TABLE OF CONTENTS CHAPTER 39... 3 AL-ZUMAR... 3 (75 VERSES)... 3 VERSES 1-44... 3 MERITS... 3 VERSES 1-3... 4 VERSE 4... 5 VERSE 5... 7 VERSE 6... 8 The eight pairs... 8 Explanation of Sent down... 9 Triple darkness... 9 Wergild of foetus... 9 VERSE 7... 10 VERSES 8 & 9... 12 VERSE 10... 18 The world and the Hereafter... 20 VERSES 11-16... 21 VERSE 17... 22 VERSE 18... 23 VERSE 19... 24 VERSE 20... 25 VERSE 21... 26 VERSE 22... 26 VERSE 23... 27 VERSES 24-29... 29 A man wholly for one man... 31 1 out of 49
VERSES 30 & 31... 33 VERSE 32... 35 VERSE 33... 36 VERSES 34-36... 36 VERSES 37 & 38... 37 Reliance upon Allah azwj... 38 VERSES 39-42... 39 VERSES 43 & 44... 42 Intercession of (Syeda) Fatima asws... 42 Intercession of the Imams asws... 45 Intercession of Abu Talib asws... 45 Intercession for the Momineen... 46 There will be no intercession for the Kafirs & the Nasibis... 47 2 out of 49
CHAPTER 39 AL-ZUMAR (75 VERSES) VERSES 1-44 ب س م الل ه الر ح م ن الر ح يم MERITS ابن بابويه: بإسناده عن هارون بن خارجة عن أيب عبد اهلل )عليه السالم( قال:»من قرأ سورة الزمر استخفاء من لسانه أعطاه اهلل شرف الدنيا و اآلخرة و أعزه بال مال و ال عشرية حىت يهابه من يراه و حرم جسده على النار و بىن له يف اجلنة ألف مدينة يفكل مدينة ألف قصر يفكل قصر مائة حوراء Ibn Babuwayh, by his chain, from Haroun Bin Kharjat, Abu Abdullah asws having said: The one who recites Surah Al-Zumar (Chapter 39) would be light of his tongue. Allah azwj would Give him nobility in the world as well as in the Hereafter, and have him honoured (even if he is) without wealth and without family to the extent that he would be held in awe by anyone who looks at him, and Prohibit his body upon the Fire, and Build for him a thousand cities in the Paradise. In every city would be a thousand castles; in every castle would be one hundred Houries. و له مع هذا عينان جتريان و عينان نضاختان و جنتان مدهامتان و حور مقصورات يف اخليام و ذواتا أفنان و منكل فاكهة زوجان«. Along with this, there would be for him, two flowing springs, and two springs gushing forth, and two plush Gardens, and Houries confined to the pavilions, and pearl branches, and every pair of fruit. 1 و من )خواص القرآن( استغفروا له روي عن النيب )صلى اهلل عليه و آله( أنه قال:»من قرأ هذه السورة مل يبق نيب و ال صديق إال صلوا و And from Khawas Al-Quran It has been reported from the Prophet saww having said: The one who recites this Chapter (Surah Al-Zumar), there will not remain any Prophet as, nor a Truthful as, except that he as would send greetings upon him and seek Forgiveness for him. 1 ثواب األعمال:. 112 3 out of 49
و من كتبها و علقها عليه أو تركها يف فراشه كل من دخل عليه أو خرج أثىن عليه خبري و شكره و ال يزالون على شكره مقيمني أبدا تعطفا من اهلل عز و جل«. And one who writes it and attaches it (as an amulet) to himself, or leaves it in his bed, everyone who comes to him or goes out from him would praise him with goodness and appreciation, and would not cease to appreciate, remaining upon it forever in sympathy, from Allah azwj Mighty and Majestic. 2 يف جممع البيان اىب بن كعب عن النيب صلى اهلل عليه واله قال: من قرء سورة الزمر مل يقطع اهلل رجاه واعطاه ثواب اخلائفني الذين خافوا اهلل تعاىل. In Majma Al-Bayan Ubayy Bin Ka ab, The Prophet saww has said: The one who recites Surah Al-Zumar, Allah azwj would not Cut-off his hopes, and Give him the Rewards of the Fearful who fear Allah azwj the Exalted. 3 VERSES 1-3 ت ن ز يل ال ك ت اب م ن الل ه ال ع ز يز ا ل ك يم }1{ A Revelation of the Book from Allah, the Mighty, the Wise [39:1] إ ن ا أ ن ز ل ن ا إ ل ي ك ال ك ت اب ب ا ل ق ف اع ب د الل ه م ل ص ا ل ه الد ين }2{ Indeed, We Revealed to you the Book with the Truth, therefore worship Allah, being sincere to Him in the Religion [39:2] أ ال ل ل ه الد ين اخل ال ص و ال ذ ين ا ت ذ وا م ن د ون ه أ و ل ي اء م ا ن ع ب د ه م إ ال ل ي ق ر ب ون ا إ ىل الل ه ز ل ف ى إ ن الل ه ي ك م ب ي ن ه م يف م ا ه م ف يه ي ت ل ف و ن إ ن الل ه ال ي ه د ي م ن ه و ك اذ ب ك ف ار }3{ Indeed! The sincere Religion is for the Sake of Allah, and those who are taking guardians from besides Allah (say), We do not worship them except they draw us closer to Allah. Surely, Allah will Decide between them regarding what they were differing in. Surely, Allah does not Guide one who is an ungrateful liar [39:3] )خواص القرآن( 2 3 Tafseer Noor Al Saqalayn CH 39 H 2 4 out of 49
ا لمريي: عن هارون بن مسلم عن مسعدة بن زياد قال: و حدثين جعفر عن أبيه أن رسول اهلل )صلى اهلل عليه و آله( قال:»إن اهلل تبارك و تعاىل يأيت يوم القيامة بكل شيء يعبد من دونه من مشس أو قمر أو غري ذلك مث يسأل كل إنسان عما كان يعبد فيقول كل من عبد غريه: ربنا إنا كنا نعبدها لتقربنا إليك زلفى. Al-Humeyri, from Haroun Bin Muslim, from Mas adat Bin Ziyad who said, Ja far asws narrated to me from his asws father asws, from Rasool-Allah saww having said: Allah azwj Blessed and Exalted will Bring on the Day of Judgement, everything which was worshipped apart from Him azwj from the sun, or moon, or other than that. Then He azwj will Ask every human being about what he used to worship. So everyone who worshipped other than Him azwj would be saying, Our Lord azwj! We worshipped these in order to be brought closer to You azwj. قال: فيقول اهلل تبارك و تعاىل للمالئكة: ادعوهم و ما كانوا يعبدون إىل النار ما خال من استثنيت فإن أولئك عنها مبعدون«. He asws said: Then Allah azwj Blessed and Exalted would be Saying to the Angels: Call them and whatever they used to worship, to the Fire, except ones exempted, for they were remote from it (worshiping other than Allah azwj ). 4 يف ك ت اب ا ل ح ت ج اج ل لط ب س ي ع ن الن يب ص ل ى الل ه ع ل ي ه و آل ه ح د يث ط و يل و ف يه ال ع ر ب ف ق ال : و أ ن ت م ف ل م ع ب د ت ا ل ص ن ام م ن د ون الل ه ف ق ال وا: ن ت ق ر ب ب ذ ل ك إ ىل الل ه ت ع ا ىل مث أ ق ب ل ص ل ى الل ه ع ل ي ه و آل ه ع ل ى م ش ر ك ي In the book Al Ihtijaj of Al Tabarsy From the Prophet saww, there is a lengthy Hadeeth and in it Then he saww turned towards the Arab Polytheists, and he saww said: And you! Why are you worshipping the idols, from besides Allah azwj? They said, We draw closer by that to Allah azwj the Exalted. ف ق ال : أ و ه ي س ام ع ة م ط يع ة ل ر ب ه ا ع اب د ة ل ه ح ىت ت ت ق ر ب وا ب ت ع ظ يم ه ا إ ىل الل ه ق ال وا: ال So he saww said: And are these hearing, obedient to their Lord azwj, worshipping to Him azwj until these would draw you closer to Allah azwj due to their reverence? They said, No. 5 VERSE 4 ل و أ ر اد الل ه أ ن ي ت خ ذ و ل د ا ال ص ط ف ى م ا ي ل ق م ا ي ش اء س ب ح ان ه ه و الل ه ال و اح د ال ق ه ار }4{ 4 5 قرب اإلسناد: 41 H 3 تفسير نور الثقلين ج 4 ص: 476 5 out of 49
