C fl mont S Of= Cf:lOSStnc OVEQ.,,

Similar documents
JUKAI CEREMONY. the giving and receiving of the sixteen bodhisattva precepts. April 2018 Edition

GENGETSU JUNSEI JANA DRAKKA. Mysterious Moon, Pure Spirit October 21, October 28, 2017 FUNERAL CEREMONY

SUTRA BOOK EMPTY BOWL ZENDO

The King Avalokitesvara (Kuan Yin) Sutra

BACKGROUND. !!!!O: the receiver s response to the offering of food!! R!Y!O!:!!a!!m!e!a!s!u!r!e!,!!o!r!!a!n!!a!m!o!u!n!t!!t!o!!b!e received!

English Service. Brunnenhofzendo

Morning Service A. Heart Sutra (English) Hymn to the Perfection of Wisdom Enmei Jukku Kannon Gyo Eko Merging of Difference and Unity Eko

UNIVERSAL PRACTICE FOR LAYMEN AND MONKS

Pacific Zen Institute The Ceremony of Taking Refuge in the Bodhisattva Way

Houston Zen Center Houston, TX 77008

GATE OF SWEET NECTAR Chant Leader Version

5 The Ceremony of Taking Refuge in the Bodhisattva Way

ZCLA Normandie Mountain Lincroft Zen Sangha Valley Sangha Ocean Moon Sangha. October 4 to December 31, 2008

ZCLA Jikido Instructions Extracted from Zendo Manual Content:

Frequently Asked Questions. & Glossary

The Ten Precepts Meeting: The Ceremony of Daily Life.

Being Upright: Zen Meditation And The Bodhisattva Precepts PDF

Protochan 1. Bodhidharma and the Emperor Wu By Mary Jaksch

KOBUN CHINO OTOGAWA KOBUN S TALKS ON THE HEART SUTRA EDITED BY ANGIE BOISSEVAIN AND JUDY COSGROVE

Morning Service C. Heart Sutra (English) Dai Hi Shin Dharani Eko Genjo Koan Eko. Chant book pages to announce:

Mahāratnakūṭa Sūtra 30. The Maiden Sumati

The Verse of the Lifespan of the Thus-Come

Lord Gautama Buddha, guide thou me on the Path of Liberation, the Eightfold Path of Perfection.

The Prajna Paramita Heart Sutra

Emptiness. Atman v Anatman. Interdependent Origination. Two Truths Theory. Nagarjuna, 2 nd c. Indian Philosopher

The Sixteen Bodhisattva Precepts

Refuge Teachings by HE Asanga Rinpoche

Name per date. Warm Up: What is reality, what is the problem with discussing reality?

Buddhism & the Environment. Stacey Kennealy Certification & Shield Director Zen Priest in Training

Dedication. Zen Practice Forms. May the merit of these practices extend to all sentient beings and free them from suffering. Bamboo in the Wind

Great Plains Zen Center

THE ZEN ORDINATION CEREAIONY.

The Berkeley Buddhist Priory Newsletter January - March 2008

It Is Not Real - The Heart Sutra From a Collection of Works by Edward Muzika. The Heart Sutra !" प र मत )दय

The Short Service. 1. After Robe Chant, Group stands up, remains in shashu. 2. Priest walks back to mat, at half-way

Sydney Zen Centre Sutras

Sunday Service. 6:20 1st Sitting. 7:00 Ta Kesa Ge (without announcement)

November 2011 Retreat Chant Book

Lama Zopa Rinpoche s Birthday Message

The Berkeley Buddhist Priory Newsletter March-April, Learning to Listen by Rev. Jisho Perry

Buddhism 101. Distribution: predominant faith in Burma, Ceylon, Thailand and Indo-China. It also has followers in China, Korea, Mongolia and Japan.

Kobwn Chi110 ond RichMd Bal«''

From Illusion to the Perfect Enlightenment

The Buddha s Teaching from Experience Good morning. Welcome to this mini-rohatsu sesshin where we commemorate the enlightenment and life of the

Sangha in Motion. U.S. Dharma Centers - Staying Connected WINTER IN THIS ISSUE Opening Message. Hawaii. Los Angeles. New York.

