Urubshurow, Victoria Kennick. Chapter 1: Approaching Religious Traditions, Introducing world religions. New York: Routledge, 2008.

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Department of Cultural and Religious Studies The Chinese University of Hong Kong CURE1110 Religion and Contemporary Life 宗教與當代生活 2 nd Term 2018-2019 Time: 10:30am to 12:15pm (LECT) Venue: YIA_LT9 Time: 12:30pm to 1:15pm (TUT) Venue: YIA_LT9, YIA_407, YIA_409 Teachers: Prof. YEUNG Kwok Keung (kkyeunghk@gmail.com) Dr. TONG Sau Lin (tongsaulin@hotmail.com) TAs: 1. Course Description Despite their long histories, the dominant world religions continue to exert their influence on our contemporary world. This course introduces students to this religious presence in some prominent aspects of our contemporary life. After introducing some basic definitions and understandings of religion, it will explore topics that cover issues concerning religious commodification, gender and sexuality, religious rituals and practices for modern people, social engagement, religion and violence, social discrimination, and religion and science. The exploration of such issues will help students to see how religions transform and are transformed by our present world. This course is an introductory course and expects no prerequisite knowledge from students. 2. Content Week Lecture Date Lecture Topic Key Concepts 1 9/1 Course Introduction 2 16/1 Studying Religion Urubshurow, Victoria Kennick. Chapter 1: Approaching Religious Traditions, Introducing world religions. New York: Routledge, 2008. 3 23/1 Critical and Pragmatist Views Ninian Smart, "Introduction", The World's Religions, 2nd ed. (Cambridge; New York: Cambridge University Press, 1998), 10-28 4 30/1 Caste System and Hinduism Harold Coward, Gandhi, Ambedkar, and Untouchability. Harold Coward ed., Indian Critiques of Gandhi. Albany: State Definitions of religion, hierophany, religious symbols, texts, practices and rituals, seven dimensions of religion Insider-outsider problem, religionist vs. reductionist approaches, interpretation of sacred text and tradition Caste system, hierarchy of sacredness in Hinduism 1

University of New York Press, 2003, pp. 41-66. 5 6/2 Chinese New Year Holiday 6 13/2 Just War Thinking in Buddhism Laksiri Jayasuriya, Just War Tradition and Buddhism, International Studies, 46(4), 2009, JNU, pp. 423-438 7 20/2 Megachurches: Commodifying Religion Joy K. C. Tong, McDonaldization and the Megachurches: A Case study of City Harvest Church, Singapore, Pattana Kitiarsa ed., Religious Commodifications in Asia: Marketing Gods. London; New York: Routledge, 2008, pp. 186-204. 8 27/2 Women in Buddhism and Chinese Religion Legitimate and illegitimate violence, compassion Religious commodification, megachurch, marketorientation, negotiation of spiritual identities Position and image of women in Buddhism and Chinese popular religion Claudia Romberg, Women in engaged Buddhism, Contemporary Buddhism, 3:2, pp. 61-170, 2002. <Tutorial #1> 9 6/3 Christian Framing of Homosexuality Readings: Kapinus, Carolyn A., Rachel Kraus, and Daniel R. Flowers, Excluding inclusivity: Protestant framing of homosexuality, Interdisciplinary Journal of Research on Religion, 2010, 6. Sexual identities, procreative sex, sodomy, natural law theory, social constructionism <Tutorial #2> 10 13/3 Jihad: Muslims Justification of Violence? Readings: John L Esposito, Islam and Political Violence, Religions 2015, 6(3), 1067-1081 Legitimate and illegitimate violence, two kinds of Jihad, religious radicalization <Tutorial #3> 11 20/3 Contemporary Japanese Buddhism: A Contemporary Japanese 2

case study of Sokagakkai Daniel A. Metraux, The Soka Gakkai: Buddhism and the Creation of a Harmonious and Peaceful Society, in Christopher S. Queen and Saille B. King ed. Engaged Buddhism: Buddhist Liberation Movements in Asia. (Albany: State University of New York Press, 1996): 365-400. Buddhism, Shintoism, Engaged Buddhism, Characteristics of Japanese religion 23/3: Field trip - Sokagakkai in Kowloon Tong (Optional) <Tutorial #4> 12 27/3 Life Nourishing Practice in Daoism, Qigong Fever David A. Palmer, Chinese religious innovation in the Qigong movement: The case of Zhonggong, Adam Yuet Chau ed., Religion in Contemporary China: Revitalization and innovation. NY: Routledge, 2011, pp. 182-202. Scientific and therapeutic culture in contemporary religion, Chinese concept of mind-body relation <Tutorial #5> 13 3/4 Reading Week 14 10/4 Dietary Practices and Vegetarianism Ahimsa, Vegetarianism as religious practice 中村生雄 : 江戶時代淨土真宗對 殺生 食肉 的辯護 理查 培恩 (Richard K. Payne) 主編 : 多少才算夠?: 佛教經濟 學救地球 新北市 : 立緒文化,2012, 頁 225-242 <Tutorial #6> 15 17/4 Youth mindfulness in Hong Kong (tentative) Guest speaker: Mr. CHAU Ming Lok <Tutorial #7> 3