If Allah Intended to take a son for Himself, He would have Chosen from what He has Created whoever He so Desires. Glory be to Him! He is Allah, the One, the Subduer [39:4] يف ك ت اب اخل ص ال إ ن أ ع ر اب ي ا ق ام ي و م اجل م ل إ ىل أ م ري ال م ؤ م ن ني ع ل ي ه الس ال م ف ق ال : ي ا أ م ري ال م ؤ م ن ني أ ت ق ول : إ ن الل ه و اح د In the book Al-Khisal A Bedouin stood up on the day of the (battle of the) camel, to Amir Al-Momineen asws, and he said, O Amir Al-Momineen asws! Are you saying that Allah azwj is One? ف ح م ل الن اس ع ل ي ه و ق ال وا: ي ا أ ع ر ايب أ م ا ت ر ى م ا ف يه أ م ري ال م ؤ م ن ني م ن ت ق س م ال ق ل ب ف ق ال أ م ري ال م ؤ م ن ني ع ل ي ه الس ال م : د ع وه ف إ ن ال ذ ي ي ر يد ه ا ل ع ر ايب ه و ال ذ ي ن ر يد ه م ن ال ق و م So, the people leapt upon him and they said, O bedouin! Do you not see what Amir Al-Momineen asws is (pre-occupied) in from the divisions of the hearts (of the fighters)? Amir Al-Momineen asws said: Leave him, for that which the Bedouin wants, it is that which we want from the people. مث ق ال : ي ا أ ع ر ايب إ ن ال ق و ل يف أ ن الل ه و اح د ع ل ى أ ر ب ع ة أ ق س ام ف و ج ه ان م ن ه ا ال ي وز ان ع ل ى الل ه ت ع ا ىل و و ج ه ان ي ث ب ت ان ف ي ه Then he asws said: O Bedouin! Surely the word regarding that Allah azwj is One, is based upon four types, and two aspects from it are not allowed (to be said) upon Allah azwj the Exalted, and two aspects are proven regarding it. ل ن م ا ال ث ا ن ع ل ي ه ف ق و ل ال ق ائ ل و اح د ي ق ص د ب ه ب اب ا ل ع د اد ف ه ذ ا م ا ال ي و ز ل ه ال ي د خ ل يف ب اب ا ل ع د ا د ف أ م ا الل ذ ان ال ي وز ان أ ال ت ر ى أ ن ه ك ف ر م ن ق ال ث ال ث ث ال ث ة So, as for those two which are not allowed (to be spoke) upon Him azwj, are the words of the speaker, One, meaning by it the subject of the numbers. Thus, this is not allowed because there is no second for Him azwj. Do not enter into the doorway of the numbers! Do you not see that he commits Kufr, the one who says, He azwj is the third of the three? و ق و ل ال ق ائ ل ه و و اح د م ن الن اس ي ر يد ب ه الن و ع م ن اجل ن س ف ه ذ ا م ا ال ي وز ل ن ه ت ش ب يه و ج ل ر ب ن ا ع ن ذ ل ك And the words of the speaker, He azwj is one from the people, intending by it the type from the genus. Thus this is what is not allowed because it resembles Him azwj (with someone else), and our Lord azwj is more Majestic than that. و أ م ا ال و ج ه ان الل ذ ان ي ث ب ت ان ف يه ف ق و ل ال ق ائ ل : ه و و اح د ل ي س ل ه يف ا ل ش ي اء ش ب يه ك ذ ل ك ر ب ن ا And as for the two aspects, those which are proven regarding Him azwj, so it is the words of the speaker, He azwj is One. There isn t anything resembling Him azwj from the things. Like that is our Lord azwj. 6 out of 49
ج ل. و ق و ل ال ق ائ ل : إ ن ه ع ز و ج ل أ ح د ي ا ل م ع ىن ي ع ين ب ه أ ن ه ال ي ن ق س م يف و ج ود و ال ع ق ل و ال و ه م ك ذ ل ك ر ب ن ا ع ز و And the words of the speaker, He azwj the Mighty and Majestic is One in the Meaning meaning by it that He azwj can neither be divided in existence, not intellect, nor imagination. Like that is our Lord azwj Mighty and Majestic. 6 VERSE 5 خ ل ق الس م او ات و ا ل ر ض ب ا ل ق ي ك و ر الل ي ل ع ل ى الن ه ار و ي ك و ر الن ه ار ع ل ى الل ي ل و س خ ر الش م س و ال ق م ر ك ل ي ر ي ل ج ل م س م ى أ ال ه و ال ع ز يز ال غ ف ار }5{ He Created the skies and the earth by the Truth. He Wraps the night upon the day, and Wraps the day upon the night, and He subjugated the sun and the moon, each flowing to a specified term. Indeed! He is the Mighty, the Forgiver [39:5] و رواه الشيخ الفاضل املتكلم الفقيه العامل الزاهد الورع أبو علي حممد بن أمحد بن علي الفتال- من أجالء قدماء ا لمامية من علمائها و متكلميها املعروف بابن الفارسي- و هو And it is reported by Al-Sheykh, the meritorious, the theologian, the jurist, the scholar, the ascetic, the pious Abu Ali Muhammad Bin Ahmad Bin Ali Al Fatal well known as Ibn Al-Farsi and he is from the majestic of the ancient Imamites from its scholars and its theologians. روى يف كتابه املعروف ب )روضة الواعظني( عن أيب جعفر الباقر )عليه السالم( قال: له امللك و له ا لمد بيده اخلري و هو على كل شيء قدير يوجل الليل يف النهار و يوجل النهار يف الليل ال إله إال هو العزيز الغفار مستجيب الدعاء جزيل العطاء حمصي ا لنفاس رب اجلنة و الناس He reports in his famous book Rowzat Al-Waizeen, from Abu Ja far Al-Baqir asws having said: For Him azwj is the Kingdom and for Him azwj is the Praise. In His azwj Possession is the good, and He azwj is Able upon all things. He azwj Merges the night into the day, and He azwj Merges the day into the night. There is no god except Him azwj, the Mighty, the Forgiver, Answerer of the supplication, Ample of the Giving, Counter of the breaths, Lord azwj of the Paradise and the people. 7 6 7 H 5 تفسير نور الثقلين ج 4 ص: 476 (Extract) روضة الواعظين:. 89 7 out of 49
VERSE 6 خ ل ق ك م م ن ن ف س و اح د ة مث ج ع ل م ن ه ا ز و ج ه ا و أ ن ز ل ل ك م م ن ا ل ن ع ام ث ان ي ة أ ز و ا ج ي ل ق ك م يف ب ط ون أ م ه ات ك م خ ل ق ا م ن ب ع د خ ل ق يف ظ ل م ات ث ال ث ذ ل ك م الل ه ر ب ك م ل ه ال م ل ك ال إ ل ه إ ال ه و ف أ ن ت ص ر ف ون }6{ He Created you from a single soul, then Made its pair from it, and Sent down for you eight pairs of the cattle. He Created you in the bellies of your mothers a creation from after a creation in triple darkness. That is Allah, your Lord! For Him is the kingdom. There is no god except Him, so why are you turning away? [39:6] The eight pairs حم م د ب ن أ يب ع ب د الل ه ع ن حم م د ب ن ا ل س ني ع ن حم م د ب ن س ن ان ع ن إ س اع يل اجل ع ف ي و ع ب د ال ك ر مي ب ن ع م ر و و ع ب د ا ل م يد ب ن أ يب الد ي ل م ع ن أ يب ع ب د الل ه )عليه السالم( ق ال مح ل ن وح )عليه السالم( يف الس ف ين ة ا ل ز و اج الث م ان ي ة ف ك ان م ن الض أ ن اث ن ني ز و ج د اج ن ة ي ر ب يه ا الن اس و الز و ج اآل خ ر الض أ ن ال ت ت ك ون يف اجل ب ال ال و ح ش ي ة أ ح ل ل م ص ي د ه ا Muhammad Bin Abu Abdullah, from Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from Ismail Al-Ju fy and Abdul Kareem Bin Amro, and Abdul Hameed Bin Abu Al-Daylam, who has narrated the following: Abu Abdullah asws has said: Noah as carried eighty pairs in the ship. So, from the pairs of the sheep were two sheep which were domestic ones which the people rear (keep), and another pair of sheep which were mountainous and wild sheep which are lawful to be hunted. و م ن ال م ع ز اث ن ني ز و ج د اج ن ة ي ر ب يه ا الن اس و الز و ج اآل خ ر الظ يب ال ت ت ك ون يف ال م ف او ز و م ن ا ل ب ل اث ن ني ال ب خ ايت و ال ع ر ا ب And from the pair of goats, one was of the domesticated kind which the people rear, and another pair were the antelopes which are found in the wilderness. And from the camels were two Al-Bukhaty and the Arabic (camels). و م ن ال ب ق ر اث ن ني ز و ج د اج ن ة ل لن اس و الز و ج اآل خ ر ال ب ق ر ال و ح ش ي ة و ك ل ط ري ط ي ب و ح ش ي أ و إ ن س ي مث غ ر ق ت ا ل ر ض. And from the cows, was a pair of the kind domesticated to the people and another pair of cows were the wild ones. And every kind of good birds, wild or domesticated. Then the earth submerged. 8 8 Al Kafi H 14875 8 out of 49
