IFTAR Dinner 1 st Sept 2010

Similar documents
Pearl of the Islands Foundation

BUILDING ON SOCIAL COHESION, HARMONY AND SECURITY AN ACTION PLAN BY THE MUSLIM COMMUNITY REFERENCE GROUP

Message from the President

Living Together / Vivre Ensemble : An exploration of issues of Faith, Identity, and Belonging in Canada

MBC EMBRACING AN INTERNATIONAL IDENTITY

Ecumenism and Interfaith Relationships in Tasmania

The broadsheet Flinders Multifaith Chaplaincy Services provides a snapshot of where the Flinders Multifaith Chaplaincy Services are today.

Under the theme "Love of God, and love of Neighbors" Better World Organization for Community Development

Our Statement of Purpose

Interfaith Communication in Fiji

THE JAVIER DECLARATION

Fundamentals of Establishing Lasting Peace

An introduction to the World Council of Churches

Catholic University of Milan MASTER INTERCULTURAL SKILLS Fourteenth Edition a.y. 2017/18 Cavenaghi Virginia

St Thomas of Canterbury Catholic Primary School Collective Worship

The Coming One World Religion - pt 2. The next group that we will examine is the United Alliance of Civilizations. The website for the...

THE CHALLENGE OF RELIGIOUS REVITALISATION TO EDUCTING FOR SHARED VALUES AND INTERFAITH UNDERSTANDING

Nanjing Statement on Interfaith Dialogue

Calvary Christian College. A Ministry of Logan Uniting Church. Philosophy and Aims

Temple, Synagogue, Church, Mosque

Prayer and Formation for Pastoral Councils

Studies of Religion I

Contribution of Muslims to the regional social harmony, interreligious. Although it is not definitely known when the first Muslim came and lived in

Good Shepherd Catholic School

Studies of Religion I

Mission Statement. The schools aim:

Studies of Religion I

Programme Manager: Christian peace and reconciliation programmes

IN PRAISE OF SECULAR EDUCATION

Blood donation by representatives of different religions for the thalassemic children of all religious backgrounds.

Studies of Religion Conference. Interfaith Dialogue A Christian perspective

PROMOTING CULTURAL PLURALISM AND PEACE THROUGH

B21 RELATIONS WITH OTHER FAITHS

The Australian Bishops Social Justice Statement is titled A Place to Call Home: Making a home for everyone in our land.

A TIME FOR RECOMMITMENT BUILDING THE NEW RELAT IONSHIP BETWEEN JEWS AND CHRISTIANS

Parliamentarians are responsible build a world of universal and lasting peace

Multiculturalism, Interculturalism and opinion on Muslims, Jews and Sikhs.

Israel - Palestine 2 studies

PUBLIC PRAYER IN A PLURALISTIC WORLD

The Universal Prayer Sunday 25 th January 2015 Third Sunday in Ordinary Time

International Centre for Muslim and non-muslim Understanding

The next. Strategic Plan A Catholic Boys School in the Edmund Rice Tradition catering for Years 5 to 12

Bishop Younan Niwano Peace Prize Recipient Younan s Interreligious Bridging Applauded

Part III An Overview of Part III: Inter-religious Education for Social Justice and Peace Marian de Souza

UNITY COMMUNION and MISSION GENERAL PLAN

Staff Employment College Overview Application Process Application Forms

Our Joint Declaration. International Scout Conference Scouting for Europe

LITURGY AND WORSHIP POLICY

B/12C What and Why Interreligious Dialogue

Short Course in Theology Listening to the Spirit: Towards the 2020 Plenary Council

RABBI JOSHUA STANTON SHORT HILLS, NJ JEWISH

Helping Students Develop as Whole Persons

Please carefully read each statement and select your response by clicking on the item which best represents your view. Thank you.

Peace and Harmonious Coexistence: An Islamic-Buddhist Dialogue

PARLIAMENT OF THE WORLD S S RELIGIONS: INTERRELIGIOUS DIALOGUE AS A REVELATORY EXPERIENCE.

Pope Francis, Evangelii Gaudium 3

STUDIES OF RELIGION. 1 UNIT (50 Marks) HIGHER SCHOOL CERTIFICATE EXAMINATION. Time allowed One hour and a half (Plus 5 minutes reading time)

What is the University Chaplaincy?

Janeth has worked hard to foster multi-faith initiatives to promote understanding and peace between non-muslims and Muslims. She is an exceptional

COOPERATION CIRCLE PROFILE

Studies of Religion II

Deputy Chancellor, Mr Peter Hayes, members of the University. Council, Emeritus Professor Ross Chambers, fellow members of

In the Name of God: Father, Son, and Holy Spirit.

GUIDELINES FOR MULTIFAITH GATHERINGS

University of Bristol - Explore Bristol Research. Peer reviewed version. Link to publication record in Explore Bristol Research PDF-document

The Preserved Tablet. sanctum sanctorum (Original Source) of all divine messages

To use clips from the media and written information to understand the advantages and issues of living in multi-faith society.

