Work Cited Adorno, T., & Horkheimer, M. (1997). Dialectic of enlightenment (J. Cumming, Trans.). New York: Verso. Agamben, G. (1998). Homo sacer: Sove

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Work Cited Adorno, T., & Horkheimer, M. (1997). Dialectic of enlightenment (J. Cumming, Trans.). New York: Verso. Agamben, G. (1998). Homo sacer: Sovereign power and bare life. Stanford: Stanford University Press. Agamben, G. (2005). State of exception (K. Attell, Trans.). Chicago: The University of Chicago Press. Alford, C. F. (2004). Levinas and political theory. Political Theory, 32(2), 146 171. Balakrishnan, G. (2000). The enemy: An intellectual portrait of Carl Schmitt. London: Verso. Batnitzky, L. (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the politics of revelation. Cambridge: Cambridge University Press. Baume, S. (2009). On political theology: A controversy between Hans Kelsen and Carl Schmitt. History of European Ideas, 35(3), 369 381. Benhabib, S. (2012). Carl Schmitt s critique of Kant: Sovereignty and international law. Political Theory, 40(6), 688 713. Bergo, B. (2003). Levinas between ethics and politics: For the beauty that adorns the earth. Pittsburgh: Duquesne University Press. Bergo, B. (2011). The face in Levinas. Angelaki: A Journal of the Theoretical Humanities, 16(1), 17 39. Bernard-Donals, M. F. (2005). Difficult freedom : Levinas, language and politics. Diacritics, 35(3), 62 77. The Editor(s) (if applicable) and The Author(s) 2016 G. Rae, The Problem of Political Foundations in Carl Schmitt and Emmanuel Levinas, DOI 10.1057/978-1-137-59168-5 255

256 Work Cited Bernasconi, R. (1988). The trace of Levinas in Derrida. In R. Bernasconi & D. Wood (Eds.), Derrida and différance (pp. 13 30). Evanston: Northwestern University Press. Bernasconi, R. (1989). Rereading totality and infinity. In A. B. Dallery & C. E. Scott (Eds.), The question of the other: Essays in contemporary continental philosophy (pp. 23 34). Albany: State University of New York Press. Bernasconi, R. (1999). The third party: Levinas on the intersection of the ethical and the political. Journal of the British Society for Phenomenology, 30(1), 76 87. Bernasconi, R. (2005). No exit: Levinas aporetic account of transcendence. Research in Phenomenology, 35(1), 101 117. Bernstein, R. (2011). The aporias of Carl Schmitt. Constellations, 18(3), 403 430. Blum, R. P. (1983). Emmanuel Levinas theory of commitment. Philosophy and Phenomenological Research, 44(2), 145 168. Böckenförde, E. W. (1997). The concept of the political: A key to understanding Carl Schmitt s constitutional theory. Canadian Journal of Law and Jurisprudence, 10(1), 5 19. Botwinick, A. (2005). Same/other versus friend/enemy: Levinas contra Schmitt. Telos, 132(Fall), 46 63. Botwinick, A. (2014). Emmanuel Levinas and the limits to ethics: A critique and a re-appropriation. New York: Routledge. Calarco, M. (2008). Zoographies: The question of the animal from Heidegger to Derrida. New York: Columbia University Press. Caro, J. (2009). Levinas and the Palestinians. Philosophy and Social Criticism, 35(6), 671 684. Caygill, H. (2002). Levinas and the political. London: Routledge. Caygill, H. (2007). Levinas s silence. In M. Diamantides (Ed.), Levinas, law, politics (pp. 83 92). London: Routledge. Cohen, R. A. (1986). Introduction. In R. A. Cohen (Ed.), Face to face with Levinas (pp. 1 10). Albany: State University of New York Press. Cristi, R. (1997). Carl Schmitt on sovereignty and constituent power. Canadian Journal of Law and Jurisprudence, 10(1), 189 201. Critchley, S. (1999a). Ethics-politics-subjectivity: Essays on Derrida, Levinas, and contemporary French thought. London: Verso. Critchley, S. (1999b). The ethics of deconstruction (2nd ed.). Edinburgh: Edinburgh University Press.