Explanation of Sent down الط بسي يف )االحتجاج(: عن أمري املؤمنني )عليه السالم( ما تأويله غري تنزيله قال: قال: و أ ن ز ل ن ا ا ل د يد ف يه ب أ س ش د ي د فإنزال ذلك خلقه«.»و أنزل لكم من ا لنعام ثانية أزواج و Al-Tabarsy, in Al-Ihtijaj, From Amir-Al-Momineen asws, from the explanation being other than its Revelation, said: and Sent down for you eight pairs of the cattle, and Said: and We Sent down the iron, wherein is severe violence [57:25], so the Sending down, is its creation. 9 Triple darkness الط بسي: عن أيب جعفر )عليه السالم(:»ظلمة البطن و ظلمة الرحم و ظلمة املشيمة«. Al-Tabarsy, Abu Ja far asws (Regarding: in triple darkness [39:6]), said: Darkness of the abdomen, and darkness of the womb, and darkness of the placenta. 10 Wergild of foetus يف هتذيب االحكام حممد بن ا لسن الصفار عن أمحد بن حممد بن عيسى عن العباس بن موسى الوراق عن يونس بن عبد الرمحان عن أىب جرير القمى قال: سألت العبد الصاحل عليه السالم عن النطفة ما فيها من الدية وما يف العلقة وما يف املضغة املخلقة وما يقر يف االرحام In Tehzeeb Al-Ahkaam Muhammad Bin Al-Hassan Al-Saffar, from Ahmad Bin Muhammad Bin Isa, from Al-Abas Bin Musa Al-Waraq, from Yunus Bin Abdul Rahman, from Abu Jareer Al-Qummi who said, I asked Al-Abd Al-Salih asws (7 th. Imam asws ) about the sperm, what is the wergild regarding it, and what is it with regards to the clot, and what is it with regards to the embryo formed and what occurs in the wombs? قال: انه يلق يف بطن أمه خلقا من بعد خلق يكون نطفة أربعني يوما مث يكون علقة أربعني يوما مث مضغة أربعني يوما ففى النطفة أربعون دينارا وىف العلقة ستون دينارا وىف املضغة ثانون دينارا فإذا اكتسى العظام لما ففيه مأة دينار 9 10 االحتجاج:. 250 مجمع البيان. 766 :8 9 out of 49
He asws said: He Created you in the bellies of your mothers a creation from after a creation [39:6]. It is a sperm for forty days, then becomes a clot for forty days, then embryo for forty days. So with regards to the sperm it is forty Dinars, and regarding the clot it is sixty Dinars, and regarding the embryo it is eighty Dinars, and when the bones attain flesh so it is one hundred Dinars. قال اهلل عزوجل: )مث أنشأناه خلقا آخر فتبارك اهلل أحسن اخلالقني( فان كان ذكرا ففيه الدية وان كانت انثى ففيها الدية. Allah azwj Mighty and Majestic Says: then We Grow it as another creation. So Blessed is Allah, the best of the Creators [23:14]. So if it was a male there is the wergild with regards to it, and if it was a female, there is wergild with regards to it. 11 Please refer to Hadeeth under Chapter 23 V 14 for detail. VERSE 7 إ ن ت ك ف ر وا ف إ ن الل ه غ ين ع ن ك م و ال ي ر ض ى و إ ن ت ش ك ر وا ي ر ض ه ل ع ب اد ه ال ك ف ر ل ك م و ال ت ز ر و از ر ة و ز ر أ خ ر ى مث إ ىل ر ب ك م م ر ج ع ك م ف ي ن ب ئ ك م ب ا ك ن ت م ت ع م ل ون إ ن ه ع ل يم ب ذ ات الص د ور }7{ If you ungrateful, then Allah is needless from you all, and He is not Pleased with the Kufr of His servants; and if you are grateful, He would be Pleased for you. And a bearer of burden will not bear the burden of another, then to your Lord would be your return, and He will Inform you with what you had been doing. He is Knowing with the contents of the chests [39:7] أمحد بن حممد بن خالد ال بقي: عن بعض أصحابنا رفعه يف قول اهلل تبارك و تعاىل ي ر ض ه ل ك م فقال:»الكفر هاهنا اخلالف و الشكر: الوالية و املعرفة«. و ال ي ر ضى ل ع باد ه ال ك ف ر و إ ن ت ش ك ر وا Ahmad Bin Muhammad Bin Khalid Al-Barqy, from one of our companions, raising it with an unbroken chain, (It has been narrated) regarding the Words of Allah azwj Blessed and Exalted: and He is not Pleased with the Kufr of His servants; and if you are grateful, He would be Pleased for you [39:7], so he asws said: The Kufr over here is the opposition, 12. (المعرفة) and the gratefulness is the Wilayah and the recognition 11 Tafseer Noor Al Saqalayn CH 39 H 8 12 المحاسن: 65 /149 10 out of 49
و عنه قال: حدثنا أمحد بن زياد بن جعفر ا لمدا ن قال: حدثنا علي بن إبراهيم بن هاشم عن أبيه عن عبد السالم بن صاحل ا لروي قال: قلت ليب ا لسن الرضا )عليه السالم(: ما تقول يف حديث يروى عن الصادق )عليه السالم( أنه إذا خرج القائم )عليه السالم( قتل ذراري قتلة ا لسني )عليه السالم( بفعال آبائهم فقال )عليه السالم(:»هوكذلك«. And from him, from Ahmad Bin Ziyad Bin Ja far Al-hamdany, from Ali Bin Ibrahim Bin Hashim, from his father, from Abdul Salam Bin Salih Al-Harwy who said, I said to Abu Al-Hassan Al-Reza asws, What would you asws say regarding a Hadeeth which is being reported from Al-Sadiq asws that, when Al-Qaim asws rises, he asws would kill the descendants of the killers of Al-Husayn asws, for the actions of their forefathers? So he asws said: It is like that. فقلت: و قول اهلل عز و جل: و ال ت ز ر واز ر ة و ز ر أ خ رى ما معناه So I said, And the Words of Allah azwj Mighty and Majestic: And a bearer of burden will not bear the burden of another [6:163], what does then it mean? قال:»صدق اهلل تعاىل يف مجيع أقواله و لكن ذراري قتلة ا لسني )عليه السالم( يرضون بفعال آبائهم و يفتخرون هبا و من رضي شيئا كان كمن أتاه و لو أن رجال قتل باملشرق فرضي بقتله رجل يف املغرب لكان الراضي عند اهلل عز و جل شريك القاتل و إمنا يقتلهم القائم )عليه السالم( إذا خرج لرضاهم بفعل آبائهم He asws said: Allah azwj is True in all of His azwj Words, but the descendants of the killers of Al-Husayn asws would be pleased with the actions of their forefathers. And the one who is happy with a matter is like the one who has done it, even if a man was killed in the east and the man in the west was pleased with him being killed, because the one who is pleased with it, in the Presence of Allah azwj Mighty and Majestic, is an associate of the killer. But rather, Al-Qaim asws would kill them when he asws rises, due to them being pleased with the actions of their forefathers. «. قال: فقلت له: بأي شيء يبدأ القائم )عليه السالم( منكم قال:»يبدأ ببين شيبة و يقطع أيديهم لهنم سراق بيت اهلل عز و جل«. I asked him asws, With what thing will Al-Qaim asws from you, begin with? He asws said: He asws will begin with the clan of Shayba, and he asws will cut off their hands, because they are thieves in the House of Allah azwj Mighty and Majestic. 