Tipping the Scales: The Harrisons and the Force Majeure

Similar documents
Many people discover Wicca in bits and pieces. Perhaps Wiccan ritual

Q & A with author David Christian and publisher Karen. This Fleeting World: A Short History of Humanity by David Christian

THE ECOLOGY FRONTIER. Soil Sustainability

Dan McKanan: Anthroposophy and Environmentalism: Four Gifts 1

Religion, Ecology & the Future of the Human Species

Laudato Si THE TWO GREATEST COMMANDMENTS & OUR PLANET

A Falling Muse. Salua Rivero

Session four: What do I need to change?

Celebrate Life: Care for Creation

The Significance of Story

RAINFORESTS: RESOURCES FOR LIFE. 5 June 2012 World Environment Day. A Day of Prayer. Sponsored by The Carmelite NGO. carmelitengo.

Eco spirituality. Yvonne Aburrow

Journey to Kathmandu: Sacred Gifts for a Living Planet. A Living Planet Campaign initiative

Mr Secretary of State, Excellencies, Distinguished Guests, Ladies and Gentlemen, Dear friends,

Explore the Christian rationale for environmental ethics and assess its strengths and weaknesses.

Lecture 6 Biology 5865 Conservation Biology. Biological Diversity Values Ethical Values

Earth Day Reflection REFLECTION

Renewing the face of the earth

Evolution and Ethics 1

Biodiversity and Wild Law. Peter Burdon PhD Student, University of Adelaide, School of Law

5. The Ailing Planet: the Green

ST. FRANCIS and the life sciences

BRIEF RELECTION AS SUMMARY OF PAPER ON SOCIAL ANALYSIS FROM A CANADIAN PERSPECTIVE. Elizabeth M. Davis, RSM. 10 November 2007

Diversity with Oneness in Action

A SERVICE TO INTRODUCE CLIMATE CHANGE AND THE PURPOSES OF GOD

For the Love of Gaia!

Elements of Ethical Reasoning

Integrating Ecology and Justice: The New Papal Encyclical

Excerpts from Laudato Si

Jerusalem in 2050 will be the capital of peace.

TO DIVIDE OR TO HEAL. Evolution, Climate Change, and the Church. Sarah A. Bodbyl Roels Pierce Cedar Creek June 23, 2017.

THE TRANSMISSION OF EVOLUTIONARY EPIPHANIES by John Stewart. Reflections on the May 2005 Evolutionary Salon

Allow me first to say what a pleasure it is for me to be with you today in Germany to talk about a topic particularly dear to my heart, as you know.

Are We Still Evolving?

Daisyworld Exercise Student Exercise

Bron Taylor President, International Society for the Study of Religion, Nature, and Culture Editor, Journal for the Study of Religion, Nature &

Earthly indifference and human difference - Book review

Good Earth Unitarian Church of All Souls, NYC September 14, 2014 Rev. Lissa Anne Gundlach

Sample excerpt from Transitions: Pathways to the Life and World Your Soul Desires - Page 1 of 5. An excerpt from

Response to Keith Rhodes s You Are What You Sell: Branding the Way to Composition s Better Future

Becoming an. Eco-Mentor. Leading Others to an Eco-Intelligent Lifestyle. Candia Lea Cole

THE CASE FOR SUPPORT CENTER FOR SUSTAINABLE CLIMATE SOLUTIONS

Our Statement of Purpose

Conversation with Ted Schettler, MD and Michael Lerner February 1 st, 2007 Sponsored by the New School at Commonweal

Synopsis and Preface

Page. - Pat s Garden : Elevated Levels

International Environmental Law, Policy, and Ethics

UUA Strategic Plan. Our Strategic Vision and the FY 2014 Budget. April, 2013

Failsafe in Consciousness: Gaia, Science, and the Buddha

HarperOne Reading and Discussion Guide for Grounded. Reading and Discussion Guide for. Grounded. Diana Butler Bass. Introduction

Green Sanctuary. Congregations working together to restore Earth and renew Spirit. Fourth Edition October

Planetary Activation Organization (PAO)

AUSTRALIAN CATHOLIC BISHOPS CONFERENCE Bishops Commission for Justice, Ecology and Development

Wendy E. Mackay. INRIA, France

Brandi Hacker. Book Review. Wilson, E. O. The Creation: An Appeal to Save Life on Earth. New York: W. W. Norton & Company, 2006.