Work Cited 257 Critchley, S. (2004). Five problems in Levinas s view of politics and the sketch of a solution to them. Political Theory, 32(2), 172 185. Critchley, S. (2012). The faith of the faithless: Experiments in political theology. London: Verso. Crockett, C. (2013). Radical political theology. New York: Columbia University Press. Crowe, J. (2006). Levinasian ethics and legal obligation. Ratio Juris: An International Journal of Jurisprudence and Philosophy of Law, 19(4), 421 433. Crowe, J. (2011). Levinas on shared ethical judgements. Journal of the British Society for Phenomenology, 42(3), 233 242. De Ville, J. (2007). Levinas on law: A Derridean reading of Manderson s proximity, Levinas, and the soul of law. Griffith Law Review, 16(1), 225 246. De Vries, H. (1999). Philosophy and the turn to religion. Baltimore: The Johns Hopkins University Press. De Vries, H. (2002). Religion and violence: Philosophical perspectives from Kant to Derrida. Baltimore: The Johns Hopkins University Press. Derrida, J. (1981). Dissemination (B. Johnson, Trans.). New York: Continuum. Derrida, J. (1999). Adieu to Emmanuel Levinas (P. A. Brault & M. Naas, Trans.). Stanford: Stanford University Press. Derrida, J. (2004). Violence and metaphysics: An essay on the thought of Emmanuel Levinas. In Writing and difference (A. Bass, Trans., pp. 97 192). London: Routledge. Derrida, J. (2005). The politics of friendship (G. Collins, Trans.). London: Verso. Dodds, E. R. (1951). The Greeks and the irrational. Berkeley/Los Angeles: University of California Press. Dyzenhaus, D. (1999). Putting the state back in credit. In C. Mouffe (Ed.), The challenge of Carl Schmitt (pp. 75 91). London: Verso. Eisenstadt, O. (2003). The problem of the promise: Derrida on Levinas on the cities of refuge. Crosscurrents, 52(4), 474 482. Espejo, O. (2012). Does political theology entail decisionism? Philosophy and Social Criticism, 38(7), 725 743. Fagan, M. (2009). The inseparability of ethics and politics: Rethinking the third in Emmanuel Levinas. Contemporary Political Theory, 8(1), 5 22. Fagenblat, M. (2010). A covenant of creatures: Levinas s philosophy of Judaism. Stanford: Stanford University Press. Gray, P. W. (2007). Political theology and the theology of politics: Carl Schmitt and medieval Christian political thought. Humanitas, 20(1 2), 175 200.

258 Work Cited Gross, O. (2000a). The normless and exceptionless exception: Carl Schmitt s theory of emergency powers and the norms-exception dichotomy. Cardoza Law Review, 21(5 6), 1825 1868. Gross, R. (2000b). Carl Schmitt and the Jews: The Jewish question, the Holocaust, and German legal theory (J. Golb, Trans.). Madison: University of Wisconsin Press. Hägglund, M. (2008). Radical atheism: Derrida and the time of life. Stanford: Stanford University Press. Hammill, G., & Lupton, J. R. (2012). Introduction. In G. Hammill & J. R. Lupton (Eds.), Political theology and early modernity (pp. 1 22). Chicago: University of Chicago Press. Hegel, G. W. F. (1991). Elements of the philosophy of right (H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. Herzog, A. (2002). Is liberalism all we need? : Levinas s politics of surplus. Political Theory, 30(2), 204 227. Kahn, P. W. (2012). Political theology: Four new chapters on the concept of sovereignty. New York: Columbia University Press. Kalyvas, A. (1999). Who s afraid of Carl Schmitt? Philosophy and Social Criticism, 25(5), 87 125. Kalyvas, A. (2000). Carl Schmitt and the three moments of democracy. Cardoza Law Review, 21(5 6), 1525 1565. Kalyvas, A. (2008). Democracy and the politics of the extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt. Cambridge: Cambridge University Press. Kantorowicz, E. (1997). The king s two bodies. Princeton: Princeton University Press. Kennedy, E. (1997). Hostis not Inimicus: Toward a theory of the political in the work of Carl Schmitt. Canadian Journal of Law and Jurisprudence, 10(1), 35 47. Kennedy, E. (2004). Constitutional failure: Carl Schmitt in Weimar. Durham: Duke University Press. Kosky, J. L. (2001). Levinas and the philosophy of religion. Bloomington: Indiana University Press. Lefebvre, A. (2005). The political given: Decisionism in Schmitt s concept of the political. Telos, 132, 83 98. Lievens, M. (2010). Carl Schmitt s two concepts of humanity. Philosophy and Social Criticism, 36, 917 934. Lievens, M. (2013). Carl Schmitt s metapolitics. Constellations, 20(1), 121 137. Liew, Y. K. (2012). Carl Schmitt s sovereign: A critique. Ratio Juris: An International Journal of Jurisprudence and Philosophy of Law, 25(2), 263 269.