3. Learning Outcomes 3.1 Knowledge outcomes Understanding of the basic concepts and themes of religious studies. Understanding of the key moral, social and cultural issues in the contemporary life, globally and locally. Understanding of the relationship between religion and the human condition in the contemporary life. 3.2 Skill outcomes Ability to engage in analysis of religious phenomena in local and global contexts historically, sociologically and philosophically. Ability to articulate and critically examine one s position on moral, social and cultural issues in a pluralistic society. 3.3 Attitude outcomes Awareness of plurality and complexity within religious traditions in understanding doctrinal and moral issues arising in the contemporary world. Critical and sympathetic attitude in understanding religious phenomena. 4. Learning Activities Lecture Tutorial Reading response Final Paper 2 3 1 2 2 2 M M M M NA M NA M M: Mandatory activity O: Optional activity NA: Not applicable 5. Assessment Scheme Task Percentage Tutorial Attendance 10% Reading feedback 20% Tutorial Presentation and Discussion 30% Term Paper 40% 5.1. Attendance (10%) Students are required to attend all tutorial sessions. Students are encouraged to actively participate in discussions both in lectures and tutorials. 5.2. Reading feedback (20%) You will write a total of 2 feedback to the readings listed in this course outline (1 should be selected from readings assigned to week 1-7, and 1 from week 8-14). The first reading feedback should be submitted by February 20, and the other by March 27. Students can replace ONE of the reading feedback with a field trip report. Each feedback should be around 400 words and focuses on the following two parts: (1) Two arguments that have impressed or inspired you, and (2) Two arguments you do not understand or do not agree with. 4

5.3. Tutorial Presentation and Discussion (30%) You will work in a group of 3 to 4 students for a tutorial presentation. Starting from week 8, in each week, a group will give a presentation on one of the topics listed below. The presentation will use a real-life case to clarify, illustrate and further explore the concepts and issues raised in the lectures or readings. Each presentation will also include a 10-minute session for Q&A and discussion. Assessment of this part will be based on presentation and participation in discussion. The breakdown of the marks is as follows: 1. Presentation a. group performance: 12% b. individual performance: 12% 2. Participation in open discussion: 6% Topics: A. Gender, sexuality and religious morality B. Religious commodification C. Religion and social engagement D. Religious rituals and practices for modern people E. Conflicts of religious and secular values F. Religion and violence G. Social discrimination H. Religion and science 5.4. Term Paper (40%) Students are required to write a term paper of 2,000-2,500 words (either in Chinese or English) on either one of the topics discussed in lectures or another topic they choose that is pertinent to the course subject, i.e. religion and contemporary life. Papers will be graded according to its content, arguments, organization, and academic referencing style. You need to submit both a soft and a hard copy of your paper. The soft copy should be submitted by 11:55 pm on April 24, 2019 (Wed) to Blackboard Learn and VeriGuide (See point #9 below). The hard copy should be submitted to Miss Carrie Wong of the general office of the Department of Cultural and Religious Studies (Room 301, Leung Kau Kui Bldg) on or before the same day. Late submission will be penalized: 10 marks (out of 100) will be deducted for each day of late submission. 6. Learning resources for students The basic readings for the course are stated above. Other suggested readings, if any, will be given in class and through Blackboard Learn. 7. Feedback for evaluation Students are welcome to give comments and feedback on the course through Blackboard Learn or personal exchanges with instructor and/or tutors. An end-of-term university wide course evaluation will be conducted in class. 8. A facility for posting course announcements Course announcements, assignment, and feedback will be given through Blackboard Learn. All questions with regard to the course could be posted on the discussion forum or via e-mails within the Blackboard Learn. 9. Academic honesty and plagiarism Each student must upload a soft copy of the completed final paper to the plagiarism detection engine VeriGuide, at the URL: https://academic.veriguide.org/academic/login_cuhk.jspx. The system will issue a receipt that also contains a declaration of honesty. You have to sign and attach the receipt to the paper you hand in. 5