Village Designers. E. Christopher Mare. Fairhaven College Independent Study. Summer Okanogan County

navigate the present into the future us understand the present in light of the past with a view to the future.

Psychology and Psychurgy III. PSYCHOLOGY AND PSYCHURGY: The Nature and Use of The Mind. by Elmer Gates

66 Copyright 2002 The Center for Christian Ethics at Baylor University

On Gaia Citizenship. The Mastermind Lecture. University of Victoria. 20 April James Tully

Riley Christianity and Ecology Syllabus updated: Sep. 4, 2015

An Okanogan Worldview of Society Jeannette Armstrong (3,577 words)

AN OUTLINE OF CRITICAL THINKING

IMPORTANCE OF ENVIRONMENTAL ETHICS AND ITS APPROACHES IN OUR PRESENT SOCIETY

Australia s Bishops and Climate Change

Sacred Water. Hoopes, DT. Fisheries vol 29 no 5

Monthly Guide Your Name Here YOUR PERSONAL YEAR

CS 682 Bioethics: Creation and the Environment

Call for: The Conscious Convergence A Wave of Unity July 17-18, 2010:

Templeton Fellowships at the NDIAS

SUMMER SOLSTICE, JUNE 19-21, 2009

Of course the city has had a great deal of practice welcoming visitors, it has been here for almost 800 years, at least since the early 1200s.

Gaia is hiring UnConference

The Gyalwang Drukpa Every person should have the privilege of access to clean water!

FFA2019 Opening Speech Next generation

Lab 5 GEO 302C Name: Background information: The Gaia theory - Daisyworld

It is an honor and privilege to be part of this celebration of the Coastal

Roger on Buddhist Geeks

ey or s cross isciplinary practice, phenomenography, transformative practice, epistemology

Trinity College Cambridge 24 May 2015 CHRISTIANITY AND GLOBAL WARMING. Job 38: 1 3, Colossians 1: Hilary Marlow

No. 10 (Winter 2016) Jubilee Year of Mercy International Year of Pulses

Vistas Evolving Our Beliefs to Evolve Our Lives

Feed the Hungry. Which words or phrases are staying with you from these quotes?

WORLD PHILOSOPHICAL FORUM WPF UNIVERSITY ALSO SOCRATIC PHILOSOPHICAL SCHOOL AND ARISTOTLE PHILOSOPHICAL ACADEMY

Twenty-Third Publications

Launching the World Wisdom Alliance By David Woolfson 2006

Participation of Indigenous Peoples in the Earth Charter Consultation Process Beatriz Schulthess

A Reply to Lenton and Wilkinson s Response

The New DVD STUDY GUIDE. Quick answers to 18 of the most-asked questions from The New Answers Book 3

Father Thomas Berry, C.P.

What Could Ethics and Sustainability Possibly Have In Common?

007 - LE TRIANGLE DES BERMUDES by Bernard de Montréal

SCIENTIFIC THEORIES ABOUT THE ORIGINS OF THE WORLD AND HUMANITY

System Thinking. & Sustainability

For ticket and exhibit information, visit creationmuseum.org. complete with misty sea breezes and rumbling seats

A Quick Review of the Scientific Method Transcript

The Sphere of the Mind: Reviving the Noösphere Concept for Ecological Anthropology

Ecological Evolution Tom Lombardo, Ph.D. Table of Contents. Humanity and the Environment

Prentice Hall Biology 2004 (Miller/Levine) Correlated to: Idaho Department of Education, Course of Study, Biology (Grades 9-12)