Work Cited 259 Lincoln, A. (2012). The Gettysburg address. In T. Ball (Ed.), Political writings and speeches (pp. 191 192). Cambridge: Cambridge University Press. Loumansky, A. (2009). Reply to Fagan: Hanging God at Auschwitz: The necessity of a solitary encounter with the other as the genesis of Levinasian ethics. Contemporary Political Theory, 8(1), 23 43. Loumansky, A. (2013). Critical legal theory s turn to Schmitt: Not waving but drowning? Liverpool Law Review, 34(1), 1 16. Manderson, D. (2007). Here I am: Illuminating and delimiting responsibility. In M. Diamantides (Ed.), Levinas, law, politics (pp. 145 164). London: Routledge. Marchant, O. (2007). Post-foundational political thought: Political difference in Nancy, Lefort, Badiou, and Laclau. Edinburgh: Edinburgh University Press. Marder, Michael, (2012), Groundless Existence: The Political Ontology of Carl Schmitt, New York: Continuum. Meir, E. (2010). Judaism and philosophy: Each other s other in Levinas. Modern Judaism, 30(3), 348 362. Meier, H. (2006). Leo Strauss and the theologico-political problem (M. Brainard, Trans.). Cambridge: Cambridge University Press. Meier, H. (2011). The lesson of Carl Schmitt: Four chapters on the distinction between political theology and political philosophy (M. Brainard, Trans.). Chicago: University of Chicago Press. Moore, T. (2010). The paradox of the political: Carl Schmitt s autonomous account of politics. The European Legacy: Toward New Paradigms, 15(6), 721 734. Morgan, M. L. (2007). Discovering Levinas. Cambridge: Cambridge University Press. Morgan, M. L. (2011). The cambridge introduction to Emmanuel Levinas. Cambridge: Cambridge University Press. Nietzsche, F. (1999). The birth of tragedy and other writings (R. Guess, Trans., and R. Speirs, Ed.). Cambridge: Cambridge University Press. Nietzsche, F. (2001). The gay science (J. Nauckhoff, Trans., and B. Williams, Ed.). Cambridge: Cambridge University Press. Nirenberg, D. (1996). Communities of violence: Persecution of minorities in the middle ages. Princeton: Princeton University Press. Norton, A. (2011). Pentecost: Democratic sovereignty in Carl Schmitt. Constellations, 18(3), 389 402. Pan, D. (2008). Carl Schmitt on culture and violence in the political decision. Telos, 142(Spring), 49 72.

260 Work Cited Papastephanou, M. (2005). Onto-theology and the incrimination of ontology in Levinas and Derrida. Philosophy and Social Criticism, 31(4), 461 485. Peperzak, A. T. (1997). Beyond: The philosophy of Emmanuel Levinas. Evanston: Northwestern University Press. Perpich, D. (2008). The ethics of Emmanuel Levinas. Stanford: Stanford University Press. Plant, B. (2003). Doing justice to the Derrida-Levinas connection: A response to Mark Dooley. Philosophy and Social Criticism, 29(4), 427 450. Preuss, U. K. (1999). Political order and democracy: Carl Schmitt and his influence. In C. Mouffe (Ed.), The challenge of Carl Schmitt (pp. 155 179). London: Verso. Purcell, M. (2006). Levinas and theology. Cambridge: Cambridge University Press. Putnam, H. (2002). Levinas and Judaism. In S. Critchley & R. Bernasconi (Eds.), The Cambridge companion to Levinas (pp. 33 62). Cambridge: Cambridge University Press. Rae, G. (2011). Realizing freedom: Hegel, Sartre, and the alienation of human being. Basingstoke/New York: Palgrave Macmillan. Rae, G. (2014). Ontology in Heidegger and Deleuze: A comparative analysis. Basingstoke/New York: Palgrave Macmillan. Rasch, W. (2000). Conflict as a vocation: Carl Schmitt and the possibility of politics. Theory, Culture, and Society, 17(1), 1 32. Robbins, J. W. (2011). Radical democracy and political theology. New York: Columbia University Press. Salemohamed, G. (2006). Levinas and political theology. Economy and Society, 21(2), 192 206. Sartori, G. (1989). The essence of the political in Carl Schmitt. Journal of Theoretical Politics, 1(1), 63 75. Scheuerman, W. (1996). Carl Schmitt s critique of liberal constitutionalism. The Review of Politics, 58(2), 299 322. Schroeder, B. (2007). Politics and transcendence. In M. Diamantides (Ed.), Levinas, law, politics (pp. 127 142). London: Routledge. Schwab, G. (1970). The challenge of the exception: An introduction to the political ideas of Carl Schmitt between 1921 and 1936. Berlin: Duncker and Humblot. Shapiro, K. (2008). Carl Schmitt and the intensification of the political. New York: Rowman & Littlefield Publishers. Siedentop, L. (2014). Inventing the individual: The origins of western liberalism. Cambridge, MA: Harvard University Press.

