughts is : Mukanayaka Harijan Hindustan Times Young Bharatiya 40. Pramana is defined by Buddhism 40. as : Karana of Prama Yathartha anubhava Sva-para-vyavasayi-jnana Avisamvadi jnana 22
41. Phenomenalism is the view that physical objects are : 41. Metaphysical constructions of sense data Spiritual constructions of sense data Logical constructions of sense data Physical constructions of sense data 42. If hetu exists only in paksa (the case to be proved), neither in 42. sapaksa (similar cases), nor in vipaksa (dissimilar cases), the following h et va bha sa is committed : Sadharana-anaikantika Asadharana-anaikantika Asiddha Satpratipaksa 23 [P.T.O.
43. The various theories of punishment 43. differ regarding : Whom to punish Why to punish How to punish When to punish 44. According to Zarathushtra, God has 44. these many sacred powers : Two Seven Eight Six 24
45. The view that memory is central to 45. personal identity was upheld by : Hobbes Locke Hume Kant 46. Utilitarianism has another 46. distinguishing character besides hedonism, namely : Teleology Deontology Biologism Altruism 25 [P.T.O.
47. According to Sankaracarya, God is : 47. Only a material cause of the world Only an efficient cause of the world Both material and efficient cause of the world asamavayi cause of the world 48. The prasthanatrayi of vedanta - system consists of : 48. Upanisadas, Smrtis and Puranas Samhita,Aranyaka Upanisadas and Upanisadas and the Gita, Brahmasutra Brahmasutra, the Gita and Bhagvatapurana 26
49. According to Quran the total 49. number of Nabis is : 26 28 27 26 28 27 25 25 50. For Husserl the constitution of an 50. intentional object as an object across different perceptual acts requires the following form of consciousness : Cognitive Subjective Temporal Spatial 27 [P.T.O.
51. According to Ramanuja Brahman 51. has : No qualities Human-like qualities All and only good qualities Mostly good qualities but a few bad qualities 52. According to Hinduism the ultimate 52. goal of human life is : Dharma Artha Kama Moksa 28
53. For Aristotle, a Universal is : 53. a property an entity a concept a name 54. Prapatti as the path to liberation was 54. advocated by : Madhvacarya Nimbarkacarya Vallabhacarya Ramanujacarya 29 [P.T.O.
55. For Aristotle, form or structure is 55. determined by : Composition Quality Function Quantity 56. Women must always be honoured 56. and respected by father, brothers, husband and brother-in-law. Who desire their welfare. This statement is made by : Manu Gandhi Tilak Vivekananda 30
57. Who rejects the Enlightenment 57. prejudice against prejudice? Gadamer Habermas Ricoeur Husserl 58. We may understand by 58. metaphysics...the effect to comprehend the universe, not simply piecemeal or by fragments but somehow as a whole. This statement can be attributed to : Bradley Aristotle Aquinas Schopenhauer 31 [P.T.O.
59. Nyaya-vaisesikas recognise these 59. number of Padarthas : Five Six Seven Eight 60. Total number of Tirthankaras in 60. Jainism are : 21 20 24 18 61. Vallabhacarya's path towards 61. liberation is called : Karmamarga Pustimarga Bhaktimarga Prapattimarga 32
62. Samavaya relation does not subsist 62. between : Anuyogin-Pratiyogin Dravya-Guna Jati and Vyakti Avayava and Avayavi 63. According to Hume, cause and effect 63. are not related through : Logical necessity Constant conjunction Association of ideas Antecedence of events 33 [P.T.O.
64. The number of Pramanas by Samkhya is : accepted 64. Two Three Four Five 65. The relation between two separables 65. and that between two inseparables respectively are called in Nyaya-Vaisesikas as : Tadutpatti and Tadatmya Samyoga and Samavaya Prthaksiddhiand Aprthaksiddhi Bheda and Abheda 34
66. The validity of a deductive 66. argument is determined by its : Truth of its premises Truth of its conclusion Form Content 67. The subject term of the conclusion 67. of a categorical syllogism is called : Middle term Major term Minor term Negative term 35 [P.T.O.
68. The attributes of validity and 68. invalidity can belong only to : deductive arguments inductive arguments deductive and inductive arguments both propositions 69. The relation of contradiction exists 69. between... I and O propositions A and E propositions I A O E A and I propositions A I E and I propositions E I 36
70. A proposition is : 70. Neither true nor false Either true or false Both true and false Valid and invalid 71. Existence of Dik can be established 71. according to Nyaya-Vaisesikas on the basis of : Perception of things in space Intuition of spatial distances Linguistic usages such as to the east. Reference in the Vedas 37 [P.T.O.
72. According to Advaita Vedanta, the Pramanas are : (a) Ultimately real (b) Empirically real (c) Ultimately unreal (d) Empirically unreal 72. (a) (b) (c) (d) Codes : (a) Only (a) is true Both (b) and (c) are true Both (a) and (d) are true only (b) is true (b) (a) (b) (c) (d) 73. Buddhists accept the following classification of anumana based on 73. the kinds of connection between Hetu and Sadhya : Svarthanumana and Pararthanumana Purvavat, Sesavat and Samanyatodrsta Sadharmyavat prayoga and Vaidharmyavat prayoga Karyanumana and Svabhavanumana 38
74. Indubitable knowledge of Vyapti is 74. questioned by the following system : Carvaka Buddhism Jainism Samkhya 75. According to Jainism, Jiva is : 75. only eternal only non-eternal both eternal and non-eternal non-existent 39 [P.T.O.
ROUGH WORK 40