Nomination form International Memory of the World Register * Kitāb Shifā al-asqām al-āriḍat min al-ẓahir wa al-bāṭin min al-ajsām

Similar documents
International Memory of the World Register

International Memory of the World Register

Nomination Form International Memory of the World Register

THE RISE OF ISLAM U N I T I I I

The major portion of the Gilgit Manuscripts is in the possession of the National Archives of India.

Unit: Cross-Cultural Exchange on the Trans-Saharan Trade Routes HOW DO HISTORIANS KNOW ABOUT CULTURAL AND GEOGRAPHIC INTERSECTIONS?

Performance Task Causation: Spread of Knowledge

Part 2: Islamization of Africa. Oct 8: Islamic Slavery and Slave Trading

MUSLIM INNOVATIONS THAT SHAPED THE WORLD

Unit 8: Islamic Civilization

RELIGION AND LIFE. Western Australian Certificate of Education Examination, Stage 3 RESOURCE BOOKLET. 2016/5128 Web version of 2015/97194

AP World History Chapter 11 Notes

Part 2: Islamization of Africa. Oct 6: Visual Culture

Spirits in Morocco. The evolution of the belief in spirits in Morocco as an aspect of cultural assimilation. By Anas Farah

The Spread of Islam Through West Africa

Lecture 9. Knowledge and the House of Wisdom

STATION #1: North Africa Before Islam

Back to Saharan Myths: 1 Preliminary Notes on Uqba al-mustajab

9013 ISLAMIC STUDIES

THE ARAB EMPIRE. AP World History Notes Chapter 11

Warmup. What does Islam mean? Submission to the will of Allah

NELC 3702 Literatures and Cultures of the Islamic World

9-1: Understanding the Middle Ages?

INTERNATIONAL MEMORY OF THE WORLD REGISTER Shāntinātha Charitra (India)

Algebra al jabr, using x, y, or z in place of numbers to solve complex mathematical problems.

The History of Books, Libraries and Reading in West Africa

The Life Of Abdel Kader, Ex-sultan Of The Arabs Of Algeria By Colonel Churchill

TEXTBOOKS: o Vernon O. Egger, A History of the Muslim World to 1405: The Making of a Civilization, (Required)

Timeline / 1880 to 1930 / TUNISIA / ALL THEMES

Islam Seminar Study Guide

International Memory of the World Register

Wednesday 5 June 2013 Morning

Fasting in Ramadan. I have certainly vowed to the Most Merciful abstention (ṣawm). [Sūrah Maryam, 19:26]

Scholar of Islamic Sciences Certification Program

of the Amazighs of Tunisia

9013 ISLAMIC STUDIES

Lecture 11. Dissolution and diffusion: the arrival of an Islamic society

ARCHETYPAL MOTIFS IN SWAHILI ISLAMIC POETRY: KASIDA YA BURUDAI

Al-Aqidah Al-Tahawiyyah [Sharh Al-Maydani] Introduction; Part Four Monday 7pm 9pm. Course link:

Indian Ocean Trade and Social & Cultural Change AN AGE OF ACCELERATING CONNECTIONS ( )

Bell Ringer: November 1(2), 2017

Mk AD

HOW TO ANALYSE THE CONTRIBUTION OF SIGNIFICANT PEOPLE/SCHOOLS OF THOUGHT IN THE 21ST CENTURY. Presenter Dawud Ilham

The Nineteenth Century: Islam

An Introduction to Prophetic Medicine with Shakyh Atabek

INTRODUCTION TO ISLAM. Open to All - No previous knowledge required

Memory of the World Register - Nomination Form Uzbekistan - The Collection of the Al-Biruni Institute of Oriental Studies

USUL AL-FIQH DR. BADRUDDIN HJ IBRAHIM CERTIFICATE IN ISLAMIC LAW HARUN M. HASHIM LAW CENTRE AIKOL IIUM

SYLLABUS. Cambridge International A Level Islamic Studies. For examination in November Cambridge Advanced Version 1

MEMORY OF THE WORLD REGISTER Administrative Documents of Astan-e Quds Razavi in the Safavid Era. (Iran)

7 th Grade History. Chapter 1: The Tools of History. What are latitude and longitude? Hemispheres? (know equator and prime meridian)

HEALING MEDICINE PROPHET PBUH PDF

The articles on this website may be reproduced freely as long as the following source reference is provided: Joseph A Islam

Wednesday 18 June 2014 Morning

Essential Question: What were the important contributions of Muslim scholars during the Islamic Empire?