LITURGY AND WORSHIP POLICY

Scottish Interfaith Week Care for the Environment

Case Study. EUSA Edinburgh University Student Union

MULTICULTURAL EDUCATION

BEING A MULTICULTURAL CHURCH: A Study for Church Councils

One God of Many Names

ISLAMIC COMMUNITY MILLI GORUS SYDNEY INC ANNUAL ACTIVITY REPORT

OPINION 10 terms not to use with Muslims There's a big difference between what we say and what they hear.

Towards a Theology of Resource Ministry December, 2008 Chris Walker

The focus of the Evangelisation Plan is the faith formation of staff and students.

St. Laurence Catholic Primary School

DM 9351: World Religions and Christianity: Christian Ministry, Theology and Spirituality in a Multifaith World

Pastoral Plan Implementation Goals by Year Year 1

Tribute Archbishop Emeritus Leonard Anthony Faulkner St Francs Xavier s Cathedral, Adelaide 14 th May 2018

Go forth... Teny Pirri-Simonian. The European Project for Interreligious Learning (EPIL)

Beyond Tolerance An Interview on Religious Pluralism with Victor Kazanjian

EASR 2011, Budapest. Religions and Multicultural Education for Teachers: Principles of the CERME Project

Shaping a 21 st century church

Christian-Muslim Relationships in Medan. and Dalihan na tolu. A Social Capital Study. of The Batak Cultural Values

In Multifaith Areas GROWING CHURCHES SATURDAY 4 OCTOBER. 9.30am-3.30pm. St Barnabas, Erdington. MAIN SPEAKER Dr Andrew Smith

BCV NEWS. Words from the Outgoing Chair

Deepening Understanding for Intercultural Ministry (DUIM) 2013 Pilot Program

Inter Faith Dialogue on Human Rights and Human Responsibilities with focus on Justice and Peace

METHODIST CHURCH IN IRELAND BOARD OF EDUCATION. Towards a Methodist Ethos for Education Purposes

UK to global mission: what really is going on? A Strategic Review for Global Connections

Master Program Understanding the other religion building a tolerant society

St. Joseph s Catholic Primary School Religious Education Policy

Submission for the National Consultation by the Commission on Religion and Belief in British Public Life

Spiritual, Moral, Social and Cultural Development Policy

Where do Conversations about Lived Religion Belong in the Classroom?

German Islam Conference

RESOLUTION ON THE SITUATION OF THE ROHINGYA MUSLIM MINORITY IN MYANMAR PRESENTED TO THE

Studies of Religion I

Transcription:

IFTAR Dinner 1 st Sept 2010 BACKGROUND: The Queensland Intercultural Society (QIS) held its annual ifthaar dinner at the Queensland Parliament House during the week. It was an opportunity to bring together various members of the local community and politicians in a social gathering and learn about the importance of the Ramadan month to Muslims around the world. Copy of the Invitation The Hon John Mickel MP requests the pleasure of your company for QIS 2010 Parliament House Ramadan Iftar Dinner on Wednesday 1 September at 5.30pm at the Premiers Hall, Queensland Parliament House. A great many of the world's faiths are now represented in Australia and freedom of religion is cherished by all Queenslanders. Religious and cultural awareness is an important ingredient for a harmonious society. Each faith has a set of core values and it is these common values that foster unity and peace in our community. The values of sympathy, mercy, justice, fairness, compassion, peace, love and friendship are universal values common to all religions. The Iftar Dinner aims to enhance and deepen the relationship between Muslims and members of the wider community. Invitations have been extended to parliamentarians, journalists, consul generals, senior members of academia and faith and community leaders. On September the 1st, we celebrate with the Iftar Dinner. It is one of the most important events for the Islamic community. The event is sponsored by the Queensland Intercultural Society. We expect the dinner will conclude by 8.00pm. As seating arrangements are very limited, your early response would be appreciated.

The proceedings commenced with the adhan, the call to prayer, and there was a recitation and translation from the Qu'ran. Amongst the speakers were the Premier of Queensland, Anna Bligh, the Speaker of the Legislative Assembly, John Mickel MP, Minister for Disability Services and Multicultural Afffairs, Annastacia Palaszcuk MP, leader of the Opposition, John-Paul Langbroek MP, Chair of the Ethnic Communities Council of ECCQ, Ms Agnes Whiten OAM, QIS member, Mr. Murat Coskun and Prof Gerard Hall of the Australian Catholic University. Master of ceremonies on the night was QIS Public Relations officer, Ms. Maria Maruca. There was bi-partisan commitment to the continued support of multiculturalism in Queensland and the Speaker of the House, who welcomed the guests to Parliament House, wished that some of the spirit of Ramadan of tolerance, generosity, humility and forgiveness was more in evidence at Parliamentary sessions.

Mr. Murat Coskun described the day in the life of an Australian Muslim and Prof Hall talked of the increasing efforts of the Universities in Australia to encourage studies and dialogue on religion. In her speech, Ms Agnes Whiten said that the ifthaar gave everyone present an opportunity to reflect on and value the significance of the occasion on a personal level. Australia, she said, stood as a beacon in today's world for the freedom of its citizens who are able to practice their religions and faiths without fear of victimization, discrimination or assault. "When we see what is happening in New York right now, with the controversy over the construction of a mosque and the violence that has followed that controversy, you will see why I can say that we here in Australia have much to be grateful for." Mr. Fatih Asar, QIS president, concluded the night's programme with two QIS Special Achievement awards to Mr. Murat Coskun for his support of the soon-to-be-opened Resha College in Algester, and to Prof Gerard Hall for his work in fostering interfaith dialogue.

