Chinese University of Hong Kong Divinity School of Chung Chi College THEO5226: Theology and Feminism 神學與女性主義 Tuesdays 9:30am-12:15nn Classroom: CCT T41 Instructor: WONG Wai Yin Christina Email: wycwong@cuhk.edu.hk Office Hours: By Appointment Course Overview In parallel with the prevalence of women s movement and the emergence of feminism, feminist theology has ongoing emerged in the 1960s and 1970s. It aims at questioning the masculinist paradigms of theology in the Western Judeo-Christian religious traditions and offering creative constructive alternatives in current Global Christianity. The trend of feminist theology further expands from a universal (white) feminist theological articulation to a diverse interrupted practices in class, race, and culturally specific contexts. The course aims at exposing students to a broad perspective and discussion about the dynamic relationship between theology and feminism. In addition to studying the experiences of contemporary women and feminist critiques on violence, sexuality, poverty, and ecology, the students will encourage to reexamine the ways in which the Western Judeo-Christian religious traditions have profoundly influenced our understanding of God and gender and to study the feminist interpretations of God-talk, redemption, spirituality, and church. Learning Outcomes After successfully completing this course with a final grade of B or above, students will be able to: Identify and analyze some of the critical concepts, methods, and debates in feminist theologies; Demonstrate an understanding of critical scholarship and interdisciplinary methodology of the field of feminist theologies; Be aware of the influence of gender on theological proposals and interpretations. THEO5226: Theology and Feminism 神學與女性主義 1
Pedagogical Commitments 1. Engaging other cultural and religious differences will move us to zones of discomfort and anxiety. Let us be humble, open-minded and respectful to the other (our stranger). 2. Learning is dialogical and communal. We hope to build up a learning circle. We treasure this communal learning process and are willing to build up a trustful and respectful environment. 3. Your experience is a primary source of knowledge and wisdom. In all written works and class discussions, you are encouraged to integrate the course s theoretical resources with your own experience. Procedure This course will involve lectures by the instructor, extensive class discussions in a variety of formats, tutorial, student presentations, and power point presentation, striving to engage a diversity of feminist theologies through a multiplicity of resources. Lecture Interactive Reading Projects Term Workshop tutorial Papers 1.5hr 1hr 3hr 3hr 3hr 1hr M N/A M N/A N/A M N/A M N/A M N/A O M: Mandatory activity in the course O: Optional activity N/A: Not applicable Assessment Scheme Task nature Description Weight 1. Presentations a. Tutorial Presentation: 15 minutes to outline the 10% argument of the article; and/or to lead discussions at tutorials. b. Student Presentations of the Research Paper on 20% March 15 & April 12, 2016. 2. Short Paper: (2 Options) 30% Option 1: A Self-Reflection Paper Less than 2,000 words; Due Date: Mar. 1, 2016 This is an opportunity for students to integrate your own theology with feminist theology. You are welcome to do a critical self-reflection, e.g., Why you do or do not call yourself a feminist. THEO5226: Theology and Feminism 神學與女性主義 2