13 ابن بابويه قال: حدثنا أمحد بن حممد بن ا ليثم العجلي و أمحد بن ا لسن القطان و حممد بن أمحد السنا ن و ا لسني بن إبراهيم بن أمحد بن هشام املكتب و عبد اهلل بن حممد الصائغ و علي بن عبد اهلل الوراق )رضي اهلل عنهم( قالوا: حدثنا أبو العباس أمحد بن يىي بن زكريا القطان قال: حدثنا بكر بن عبد اهلل بن حبيب قال: حدثنا متيم بن هبلول قال: حدثنا أبو معاوية عن ا لعمش عن جعفر بن حممد )عليهما السالم( قال فيما وصف له من شرائع الدين:»إن اهلل ال يكلف نفسا إال وسعها و ال يكلفها فوق طاقتها و أفعال العباد ملوقة خلق تقدير ال خلق تكوين و اهلل خالق كل شيء و ال نقول باجل ب و ال بالتفويض 13 عيون أخبار الر ضا )عليه الس الم( 5 273/ 1: 11 out of 49
Ibn Babuwayh Ibn Babuwayh, from Ahmad Bin Muhammad Bin Al-Haysam Al-Ajaly, and Ahmad Bin Al-Hassan Al-Qatan, and Muhammad Bin Ahmad Al-Sanany, and Al-Husayn Bin Ibrahim Bin Ahmad Bin Hisham Al-Maktab and Abdullah Bin Muhammad Al-Sa ig and Ali Bin Abdullah Al-Waraq, from Abu Al-Abbas Ahmad Bin Yahya Bin Zakariya Al-Qatan, from Bakr Bin Abdullah Bin Habeeb, from Tameem Bin Bahloul, from Abu Muawiya, from Al-Amsh, From Ja far asws Bin Muhammad asws who said regarding what was described to him asws from the Laws of the Religion: Allah azwj does not Burden a soul except to its capacity, and does not Burden it above its strength. And the actions of the servant are a creation Created in accordance to a measurement and not configured, and Allah azwj is the Creator of everything. And we asws are neither saying with the compulsion, nor with the delegation. و ال يأخذ اهلل عز و جل ال بيء بالسقيم و ال يعذب اهلل عز و جل ا لبناء بذنوب اآلباء فإنه قال يف حمكم كتابه: و ال ت ز ر واز ر ة و ز ر أ خ رى و قال عز و جل: و أ ن ل ي س ل ل ن سان إ ال ما س عى. And Allah azwj Mighty and Majestic does not Take the Created being with the sickness, nor does Allah azwj Mighty and Majestic Punish the sons for the sins of the father, for He azwj Said in the Decisive (Verses) of His azwj Book: And a bearer of burden will not bear the burden of another [39:7], and Allah azwj Mighty and Majestic Said: And there wouldn t be for the human being except what he strives for [53:39]. و هلل عز و جل أن يعفو و أن يتفضل و ليس له تعاىل أن يظلم و ال يفرض اهلل تعاىل على عباده طاعة من يعلم أنه يغويهم و يضلهم و ال يتار لرسالته و ال يصطفي من عباده من يعلم أنه يكفر به و يعبد الشيطان دونه و ال يتخذ على عباده إال معصوما«. And for Allah azwj is the Might and the Majesty that He azwj would Excuse and Give preference, and it is not for the Exalted that He azwj would be unjust. And Allah azwj the Exalted has not Necessitated obedience of the servants, the ones whom He azwj Knows that they would be erring and going astray, nor did He azwj Choose them for His azwj Message, nor Chose one from His azwj servants whom He azwj Knew that he would be denying it and worship the Satan apart from Him azwj, nor did He azwj Take 14. (معصوما) anyone over the servants of His azwj except if he asws was Infallible VERSES 8 & 9 و إ ذ ا م س ا ل ن س ان ض ر د ع ا ر ب ه م ن يب ا إ ل ي ه مث إ ذ ا خ و ل ه ن ع م ة م ن ه ن س ي م ا ك ان ي د ع و إ ل ي ه م ن ق ب ل و ج ع ل ل ل ه أ ن د اد ا ل ي ض ل ع ن س ب يل ه ق ل مت ت ع ب ك ف ر ك ق ل ي ال إ ن ك م ن أ ص ح اب الن ار }8{ 14 التوحيد: 5 /506 الخصال: 9 /603 12 out of 49
And when harm touches the human being, he supplicates to his Lord being penitent to Him. Then when He Bestows a Favour from Him, he forgets whatever he had been supplicating from before, and makes rivals to Allah in order to stray (others) from His Way. Say: Enjoy with your Kufr for a little while! You will be from the inmates of the Fire [39:8] أ م ن ه و ق ان ت آن اء الل ي ل س اج د ا و ق ائ م ا ي ذ ر اآل خ ر ة و ي ر ج و ر مح ة ر ب ه ق ل ه ل ي س ت و ي ال ذ ين ي ع ل م ون و ال ذ ين ال ي ع ل م ون إ من ا ي ت ذ ك ر أ ول و ا ل ل ب اب }9{ Safe is He who is obedient during the hours of the night, performing Sajdah and standing, being cautious of the Hereafter and hoping for the Mercy of his Lord. Say: Are they equal, those who do not know and those do know? But rather, the ones of the understanding will heed [39:9] حم م د ب ن ي ىي ع ن أ مح د ب ن حم م د ب ن ع يس ى ع ن ا ل س ن ب ن حم ب وب ع ن ه ش ام ب ن س امل ع ن ع م ار الس اب اط ي ق ال س أ ل ت أ ب ا ع ب د الل ه )عليه السالم( ع ن ق و ل الل ه ت ع اىل و إ ذا م س ا ل ن سان ض ر د عا ر ب ه م ن يبا إ ل ي ه ق ال ن ز ل ت يف أ يب ال ف ص يل إ ن ه ك ان ر س ول الل ه )صلى اهلل عليه وآله( ع ن د ه س اح را ف ك ان إ ذ ا م س ه الض ر ي ع ين الس ق م د ع ا ر ب ه م ن يبا إ ل ي ه ي ع ين ت ائ با إ ل ي ه م ن ق و ل ه يف ر س ول الل ه )صلى اهلل عليه وآله( م ا ي ق ول Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Mahboub, from hashaam Bin Saalim, from Ammaar Al-saabaty who said: I asked Abu Abdullah asws about the Words of Allah azwj the Exalted: And when harm touches the human being, he supplicates to his Lord being penitent to Him [39:8], he asws said: This was Revealed regarding Abu Al-Faseyl, who used to consider the Rasool Allah saww as a sorcerer. And when distress afflicted him, meaning illness, he supplicated to his Lord azwj penitently, meaning repenting to Him azwj, from what he used to say with regards to the Rasool Allah saww. مث إ ذا خ و ل ه ن ع م ة م ن ه ي ع ين ال ع اف ي ة ن س ي ما كان ي د ع وا إ ل ي ه م ن ق ب ل ي ع ين ن س ي الت و ب ة إ ىل الل ه ع ز و ج ل م ا ك ان ي ق ول يف ر س و ل الل ه )صلى اهلل عليه وآله( إ ن ه س اح ر Then when He Bestows a Favour from Him - meaning the restoration of health, he forgets whatever he had been supplicating from before - meaning his asking for Forgiveness to Allah azwj from what he used to say regarding the Rasool Allah saww that he saww was a sorcerer. و ل ذ ل ك ق ال الل ه ع ز و ج ل ق ل مت ت ع ب ك ف ر ك ق ل يال إ ن ك م ن أ ص حاب الن ار ي ع ين إ م ر ت ك م ن ر س ول ه )صلى اهلل عليه وآله( ع ل ى الن اس ب غ ري ح ق م ن الل ه ع ز و ج ل و And for that are the Words of Allah azwj Mighty and Majestic: Enjoy with your Kufr for a little while! You will be from the inmates of the Fire [39:8], meaning your influence which you have over the people with any right from Allah azwj Mighty and Majestic or from His azwj Rasool saww. 13 out of 49
