PROCEEDINGS 3 rd INTERNATIONAL SEMINAR ON ISLAMIC THOUGHT

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PROCEEDINGS 3 rd INTERNATIONAL SEMINAR ON ISLAMIC THOUGHT Islam Rahmatan Lil Alamin (Mercy to the World) Mohd Haidhar Kamarzaman Ahmad Sunawari Long Fakulti Pengajian Islam Universiti Kebangsaan Malaysia Bangi 2018 http://www.ukm.my/fpi i

Cetakan Pertama / First Printing 2018 Hak Cipta / Copyright Mohd Haidhar Kamarzaman, Ahmad Sunawari Long Hak cipta terpelihara. Tiada bahagian daripada terbitan ini boleh diterbitkan semula, disimpan untuk pengeluaran atau ditukarkan ke dalam sebarang bentuk atau dengan sebarang alat juga pun, sama ada dengan cara elektronik, gambar serta rakaman dan sebagainya tanpa kebenaran bertulis daripada Penerbit. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopy, recording or any information storage and retrieval system, without permission in writing from Publisher. Diterbitkan dan dicetak di Malaysia oleh / Published in Malaysia by JABATAN USULUDDIN DAN FALSAFAH FAKULTI PENGAJIAN ISLAM Universiti Kebangsaan Malaysia 43600 UKM Bangi, Selangor, MALAYSIA Tel: 603-89215520/5522 Fax: 603-89253018 E-mel: juf@ukm.edu.my Website: www.ukm.my/fpi Perpustakaan Negara Malaysia Data Pengkatalogan-dalam-Penerbitan Mohd Haidhar Kamarzaman, Ahmad Sunawari Long, 2018 Proceedings 3rd International Seminar on Islamic Thought: Islam Rahmatan Lil Alamin (Mercy to the World) / Mohd Haidhar Kamarzaman, Ahmad Sunawari Long. 1. Usuluddin 2. Syariah 3. Islam 4. Falsafah 5. Ethics 6. Akidah 7. Islamic Thought 8. Comparative Religions 9. Global Peace 10. Theology ISBN : 978-967-0913-95-7 ii

TABLE OF CONTENTS Environmental Ethics In The Perspective Of Complete Human Beings MOHAMMAD ADIBYMEHR & HASAN HASSANZADEH... 1 Extremism, Modern Invention, Da wah and Liberal Thinking AHMAD MUNAWAR ISMAIL AHMAD AIMAN ZUHAILY A.M.... 11 The Historical Roots of the Current Religious-Political Groups DAVRON NURMUHAMMAD... 21 Socio-Religious Impacts of the Women Freedom on Modern Muslim Society FAIQA IMRAN... 27 Epistemology discussion on Pluralism : A comparative study between West and Islam MOHAMAD AZMARUL DANISH BIN AZMAN...40 Religious Intolerance and the Problematic of Religious Radicalism in Indonesia MUHAMMAD FARID... 45 Islamic View Of Human Rights ;A Comparitive Study MUHAMMED RAFI K.M... 53 Amplifying the Brundtland Commission s Pillars of Sustainable Development based on Surah 7 verses 85 in the Quran NURUL SYALA ABDUL LATIP, NURUL SALMI ABDUL LATIP, SYED NAJIHUDDIN SYED HASSAN... 63 The Generational Impact of Tawḥidic Practices and Propensities in Architectural Historiography: Linking the Notion of Time in Sūrah al-ʿaṣr to Architectural Evolvements. PUTERI SHIREEN JAHN KASSIM, KHAIRIL HUSAINI JAMIL & ARITA HANIM AWANG... 73 Different Aspects Fetal Rights in the Light of Islam ROMESA MARIAM & RIDA IRFAN...84 A Preliminary Study on Transgender Issues: A Case Study on Justice for Sister (JFS) as a New Social Movement in Malaysia SA DAN A.A, JAFFARY AWANG, NUR FARHANA ABDUL RAHMAN... 96 Sumbangan Ahmed Deedat dalam Ilmu Perbandingan Agama AEMY ELYANI MAT ZAIN & JAFFARY AWANG...112 iii

Nilai Universal dalam Wacana Islam-Buddha AHMAD FAIZUDDIN RAMLI, JAFFARY AWANG & ZAIZUL ABDUL RAHMAN...123 Metodologi Pentafsiran Ibn Badran Dalam Karyanya "Jawahir Al-Afkar Wa Ma adin Al-Asrar" AHMAD YUNUS MOHD NOOR & ASMILYIA MOHD MOKHTAR... 133 Tarian Zikir: Kesenian Atau Ibadat ALIEYA BINTI ZAKARIA & NORZIRA SALLEH...143 Perkembangan Awal Pluralisme Agama Di Malaysia EARNIE ELMIE HILMI, KAMARUDIN SALLEH & NUR FARHANA ABDUL RAHMAN...150 Kerangka Metodologi Kajian Pemikiran Keamanan Global Gulen HATIB ISMAIL, AHMAD SUNAWARI LONG & ZUL AZMI YAAKOB...158 Pemikiran Dan Gerakan Politik Abu Bakar Ba asyir INDRA MARTIAN PERMANA...164 Tan Sri Profesor Emeritus Dr. Abdul Shukor Husin: Kajian Biografi Ringkas KAMARUDIN SALLEH & LIYANA MUSTAFA...182 The Post of Pluralism: Religious Pluralism in the Practical Areas of Indonesia M. ADIB FUADI NURIZ & JAFFARY AWANG...193 Tarekat Naqshabandiyyah Khalidiyyah Dan Manhaj Pengamalannya Di Malaysia: Suatu Analisis MOHD HAIDHAR KAMARZAMAN...203 Tinjauan Awal Terhadap Aktiviti Kokurikulum di Institusi Tahfiz Di Malaysia MUHAMMAD ARIF YAHYA...220 Perbahasan Kalam Ibādhīyah: Tinjauan Terhadap Karya-Karya Akidah Ibādhīyah Terpilih MUSTAFA KAMAL BIN AMAT MISRA, ABDULL RAHMAN MAHMOOD AWANG...223 & JAFFARY Perspektif Islam Mengenai Pengeditan Genom Manusia NOOR MUNIRAH ISA, SAADAN MAN & NURUL ATIQAH ZULKIFLI...232 Sufisme (Sufism) dan Ahli Sufi (The Sufis) Menurut Inayat Khan (1882-1927) NOZIRA BINTI SALLEH & FAUDZINAIM BIN HJ. BADARUDDIN...244 iv