Option 2: Write a Letter to a deceased Taiwanese woman pastor 楊雅惠 Develop a timeline of your own life and the development of your own faith. What events were most important to you along this journey? How did malestream interpretation affect how you viewed yourself in God s eyes? What motivates you to study feminist theology? What do you get any new insights so far and what do you want to explore in future. Less than 2,000 words; Due Date: Mar. 1, 2016 Read a deceased Taiwanese woman pastor s autobiography ( 楊雅惠. 2008. 背著十字架的女牧師 : 楊雅惠牧師的信仰歷程. 台北 : 私行本 ) (blackboard). Then, write a letter to her to express what you think and feel about her life and ministry from a feminist theological perspective. 3. Research Paper Words: 4000-6000 in Chinese or in English; Due Date: April 26, 2016. 1 Page outline will be presented to the class on Mar. 15, 2016, including a thesis statement (a focuesed statement about what you intend to accomplish in your paper), an outline, and an annotated bibliography. You will present the results of your research on April 12, 2015 to the class. Draft for Comments: I encourage you to submit a draft by Apr. 12, 2015. I will send to you a page of written comments for revision on Apr. 15, 2015. As encouraged for writing a draft, a sub-grade will be added on the base of the grade of final paper (for those who try to revise the draft after a critical reflection). 40% # We encourage students using Chinese to write an academic term paper. Hope you can express the best for your work. For those English as a second language, please go to the independent learning centre for editing support: https://www.ilc.cuhk.edu.hk/ch/mission.aspx Recommended learning resources 1. Search for Relevant Organizations Promoting Feminist Theology WATER: Women s Alliance for Theology, Ethics, and Ritual: http://www.waterwomensalliance.org/ The Jewish Women s Archive: http://jwa.org/aboutjwa THEO5226: Theology and Feminism 神學與女性主義 3
Hong Kong Women Christian Council 香港婦女基督徒協會 : http://www.hkwcc.org.hk Queer Theology Academy 性神學社 : http://queertheo.com/ Text Books Parsons, Susan Frank. 2002. The Cambridge Companion to Feminist Theology. Cambridge: CUP. (CCFT) (Reserve) 胡露茜 黃慧貞 黃慧賢 麥明儀編 2011 神學起動: 女性主義神學家素描 香港 : 香港婦女基督徒協會 (Reserve) Course Schedule Week Date Topic and Required Reference 1 12/1 Introduction: The Emergence of Christian Feminist Theology *Ruether, Rosemary Radford. 2002. The Emergence of Christian Feminist Theology. In CCFT: 3-22. (Reserve) Carr, Anne. E. 1993. The New Vision of Feminist Theology. In Freeing Theology: The Essentials of Theology in Feminist Perspective, edited by Catherine Mowry LaCugna,5-29. NY: HarperSanFrancisco. Grey, Mary. 1999. Feminist theology: a Critical Theology of Liberation. In The Cambridge Companion to Liberation Theology, edited by Christopher Rowland, 89-106. Cambridge: CUP. (Reserve) Video: 香港婦女基督徒協會. 2008(?). 女大不中留: 女性主義神學與牧養. 香港 : 香港婦女基督徒協會 2 19/1 I. The Shape of Feminist Theology 1. Feminist Theology as Intercultural Discourse &Tutorial 1 *Kwok Pui-Lan. 2002. Feminist Theology as Intercultural Discourse. In CCFT: 23-39. (Reserve) Brock, Rita Nakashima. 1998. Interstitial Integrity: Reflections toward an Asian American Woman s Theology. In Introduction to Christian Theology: Contemporary North American Perspectives, edited by Roger A. Badham, 183-196. Louisville, KY.: Westminster/ John Knox Press. (Reserve) Tolbert, Mary Ann. 1995. The Politics and Poetics of Location. In Reading THEO5226: Theology and Feminism 神學與女性主義 4
from This Place, vol. 1, edited by Fernando F. Segovia and Mary Ann Tolbert, 305-17. Minneapolis: Fortress. (Reserve) 黃慧貞編. 2008. 亞洲女性主義神學. 香港 : 基督教文藝出版社. (Reserve) 3. 26/1 2. Feminist Theology as Bible Hermeneutics & Tutorial 2 *Upton, Bridget Gilfillan. 2002. Feminist Theology as Bible Hermeneutics. In CCFT: 97-113. (Reserve) 麥明儀. 2011. 聖經的傳釋 : 費許妮莎. 神學起動 :45-63. Elisabeth Schüssler Fiorenza. 2001. Wisdom Ways: Introducing Feminist Biblical Interpretation. New York: Orbis Books. Pp. 1 20, 165 191. (Reserve) 黃慧貞. 2000. 性別意識與聖經詮釋. 香港 : 香港基督徒學會. (Reserve) 4. 2/2 3. Feminist Theology as Dogmatic Theology & Tutorial 3 *Parsons, Susan Frank. 2002. Feminist Theology as Dogmatic Theology. In CCFT, 114-32. * 黃慧貞. 2004. 導言 : 蘿特對基督教傳統的批判與抗辯 性別主義與言 說上帝 蘿特著, 楊克勤, 梁淑貞譯, 頁??. 香港 : 道風書社. (Reserve) Soskice, Janet Martin. 2002. Trinity and Feminism. In CCFT: 135-150. 