ق ال مث ق ال أ ب و ع ب د الل ه ( عليه السالم ) مث ع ط ف ال ق و ل م ن الل ه ع ز و ج ل يف ع ل ي ( عليه السالم ) ي ب ب ال ه و ف ض ل ه ع ن د الل ه ت ب ار ك و ت ع اىل ف ق ال أ م ن ه و قان ت آناء الل ي ل ساج دا و قائ ما ي ذ ر اآل خ ر ة و ي ر ج وا ر مح ة ر ب ه ق ل ه ل ي س ت و ي ال ذ ين ي ع ل م ون أ ن حم م دا ر س ول الل ه و ال ذ ين ال ي ع ل م ون أ ن حم م دا ر س ول الل ه و أ ن ه س اح ر ك ذ اب إ من ا ي ت ذ ك ر أ ول وا ا ل ل باب ق ال مث ق ال أ ب و ع ب د الل ه ( عليه السالم ) ه ذ ا ت أ و يل ه ي ا ع م ار. He (the narrator) said: Then Abu Abdullah asws said: Then Allah azwj Mighty and Majestic Spoke Sympathetically with regards to Ali asws Informing him asws of his asws situation, and his asws merits in the Presence of Allah azwj Blessed and Exalted, so He azwj Said: Safe is He who is obedient during the hours of the night, performing Sajdah and standing, being cautious of the Hereafter and hoping for the Mercy of his Lord. Say: Are they equal, those who do not know - that Muhammad is the Rasool Allah saww, and (are saying) that Muhammad saww is a lying sorcerer, But rather, the ones of the understanding will heed [39:9]. Then Abu Abdullah asws said: This is its explanation, O Ammar. 15 ع ل ي ب ن إ ب ر اه يم ع ن أ ب يه ع ن ع ب د الل ه ب ن ال م غ ري ة ع ن ع ب د ال م ؤ م ن ب ن ال ق اس م ا ل ن ص ار ي ع ن س ع د ع ن ج اب ر ع ن أ يب ج ع ف ر ( عليه السالم ) يف ق و ل الل ه ع ز و ج ل ه ل ي س ت و ي ال ذ ين ي ع ل م ون و ال ذ ين ال ي ع ل م ون إ من ا ي ت ذ ك ر أ ول وا ا ل ل باب ق ال أ ب و ج ع ف ر ( عليه السالم ) إ من ا ن ن ال ذ ين ي ع ل م ون و ال ذ ين ال ي ع ل م ون ع د و ن ا و ش يع ت ن ا أ ول و ا ل ل ب اب. Ali Bin Ibrahim, from his father, from Abdullah Bin Al Mugheira, from Abdul Momin Bin Al Qasim Al Ansary, from Sa ad, from Jabir, From Abu Ja far asws regarding the Words of Allah azwj Mighty and Majestic: Are they equal, those who do not know and those do know? But rather, the ones of the understanding will heed [39:9]. Abu Ja far asws said: But rather we asws are those who know, and those who do not know are our asws enemies, and our Shias are the ones of understanding. 16 وعنه: عن ابن فضال عن علي بن عقبة بن خالد قال: دخلت أنا و معلى بن خنيس على أيب عبد اهلل )عليه السالم( و ليس هو يف جملسه فخرج علينا من جانب البيت من عند نسائه و ليس عليه جلباب فلما نظر إلينا رحب فقال:»مرحبا بكما و أهال«مث جلس و قال:»أنتم أولو ا للباب يفكتاب اهلل قال اهلل تبارك و تعاىل: إ من ا ي ت ذ ك ر أ ول وا ا ل ل باب «. From him, from Ibn Fazal, from Ali Bin Aqaba Bin Khalid who said, I and Moala Bin Khunays came to Abu Abdullah asws, and he asws wasn t in his asws seating place. Then he asws came out to us from the side of his asws women s quarters, and there wasn t a cloak upon him asws. So when he asws looked towards us, he asws received us saying: Welcome to you both and hello! Then he asws sat down and said: You (Shias) are the ones of understanding (Mentioned) in the Book of Allah azwj. Allah azwj Blessed and Exalted Said: But rather, the ones of the understanding will heed [39:9]. 17 15 Al Kafi H 14694 16 Al Kafi V 1 The Book Of Divine Authority CH 21 H 1 17 المحاسن: 135 /169 14 out of 49
يف اصول الكايف بعض أصحابنا رفعه عن هشام بن ا لكم قال: قال ىل أبو ا لسن موسى بن جعفر عليه السالم قال ا لسن بن على عليهما السالم: إذا طلبتم ا لوائج فاطلبوها من أهلها قيل: يابن رسول اهلل من أهلها قال: الذين قص اهلل يف كتابه و ذكرهم فقال: )امنا يتذكر أولوا االلباب( قال: هم أولوا العقول. In Usool Al-Kafi Some of the companions have raised it with an unbroken chain from Hisham Bin Al- Hakam who said, Abu Al-Hassan asws Musa asws Bin Ja far asws said to me: Al-Hassan asws Bin Ali asws said: When you seek a need, so seek it from its rightful ones. It was said, O son asws of Rasool-Allah saww! Who are its rightful ones asws? He asws said: The ones asws whose story Allah azwj has Related in His azwj Book, and Mentioned them, so He azwj said: But rather, the ones of the understanding will heed [39:9]. They are the ones asws using their intellects. 18 وعنه: عن عدة من أصحابنا عن أمحد بن حممد بن خالد عن بعض أصحابه رفعه قال: قال رسول اهلل )صلى اهلل عليه و آله(:»ما قسم اهلل للعباد شيئا أفضل من العقل فنوم العاقل أفضل من سهر اجلاهل و إقامة العاقل أفضل من شخوص اجلاهل و ال بعث اهلل نبيا و ال رسوال حىت يستكمل العقل و يكون عقله أفضل من مجيع عقول أمته And from him, from a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from one of our companions, raising it with an unbroken chain, said, Rasool-Allah saww said: Allah azwj has not Distributed anything for His azwj servants which is better than العقل the intellect. So the sleep of the intellectual is higher than the wakefulness of the ignorant, and the standing (for Prayer) of the intellectual is higher than the restlessness of ignorant. And Allah azwj did not Send a Rasool as until he as was of complete intellect, and Made his as intellect to be higher than the intellects of the whole of his as community. و ما يضمر النيب )صلى اهلل عليه و آله( يف نفسه أفضل من اجتهاد اجملتهدين و ما أدى العبد فرائض اهلل حىت عقل عنه و ال بلغ مجيع العابدين يف فضل عبادهتم ما بلغ العاقل و العقالء هم أولو ا للباب الذين قال اهلل تعاىل: و ما ي ذ ك ر إ ال أ ول وا ا ل ل باب «. And what the Prophet saww held within himself saww was better than the ijtihad of the mujtahids, and the worshipper does not fulfil the obligations of Allah azwj until he is of sound mind. And all of the worshippers do not reach the preference of the intellectual with regards to their worship. And the intellectuals, they are the ones of understanding for whom Allah azwj the Exalted Says: But rather, the ones of the understanding will heed [39:9]. 19 ابن شهر آشوب: عن النيسابوري يف )روضة الواعظني( أنه قال عروة بن الزبري: سع بعض التابعني أنس بن مالك يقول: نزلت يف علي )عليه السالم(: أ م ن ه و قان ت آناء الل ي ل ساج دا و قائ ما اآلية قال الرجل: فأتيت عليا )عليه السالم( وقت املغرب فوجدته يصلي و يقرأ القرآن إىل أن طلع الفجر مث جدد وضوءه و خرج إىل املسجد و صلى بالناس صالة الفجر 18 Tafseer Noor Al Saqalayn CH 39 H 19 19. 11 الكافي /10 :1 15 out of 49
