Dickinson College Archives & Special Collections

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Dickinson College Archives & Special Collections http://archives.dickinson.edu/ Documents Online Title: Testimony of Charles Nisbet against John Wesley Date: August 7, 1770 Location: I-TurnbullM-undated-3 Contact: Archives & Special Collections Waidner-Spahr Library Dickinson College P.O. Box 1773 Carlisle, PA 17013 717-245-1399 archives@dickinson.edu

Testimony against the Doctrines contained in an Extract from d the Minutes of some late Conversation between the Rev.,esley & others, nt a public Conference, held in London, Y..r. August 7th, 1770, & printed by W. Pine, Bristol. If there was any thing new in Mr. ~lesley's Doctrines, or any thing that had not been answered an hundred Times over by able Protestcnt Divines, they might deserve a long Discussion & Examination: But as the Matter of t hem is so very old & trite, & has been so much the Subject of Disputation since the Time of Pelagius, it seems impossible at this Day to say any thing new about them. The c ~ ude, blundering Manner, in which t hey are express 'd, which an Armin ian of tne lowest form 1 ould he ve however favourable it may be tot neir Reception among ignorant People, is enough to convince every Person of Understanding, that Mr. Wesley's Mental Powers, as well as his Ortnodoxy, are greatly upon the Decline. The only Matter in Debate is this, hether sinful en are justified before God, on Account of any Works or Merits of their own, or solely on Account of the Righteousness of Jesus Christ; or in other Vords, Whether fallen Men can do any thing of themselves that will merit the fe.vour of God & Eternal Happiness, or must wholly rely on Christ's Obedience & Sufferings for that Effect?- That t e latter of these is taught by all Protestant Churches, except the Socinians & Arminians (if they can be called Protestants) is evident from their public Confessions in every one's.ends. To oppose to these the Opinions & Doctrines of some individual embers of these Societies, may be sufficient to prove the Insincerity of such Divines in,tornj Scriptions, but can by no means prove that such Doctrines as Mr. esley's are owned by any Protestant Church whatsoever. _ That Gentleman therefore should now openly confess that in tnis Article he holds with the Council of Trent, ageinst the concurring Testimony of all Protestant Divines; And indeed his 6th Position in the Minutes of his late Conference falls little short of such a Confession B - ut to say something on

2 each of his Doctrines,.in the Order he 11as set them down, He sya s, 1. That he & nis Bret!.ren had lecmed too much toward Calvinism, with regard to Man's faithfulness. What Calvinism really is, as it contains the Doctrines of a Man wno has wrote nine Volumes in folio, can n~t be express 'd in few!'lords. But it is plain tnat by Calvinism Mr. - esley here means the Doctrine taught in the loth, 11th, 12th, & 13th Articles of the Church of England, by vtnct he says, tlo 1 very confusedly, in Opposition to it. Man's fa.ithfulness is so old an Expression to signify his State of Mind, that I believe this is the first time it was ever used for tr... at Purpose. That Man in his natural State is faithful, or obedient to God, can not be pretended by any one t~at believes the fall of Man. That men is naturally faithful or sincere, is contrary to our Lord's Testimony thoughts,---false itnesses, & Blasphemies. out of the heart proceed evil But it seems there is a Man's faithfulness which is denied by the Calvinists, & asserted by Mr. Wesley: And in spite of tile Obscruity of 11is Language, this appears to be no other then }t..an 1 s Po er to save himself, or to do somet11ing whereby he may merit the favour of God, whicn he chuses to express in tnese strange Words. How contrary such an Assertion is to the holy Scriptures, which describe Man in his natural State as dead in Sin, and prone to all evil, is evident at first Sight. Mr. ~esley seems to contend for Man's faithfulness, only as a warrantable Expression, which our Lord has taught us, but upon that single Expression, detached from the rest of Holy Writ, he endeavours td build a System contrary to what the Holy Ghost has plainly declared in innumerable Passages of Scripture. Our Lord has not taught us to say what Man in his n8tural State is, or can be faitnful, or obedient to God, but in judging of Men's Characters he has taught us that if a Man be not faithful or honest in t e unrighteous Manner, we ought not to think that God has given him the true Riches. really amazing that Mr. Wesley should put a Man 1 s justification upon the It is Condition of his faithfulness in the unrighteous.mammon, as gree.t sums of the

3 said unrighteous Mammon come annually into his hands from many Parts of England, & it is yet a Seeret to the World how these Sums are disposed of, which must put Mr. Wesley's Salvation in a very doubtful point of View, according to his own System. 2~ With regard to working for life. - Here tne language is confused, ambiguous, & unnecessarily concise. If Mr. '~lesley means that our Lord has commanded us to work for Life, in the Persuasion that our works will merit or purchase