Kesan Semantik Tafsiran Perkataan Islam daripada Perspektif Muhammad Asad ke Atas Konsep Muslim NURHAYATI BINTI ABDULLAH & KAMARUDIN BIN SALLEH...252 Sumbangan Majalah Pengasuh Dalam Memantapkan Akidah Ahli Sunnah Wal Jamaah SITI NABILAH BINTI AZMAN & ABDULL RAHMAN BIN MAHMOOD...262 Kualiti Kerja Menurut Perspektif Islam WAN FARIZA ALYATI WAN ZAKARIA, MASITAH IDRIS, AHMAD SUNAWARI LONG & NOZIRA SALLEH...269 Interaksi Para Sufi dengan Agama-Agama Lain YUSRI MOHAMAD RAMLI & MOHD SYUKRI YEOH ABDULLAH...280 Analisa Keputusan Mahkamah Syariah Dalam Penentuan Kadar Dan Bentuk Nafkah Anak ZAINI NASOHAH...287 Pendekatan Keagamaan Dalam Hubungan Religiositi Dan Kesejahteraan Remaja Berisiko ZAIZUL AB RAHMAN...295 نظرية الكسب يف ضوء القران الكرمي ABDULL RAHMAN MAHMOOD...304 العدالة الفقهية و حقوق اإلنسان فی الفقه االماميه ALI AKBAR IZDIFARD, HOSSEIN KAVIAR & IBRAHIM AQOMUHAMMADI...316 املقاصدية ودورها يف الفكر اإلسالمي KHOLED MOHAMMED MIFTAH...326 السياسات العاملية اجلديدة وعالقتها ابلتطرف MUHAMMAD SOBBAR TOHA, ABDULL RAHMAN MAHMOOD & JAFFARY AWANG...334 v

FOREWORD Islam rahmatan lil `alamin becomes the theme of the 3rd International Seminar on Islamic Thought (ISoIT3). The statement Islam rahmatan lil `alamin originally referred to the word of Allah Ta`ala in Surah al-anbiya : 107: We have not sent you, O Muhammad, but as a mercy to all worlds (mankind). The phrase Rahmatan lil Alamin means blessing for the whole world and its contents or all creations, including all the mankind, animals, and the nature. Islam is a universal religion promotes brotherhood, peaceful and creates a harmonized relationship among the mankind. Islam, as other religion does, has never promoted violence. Thus from the historical perspective, the Prophet drew up the Sahifah Madinah (Charter of Medina) and embraced people of other religious beliefs including ahli-kitab (People of Book, Jews and Christians), and the polytheists as a part of ummah in the City of Medina. Non Muslims right were guaranteed and their freedom were given to practise their religion. Besides, Islam views the diversity amongst humankind as something positive; it is a best way for humans to learn about each other and themselves. The inclusiveness of Islam is clearly pictured in the Holy Quran: People, We created you from all from a single man and a single woman and made you into races and tribes so that you should recognize one another (al-hujrat 49:13). Islamic teaching is a universal teaching, covering all aspects of human life, and its mercy is not limited to the Muslim only. Islam covers all religion, cultures, races and ethnics. This is the reality of human life, namely the multicultural and plural society, consists of various tribe, ethnic, culture and religion that different. Within this context, and in accordance to the spirit of Islam rahmatan lil `alamin, the Centre for Akidah and Global Peace, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia (the National University of Malaysia UKM) take up the intellectual challenge for creating dynamic engagement and mechanism towards achieving the rahmatan goal. As one of the prominent centres of Islamic Studies in the region, the Centre for Akidah and Global Peace (formerly known Department of Theology and Philosophy) actively organizing seminars at national and international level. The first International Seminar on Islamic Thought (ISoIT1) was organized in 2004 and was well received and attended by more than 200 participants from all over the world. The 2nd International Seminar on Islamic Thought (ISoIT2) with a theme Issues and Challenges of Contemporary Islam and Muslims was held in 2009 and attended by 150 scholars. This 3rd International Seminar on Islamic Thought (ISoIT3) therefore is intended to continue the intellectual tradition cherished by the new centre in enhancing the Islamic discourse on many important issues challenging the Muslims in recent time especially related to post modernism issues such as inclusiveness, plurality, human right and democracy. The Secretariat wishes to thank Vice Chancellor of Universiti Kebangsaan Malaysia, Tan Sri Dato Sri Nor Azlan Ghazali; the Director of the Centre for Akidah and Global Peace, Associate Prof. Dr. Jaffary Awang, the ISoIT s Committee Members, the members of International Muslim Society of Philosophers and Theologians (ISOMPT), and all presenters and participants. It is hoped that the 3rd International Seminar on Islamic Thought (ISoIT3) will contribute in building positive and dynamic mechanism for the Muslim scholars in particular and the Muslims and non-muslims all over the world as Islam rahmatan lil `alamin. Indeed, Islam is a religion that recognizes and considers the whole of humanity as one family, originated and descended from one mother and father. Committee Board 6