Ibn Shehr Ashub, from Al-Neyshapouri, in Rowzat Al-Waizeen, from Urwat Bin Al-Zubeyr, from some of the Tabi een, from Anas Bin Malik saying, It was Revealed regarding Ali asws : Safe is He who is obedient during the hours of the night, performing Sajdah and standing [39:9] the Verse. The man said, I went over to Ali asws at the time of Al-Maghrib, so I found him asws praying Salat and reciting the Quran up to the break of dawn. Then he asws renewed his asws wudu, and went to the Masjid, and prayed the Fajr Salat with the people. مث قعد يف التعقيب إىل أن طلعت الشمس مث قصده الناس فجعل يقضي بينهم إىل أن قام إىل صالة الظهر فجدد الوضوء مث صلى بأصحابه الظهر مث قعد يف التعقيب إىل أن صلى هبم العصر مث كان يكم بني الناس و يفتيهم إىل أن غابت الشمس. Then he asws sat regarding the advice up to the rising of the sun. Then the people went to him asws, so he asws judged between them until the established of Al-Zohr Salat. So he asws renewed the ablution, then prayed Al-Zohr Salat with the people. Then he asws sat regarding the advice until he asws prayed Al-Asr Salat with them. Then he asws judged between the people, and issued Verdicts for them until the sun set. 20 و ات ص ل ب أ يب ا ل س ن ع ل ي ب ن حم م د ال ع س ك ر ي ع ف ض يح ت ه أ ن ر ج ال م ن ف ق ه اء ش يع ت ه ك ل م ب ع ض الن ص اب ف أ ف ح م ه ب ج ت ه ح ىت أ ب ان ع ن In Tafseer Imam Hassan Al-Askari asws And news was received by Abu Al- Hassan asws Bin Muhammad Al-Askari asws that a man from the understanding ones of his asws Shias spoke with one of the Nasibis (hostile ones), so he confounded him with his arguments until he exposed his shame. ف د خ ل ع ل ى ع ل ي ب ن حم م د ع و يف ص د ر جم ل س ه د س ت ع ظ يم م ن ص وب و ه و ق اع د خ ار ج الد س ت و ب ض ر ت ه خ ل ق ]ك ث ري [ م ن ال ع ل و ي ني و ب ين ه اش م ف م ا ز ال ي ر ف ع ه ح ىت أ ج ل س ه يف ذ ل ك الد س ت و أ ق ب ل ع ل ي ه So he came over to Ali asws Bin Muhammad asws and in the front of his asws gathering a large stage had been established, and he was seated outside the stage, and in his presence were a lot of people from the Alawites and the Clan of Hashim asws. So he asws did not cease to raise him until he asws had him seated in that stage, and faced towards him asws. ف اش ت د ذ ل ك ع ل ى أ ول ئ ك ا ل ش ر اف : ت ؤ ث ر ع ام ي ا ع ل ى س اد ات ب ين ه اش م م ن الط ال ب ي ني و ال ع ب اس ي ني ي ون ف ق ال ل ه ش ي خ ه م : ي ا اب ن ر س ول ا لل ه ه ك ذ ا ف أ م ا ال ع ل و ي ة ف أ ج ل وه ع ن ال ع ت اب و أ م ا ا ل امش So that was grievous upon those noblemen, and as for the Alawites, they considered it as a reproach, and as for the Hashimites, so their Sheikh said, O son asws of Rasool-Allah saww! Is this how you are preferring the general people over the chiefs (Sadaat) of the Clan of Hashim asws, from the students and the Abbasides? 20 مناقب ابن شهر آشوب 124 2: 16 out of 49
ف ق ال ع: إ ي اك م - و أ ن ت ك ون وا م ن ال ذ ين ق ال الل ه ت ع اىل ف يه م : أ مل ت ر إ ىل ال ذ ين أ وت وا ن ص يبا م ن ال ك تاب ل ي ح ك م ب ي ن ه م مث ي ت و ىل ف ر يق م ن ه م و ه م م ع ر ض ون أ ت ر ض و ن ب ك ت اب الل ه ع ز و ج ل ح ك ما ق ال وا: ب ل ى. ي د ع و ن إ ىل ك تاب الل ه So he asws said: Beware of becoming from those Allah azwj Said regarding them: Have you not considered those who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a party of them turn back and they are exposed [3:23]. Would you be pleased with the Book of Allah azwj Mighty and Majestic as a Judge? They said, Yes. ق ال : أ ل ي س الل ه ت ع اىل ي ق ول : يا أ ي ه ا ال ذ ين آم ن وا- إ ذا ق يل ل ك م ت ف س ح وا يف ال م جال س ف اف س ح وا ي ف س ح الل ه ل ك م - و إ ذا ق يل ان ش ز وا ف ان ش ز وا- ي ر ف ع الل ه ال ذ ين آم ن وا م ن ك م و ال ذ ين أ وت وا ال ع ل م د ر جا ت ف ل م ي ر ض ل ل ع امل ال م ؤ م ن إ ال أ ن ي ر ف ع ع ل ى ال م ؤ م ن غ ري ال ع امل ك م ا مل ي ر ض ل ل م ؤ م ن إ ال أ ن ي ر ف ع ع ل ى م ن ل ي س ب ؤ م ن He asws said: Isn t Allah azwj the Exalted Saying: O you who believe! When it is said to you, Make room in (your) assemblies, then make ample room, Allah will Give you ample, and when it is said: Rise up, then rise up, Allah will Exalt those of you who believe, and those who are given knowledge, in high Levels; [58:11]? So He azwj is not Please for the Momin scholar until he is raised to be above the Momin not a scholar, just as He azwj is not Please for the Momin until he is raised over the one who is not a Momin. أ خ ب و ن ع ن ه أ ق ال : ي ر ف ع الل ه ال ذ ين أ وت وا ال ع ل م د ر ج ات أ و ق ال : ي ر ف ع الل ه ال ذ ين أ وت وا ش ر ف الن س ب د ر ج ات أ و ل ي س ق ال الل ه : ق ل ه ل ي س ت و ي ال ذ ين ي ع ل م ون و ال ذ ين ال ي ع ل م ون ف ك ي ف ت ن ك ر ون ر ف ع ي ل ذ ا ل م ا ر ف ع ه الل ه إ ن ك س ر ه ذ ا ل ف ال ن الن اص ب ب ج ج الل ه ال ت ع ل م ه إ ي اه ا- ل ف ض ل ل ه م ن ك ل ش ر ف يف الن س ب. Inform me asws about it. Did He azwj Say Allah azwj would be Raising those given the knowledge to (lofty) levels), or did He azwj Say Allah azwj would Raise those given the nobility of the lineage to (lofty) levels? Or, didn t Allah (s.w.t) Say: Say: Are they equal, those who do not know and those do know? [39:9]. So, how can you be denying the raising of this (person) to what Allah azwj Raised him, when he broke so and so the Nasibi by the arguments of Allah azwj which he had learnt these it is more superior for him than all the nobilities regarding the lineage. ل ي س ل ه ن س ب ك ن س ب ن ا و م ا ز ال م ن ذ أ و ل ف ق ال ال ع ب اس ي : ي ا اب ن ر س ول الل ه ق د ش ر ف ت ع ل ي ن ا م ن ه و ذ و ن س ب ي ق ص ر ب ن ا و م ن ا ل س ال م ي ق د م ا ل ف ض ل يف الش ر ف ع ل ى م ن د ون ه. So the Abbasside said, O son asws of Rasool-Allah saww! You have ennobled over us, one who is with a lineage deficient from ours, and the one who hasn t a lineage like our lineage, and it has not cease to be so since the beginning of Al Islam, the precedence of the merits regarding the nobility over the ones below it. ع م ر ي أ و ل ي س ع ب د الل ه ب ن ال ع ب اس ك ان ي د م ف ق ال ع: س ب ح ان الل ه - أ ل ي س ال ع ب اس ب اي ع ل يب ب ك ر و ه و ت ي م ي و ال ع ب اس ه امش ي و أ ب و اخل ل ف اء و ع م ر ع د و ي و م ا ب ال ع م ر أ د خ ل ال ب ع د اء م ن ق ر ي ش يف الش ور ى- و مل ي د خ ل ال ع ب اس ب ن اخل ط اب و ه و ه امش 17 out of 49