Work Cited 261 Simmons, W. (1999). The third: Levinas theoretical move from an-anarchical ethics to the realm of justice and politics. Philosophy and Social Criticism, 25(6), 83 104. Sims, J. (2005). Absolute adversity: Schmitt, Levinas, and the exceptionality of killing. Philosophy and Social Criticism, 31(2), 223 252. Slomp, G. (2007). Carl Schmitt on friendship: Polemics and diagnostics. Critical Review of International Social and Political Philosophy, 10(2), 199 213. Slomp, G. (2009). Carl Schmitt and the politics of hostility, violence and terror. Basingstoke/New York: Palgrave Macmillan. Smith, S. G. (1986). Reason as one for another: Moral and theoretical argument in the philosophy of Levinas. In R. A. Cohen (Ed.), Face to face with Levinas (pp. 53 72). Albany: State University of New York Press. Srajek, M. C. (2000). In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida. Pittsburgh: Duquesne University Press. Stone, M. (2010). Levinas and political subjectivity in an age of global power. Law, Culture, and the Humanities, 6, 105 123. Tahmasebi, V. (2010). Does Levinas justify or transcend liberalism? Levinas on human liberation. Philosophy and Social Criticism, 36, 523 544. Taylor, C. (2007). A secular age. Cambridge, MA/London: Harvard University Press. Thomson, A. (2007). Deconstruction and democracy. London: Continuum. Weineck, S.-M. (2009). Invisible person: Schmitt and the master trope of power. The Germanic Review: Literature, Culture Theory, 84(3), 199 221. Welz, C. (2011). A wandering dog as the Last Kantian in Nazi Germany : Revisiting the debate on Levinas s supposed antinaturalistic humanism. Levinas Studies, 6, 65 88. Wolin, R. (1990). Carl Schmitt, political existentialism, and the total state. Theory and Society, 19(4), 389 416.

Index A acclamation, 120 1, 123, 125, 127, 238 Agamben, Giorgio, 129 30, 255 alterity, 145, 149 50, 152, 158, 162, 165 6, 180, 184, 188, 192, 199, 207, 234, 239, 246 animals, 178 80, 256 annihilation, 60, 99, 103, 105, 109, 123, 132 3, 136, 149, 157 constitutional, 123 physical, 80 1, 87, 93 4, 132, 178 authority, 3, 8, 55 6, 117, 119 20, 127, 186, 252 autonomy, 69, 81, 124, 198 9 B belief, 13, 15 16, 18, 23, 27, 29 30, 32 5, 41, 47, 55 8, 62 3, 67, 84 5, 136 7, 252 Bergo, Bettina, xvi, 153, 193 Bernasconi, Robert, 163, 182, 208 9, 256, 260 Botwinick, Aryeh, 11, 197, 256 C chaos, 116, 125, 129 30 Christianity, 49, 148, 151, 247 closure, xvii, 11, 145, 151, 158 9, 161 3, 190, 216, 241 command, 183, 185 6, 195, 206, 223 The Editor(s) (if applicable) and The Author(s) 2016 G. Rae, The Problem of Political Foundations in Carl Schmitt and Emmanuel Levinas, DOI 10.1057/978-1-137-59168-5 263