Visual Analytics Based Authorship Discrimination Using Gaussian Mixture Models and Self Organising Maps: Application on Quran and Hadith

Nomination form International Memory of the World Register

Separate and compatible? Islam and democracy in five North African countries

WHI.08: Islam and WHI.10: Africa

Muhammad al-ghazali. What was Knowledge in the Medieval Islamic Period?

FOUNDATIONS OF ISLAMIC SPIRITUALITY

Origins of Shia a. Answering-Ansar.org Articles. Revisions:

Chapter 4: The Spread of Islam

Name: C. Mason Lesson Plans for the week of Sept. 8th-Sept. 12th, 2014

THE FOUNDATIONS OF MODERN SCIENCE IN THE MIDDLE AGES

10 ways TO INCREASE YOUR RIZQ

Fursan Al-Balagh Media. Translation Section Presents. English Translation of the Statement of Al-Qaeda Organization in the Islamic Maghreb

Muslim Contributions to Civilization

Section 3. Objectives

Accomplishments of Islam. By: Kaddie Hanson, Arianna Ramirez, and Zandra Stewart

Virginia Mason Vaughan. "thick lips"

Medicine c1250 : key words starter

Cambridge International Advanced Level 9013 Islamic Studies November 2014 Principal Examiner Report for Teachers

Thursday 31 May 2012 Afternoon

L'Alchimie du bonheur parfait

ISLAMIC CIVILIZATIONS A.D.

3. Who was the founding prophet of Islam? a. d) Muhammad b. c) Abraham c. a) Ali d. b) Abu Bakr

Islamization of Africa II: Sept. 24 North Africa: conversion and conquest

Cambridge International Advanced Level 9013 Islamic Studies November 2014 Principal Examiner Report for Teachers

Chapter 11: 1. Describe the social organization of the Arabs prior to the introduction of Islam.

THE ISLAMICTEXT BUILDING SCHOLARS EMPOWERING COMMUNITIES

Order at

All the compliments are due to Allah First Sermon All praise is due to Allah as many times as the number of His Creation, in accordance with His good

11 ISLAM 570 C.E C.E.

Africa s. #24 Arab, Ashanti, Bantu, & Swahili

Musnad Imam Ahmad Bin Muhammad Bin Hanbal - Subject Codified Into Chapters (Tabweeb) - Vol. 2 (Arabic Only) (Arabic Edition) By Abdul Mannan Omar

The Noble Qur an. Medium H/B 1098pp 8.95 Product code: 1.01A. P/B 1104pp 7.95 Product code: 1.01B. The Noble Qur an

REGIONAL AND TRANSREGIONAL INTERACTIONS C

Questions and Answers On Tijanis and Mixing with other Turuq?

PROPHET MUHAMMAD WAS A BUSINESS MAN

Faculty of Arabic & Islamic Studies Allama Iqbal Open University, Islamabad

Sayyid Maududi s Tajdid-o-Ihya-i-Din: An Analytical Study

Chapter 18: Half Done Notes

The Islamic World and Africa. Chapter 9

GCE Religious Studies. Mark Scheme for June Unit G588: Islam. Advanced GCE. Oxford Cambridge and RSA Examinations

Brain Wrinkles. African. Arab, Ashanti, Bantu, & Swahili

Explaining Some Benefits of Fasting in Ramadan 1

THE CHRONOLOGY OF THE POST-CLASSICAL PERIOD (P. 108) 1. What did the end of the classical era and the end of the post-classical era have in common?

Cambridge International Examinations Cambridge Ordinary Level

The Berbers. Linguistic and genetic diversity. J.-M. DUGOUJON and G. PHILIPPSON. UMR 8555 CNRS Toulouse UMR 5596 CNRS Lyon.

