The Light is On for You March 14, 2017 7:00pm 9:00pm Pastoral Notes and Suggestions for Implementation Open the doors of the Church, and then the people will come in If you keep the light on in the confessional and are available, then you will see what kind of line there is for confession Pope Francis Hospitality 1) Create a prayerful environment that is welcoming and engenders quiet reflection. You may want to do some of the following: Make sure the heating and lighting are on in advance. Lighting may be somewhat subdued, yet light enough for people to see. If you have a large baptismal font, you may want to warm the water. Perhaps create a Taize-like environment with candles and icons; or create some other environment that is inviting, quieting, and prayerful. Provide quiet music to be played in the background. 2) Arrange for a few members of the parish to be present to assist people, if needed. They could be quietly available as a welcoming presence for those who might visit, understanding that some who come may be dealing with difficult issues. If you have a Stephen Ministry, perhaps some Stephen ministers could be on hand. The idea is for the hospitality/stephen Ministers to be more in the background in order to allow for people s anonymity, yet to provide assistance and direction if necessary. 3) Invite parishioners to come and simply pray quietly throughout the evening. They could be asked to pray for reconciliation in their lives, in the lives of those coming back to the Sacrament, and in the world. 4) If appropriate, consider offering some hospitality in a side room/family room off your gathering space.
5) Parishes with one priest and more than one church building: Ask other priests without a parish to be present at one of your churches. Contact the Priestly Formation Office for assistance. Make certain that parish churches that are not open are clearly marked with information about where The Light is On for You is taking place. Give advance notice on your website and to your worshiping assemblies about which church(es) will be open. Make pastoral resources available 1) On a table that is clearly visible, provide resources such as: Brochures on how to celebrate the Sacrament of Reconciliation. For a free brochure, go to: http://www.catholiccincinnati.org/wpcontent/uploads/2017/02/lightontrifold-final-17_042.pdf Information on Lenten schedule and Holy Week schedule, especially the Triduum. Brochures on the RCIA Other materials from your parish magazine rack, such as Care Notes For the Confessional 1) Have a few brochures on how to celebrate the Sacrament of Reconciliation in the confessional (just in case penitents did not pick one up ahead of time). 2) Place a new box of tissues in the confessional. 3) For the priest: Reflect on Pope Francis words regarding reconciliation, the priest, and his role as the instrument of Christ s peace and mercy (see below). Mentally prepare for difficult confessions and your response: addiction to pornography, abortion, homosexuality, violence and abuse, issues in the workplace, etc. Familiarize yourself with the resources made available through the Family and Respect Life Office, especially resources dealing with abortion, pornography, marriage issues, abuse, and homosexuality. Consider penances that are appropriate and helpful for the healing of sins confessed. Gently invite penitents to a deeper reflection on how to live their lives in Christ.
Reflections by Pope Francis on Reconciliation and God s Enduring Mercy Misericordiae Vultus (from the motu proprio for the Jubilee of Mercy, 2015) (12) The Church is commissioned to announce the mercy of God, the beating heart of the Gospel, which in its own way must penetrate the heart and mind of every person. The Spouse of Christ must pattern her behaviour after the Son of God who went out to everyone without exception. In the present day, as the Church is charged with the task of the new evangelization, the theme of mercy needs to be proposed again and again with new enthusiasm and renewed pastoral action. It is absolutely essential for the Church and for the credibility of her message that she herself live and testify to mercy. Her language and her gestures must transmit mercy, so as to touch the hearts of all people and inspire them once more to find the road that leads to the Father. The Church s first truth is the love of Christ. The Church makes herself a servant of this love and mediates it to all people: a love that forgives and expresses itself in the gift of oneself. Consequently, wherever the Church is present, the mercy of the Father must be evident. In our parishes, communities, associations and movements, in a word, wherever there are Christians, everyone should find an oasis of mercy. (17) I will never tire of insisting that confessors be authentic signs of the Father s mercy. We do not become good confessors automatically. We become good confessors when, above all, we allow ourselves to be penitents in search of his mercy. Let us never forget that to be confessors means to participate in the very mission of Jesus to be a concrete sign of the constancy of divine love that pardons and saves. We priests have received the gift of the Holy Spirit for the forgiveness of sins, and we are responsible for this. None of us wields power over this Sacrament; rather, we are faithful servants of God s mercy through it. Every confessor must accept the faithful as the father in the parable of the prodigal son: a father who runs out to meet his son despite the fact that he has squandered away his inheritance. Confessors are called to embrace the repentant son who comes back home and to express the joy of having him back again. Let us never tire of also going out to the other son who stands outside, incapable of rejoicing, in order to explain to him that his judgement is severe and unjust and meaningless in light of the father s boundless mercy. May confessors not ask useless questions, but like the father in the parable, interrupt the speech prepared ahead of time by the prodigal son, so that confessors will learn to accept the plea for help and mercy pouring from the heart of every penitent. In short, confessors are called to be a sign of the primacy of mercy always, everywhere, and in every situation, no matter what. (24) At the foot of the Cross, Mary, together with John, the disciple of love, witnessed the words of forgiveness spoken by Jesus. This supreme expression of mercy towards those who crucified him show us the point to which the mercy of God can reach. Mary attests that the mercy of the Son of God knows no bounds and