264 Index community, 13 15, 30 1, 70, 72, 75 80, 82 3, 88, 95 8, 109 10, 125 7, 131, 154, 175, 177, 203 4 complexio oppositorum, 16, 40, 42, 49, 52 8, 60, 88 9, 109, 116, 128, 130 1, 164, 180 3, 192 3, 196 comprehension, 70, 154, 160, 172, 181, 183 6, 188 conceptuality, 21, 48, 185, 188 94, 196, 224 constituting power, xii, 18, 28, 111 27, 129 30, 203, 213, 224, 233 decision of, 18, 122, 127 constitution, 17 18, 112 20, 122 7, 131, 167, 194, 203, 233 constitutional decision-maker, 17, 127 laws, 54, 117 18, 123 4, 129 legitimacy, 115, 120, 122, 124, 233 sovereign, 17, 54, 113, 118, 125, 127, 129 state, 36, 39, 114, 119, 125, 233 structures, 22, 28, 123, 127, 168, 240 theory, xvi, 17, 25, 44, 115 16, 119, 124, 168, 256 Critchley, Simon, 7, 159, 174, 256 7, 260 Crowe, Jonathon, 210, 222, 257 culture, 66, 79, 144, 181, 234, 259 61 D decision, 13 15, 18 19, 30 3, 44 5, 83 7, 96 8, 114 15, 117 22, 125 8, 168, 196 200, 202 5, 214, 217 20, 231 4 normative, 14, 31 normless, xiii xiv, 13 15, 17 18, 30 1, 111 16, 122, 126 8, 131, 136 7, 168 9, 204 5, 213 14, 232 3, 240, 251 3 political, 48, 116, 134, 220 deconstruction, 189, 192, 256, 261 democracy, 18, 50, 114, 117, 121 2, 250, 258, 260 1 depoliticization, xv, 16, 31, 38, 59 61, 64 5, 68, 74, 93, 100, 105, 107, 109 10, 204 Derrida, Jacques, 6, 10 11, 21, 69 72, 188 93, 256 9 de-theologization, 15 16, 38, 40 2, 45, 59, 82 dialectical relationship, 86, 97, 196 dictatorship, xvi, 18, 113 14, 117 18, 126 divine revelation, 16, 23, 28, 32, 37, 45, 57 8, 131 2, 137, 164 5, 181, 227, 229, 240 2, 252 faith in, 15, 56 8, 131, 160, 204 E ego, 19 22, 88, 92, 147, 152 6, 165 7, 171 5, 177 8, 184 9, 191, 195 200, 206 14, 223 4, 237, 247

Index 265 enemy, 16, 19, 31 2, 49 50, 60, 69 76, 78 80, 84 5, 87 8, 92 110, 132, 134 6, 142, 175, 177 absolute, 95, 102 5, 108 political, 73, 80, 91, 108 real, 76, 92, 104, 106 8 enmity absolute, 31, 93, 98, 100, 103 9, 132 3, 135 6, 204 classical, 98, 102 3, 107 real, 19, 101 4, 107 8, 110, 132 3, 135 eschatology, 162 3, 193 essence, xvii, 5, 11, 20, 53 4, 57, 59 60, 64, 69, 149 52, 155 6, 162, 166 7, 176, 178 abstract, 64, 150 2, 156 fi xed, 147, 149 51, 156, 162 universal, 149 50, 153 ethical, 171, 173, 175, 177, 179, 181, 183, 185 7, 189, 191, 193, 195, 197, 199 acts, 197, 231 demands, 202, 218, 235, 239 40 foundations, 139, 141, 143, 145, 147, 149, 151, 153, 155, 157, 159, 161, 163, 165, 167 life, 59, 236 relation, 25 6, 165 68, 171 2, 178 80, 187, 200 4, 206, 208 11, 215 18, 222 5, 228 32, 235 9, 241 4, 247 8, 250 1 responsibility, 193, 202, 212, 214 ethics, 60, 83, 140 3, 145 7, 155 7, 161 3, 165 6, 168 9, 173 5, 182 4, 208, 214 15, 221 4, 228 30, 242 and politics, 11, 208 9, 222, 255, 257 exception, 15, 17 18, 36, 113, 116 17, 125, 127, 129 31, 198, 260 existence, 3 4, 19, 24 5, 94 5, 109 10, 123 4, 135, 157 8, 160, 162, 164 5, 176 7, 187, 209 10, 212 existents, xvi, 158, 162, 190 F face-to-face encounter, 82, 112, 201 2, 207, 210 12, 241, 251 relation, 13, 20, 22, 161, 164, 181 2, 200, 206 8, 210, 216, 221, 224, 227, 231 32, 237 8 Fagan, Madeleine, 202, 208, 221, 223, 257, 259 faith, 12 16, 18 19, 23, 25 8, 32 4, 40 1, 46 9, 53 8, 77 8, 97 8, 131, 136 7, 204 5, 240 1, 251 2 epistemic, 2, 15 16, 32 3, 49, 52 8, 114, 131, 136, 149, 156, 165, 168 9, 181, 225, 252 normless, 14, 204 theological, 66 foundationless, 14, 30 1

