Jean Charlot. Shield of the National University of Mexico

Similar documents
Today It Is Your Turn : Young Hispanic Leaders and the New Evangelization. The Most Rev. José H. Gomez, Archbishop of San Antonio

CENTRO EVANGÉLICO DE MISIOLOGÍA ANDINO - AMAZÓNICA

The Dioceses of the Episcopal Church

Lesson 2: Traditions. P toilet paper roll

by Robert Eli Sanchez, Jr., The College of William & Mary

Lecture Six Fall 2016

Lecture Six Fall 2018

It s a joy for me to be here. Thank you for your kind invitation. I ve been looking forward to this evening.

Rodolfo Corky Gonzales

Elizabeth Martinez and Enriqueta Longeaux y Vasquez, Viva La Raza, Raza, Raza...

Judaica Librarianship

Social cohesion in Chiapas

December GIFT - Home Work

Enlightenment and Revolutions HW Packet #2 Honors (Ch. 6, 7, 8) Essay

Reach Texas Children s Bible Study

GENERAL PROGRAMMATION. In the gift of communion We live and announce the mercy of the Father. for a renewed presence in the Church

History 176H: The Incas and After. Graham Memorial 212 Hamilton Hall 465,

PAST: HERITAGE AND INDIGENOUS PROCESS OF THE CHURCH OF THE NAZARENE IN PERU. By Evelio Vásquez

Lesson 2: The Chumash Way

Qualifications for missionary service a strong challenge By Kenneth D. MacHarg

IT IS A TIME TO BUILD ALTERNATIVES, NOT ONLY TO DENOUNCE.

The Encounter with Jesus Christ And the New Evangelization of American Culture

Finding Forever: Views on the Past and Present in Mexican Literature

Utah. Copyright 2010 LessonSnips

Reorganization The Early Years Preserving the Faith Synodical Fellowship Early Missions Foreign Missions 109 World Outreach 139 Home Outreach 159

The Philosophy between the Field and the City. Roberto Estrada Olguín. Universidad Autónoma de Ciudad Juárez

Visit us online at Fresh Flowers in Winter The Story of Saint Juan Diego and Our Lady of Guadalupe

INTERNATIONAL INSTITUTE FOR CULTURE

The Philosopher And The Wolf: Lessons From The Wild On Love, Death, And Happiness By Mark Rowlands

Remember the Alamo! The Making of a Nation Program No. 47 Andrew Jackson Part Two

Do not miss it! Book it now!

Willowbank, Buenos Aires, 1978, p. 5.

An Approach to the Social History of the Mining District. of Sultepec, México, 18 th Century.

The use of diaries as a primary source for the study of history not only makes

National School of Anthropology and History-ENAH, 07- Mexico City;

MESTIZO WORSHIP, A PASTORAL APPROACH TO LITURGICAL MINISTRY

FACES. of the LATIN AMERICAN BIBLICAL UNIVERSITY, Number 41, May Albertina Quilamán

Miguel Angel Endara.

MADE FOR ALL A LIFE NIGHT ON HOW THE CHURCH IS CATHOLIC

Spanish 1, 3 rd edition Lesson Plan Overview

Costa Rica Training #3. Geography History Culture Religion

Present and Future. Chapter 17. BHMS Chapter 17

Revised Plan for Union of the Cumberland Presbyterian Church and the Cumberland Presbyterian Church in America

He Has Not Done Thus for Any Other Nation

LATIN AMERICAN DOCTORAL PROGRAM IN THEOLOGY PRODOLA. Preparing leaders in God s service Eph.4:12 CATALOG

The Making of a Nation #47

3.5 Analyze recognized works of American literature representing a variety of genres and traditions.

A Church that Goes Forth: From Mexico City to Tepeyac. It takes about twenty-five minutes to drive from the historic Cathedral in the Zócalo or

Mission and Ministry Newsletter

between anguish and since the anises mental work consists

THE IMAGE OF THE LANDHOLDER IN PEDRO PÁRAMO BY JUAN RULFO

Congregation of Holy Cross United States Province of Priests and Brothers

Focus: Mexico September 2013

CHYMIA SCIENCE AND NATURE IN EARLY MODERN EUROPE ( )

Building a Nation: Westward Expansion in the Early Nineteenth Century

Short-Term Missions: A Latin American Perspective

Lecture Six Fall 2014

REFLECTIONS ON THE SPIRITUAL EXERCISES

Vanderbilt Divinity School Community Worship Service Honoring the Sacred Within and Beyond Us Wednesday, October 16, :10 a.m.

Configuration Jesus Crucified

CHURCH OF SAINT BERNARD

Exchange at the Presidio The Mormon Battalion Enters Tucson, 16 December 1846 El Presidio Plaza, Tucson, Pima County, Arizona

TEMPO FORTE MEETING SUMMARY March, May the grace and peace of Our Lord Jesus Christ fill your hearts now and forever!