So he asws said: Glory be to Allah azwj! Didn t Al-Abbas pledge allegiance to Abu Bakr and he was a Tameemi (from the clan of Tameem), and Al-Abbas was a Hashemite? And wasn t it so that Abdullah Bin Al-Abbas was a servant of Umar Bin Al-Khattab, and he (Abdullah) was a Hashemite and a father of the caliphs, and Umar was a Adawite (clan of Adayy)? And what was the matter Umar included the remote ones from the Quraysh in the consultation but did not include Al-Abbas? ي م ن ك را - ف أ ن ك ر وا ع ل ى ال ع ب اس ب ي ع ت ه ل يب ب ك ر و ع ل ى ع ب د الل ه ب ن ال ع ب اس خ د م ت ه ي ع ل ى ه امش ف إ ن ك ان ر ف ع ن ا ل م ن ل ي س هب امش ي ح ج را. ل ع م ر ب ع د ب ي ع ت ه ل ه ف إ ن ك ان ذ ل ك ج ائ زا ف ه ذا ج ائ ز ف ك أ من ا أ ل ق م ه ذ ا ا ل امش So if our asws raising the one who isn t a Hashemite over a Hashemite was evil then you should be denying upon Al Abbas of his pledging allegiance to Abu Bakr, and upon Abdullah Bin Al-Abbas of his serving to Umar after having pledged allegiance to him. So if that was allowed, then this is (also) allowed. So it was as if the Hashemite (Sheikh) had a stone stuck in his throat (silenced). 21 ع ل ي ب ن إ ب ر اه يم ع ن أ ب يه ع ن مح اد ب ن ع يس ى ع ن ح ر يز ع ن ز ر ار ة ع ن أ يب ج ع ف ر ( عليه السالم ) ق ال ق ل ت ل ه آناء الل ي ل ساج دا و قائ ما ي ذ ر اآل خ ر ة و ي ر ج وا ر مح ة ر ب ه ق ال ي ع ين ص ال ة الل ي ل Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Hareyz, from Zurara, From Abu Ja far asws, said, I said to him asws, Safe is He who is obedient during the hours of the night, performing Sajdah and standing, being cautious of the Hereafter and hoping for the Mercy of his Lord [39:9]. He asws said: It Means the night Salāt. 22 VERSE 10 ق ل ي ا ع ب اد ال ذ ين آم ن وا ات ق وا ر ب ك م ل ل ذ ين أ ح س ن وا يف ه ذ ه الد ن ي ا ح س ن ة و اس ع ة إ من ا ي و ىف الص اب ر ون أ ج ر ه م ب غ ري ح س اب }10{ و أ ر ض الل ه Say: O my servants who believe! Fear your Lord! For those who do good deeds in this world, is good, and the earth of Allah is vast. But rather, the patient ones would be fulfilled their Recompense without Reckoning [39:10] ع ل ي ب ن إ ب ر اه يم ع ن أ ب يه و حم م د ب ن إ س اع يل ع ن ال ف ض ل ب ن ش اذ ان مج يعا ع ن اب ن أ يب ع م ري ع ن ه ش ام ب ن ا ل ك م ع ن أ يب ع ب د الل ه ( عليه السالم ) ق ال إ ذ ا ك ان ي و م ال ق ي ام ة ي ق وم ع ن ق م ن الن اس ف ي أ ت ون ب اب اجل ن ة ف ي ض ر ب ون ه ف ي ق ال ل م م ن أ ن ت م ف ي ق ول ون ن ن أ ه ل الص ب ف ي ق ال ل م ع ل ى م ا ص ب ر ت ف ي ق ول ون ك ن ا ن ص ب ع ل ى ط اع ة الل ه و ن ص ب ع ن م ع اص ي الل ه 21 Tafseer Imam Hassan Al Askari asws S 238 22 Al Kafi V 3 The Book Of Salāt CH 84 H 11 (Extract) 18 out of 49
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether, from Ibn Abu Umeyr, from Hisham Bin Al Hakam, From Abu Abdullah asws having said: When it will be the Day of Judgement, (some) necks of the people would stand and they would be coming to the Door of the Paradise, and they would be knocking it. So it would be said to them, Who are you? They would be saying, We are the people of patience. So it would be said to them, What were you patient upon? They would be saying, We were patient upon the obedience of Allah azwj, and we were patient from (not) disobeying Allah azwj. ف ي ق ول الل ه ع ز و ج ل ص د ق وا أ د خ ل وه م اجل ن ة و ه و ق و ل الل ه ع ز و ج ل إ من ا ي و ىف الص اب ر ون أ ج ر ه م ب غ ري ح ساب. Then Allah azwj Mighty and Majestic would be Saying: They are speaking the truth. Enter them into the Paradise. And these are the Words of Allah azwj Mighty and Majestic: But rather, the patient ones would be fulfilled their Recompense without Reckoning [39:10]. 23 الشيخ يف )أماليه(: بإسنادعن أيب إسحاق ا لمدا ن عن أمري املؤمنني )عليه السالم( يف كتابه إىل حممد بن أيب بكر و أهل مصر قال )عليه السالم(:»قد قال اهلل تعاىل: يا ع باد ال ذ ين آم ن وا ات ق وا ر ب ك م ل ل ذ ين أ ح س ن وا يف هذ ه الد ن يا ح س ن ة و أ ر ض الل ه واس ع ة إ من ا ي و ىف الص اب ر ون أ ج ر ه م ب غ ري ح ساب فما أعطاهم اهلل يف الدنيا مل ياسبهم به يف اآلخرة«. Al-Sheykh, in his Amaali, by a chain from Abu Is haq Al-Hamdany, Amir-Al-Momineen asws, in his asws letter to Muhammad Bin Abu Bakr and the people of Egypt, he asws said: Allah azwj has Said: Say: O my servants who believe! Fear your Lord! For those who do good deeds in this world, is good, and the earth of Allah is vast. But rather, the patient ones would be fulfilled their Recompense without Reckoning [39:10], so, whatever Allah azwj has Given them in the world, He azwj would not Reckon them for it in the Hereafter. 24 الط بسي: روى العياشي بإسناده عن عبد اهلل بن سنان عن أيب عبد اهلل )عليه السالم( قال:»قال رسول اهلل )صلى اهلل عليه و آله(: إذا نشرت الدواوين و نصبت املوازين مل ينصب لهل البالء ميزان و مل ينشر لم ديوان مث تال هذه اآلية: إ من ا ي و ىف الص اب ر ون أ ج ر ه م ب غ ري ح سا ب«. Al-Tabarsy It has been reported from Al-Ayyashi, by his chain, from Abdullah Bin Sinan, Abu Abdullah asws having said that Rasool-Allah saww said: When the Registers (of deeds) will be Published, and the Scales will be Established, the Scale would be not Established for the people of the afflictions, and their Register would not be Published. Then he saww recited this Verse: But rather, the patient ones would be fulfilled their Recompense without Reckoning [39:10]. 25 23 Al Kafi V 2 The Book Of Belief and Disbelief CH 36 H 4 24 25 أمالي الطوسي. 25 :1 مجمع البيان. 767 :8 19 out of 49
The world and the Hereafter ابن بابويه قال: حدثنا علي بن أمحد بن حممد )رضي اهلل عنه( قال: حدثنا حممد بن يعقوب عن علي بن حممد بإسناده رفعه قال: أتى علي بن أيب طالب )عليه السالم( يهودي فقال: يا أمري املؤمنني إ ن أسألك عن أشياء إن أنت أخ بتين هبا أسلمت قال علي )عليه السالم(:»سلين يا يهودي عما بدا لك فإنك ال تصيب أحدا أعلم منا أهل البيت«Ibn Babuwayh, from Ali Bin Ahmad Bin Muhammad, from Muhammad Bin Yaqoub, from Ali Bin Muhammad, raising it with an unbroken chain, said, A Jew came up to Ali asws Bin Abu Talib asws and said, O Amir-Al-Momineen asws! I will ask you asws about a few things. If you asws inform me of these, I shall become a Muslim. Ali asws said: Ask me asws, O Jew, about whatsoever that comes to you, for you will never come to anyone more knowledgeable than us asws, the People asws of the Household. و ذكر مسائل اليهودي إىل أن قال اليهودي: و مل سيت الدنيا دنيا قال علي )عليه السالم(: أد ن من كل شيء و سيت اآلخرة آخرة لن فيها الثواب و اجلزاء«.»و إمنا سيت الدنيا دنيا لهنا And (the narrator) mentioned the questions of the Jew up to the point where the Jew said, And why is the world (الدنيا) called world (Dunya)? Ali asws said: But rather, the world has been called Dunya because it is the lowest (Adna) of everything, and the Hereafter has been called the Hereafter, because in it are the Rewards and the Recompense. 26 وعنه: بإسناده يف حديث عن يزيد بن سالم عن رسول اهلل )صلى اهلل عليه و آله( قال: قلت: أخ ب ن عن الدنيا مل سيت الدنيا قال:»إن الدنيا دنيئة خلقت من دون اآلخرة و لو خلقت مع اآلخرة مل يفن أهلهاكما مل يفن أهل اآلخرة«. And from him, in a Hadeeth, from Yazeed Bin Salaam, Rasool-Allah saww replied when I asked: Inform me about the world, why has it been called Al-Dunya?(الدنيا) He saww said: The world in contemptible, Created separately from the Hereafter. And had it been Created with the Hereafter, its people would not have perished, just as the people of the Hereafter do not perish. قال: فأخ ب ن عن القيامة مل سيت القيامة قال:» لن فيها قيام اخللق للحساب«. He said, So inform me about the Day of Judgement, why is it called the Day of Standing? He saww said: Because, in it, the creatures would stand for the Reckoning. قال: فأخ ب ن مل سيت اآلخرة آخرة قال:» لهنا متأخرة جتيء من بعد الدنيا ال توصف سنينها و ال حتصى أيامها و ال ميوت سكاهنا«قال: صدقت يا حممد. 26. 1 علل الشرائع: 1/ 20 out of 49