Speech to Guests of the Queensland Parliament Gerard Hall SM Honourable Speaker of the House, John Mickel, ministers & parliamentarians, members of the Queensland Intercultural Society, representatives of other civic communities and religious faiths, journalists, consuls general, friends, colleagues and fellow-queenslanders. First may I express my appreciation for the invitation to be present on this occasion when we celebrate the end of Ramadan with our Muslim sisters and brothers. It is tribute to the Queensland parliament that this important celebration of our Muslim community is turned into an occasion for celebrating the multi-faith and multi-cultural reality of Queensland. My own background and interests that seem to have landed me in the spot of speaking to you this evening spring from my life and work as a priest, academic and theologian at Australian Catholic University. Bearing in mind that many people are still rather wary of what all this talk of intercultural and interfaith dialogue means, it may be helpful to briefly mention something of my own, my church s and my university s understanding of and commitment to that little word dialogue. The somewhat famous Swiss theologian, Hans Kung, has said (repeated at Parliament of World Religions in Melbourne last year): No peace on earth without peace among the nations. No peace among the nations without peace among the religions. And no peace among the religions without dialogue among the religions. Situating this within our Queensland/Australian context, we would want to say harmony, peace and justice in our land depend on the quality of our lives and relationships that embrace all the traditions, religions and cultures that call Australia home. This includes, first and foremost, intercultural dialogue with our Indigenous peoples, something many Australians are only beginning or are still yet to learn. Secondly, it means building respect something more profound than tolerance among all religious and cultural traditions. Such respect cannot remain at the level of an abstraction such as agreeing there are wonderful things in the Inuit culture without ever having actually met an Eskimo! It needs to be built on relationships of life and action through dialogue. It requires meeting people of other traditions and engaging them as fellow human beings at school, work and in the market-place. In certain cases it may involve other types of dialogue such as intellectual and spiritual sharing. But it is the dialogue of life and action that is the most crucial. In any case, this is what my own church now teaches in terms of relations with other traditions which is not to say it is something that all, or even

most, Christians are very good at putting into practice! On the positive side, most Christian churches in Brisbane have their own committees and commissions to promote dialogue across the religions and cultures of our land. In our church, this is spearheaded by the Archdiocesan Commission for Ecumenical and Interreligious Relations. And there is a particular Committee with responsibility for promoting dialogue with Jews and Muslims (with whom we share a rich biblical tradition going back to Moses and Abraham). In terms of the Muslim community here in Brisbane, we have been guests to their mosques and Muslim celebrations as many of them have visited our churches joined us for special Christian feasts. At the academic level, Australian Catholic University is not on its own in promoting dialogue. Here in Brisbane we have the excellent example of the Multi-Faith Centre at Griffith University. Among other initiatives was its hosting of the Interfaith Summit [ One Humanity, Many Faiths: an Interfaith Summit for Peace and Harmony in Australia and the Asia Pacific Region] Brisbane City Hall, February 2009. However, speaking now for Australian Catholic University, in 2006 the Asia-Pacific Centre for Interreligious Dialogue was established and, in 2007, the Fetullah Gullen Chair in the Study of Islam and Muslim-Catholic Relations (Professor Ismail Alabyrak). The university also provides a Graduate Certificate in Interfaith Relations focussing on women s leadership (approximately 30 have now graduated from this program). Another important initiative in recent times has been the annual International Abraham Conferences held in Sydney, Melbourne and occasionally Brisbane. These conferences, promoted by the Australian Intercultural Foundation / and QIS and sponsored by Jewish, Christian and Muslim groups look beyond themselves to broader social concerns e.g. recent conference: Walking Together: Our Faiths and Reconciliation. At the informal level many other things are happening. To take but one example: Fatih came to my class to speak of his experience as a pilgrim on a Muslim-Christian interfaith Tour of Turkey and Rome. One of my students said to me afterwards that this was the first time she had ever met a Muslim... which surprised me. But this is a typical challenge we now face... providing meeting points and opportunities to meet across cultural and religious barriers. I believe that despite occasional racist views and xenophobic behaviours that unfortunately occur, there is a movement of consciousness in our nation and state that has energy and vision for intercultural and interreligious dialogue. It has the support of mosques, temples, synagogues and churches, governments at all levels, community, civic and other non-government bodies. One has only to surf the internet: Sea of Faith in Australia ;

InterAction: Multifaith Youth Network ; Australian Partnership of Religious Organizations. It is at especially the grass-roots level of intercultural and interfaith networking that things are most promising for the future growth of the movement. Tonight we celebrate that achievement and recommit ourselves with our Muslim brothers and sisters to making Queensland a home where people can celebrate their religious, ethnic and cultural identities and live together as one people in harmony, peace and dialogue.