How Did We Get Here? From Byzaniutm to Boston. How World Events Led to the Foundation of the United States Chapter One: History Matters Page 1 of 9

Homily Funeral of Archbishop Flores January 17, 2017 In Scripture God often calls someone least expected to be a

RELIGIOUS THOUGHT

Conectando ... Sharing a Message of Hope

Lesson 2 BORDERLANDS START-UP PREP: What s Included & Needed INCLUDED: NEEDED:

Discovering Messages Of NT Books

Section 1 The Oregon Country: The U.S. was a nation that was destined to be a country that reached from coast to coast.

Allow me to offer some words to our Latin American sisters and brothers who may be challenged by English (just as we may be challenged by Spanish!

July 3 Pope s Address to Charismatic Renewal Translated conclusion (July 07, 2015, ZENIT.org).

Last Supper in Mandaue

Essays Birth of a New World Relgion Shannon M. Hannon

From 1930 s in Mexico with Samuel Ramos. To late 1960 s through early 1970 s in Peru with Augusto Salazar Bondy

NAME: DATE: BAND Aim: How did Mayan achievements make them an advanced civilization?

Serpents in Art and Religion

SCIENCE AUGUST / SEPTEMBER / OCTOBER

Rick Barnes and Mercy Gonzalez-Barnes. International Ministries Missionaries to Baja California, Mexico 2310 W. Elm Avenue, El Centro, CA 92243

History 176H: The Incas and After. Graham Memorial 212 Hamilton Hall 465, Office hours W 12:00-2:00 p.m.

PEDRO DE LEÓN PORTOCARRERO DESCRIPTION OF LIMA (early 17 th century)

LATIN AMERICAN DOCTORAL PROGRAM IN THEOLOGY PRODOLA. Preparing gifted leaders for greater service Eph.4:12 CATALOG

Lecture One Fall 2016

EL LIBRO COMPLETO DE LOS CHAKRAS (SPANISH EDITION) BY LIZ SIMPSON

Texas History 2013 Fall Semester Review

Las Expediciones De Cronicas De La Tierra/the Earth Chronicles (Coleccion Cronicas De La Tierra) (Spanish Edition) By Zecharia Sitchin READ ONLINE

WHY ARE ROMAN CATHOLICS LEAVING THEIR CHURCH TO JOIN EVANGELICAL CHURCHES IN LATIN AMERICA?

DECLARATION OF UNITY OF ASGARDIA DECLARATION

MORAL OBLIGATION OF THE HOLY CHURCH OF THE POLITICIANS OF THE EARTH AND OF ALL THE CHILDREN OF GOD

I don t think it s any exaggeration to say that right now our culture is facing a crisis of anthropology.

Ethics & scientific information for a reflective Society

Due to copyright restrictions, this image is only available in the print version of Christian Reflection.

LIFE AND W O N D E R S

Dr. Delia Nüesch-Olver & Dr. Paul Olver Latin America Area, Free Methodist Church December 16, 2014

HELP, LORD! THEY ARE SO DIFFERENT. Gorden R. Doss, Professor of World Mission Andrews University

Building a Nation: Westward Expansion and the Coming of the Civil War

Life on Mission 2 INTRODUCTION MISEVI MISSIONARIES

Building the City of God

For the Life of the World December 2015, Volume Nineteen, Number Four

1) Read the text, think about it and write down your own ideas. Check your dictionary: found conquer destroy republic rule a country expand Empire

Transcription:

Jean Charlot s Shield of the National University of Mexico Description: Title: National University of Mexico Shield Author: Year: 1924 Description: Size: Location: Place: Jean Charlot Ribbon: Universidad Nacional, MCMXXIV Eagle with Condor holding a Shield of Latin America with the legend: "POR MI RAZA HABLARA EL ESPIRITU, (By my Race the Spirit will Speak). Approx. 1 meter high x 80 cms wide. (39 in x 31 in) Approx. Secretaría de Educación Pública (SEP), Court of Fiestas, Main Floor, South side. República de Argentina, Número 28, Centro Histórico, Cd. De México. Mex. Now: Salón Iberoamericano (Before: Biblioteca Iberoamericana)

Historical Background During the government of President Alvaro Obregon (1921-1924) mural painting was actively promoted by Minister of Education José Vasconcelos, who commissioned a massive mural painting promoting Mexican heritage and culture. His first commission was to paint murals in the Preparatory School or Antiguo Colegio de San Ildefonso, where the University Shield was painted by Jean Charlot in 1923 at the rest of the main stairway. The next project was in the Courts of the new Ministry of Education building (SEP) and another shield was painted in 1924, with a ribbon integrated with the name of the University and year of realization. The place where the shield was painted was originally the Church of the Convent of the Incarnation, built in XVII and inaugurated in 1924 as a Library and Hall of Latin American Flags, better known as a Biblioteca Iberoamericana, now Salón Iberoamericano. The shield of Jean Charlot and the mural painted by Roberto Montenegro were crucial for the inauguration of this place as a library. Comparison between the two shields Shield of the National University of Mexico 1923 1924 Antiguo Colegio de San Ildefonso Secretaría de Educación Pública (SEP)