9/2 Holiday: Happy Lunar New Year 5 16/2 4. Feminist Theology as Theology of Religions (focus on Jewish Feminist Optional 20/2 Theology) *Raphael, Melissa. 2012. Feminist Theology and the Jewish Tradition. In The Oxford Handbook of Feminist Theology, edited by Mary McClintock Fulkerson and Sheila Briggs, 51-72. Oxford: OUP. (Reserve) Gross, Rita M. Feminist Theology as Theology of Religions. In CCFT, 60-78. Umansky, Ellen M. 1999. Jewish Feminist Theology. In Contemporary Jewish Theology: A Reader, edited by Elliot N. Dorff and Louis E. Newman, 141-47. (Reserve). Feminist Theology Workshop I: Our Stories and Our Bodies (Full Day) 6 23/2 5. Feminist Theology as a History of Theology & Tutorial 4 Optional 27/2 *Briggs, Sheila. 1997. A History of Our Own: What Would a Feminist History of Theology Look Like? In Horizons in Feminist Theology: Identity, Tradition, and Norms, edited by Rebecca S. Chopp and Sheila Greeve Davaney, 165-78. Minneapolis: Fortress. (Reserve) Bynum, Caroline Walker. 1987. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: UCP. Feminist Theology Workshop II: Their Stories (Full Day) THEO5226: Theology and Feminism 神學與女性主義 5
7. 1/3 6. Feminist Theology as Post-Traditional Thealogy & Tutorial 5 *Christ, Carol. 1979. Spiritual Quest and Women s Experience. In Womanspirit Rising: A Feminist Reader in Religion, edited by Carol Christ and Judith Plaskow, 228-45. San Francisco: Harper and Row. (Reserve). 2002. Feminist Theology as Post-Traditional Thealogy. In CCFT, 79-96. 8. 8/3 II. Diverse Feminist Theologies 1. Womanist Theology/ Mujerista Theology *Mercy Amba Oduyoye. 2001. Introducing African Women s Theology. Sheffield: Sheffield Academic Press. Pp. 22-38. (Reserve) * 黃美玉. 2011. 種族倫理 : 坎濃 (Katie Geneva Cannon). 載自 神學起 動 :133-48. Isasi-Diaz, Ada Maria. 1994. The Task of Hispanic Women s Liberation Theology-Mujeristas: Who We Are and What We Are About. In Feminist Theology from the Third World: A Reader, edtied by Ursula King, 88-102. Maryknoll, N.Y.: Orbis Books. (Reserve) Oduyoye, Mercy Amba. 2005. Daughters of Anowa: African Women & Patriachay. Maryknoll, N.Y.: Orbis. (Reserve) 9. 15/3 2. Asian Feminist Theology and Post-Colonial Christology *Joh, Wonhee Anne. 2006. Heart of the Cross: a Postcolonial Christology. Louisville, KY: Westminster John Knox Press. Pp.71-115. (Blackboard) Kwok, Pui-lan. 2000. Introducing Asian Feminist Theology. Sheffield: Sheffield Academic Press. Pp. 79-97. (Reserve) Orevillo-Montenegro, Muriel. 2006. The Jesus of Asian Women. Maryknoll: Orbis. (Reserve) 10. 22/3 3. Asian Feminist Theology/ Women s Writing and Painting (Taiwanese) * 王貞文. 2003. 以文學語言探觸時代相 闡揚宗教心 : 我的神學與文學之 路 文學台灣 45 期 (1 月 15 日 ):18-20. (Blackboard) *. 2005. 秋日朗鷗島 自氏著 : 當第一道光突破暗夜, 頁 : 139-203 台北 : 雅歌 (Blackboard) 陳玉玲. 2001. 王貞文基督教小說研究. 台北師院語文集刊, 6 期 (6 月 ), 頁 55-78. (E-Resources, Lib.) 謝惠貞. 2010. 台語 文學 基督教 : 王貞文文學創作歷程佮台文作品中 的基督教關懷. 成功大學碩士論文. (Blackboard) 11. 29/3 4. Ethical Issues in Catholic Perspective (Guest Speaker: Dr. Mary Yuen) THEO5226: Theology and Feminism 神學與女性主義 6
12. 5/4 5. Latin American Feminist Theology/ Sexuality *Althaus-Reid, Matcella. 2012. Doing a Thoelogy from Disappeared Bodies: Theology, Sexuality, and the Excluded Bodies of the Discourses of Latin American Liberation Theology. In The Oxford Handbook of Feminist Theology, 441-55. (Reserve). 2004. From Feminist Theology to Indecent Theology. London: SCM Press. Pp. 95-102. (Reserve) * 黃美鳳. 2011. 不雅神學 : 奧花斯 - 維爾. 載自 神學起動 : 165-79. 13. 12/4 Celebration and Building up Grace Community: These Women have Holy Visions and Research Paper Presentations *Jones, Serene. 2000. Feminist Theory and Christian Theology: Cartographies of Grace. Minneapolis: Fortress Press. Pp. 153-76. (Blackboard) Course schedule is a guideline and is subject to change at the discretion of the instructor and in dialogue with students. Suggested Research Paper Topics: Study a current issue related to sex/gender (through literary studies and/or interviews) and make a critical feminist theological reflection. For examples, 1. Body and Sexuality Isherwood, Lisa. 1998. Body Politics: A Thealogical Issue? In Religion and Sexuality, edited by Michael A. Hayes, Wendy Porter and David Tombs, 350 65. Sheffield: Sheffield Academic Press.. 