266 Index foundations, xi xiv, 1 2, 4 6, 26, 29 32, 62, 64, 117, 119, 150, 153, 155, 157, 174 5, 204 5 contingent, 30 theological, 15, 112 freedom, 5 6, 20, 50, 67 8, 124, 147 8, 151 2, 165, 187, 212, 260 friend, 12, 15 16, 60, 69 75, 78, 80, 84 5, 87, 91, 95, 97, 106, 108 9, 175, 177 and enemy, 11, 19, 60, 72, 74 5, 79, 87, 94 6, 109, 135, 175, 256 political, 16, 79, 91, 108 9, 134 G God, xvi, 1 6, 28 30, 32 7, 39, 42, 44 7, 53 4, 57 8, 62 3, 164 5, 205, 241, 243 4, 246 7 of onto-theology, 4, 165 Gray, Phillip, 37 8, 257 Greeks, 2, 13, 196, 227, 230, 248, 257 H Hegel, Georg, xi, 3, 59, 236, 258, 260 Heidegger, Martin, xi, 5 6, 20, 64, 141, 150, 158 62, 256, 260 history, xii, 6, 20, 47, 49 50, 59 61, 64 5, 71, 98, 141, 148, 155 7, 163 4, 248, 255 Holocaust, 20, 143 4, 147, 258 human cognition, 3, 8, 28, 34, 41, 46 8, 53 4, 56 7, 131, 137, 155 6, 205, 240, 243 humanity, 7, 35, 67, 132 5, 179 80, 246, 258 regulative concept of, 133 I identity, xi, 4 5, 42, 44, 77, 83, 86, 96, 101, 126 7, 152, 154, 162, 173, 178 political, 86, 154 relational nature of, 96, 198 immanence, 44 6, 163 infi nity, xvi, 21, 141, 145, 159 65, 171, 173, 183, 188 94, 196, 209, 215 16, 241, 248, 256 intensity, 74 6, 78 9, 81 2, 94, 103, 105 9, 177 degree of, 74, 79 80, 104 5, 108 political, 101, 105 Israel, 9, 26, 215, 242 3, 245 50 J Judaism, xiii, 13 14, 48, 51, 114, 156, 205, 240, 242 4, 252 judgement, 8, 12, 38, 46 7, 85 6, 104, 107, 120, 142 3, 202, 210, 214 15, 217 20, 235 jurisprudence, 36, 38, 55, 256, 258 jus publicum Europaeum, xvii, 98 105

Index 267 justice, xii xiii, 11, 13 14, 22 3, 64, 114, 129 30, 203 5, 208 20, 223 4, 227 8, 230 8, 240 1, 249 51, 260 nature of, 201, 227 to-come, 21, 236 37, 239, 242, 250 K Kalyvas, Andreas, 86, 88, 115, 121 2, 133, 258 L language, 7, 21, 159, 161, 181 2, 190 6, 215, 255 law, 9 10, 38 9, 77, 110, 112, 116, 120, 122, 124, 126, 128 31, 214, 221 4, 234, 256 61 conceptual, 223 24 ethical, 224, 244 political, 216, 223 4 Lefebvre, Alexandre, 87 8, 258 legitimacy, xii, xvii, 17 18, 22, 45, 55, 112 14, 117 19, 122 3, 125, 205, 212 13, 216, 233, 239 40 liberalism, 10, 61, 125, 151, 177, 237 9, 258 Lievens, Mathias, 132 7, 258 life, 35, 41, 67 8, 70, 72 3, 77, 80 1, 88, 91, 95, 119, 126, 129, 174, 181 logic, 6, 19 21, 30, 54, 69 71, 92, 94, 135, 146, 150, 155, 179, 213, 249 M Meier, Heinrich, 28, 32 3, 57, 85, 132, 259 metaphysics, 7 8, 35 6, 39, 42, 44 5, 62, 111, 158 9, 161 2, 190, 257 monarchy, 42, 117 18 morality, xvii, 16, 62, 66, 69, 72, 104 5, 107, 110, 142 3, 176, 179, 221 2, 245, 247 N naturalism, 3, 7, 35, 45, 62 nature, xi, xiii, 1 2, 9, 11 12, 14, 26, 35 6, 58 60, 116, 129 30, 176, 194 5, 203 4, 225 telluric, 101, 103 neutralization, xv, 38, 61, 65, 67 Nietzsche, Friedrich, 3 4, 259 non-conceptuality, 21, 189, 192, 194 norms, 13 14, 17 18, 22 4, 30 1, 97 8, 114 21, 126 31, 167 8, 203 5, 214, 220 1, 227, 231 4, 240, 251 2 ethical, 122, 132, 204 5 political, 204 5, 220 transcendent, 18, 114, 250 universal, 128, 213 O obedience, 28, 32, 34, 244 object, 46, 152, 159 60, 172 3, 178, 180 4, 233, 237 onto-genesis, 116, 154, 197 8

