Divine Restraint: An experimental analysis of religious preference and intertemporal discounting

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Divine Restraint: An experimental analysis of religious preference and intertemporal discounting Jeremy Thornton, Brock School of Business - Samford University

Having, First, gained all you can, and, Secondly saved all you can, Then give all you can. John Wesley, 1840 Founder of the Methodist Church 4/11/2015 2

A paradox. Does religious belief make you more prosperous? 4/11/2015 3

Our question: Does religious belief promote delayed gratification? 4/11/2015 4

What is time preference? 4/11/2015 5

Why would we expect religion to influence time preference? 1. Religion can improve self-control (Paglieri F. Borghi, Colzato, Hommel, & Scorolli, 2013; McCullough & Willoughby, 2009) 2. Alter the relative value of material and social investments (Smith & Faris, 2005; Vaisey & Lizardo, 2010) 3. Develop skills to lower the cost of investment (Regnerus, 2003) 4/11/2015 6

Some other studies on religion and time preference: Religious households consider themselves more trusting, stronger bequest motives, and longer planning horizons. Oxford Economic Papers (Renneboog & Spaenjers, 2011) Christian religions are positively associated with attitudes conducive to economic growth Journal of Monetary Economics (Guiso et. al., 2003) The impact of religion on time preference varies by religious tradition. These differences were attributable to religious upbringing rather than cultural or genetic differences. Psychological Research Paglieri et. al. (2013) 4/11/2015 7

This paper contributes to the literature in the following ways: 1. We randomly apply religious salience through the use of a prime. <More on this later> 2. The study uses monetary payoffs (along with hypotheticals) to elicit discount rates from test subjects. 3. Using the relatively new online platform, Mechanical Turk, we are able to construct a large and diverse sample relative to previous studies. 4/11/2015 8

How can you test time preference? 4/11/2015 9

How do we get our sample? 4/11/2015 10

Sample: n=1000 Each subject is paid $.50 with an opportunity for increased payments. 4/11/2015 11

4/11/2015 12

What about those primes? 4/11/2015 13

Repeat questionnaire with opposite prime Demographic Questions Survey Flow With Pay MCQ Religious Prime n=500 No Pay MCQ Hypothetical With Pay MCQ MCQ Control Prime N=500 No Pay MCQ Hypothetical MCQ 4/11/2015 14

Treatments Freq. Prime Prime al w/pay 150 147 Religion Control al w/pay 150 146 Control Religion Hypothetical 155 154 Religion Control Hypothetical 160 160 Control Religion al w/o pay 156 154 Religion Control al w/o pay 183 185 Control Religion Total 954 946 1900 4/11/2015 15

Religious Preference Freq. Percent Agnostic 186 19.02 Protestant 174 17.79 Atheist 173 17.69 Catholic 163 16.67 Other Christian 146 14.93 Other 65 6.65 Jewish 19 1.94 Buddhist 16 1.64 Mormon 13 1.33 Hindu 9 0.92 Muslim 9 0.92 Orthodox 3 0.31 Sikh 2 0.2 Total 978 100 4/11/2015 16

Religious Attendance Sikh Orthodox Muslim Hindu Mormon Buddhist Jewish Other Other Christian Catholic Atheist Protestant Agnostic 0 20 40 60 80 100 120 140 160 180 200 Never On Holidays Several x /Year Monthly 2-3x /Month 1x /week >1x /week 4/11/2015 17

Religious Importance Sikh Orthodox Muslim Hindu Mormon Buddhist Jewish Other Other Christian Catholic Atheist Protestant Agnostic 0 20 40 60 80 100 120 140 160 180 200 Not Important Very Unimportant Somewhat Unimportant Somewhat Important Very Important Extremely Important 4/11/2015 18

Sex Education Male Female Total Some HS 9 6 15 HS 79 101 180 Some College 299 315 614 College 362 445 807 Graduate School 127 157 284 Total 876 1,024 1,900 4/11/2015 19

Buddhist Hindu Other Christian Jewish Catholic Other Agnostic Atheist Mormon Protestant Sikh Muslim Orthodox Discount Rates by Religious Preference 0.05.1.15.2.25 mean of k Religious Preference Mean K SD k Buddhist 0.23 0.40 Hindu 0.21 0.38 Other Christian 0.19 0.35 Jewish 0.17 0.30 Catholic 0.17 0.33 Other 0.16 0.32 Agnostic 0.14 0.30 Atheist 0.12 0.27 Mormon 0.11 0.27 Protestant 0.10 0.24 Sikh 0.09 0.10 Muslim 0.09 0.09 Orthodox 0.03 0.02 4/11/2015 20

Fraction.1.2.3.4.5 0 0.2.4.6.8 1 k 4/11/2015 21

.1 Fraction.05 0 0 5 10 15 abs_lkhat 4/11/2015 22

Adjusted Predictions of reg_pref with 95% CIs Linear Prediction abs_lkhat 1 2 3 4 5 6 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox Protestant Sikh Agnostic Atheist Other Other Christian 4/11/2015 23

abs_lkhat by religious preference and religious attendance Linear Prediction abs_lkhat 0 2 4 6 8 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox Protestant Sikh Agnostic Atheist Other Other Christian relig_attend_yes=0 relig_attend_yes=1 4/11/2015 24

10 abs_lkhat by Religious Preference and Importance Linear Prediction abs_lkhat 0 5-5 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox Protestant Sikh Agnostic Atheist Other Other Christian relig_importance_yes=0 relig_importance_yes=1 4/11/2015 25

Margins over Religious Preference and Religious Treatment Linear Prediction abs_lkhat 0 2 4 6 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox overall_treat=0 Protestant Sikh Agnostic overall_treat=1 Atheist Other Other Christian 4/11/2015 26

Treatment Effects over Religious Preference if Religious Attendence = High Linear Prediction abs_lkhat 0 2 4 6 8 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox overall_treat=0 Protestant Sikh Agnostic overall_treat=1 Other Other Christian 4/11/2015 27

Treatment Effects over Religious Preference if Religious Importance = High Linear Prediction abs_lkhat 10 0 5 Buddhist Catholic Hindu Jewish Mormon Muslim Orthodox overall_treat=0 Protestant Sikh Agnostic overall_treat=1 Atheist Other Other Christian 4/11/2015 28

: There is strong support in the literature that religious belief should be positively associated with increased self control. Other papers (which rely on surveys or smaller samples) have found relatively modest confirmation of this hypothesis. Our approach (with larger samples and an experimental payoff design) found no impact on religious belief on subjects discount rates. 4/11/2015 29

Jeremy Thornton Dwight Moody Beeson Chair of Business Associate Professor of Economics Brock School of Business Samford University jpthornt@samford.edu 4/11/2015 30