Philosophy of the Shield José Vasconcelos Calderón (28 February 1882 30 June 1959) was an important Mexican writer, philosopher and politician and was rector of the Universidad Nacional of México in 1920. From 1921 to 1924, he was the Director of the Secretaría de Educación Pública (SEP), this is when he commissioned all the murals in the Antiguo Colegio San Ildefonso and later the murals of the headquarters of the SEP. He designed the logo of the University with a new philosophy The Cosmic Race, it has an eagle and a condor holding a shield showing the map of Latin America with a surrounded phrase "Por mi raza hablará el espíritu" (By my Race the Spirit will speak). The official web page of the University display this information about the meaning of the shield and motto. During his rectory, José Vasconcelos provided the University with its current shield, in which the Mexican eagle and the Andean condor, like a double-headed bird, protect the deployment of the map of Latin America, from the northern border of Mexico to Cabo de Hornos, reflecting the unification of Ibero-Americans: "Our new and ancient continent, predestined to contain a fifth race, the cosmic race, in which the dispersed will be fused and the unity will be consummated".1 1.- www.unam.mx/acerca-de-la-unam/identidad-unam/escudo

The motto that animates the National University, (By my Race the Spirit will Speak), reveals the humanistic vocation with which it was conceived. The author of this famous phrase, José Vasconcelos, assumed the rectory in 1920, at a time when the hopes of the Revolution were still alive, there was a great faith in the Fatherland and redemptive spirit extended into the environment. It "means in this motto the conviction that our race will elaborate a culture of new tendencies, of spiritual and free essence," explained the "Master of America" when presenting the proposal. Later, he would specify: "I imagined the university shield that I presented to the Council, roughly and with a legend: (Through my Race the Spirit will Speak), pretending to mean that we woke up from a long night of oppression".2 2.- www.unam.mx/acerca-de-la-unam/identidad-unam/lema The Motives of the Shield In the speech (The Motives of the Shield) found in the book: José Vasconcelos y la Universidad, he declares and extends the meaning of it: Graphic symbol of the emergence of the Mexican soul, was the design of the new shield, whose story I am describing. Comprises the coat of arms of two inseparable elements: map of Spanish America that holds in its background, and the slogan that makes sense. Above the framework, an eagle and a condor replace two-faced Eagle of the coat of arms of the Spanish Empire of our parents. Now, in the shield, the Eagle represents our legendary Mexico, and condor reminds the collective epic of the brothers of South America people. Represented in this way the unity of our race, was only missing ask the Verb an expression that will mark the path of the common destination. This, suddenly came to me, and was the voice of a longing prospect of the University and had to rumble by all the confines of language: the motto commitment is perhaps too ambitious. (By my Race the Spirit will Speak), we will have to be something that means to the world. And first I said race because I have it, we have it. Our race, by blood, you know, is double, but only in Mexico, in Peru, in Ecuador, where there are Indians. In the rest of America our race is a mixture of Latin, Spanish and Italian base which does not exclude one of the varieties of man, the Brazil black, nor the Chinese of the Peruvian coast. A composite breed that will be even more in the future. Hence the thesis of the cosmic race that is implicitly contained in the Shield and which today announce historians as Toynbee, as fatal human conglomerate in the world. But for now, you have to start remembering that we are Latin. And Latin,

drive us forward the DNA of the most prized civilizations: the Hellenic soul and the Judeo-Christian miracle, the Right of the pagan Rome and the civilizing work of the Roma Catholic. 3 1,2 Universidad Autónoma de México, Guadalupe Pérez San Vicente, 1979. La Extensión Universitaria, Notas para su Historia, Tomo 1, volumen VI, Pág. 59. 3 José Vasconcelos y la Universidad. Introducción y Selección de Alvaro Matute, Textos de Humanidades, Colección de Educadores Mexicanos. Los Motivos del Escudo, Pág. 214 and 215. Images: Biblioteca Iberoamericana, now Salón Iberoamericano. Entrance of the Salon Iberoamericano inside SEP, decorated with murals of Diego Rivera.

Mural of Roberto Montenegro La Union de los pueblos Latinoamericanos The Union of the Latin American People, in front of Charlot s shield.

The Universidad Nacional Shield is located at the center of two medallions, the one on the left is the Shield of the Mexican Flag, the other the Spanish coat of arms.

General view of the salon.