extends to everyone, without exception. Let us address her in the words of the Salve Regina, a prayer ever ancient and ever new, so that she may never tire of turning her merciful eyes upon us, and make us worthy to contemplate the face of mercy, her Son Jesus. Evangelii Gaudium (3) How good it feels to come back to him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking his mercy. Christ, who told us to forgive one another seventy times seven (Mt 18:22) has given us his example: he has forgiven us seventy times seven. Time and time again he bears us on his shoulders. No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. Let us not flee from the resurrection of Jesus, let us never give up, come what will. May nothing inspire more than his life, which impels us onwards! (44) Moreover, pastors and the lay faithful who accompany their brothers and sisters in faith or on a journey of openness to God must always remember what the Catechism of the Catholic Church teaches quite clearly: Imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors.[49] Consequently, without detracting from the evangelical ideal, they need to accompany with mercy and patience the eventual stages of personal growth as these progressively occur.[50] I want to remind priests that the confessional must not be a torture chamber but rather an encounter with the Lord s mercy which spurs us on to do our best. A small step, in the midst of great human limitations, can be more pleasing to God than a life which appears outwardly in order but moves through the day without confronting great difficulties. Everyone needs to be touched by the comfort and attraction of God s saving love, which is mysteriously at work in each person, above and beyond their faults and failings. General Audience, Wednesday, 13 November 2013 Lastly, a brief mention of the third element: for the remission of sins. In the Sacrament of Baptism all sins are remitted, original sin and all of our personal sins, as well as the suffering of sin. With Baptism the door to an effectively new life is opened, one which is not burdened by the weight of a negative past, but rather already feels the beauty and the goodness of the Kingdom of Heaven. It is the powerful intervention of God s mercy in our lives, to save us. This saving intervention does not take away our human nature and its weakness we are all weak and we are all sinners and it does not take from us our responsibility to ask for forgiveness every time we err! I cannot be baptized many times, but I can go to Confession and by doing so renew the grace of Baptism. It is as though I were being
baptized for a second time. The Lord Jesus is very very good and never tires of forgiving us. Even when the door that Baptism opens to us in order to enter the Church is a little closed, due to our weaknesses and our sins. Confession reopens it, precisely because it is a second Baptism that forgives us of everything and illuminates us to go forward with the light of the Lord. Let us go forward in this way, joyfully, because life should be lived with the joy of Jesus Christ; and this is a grace of the Lord. General Audience, Wednesday, 20 November 2013 Lastly, a final point: the priest is the instrument for the forgiveness of sins The service that the priest assumes a ministry, on behalf of God, to forgive sins is very delicate and requires that his heart be at peace, that the priest have peace in his heart; that he not mistreat the faithful, but that he be gentle, benevolent and merciful; that he know how to plant hope in hearts and, above all, that he be aware that the brother or sister who approaches the Sacrament of Reconciliation seeking forgiveness does so just as many people approached Jesus to be healed. The priest who is not of this disposition of mind had better not administer this sacrament until he has addressed it. The penitent faithful have the right, all faithful have the right, to find in priests servants of the forgiveness of God. Homily on Reconciliation, Casa Santa Marta, October 25, 2013 Confessing our sins is not going to a psychiatrist, or to a torture chamber: it s saying to the Lord, Lord, I am a sinner, but saying it through the brother, because this says it concretely. I am sinner because of this, that and the other thing Little children have that wisdom: when a child comes to confess, he never says something general. But father, I did this and I did that to my aunt, another time I said this word and they say the word. But they are concrete, eh? They have that simplicity of the truth. And we always have the tendency to hide the reality of our failings. But there is something beautiful: when we confess our sins as they are in the presence of God, we always feel that grace of shame. Being ashamed in the sight of God is a grace. It is a grace: I am ashamed of myself. We think of Peter when, after the miracle of Jesus on the lake, [he said] Depart from me, Lord, for I am a sinner. He is ashamed of his sins in the presence of the sanctity of Jesus. Text from page http://en.radiovaticana.va/news/2013/10/25/pope_francis:_confess_sins_with_concreteness_and_sincerit y/en1-740557 of the Vatican Radio website Pastoral notes provided by members of the Archdiocesan Worship Commission.