He said, Inform me, why is the Hereafter (اآلخرة) called the Hereafter? He saww said: Because it is delayed ( متأخر ). It would come after the world. Its years cannot be described, nor can its days be numbered, nor would its dwellers die. He said, You saww have spoken the truth, O Muhammad saww. 27 VERSES 11-16 ق ل إ ن أ م ر ت أ ن أ ع ب د الل ه م ل ص ا ل ه الد ين }11{ Say: I am Commanded that I worship Allah, being sincere to Him in the Religion [39:11] و أ م ر ت ل ن أ ك ون أ و ل ال م س ل م ني }12{ And I am Commanded that I be the first of the submitters [39:12] ق ل إ ن أ خ اف إ ن ع ص ي ت ر يب ع ذ اب ي و م ع ظ يم }13{ Say: If I disobey my Lord, I fear the Punishment of a Mighty Day [39:13] ق ل الل ه أ ع ب د م ل ص ا ل ه د يين }14{ Say: I worship Allah, being sincere to Him in my Religion, [39:14] ف اع ب د وا م ا ش ئ ت م م ن د ون ه أ ال ذ ل ك ه و اخل س ر ان ال م ب ني ق ل إ ن اخل اس ر ين ال ذ ين خ س ر وا أ ن ف س ه م و أ ه ل يه م ي و م ال ق ي ام ة }15{ So, worship what you like besides Him. Say: Surely the losers are those who would be incurring losses for themselves and their families on the Day of Judgment. Indeed! That is the manifest loss [39:15] ل م م ن ف و ق ه م ظ ل ل م ن الن ار و م ن حت ت ه م ظ ل ل ذ ل ك ي و ف الل ه ب ه ع ب اد ه ي ا ع ب اد ف ات ق ون }16{ 27 علل الشرائع: 33 470/ 21 out of 49
For them would be coverings of Fire from above them and from beneath them. By that, Allah is Alarming His servants. O servant, therefore fear Me! [39:16] علي بن إبراهيم قال: يف رواية أيب اجلارود عن أيب جعفر )عليه السالم( يف قوله: ق ل إ ن اخل اس ر ين ال ذ ين خ س ر وا أ ن فس ه م يقول:»غبنوا أنفسهم و أ ه ل يه م ي و م ال ق يام ة أ ال ذل ك ه و اخل س ران ال م ب ني «. Ali Bin Ibrahim said, In a report of Abu Al-Jaroud, From Abu Ja far asws regarding His azwj Words: Say: Surely the losers are those who would be incurring losses for themselves [39:15], he asws said: Disadvantaging themselves, and their families on the Day of Judgment. Indeed! That is the manifest loss [39:15]. 28 VERSE 17 و ال ذ ين اج ت ن ب وا الط اغ وت أ ن ي ع ب د وه ا و أ ن اب وا إ ىل الل ه ل م ال ب ش ر ى ف ب ش ر ع ب اد }17{ And those who are shunning the tyrants and distancing from them and are being penitent (repentant) to Allah, for them is the glad tidings, therefore give glad tidings to My servants [39:17] يف جممع البيان و ال ذ ين اج ت ن ب وا الط اغ وت أ ن ي ع ب د وها و أ ناب وا إ ىل الل ه ل م ال ب ش رى و - الس ال م أ ن ه ق ال : أ ن ت م ه م و م ن أ ط اع ج ب ارا ف ق د ع ب د ه. ر و ى أ ب و ب ص ري ع ن أ يب ع ب د الل ه ع ل ي ه In (the book) Majma Al Bayan - (Re): And those who are shunning the tyrants and distancing from them and are being penitent (repentant) to Allah, for them is the glad tidings, therefore give glad tidings to My servants [39:17] - Abu Baseer reported from Abu Abdullah asws having said: You are they, and one who obeys a tyrant, so he has worshipped him. 29 ع ن ه ع ن أ مح د ب ن حم م د ع ن ا ل س ني ب ن س ع يد ع ن مح اد ب ن ع يس ى ع ن ا ل س ني ب ن ال م خ ت ار ع ن أ يب ب ص ري ع ن أ يب ع ب د الل ه )عليه السالم( ق ال ك ل ر اي ة ت ر ف ع ق ب ل ق ي ام ال ق ائ م ف ص اح ب ه ا ط اغ وت ي ع ب د م ن د ون الل ه ع ز و ج ل. From him, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Hammaad Bin Isa, from Al- Husayn Bin Al-Mukhtar, from Abu Baseer, who has narrated the following: 28 29 تفسير القم ي. 248 :2 H 31 تفسير نور الثقلين ج 4 ص: 482 22 out of 49
Abu Abdullah asws having said: Every banner which rises before the rising of Al- Qaim asws, so its owner is a tyrant who worships someone apart from Allah azwj Mighty and Majestic. 30 VERSE 18 ال ذ ين ي س ت م ع ون ال ق و ل ف ي ت ب ع ون أ ح س ن ه ا ل ل ب اب }18{ أ ول ئ ك ال ذ ين ه د اه م الل ه و أ ول ئ ك ه م أ ول و Those who are listening intently to the Word and they are following the best of it, those are they whom Allah Guided, and those, they are the ones of understanding [39:18] م ن ه. علي ب ن إ ب ر اه يم ع ن أ ب يه ع ن اب ن أ يب ع م ري ع ن م ن ص ور ب ن ي ون س ع ن أ يب ب ص ري ق ال ق ل ت ل يب ع ب د الل ه ( عليه السالم ) ق و ل الل ه ج ل ث ن اؤ ه ال ذ ين ي س ت م ع ون ال ق و ل ف ي ت ب ع ون أ ح س ن ه ق ال ه و الر ج ل ي س م ع ا ل د يث ف ي ح د ث ب ه ك م ا س ع ه ال ي ز يد ف يه و ال ي ن ق ص Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Baseer who said, I said to Abu Abdullah asws, The Words of Allah azwj, Majestic is His azwj Laudation Those who are listening intently to the Word and they are following the best of it. He asws said: He is the man who hears the Hadeeth, so he narrates it just as he had heard it, neither increasing in it nor reducing from it. 31 أ مح د ب ن م ه ر ان ر مح ه الل ه ع ن ع ب د ال ع ظ يم ا ل س ين ع ن ع ل ي ب ن أ س ب اط ع ن ع ل ي ب ن ع ق ب ة ع ن ا ل ك م ب ن أ مي ن ع ن أ يب ب ص ري ق ا ل ه م س أ ل ت أ ب ا ع ب د الل ه ( عليه السالم ) ع ن ق و ل الل ه ع ز و ج ل ال ذ ين ي س ت م ع ون ال ق و ل ف ي ت ب ع ون أ ح س ن ه إ ىل آخ ر اآل ي ة ق ال ال م س ل م ون آل ل حم م د ال ذ ين إ ذ ا س ع وا ا ل د يث مل ي ز يد وا ف يه و مل ي ن ق ص وا م ن ه ج اء وا ب ه ك م ا س ع وه. Ahmad Bin Mihran, from Abdul Azeem Al Hassany, from Ali Bin Asbat, from Ali Bin Uqba, from Al Hakam Bin Ayman, from Abu Baseer whom said, I asked Abu Abdullah asws about the Words of Allah azwj Mighty and Majestic: Those who are listening intently to the Word and they are following the best of it [39:18] up to the end of the Verse. He asws said: They are the submitters to the Progeny asws of Muhammad saww, those who, when they hear the Hadeeth, they neither increase in it nor do they reduce from it. They come with it just as they had heard it. 32 30 الكافي 452 /295 :8 31 Al Kafi V 1 The Book Of Intellect and Ignorance CH 1 H 1 32 Al Kafi V 1 The Book Of Divine Authority CH 95 H 8 23 out of 49