2007. The Fat Jesus: Feminist Explorations in Boundaries and Transgressions. London: Darton, Lonman, and Todd., and Elisabeth Stuart. 1998. Introducing Body Theology. Cleveland: Pilgrim Press. Stryker, Susan and Aren Z. Aizura. 2013. The Transgender Studies Reader 2. NY: Routledge. 何春蕤. 2003. 認同的 體 現: 打造跨性別 載自 跨性別, 何春蕤編,1-48. 中壢市 : 中央大學性 / 別研究室 堵建偉. 2006. 跨越圍牆 接納差異: 性傾向歧視立法對基督徒的挑戰 香港 : 香港中文大學文化及宗教研究系 香港基督徒學會 香港基督教協進會社會公義及民生關注委員會 游靜編. 2006. 性政治 香港: 天地圖書館公司 麥明儀等編. 2009. 人性: 香港教會不能迴避的牧養需要 香港 : 香港基督徒學會 胡露茜, 麥明儀合編. 2013. 人 性. II : 誰不是酷兒? 本土酷兒神學初探 香港 : 香港基 THEO5226: Theology and Feminism 神學與女性主義 7
督徒學會 2. Domestic Migrant Workers Constable, Nicole. 2014. Born out of Place: Migrant Mothers and the Politics of International Labor. 蘇美智,2015 外傭 住在家中的陌生人 香港 : 三聯書店 Tanner, Kathryn. 2012. Globalization, Women s Transnational Migration, and Religious De-traditioning. In The Oxford Handbook of Feminist Theology, 544-59. 3. Ecofeminism Gebara, Ivone. 1999. Longing for Running Water: Ecofeminism and Liberation. Minneapolis: Fortress Press. Pp.1 18. Kwok Pui-la. 2005. Mending of Creation: Women, Nature and Hope. Postcolonial Imagination and Feminist Theology. Louisville: Westminster Press. Pp. 209 30. Vandana Shiva, Let Us Survive: Women, Ecology, and Development. In Women Healing Earth: Third World women on ecology, feminism, and religion, edited by Rosemary Radford Ruether, 65 73. London: SCM. 文思慧 : 綠運天外天- 我們不赴迪士尼的約會 香港 : 青文書屋,2000 4. Masculinity and Feminism May, Larry, Robert Strikwerda, and Patrick D. Hopkins, eds. 1996. Rethinking Masculinity: Philosophical Explorations in Light of Feminism. New York: Rowman and Littlefield. Clatterbaugh, Kenneth. 劉建台, 林宗德譯. 2003. 男性氣槪的當代觀點. 台北 : 女書文化事業有限公司. 5. Violence against Women Adams, Carol J. and Marie M. Fortune, eds. 1995. Violence against Women and Chrildren: A Christian Theological Sourcebook. New York : Continuum. 黃慧賢 陳敏儀. 2006. 藍天行動 教會防治家暴事工研究報告. 香港 : 香港婦女基督徒協會. THEO5226: Theology and Feminism 神學與女性主義 8
Academic Honesty and Plagiarism Attention is drawn to University policy and regulations on honesty in academic work, and to the disciplinary guidelines and procedures applicable to breaches of such policy and regulations. Details may be found at http://www.cuhk.edu.hk/policy/academichonesty/. With each assignment, students will be required to submit a signed declaration that they are aware of these policies, regulations, guidelines and procedures. In the case of group projects, all students of the same group should be asked to sign the declaration, each of whom is responsible should there be any plagiarized contents in the group project, irrespective of whether he/she has signed the declaration and whether he/she has contributed directly or indirectly to the plagiarized contents. For assignments in the form of a computer-generated document that is principally text-based and submitted via VeriGuide, the statement, in the form of a receipt, will be issued by the system upon students uploading of the soft copy of the assignment. Assignments without the properly signed declaration will not be graded by teachers. Only the final version of the assignment should be submitted via VeriGuide. The submission of a piece of work, or a part of a piece of work, for more than one purpose (e.g. to satisfy the requirements in two different courses) without declaration to this effect shall be regarded as having committed undeclared multiple submission. It is common and acceptable to reuse a turn of phrase or a sentence or two from one s own work; but wholesale reuse is problematic. In any case, agreement from the course teacher(s) concerned should be obtained prior to the submission of the piece of work. THEO5226: Theology and Feminism 神學與女性主義 9