Transcription:

Nomination form International Memory of the World Register * Kitāb Shifā al-asqām al-āriḍat min al-ẓahir wa al-bāṭin min al-ajsām The Book of Healing for Internal and External Diseases of the Body ID Code [2016-81] 1.0 Summary (max 200 words) This manuscript, written by a native of Timbuktu called Sayyid Ahmad al-raqqàd (or al- Raqqàdi) al-kunti (1096/1684), talks about the various temperaments, the virtues of animals, birds, and medicinal plants, and the treatment of wounds and surgery. The subject matter dealt with in this book goes far beyond the purely medical domain to encompass the magical, and beyond the treatment of souls and bodies to fulfil the expectations of humanity in their lives down here on earth and to bestow upon them a kind of harmony with their environment. As such, the writer tackles matters such as exorcism, the rejection of the harmful influence of envy, re-establishing good relations between husband and wife, the removal of evil spirits, divinatory practices for encouraging a good harvest, the fight against infertility, and finding lost items. 2.0 Nominator 2.1 of nominator (person or organization) The NGO specialized in manuscripts preservation and valorization for the defense of Islamic Culture (Sauvegarde et Valorisation des Manuscrits pour la Défense de la Culture) (SAVAMA- DCI) Bacco-Dijcoroni, Rue 701, porte c/135, Près du Lycée Massa Makan Diabaté, Bamako, Mali. (00223) 76 36 96 60 / (00223) 65 95 01 89 / contact@savamadci.net 2.2 Relationship to the nominated documentary heritage The NGO SAVAMA-DCI is an organization providing technical support to holders of manuscripts. It includes a number of holders and private collectors to whom it provides the technical and financial support necessary for them to preserve their manuscript collections. The Mamma HAÏDARA Library is one of the libraries in the SAVAMA-DCI network and holds this item (manuscript), considered to be documentary heritage. 2.3 Contact person(s) (to provide information on nomination) - Dr Abdel Kader Haïdara, Manuscript Prospector, Director General of the Mamma HAÏDARA * We used the critical edition of the manuscripts by Dr Floréal Sanagustin to complete this form, and have taken some extracts from it. The edition is available online in three volumes at the following link: http://vecmas-tombouctou.ens-lyon.fr/spip.php?rubrique2 [in French only] 1

Library and President of the NGO specialized in manuscripts preservation and valorization for the defense of Islamic Culture (Sauvegarde et Valorisation des Manuscrits pour la Défense de la Culture) (SAVAMA-DCI) - Dr Banzoumana TRAORE, Manager of written heritage and coordinator of the NGO specialized in manuscripts preservation and valorization for the defense of Islamic Culture (Sauvegarde et Valorisation des Manuscrits pour la Défense de la Culture) (SAVAMA-DCI) 2.4 Contact details Dr Abdel Kader HAÏDARA Dr Banzoumana TRAORE +223 76 49 13 22 banzoumana@savamadci.net 3.0 Identity and description of the documentary heritage 3.1 and identification details of the items being nominated If inscribed, the exact title and institution(s) to appear on the certificate should be given The work being nominated is called: Kitāb Shifā al-asqām al-āriḍat min al-ẓahir wa al-bāṭin min al-ajsām or The Book of Healing for Internal and External Diseases of the Body ( Livre de la guérison des maladies internes et externes affectant le corps ) It belongs to a collection of forty-two thousand manuscripts held at the Mamma HAÏDARA Library in Timbuktu. 3.4 History/provenance Describe what you know of the history of the collection or document. Your knowledge may not be complete, but give the best description you can. 4.0 Legal information 4.1 Owner of the documentary heritage (name and contact details) Dr Abdel Kader HAÏDARA 4.2 Custodian of the documentary heritage (name and contact details if different from the owner) 2