Global Warming Alarmism is Unacceptable and Should be Confronted

Transcription:

Artists need to create on the same scale that society has the capacity to destroy. Lauren Bon, 2005 Tipping the Scales: The Harrisons and the Force Majeure Helen Mayer Harrison and Newton Harrison (The Harrisons, Harrison Studio) have become legends in their own time. They are well-known pioneers of ecological art and environmental art. Ecological art or eco-art as it is often called, is a distinctive area of contemporary art practice, a sub-category of environmental art that focuses on the biological interdependencies in ecosystems. In order to understand ecosystems, to work with them as an artistic medium, and to create successful ecological and environmental interventions, the Harrisons have had to master environmental science. They also have had to conduct a great deal of their own original research at the intersections of art and science, generating outcomes that contribute to both fields. 25 41

In this respect, they are not only pioneers of and the biological processes that generate and services, municipalities, local power companies, a response on a certain scale. Of Making Earth, ecological art but they also have played leading regenerate it in order to create it themselves. and apple orchards, along with community the Harrison Studio more recently asked, Would roles in defining art as an authentic research field As artist Elizabeth Stephens has written, they groups like the boy scouts) contributed some it be enough, if all the topsoil was regenerated and in establishing the emerging interdisciplinary systematically learned how to grow things 3000 truckloads of earth and organic debris. In worldwide? Clearly it wouldn t be enough. field of art-science. To further their research, in literally from the ground up. In this sense, Making what the Harrisons refer to as a performance, Regenerating topsoil might simply be an invitation 2013 the Harrisons, together with their son Joshua Earth, like much of the Harrison s work, operates earth-moving machinery spread and intermixed for further exploitation. Harrison, founded the Center for the Study of not only metaphorically but concretely: in addition those donations with native seeds, transforming Indeed, that invitation led to more recent, the Force Majeure at the University of California, to referencing earth symbolically it created actual the surface into a viable meadow with trees, ambitious, and ongoing projects such as Sage Santa Cruz. The term, force majeure is typically earth the thing in itself. They have referred to berry patches and vines interspersed. Part of the Hen: A Proving Ground, Peninsula Europe, Tibet used in legal contracts to limit liability for damages this work as eco-political, for it responded to project s success lay in its economic efficiency: Is the High Ground, and Saving the West, which caused by circumstances beyond human control: the worldwide endangerment of topsoil, which it cost the collaborators less to haul their waste operate at the scale of regions, continents, or earthquakes, floods, lightning, and so on. The has become a disastrous environmental problem to the Artpark spoils pile than to the more distant watersheds that exceed geo-political boundaries Harrisons conceive of the force majeure as the throughout the world, far worse than when they dump, plus they were offered a tax deduction for and impact the lives of literally billions of humans environmental damages caused by humans that began working with soil as a medium nearly half their contributions. This pragmatism and ability to and countless other species. For the Harrisons, have set in motion the pending catastrophe of a century ago. work at diverse scales characterizes the Harrison s their ultimate boss is not the organization or climate change. The Center strives to create on The scale of the Making Earth project ranges work, which offers economically viable solutions governing body that commissions their work, it is the same scale that society has the capacity from Making Earth Again (1990), a signed to wicked problems, problems thatar e difficult the environment, the life web. In The Web of Life, to destroy. edition of 6 5/8" x 1 3/8" glass test-tubes filled or impossible to solve because of incomplete, physicist Fritjof Capra claims that the shift from The Harrison s first eco-art project, Making with earth and sealed with cork, to Working with contradictory, and changing requirements linear thinking to systems thinking that began in Earth (begun 1970) was, according to the artists, a Spoils Pile (1978 80, ongoing), a twenty-one that are often difficult to recognize. Scale, for the mid-20th century, is generating an awareness a metaphor for the idea of regenerating the earth acre reclamation of a debris-filled spoils pile at the Harrisons, was not a formal matter or an of the world as an integrated whole, rather than worldwide. Making Earth demanded that the the Earl W. Brydges Artpark State Park in western expression of bravado but was determined by the as a collection of parts. This holistic perspective Harrisons research soil, its constituent elements, New York. In the latter work, collaborators (park nature of a particular problem, which necessitated has important implications for ecology and ethics. 26 27

Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies, we are all embedded in (and ultimately dependent on) the cyclical processes of nature. The life web operates locally and globally. There are local life webs, like the meadow at ArtPark that the Harrisons brought to life from a toxic spoils pile. There is the global life web, spanning the Earth. And there are life webs at all scales in between. Atmospheric scientist James Lovelock proposed the Gaia Hypothesis, that the Earth itself is a large organism comprised of billions of other organisms that are all interconnected in ways that collectively affect the state of the whole, or Gaia. Although Lovelock s metaphor has been contested, many scientists accept the idea of the Earth as one continuous enormous ecosystem composed of many component ecosystems. In the mid-1990s, when the extent of climate change was less apparent than it is today, evolutionary biologist Lynn Margulis wrote, Gaia is a tough bitch a system that has worked for over three billion years without people. This planet s surface and its atmosphere and environment will continue to evolve long after people and prejudice are gone. The Harrisons recognize that on the deep time scale of evolution, humans are a relatively recent phenomenon and that our species reign on Earth inevitably has an expiration date, just like all other species that have come and gone before us. What is different about humans is that, for the last two hundred years, we have been contributing to our own demise and to the demise of many other species on a scale that is unprecedented in the fossil record and in a time-frame that is accelerating. The Harrisons accept, albeit with great dismay, that billions of people and millions of species may die as a result of global climate change precipitated by anthropogenic (human) influences. Driven by an ethical commitment to the life web, the Harrison s ask a vital question: At what scale of the global ecosystem must we intervene in order to act most effectively, given best estimates of change over time? In other words, what can we do now in order to mitigate the loss of life and biodiversity that will result from the force majeure to the catastrophic human impact on Earth. The Harrisons believe that unless artists, scientists, industry and government create working environmental projects together habitable environments that can sustain future generations of life may not exist. Fortunately, the subtitle of their monumental 2016 book suggests, after 45 years, counterforce is on the Horizon. That counterforce is the Harrison Studio and the Center for the Study of the Force Majeure. Dr. Edward Shanken Associate Professor, Arts Division UC Santa Cruz Brine Shrimp: Notations of the Ecosystems of the Western Saltworks, 1971 Photo: The Harrison Studio 28 29

Watering earth Shoveling and shoveling Hoeing earth Feeling and crumbling Turning earth Smelling and tasting Brine Shrimp: Notations of the Ecosystems of the Western Saltworks, 1971 Photo: Musée des Abattoirs toulouse Making Earth in Pepper Canyon, 1970 Photo: Lennart Bourin 30 31

A Perimeter Walk for Frankfurt: A Prophetic Walk for Frankfurt, 1997 Drawing from The Harrison Studio 32 33

Baltimore Promenade, 1981 Baltimore Promenade, 1997 Left: Two Lines of Sight and an Unexpected Connection that Comprise a Promenade for Baltimore Above: Installation view Photo: Aerial Photography commissioned by The Harrison Studio 34 35

4th Lagoon Cycle Installation, 1974 Photo: The Harrison Studio 7th Lagoon Cycle Installation, 1979 1981 Photo: The Harrison Studio 36 37

Above: 7th Lagoon Cycle Installation, 1974 Photo: The Harrison Studio Opposite: Green Heart Vision Installation, 1994 ongoing Photo: Kunst und Ausstellungshalle der Bundesrepublik Deutschland, Bonn, Germany 38 39

Green Heart Vision Installation, 1994 ongoing Photo: Kunst und Ausstellungshalle der Bundesrepublik Deutschland, Bonn, Germany Endangered Meadows of Europe, 1975 1977 Photo: Kunst und Ausstellungshalle der Bundesrepublik Deutschland, Bonn, Germany 40 41