268 Index ontological difference, 20, 158 60 limitations, 24, 32, 47, 253 politics, 13, 139 40, 156, 172, 204 5, 215, 217, 225, 241, 250 totality, 142, 188 understanding, 147, 149 50 ontology, xi, 11, 13, 20 1, 92, 140 41, 147, 150 57, 161, 171, 176, 183 5, 188 92, 215 16, 259 60 privileging of, 92, 147, 149, 151, 153, 177 onto-theology, 4 7, 165, 259 order, 17, 52, 116, 119, 121, 126 7, 129, 181 3, 185, 212, 214 15, 217, 221, 236, 238 political, 67, 119, 129, 218 P Pacifism, 95 6 partisan autochthonous, 104 7 global revolutionary, 104 6 peace, 65 8, 98, 121, 144 6, 166, 185 phenomenology, 190, 194, 256 7 pluralism, 30, 67, 124, 126 political action, 23 4, 51, 55, 69, 134 6, 213, 219, 237 association, 31, 75 80, 82, 94, 97 community, 17, 31, 76 9, 82, 84, 91, 97, 103, 106, 124, 177, 251 form, xvii, 15 16, 40, 48 50, 52, 54, 56, 58, 134, 223 4, 249 horrors, 148, 165 6, 171, 177, 196 legitimacy, 14, 17, 59, 115, 203, 205, 225 power, 55, 65, 242 sovereign, 19, 83 9, 92, 109, 125, 131, 133, 154, 221 system, 202, 218, 251 politics, 22 3, 25 6, 63 4, 71, 108, 139 43, 146, 203 4, 208 9, 214 15, 221 3, 227 8, 236 7, 242 3, 255 61 actual, 71 prophetic, 13, 16, 23, 25 6, 111, 140, 165, 169, 172, 227 9, 231 3, 239, 241 3, 245, 251 3 populace, xii xiv, 14, 17 18, 22, 43 4, 99, 112 15, 118 20, 122 8, 213, 217, 233 4, 237, 239 40, 252 3 post-foundationalism, 29 30 a priori rules, 166, 200, 214, 220, 224 prophecy, 160, 201, 227, 240 1, 243 proximity, 145 6, 173 Purcell, Michael, 176, 229, 243, 260 purity, 71, 238, 249 50 Putnam, Hilary, 167, 243 4, 260 R religion, 2 3, 13 14, 28 9, 31 4, 40 1, 48 9, 51 3, 55 8, 63 4, 131, 136 7, 148 9, 164 5, 242 45, 257 8 responsibility, xiv, 20, 22, 24, 165 6, 184 7, 199 200, 208 9, 211 15, 218, 221, 232, 236 7, 244 8, 253