Bibliothèque Mamma HAÏDARA de Tombouctou (Mamma HAÏDARA Library in Timbuktu) 4.3 Legal status This manuscript belongs to the Mamma HAÏDARA Library s collection of manuscripts created under authorization from the Ministry of Culture of Mali. 4.4 Accessibility The Mamma HAÏDARA Library is a scientific and cultural establishment. It is open to the public and is fully accessible. The digital copy of this manuscript is accessible online via the following link: http://www.alukah.net//library/11564/78958/ 4.5 Copyright status Not applicable 5.0 Assessment against the selection criteria 5.1 Authenticity. Given that the autograph of Shifa al-asqam has not been found, perhaps due to the nomadic nature of the author (moving from one village to another) and the large number of disciples he had, we are using the opinions of experts and users of the original document to place the time of the document being proposed for registration as the seventeenth century (see bibliography). 5.2 World significance The distinctive feature of this manuscript, besides its considerable length (504 pages), is that it combines medicine and magic, scientific tradition and popular tradition. Therein lies its interest as it gives an idea of the state of medical knowledge in the islamized Sub-Saharan regions at a late time, the seventeenth century. It is clear that the foundations of Arab-Muslim science reached these regions as soon as they became islamized. Religious sciences were taught there along with rational sciences in knowledge-sharing centres such as Timbuktu, a town where there remains, to this day, tens of thousands of Arabic manuscripts that testify to this activity. It is also noteworthy that the work sometimes mentions the local name of the plant or animal in one of the African languages of the region of Timbuktu or even in Berber. This represents a source of information for linguists at a time when manuscripts written in African languages are being studied on 3

an unprecedented scale. This magico-medical manuscript was written by Shaykh Ahmad al-raqqâdî al-kuntî for a local audience, and as well as being heavily imbued with Muslim sacredness was sensitive to local traditions and open to influences from the East and elsewhere. 5.3 Comparative criteria: Does the heritage meet any of the following tests? (It must meet at least one of them.) 1 Time This manuscript, which is three and a half centuries old, makes reference to medieval Greco- Arabic medical traditions. It also gives an idea of the state of medical knowledge in the islamized Sub-Saharan regions at the late time of the seventeenth century. 2 Place In his treatment of the subject matter in this work, the author makes reference to his immediate environment, Timbuktu, and beyond, towards the south of Algiers, when he gives the names of animals in Berber and plants found in Morocco. 3 People In the work, the author quotes Muslim shaykhs such as al-shâfi î, one of the four great imams of ritual schools, and companions of the Prophet (peace be upon him). He alludes to people, without naming them, such as when he writes The doctor of al-ma mûn, one of the Abbasid Caliphs, said (page 364), and again when he writes, perhaps in reference to Avicenne who was nicknamed al-shaykh al-ra îs, Qâla shaykh al-aṭibbâ (page 374). However, the author does readily name Hippocrates and Galen (pages 362 and 364). 4 Subject and theme This manuscript is a study of medicine. It talks about the various temperaments, the theory of humours, hygiene, the virtues of the surahs in the Holy Quran, animals, birds, medicinal plants, mining products, sexual relationships, caring for wounds and surgery. 5 Form and style This copy of the work is characterised by its Sahrāwi (Sahara) writing, from a geographical area that spans from the north of Mali to the south of Algeria, Mauritania and the south of Morocco. It is written in a mix of coloured ink black, red, and yellow and presented in a volume of 254 folios making 508 pages. A page has on average 28 lines. The size of the written part is 12.6 x 18.9 cm and the size of the cover is 17.8 x 22.8 cm. On some pages, there are annotations or additions in the margin, undoubtedly added by followers or copyists. The text is written as one piece and does not therefore feature the standard divisions of chapters or sections. However, the red ink shows where paragraphs begin and sometimes the prophetic hadiths related. 6 Social/ spiritual/ community significance: Our author, Sidi Ahmad al-khalifa al-raqadi, was a great scholar and a great Sufi sheikh thought of as a qutb (pole), but he also took an interest in commercial transactions as he was also a successful entrepreneur. He played a central role in developing the religious prestige of the Kunta family in Qadiriyya around Arawan and he led a zawiya in Arawan, where he had many followers. This is his only known work. He undoubtedly wrote this work as a response to a social and spiritual need tackling questions related to humanity and their environment, body, thoughts, soul, and relationships with their peers. 4

This empirical medicine is still popular with patients today throughout the Arab and, more generally, the Muslim world. Herbalists, but also traditional doctors, still practise this tradition which is growing in popularity along with a renewed interest in alternative and herbal medicine. 6.0 Contextual information 6.1 Rarity There is one original copy of the manuscript in the Mamma HAÏDARA Library, but there are three copies at the Ahmed Baba Institute of Higher Learning and Islamic Research, as mentioned in the cataloguing and reference section. 6.2 Integrity The copy is in excellent condition and is perfectly legible. 5