Index 269 absolute, 207, 243 4 infinite, xiii, 15, 165, 186, 201 2, 211 12, 223, 237, 253 revelation, 12, 15 16, 23, 28, 32, 34, 56, 58, 77, 84, 229, 241, 243, 250 52, 255 Roman Catholic Church, 16, 29 31, 40 1, 48 56, 58, 157 political form of, xvii, 16, 40, 48 9, 53 6, 134 S saying, 21, 96, 120, 194 5, 232 Schwab, George, xv, xvii, 120 science, 33 4, 36, 41, 57 secular, xii, 35, 38, 82 secularization, 5, 7, 36, 63 self, 11, 69, 76, 84 5, 87 8, 140, 149, 152 5, 166, 173 4, 176, 187, 196 8, 207 hood, 85, 88, 154 knowledge, 84 5 signification, 181, 183, 194 5, 222, 224, 251 Slomp, Gabriella, 19, 60, 94, 103, 106 7, 261 social relations, 46, 70 1, 82, 91, 112, 156, 161, 166, 175 6, 197 98, 206 7, 210, 213 14, 222 3, 229 society, xiv, 18, 20, 35 6, 70, 72, 112 16, 119 27, 168, 202 3, 214, 236, 239 40, 252 53, 260 61 sociology, 38 9 of concepts, 41 2 sovereign, 17, 27 8, 31, 43, 69 70, 72, 84 8, 99, 112 13, 116, 118, 125, 127 31, 177, 184 5 decision, 12, 19, 31, 83, 88, 110, 112, 115 16, 124 5, 127 8, 131, 140, 154, 187, 237 8 dictatorship, 122, 126 power, 130 1, 255 sovereignty, 7, 9, 11 12, 16 19, 25, 27, 37 8, 41, 43 5, 111 13, 115 19, 123 9, 187 8, 235, 247 8 notion of, 20, 22, 42, 111, 113, 187 political, xii, 116, 128, 233 spiritual life, 60, 66 8, 77 8, 81, 93, 187 values, 76 7, 80, 88, 97 8, 110, 174 state, 26, 42 4, 99 102, 110, 112 14, 116 17, 119, 130, 205, 212 21, 216, 224 5, 225, 227 8, 230 6, 230 32, 234, 238 9, 241 2, 242, 245 50, 248 subject, xvii, 7, 12, 21, 25, 58, 74, 110, 117, 185, 187 8, 196 8, 200, 202, 223 ethical, 154, 179, 223 4 political, 83, 88, 199 substitution, 88, 152 53, 176, 197, 199 200, 207 T technology, 63, 66 7, 159 territory, 102 3, 106 theological

270 Index concepts, 35, 42, 129, 163 principles, 45, 62, 163 secularized concepts, 33 5 theology, 1 3, 5 7, 13 16, 25, 27 9, 31 43, 47 9, 61 3, 65 8, 127 8, 131 4, 136 7, 164 5, 180 81, 228 30 Christian, 149, 157 political, xiii xiv, 7 10, 12 17, 23 9, 31 8, 40 1, 45 9, 56 9, 136 7, 139 40, 205, 227 31, 239 41, 251 3, 257 60 totality, 20, 145, 149, 157, 159 60, 163 5, 173, 178, 181, 183 4, 189, 192 4, 196, 215, 230 1 and infinity, 141, 145, 162, 171, 183, 188, 191 3, 196, 209 tradition, 3, 20 1, 147, 153, 155, 157, 161, 163, 188 transcendence, xv, 44 7, 52, 141, 161 4, 181 2, 187, 196, 229, 241, 256, 260 infinite, 164 66, 188, 241 transcendent, 22 3, 46 7, 122, 133, 137, 171, 192 3 source, 29, 55, 57, 205, 250 world, 47 8 truth, 2 3, 12, 14 15, 28 9, 32 3, 46, 48, 55 9, 70, 84 5, 149 50, 160, 240 2, 244, 251 2 U universality, 50 1, 54, 66, 105, 144, 150, 196, 232, 246 7, 249 V values, 14 15, 17 18, 28 31, 57, 75 8, 83 6, 114 15, 118 25, 127 8, 168, 199 200, 210, 213, 232 4, 250 2 fundamental, 17, 54, 72, 77, 79, 110, 113, 115, 118 19, 122, 124, 126, 128, 232 3, 252 3 shared, 210 11 of society, 122 3, 203 violence least amount, 92, 217 18, 220 and metaphysics, 21, 188, 257 ontological, 92, 152, 217 20, 244 5 physical, 20, 92, 149, 152 3, 179, 217 20 political, 20 1, 92, 97, 141, 144, 158, 160, 166, 175, 177, 180, 204, 213, 216, 218 threat of, 94, 175 Vries, Hent de, 5, 7, 257 W war, 16, 18 19, 25, 60, 66 7, 93 102, 104 7, 109, 135, 141 3, 145 9, 193 abolition of, 95 6, 105 absolute, 19, 94 5 intensification of, 105, 107 possibility of, 18, 95 6 religious, 65 6, 98 100 world, 7 8, 42 4, 46 7, 75, 77, 93, 95 7, 110, 148, 150 2, 154, 206, 208 9, 244 6, 248