Sangha as Heroes. Wendy Ridley

Zen Practice Forms at Ancient Forest Zen

1 st Buddhist Council led by the Buddha s cousin Ananda

Taking Refuge and The Five Precepts

The Treasury of Blessings

The 36 verses from the text Transcending Ego: Distinguishing Consciousness from Wisdom

Four Noble Truths. The Buddha observed that no one can escape death and unhappiness in their life- suffering is inevitable

Kansas Zen Center Compass of Zen course syllabus

Diamond Cutter Sutra Vajracchedika Prajna paramita Sutra

So this sense of oneself as identity with the body, with the conditions that. A Visit from Venerable Ajahn Sumedho (Continued) Bodhi Field

Zoketsu Norman Fischer. Edward Espe Brown. Study Group. Dharma Talks. All-day Sittings. Wednesday Morning Zazen. Silent Half Day Sitting.

Do Buddhists Pray? A panel discussion with Mark Unno, Rev. Shohaku Okumura, Sarah Harding and Bhante Madawala Seelawimala

THE TRIPLE TREASURE, Olympia Zen Center, Eido Frances Carney, July 15, 2010

The following presentation can be found at el231/resource/buddhism.ppt (accessed April 21, 2010).

Religions of South Asia

the zen practice of balancing the books

THE NOBLE ASPIRATION FOR EXCELLENT CONDUCT

THE NOBLE ASPIRATION FOR EXCELLENT CONDUCT. I prostrate to the noble youthful Manjushri

Welcome to O-An Zendo. A Handbook for Zen Practitioners

Vespers, Part I: The Litany of the Great Compassionate One

Cultivation in daily life with Venerable Yongtah

Everyday Life is the Way

The Rise of the Mahayana

Zenkai Ichinyo (The Oneness of Zen and the Precepts)

Shoyoroku, Case #62: Yang-shan s No Enlightenment Teisho given by Kenneth Morgareidge Sensei Mountain Sesshin 2011


Zenshinji Tassajara Zen Mountain Center Zen Mind Temple. Guidelines of Conduct &Precepts for Summer Practice

From: Marta Dabis Sent: Thursday, June 09, :28 PM. A Theology of Faith in Pastoral Care

Preparing for Priest Ordination. Temple Gift. Holidays. Dharma Talks. Practice Intensive P.O. BOX 16302, CHAPEL HILL, NC MAY AND JUNE, 2018

The Great Perfection and the Great Seal Part 1 - establishing the basis

The New Heart of Wisdom

Mountains Talking Lotus in the Flame Temple, Zen Center of Denver Fall 2010

Kansas Zen Center Compass of Zen course syllabus

The meaning of Practice and Verification

Talk on the Shobogenzo

~ 1 ~ Supplement Book of Recitations

CHAPTER EIGHT THE SHORT CUT TO NIRVANA: PURE LAND BUDDHISM

Kwan Yin Chan Lin Zen Beginners' Handbook

EVENING: FINALVAJRASATTVA SESSION

Our Lineage Tradition and Temple Culture

Siddham: The Script of the Buddha

.LEC'CV~E. BY ZENTATSU BAKER-ROSHI (From Sesshin Talks April 1974)

SCHOOL OF WISDOM LIVING THEOSOPHY IN THE 21ST CENTURY THE THEOSOPHICAL SOCIETY. December 3-14, 2018 DAY 7 OPENING THE HEART

Sangha in Motion. U.S. Dharma Centers - Staying Connected SPRING IN THIS ISSUE Opening Message RKINA. Hawaii. Los Angeles. Oklahoma.

Finding Peace in a Troubled World

The Three Refuges. Venerable Master Chin Kung. Based on the Work of. Translated by Silent Voices

Diamond Sutra* (Vajracchedika Prajna Paramita)

Public Dharma talk by Sangye Nyenpa Rinpoche Date: 6 th September 2012 (Thursday) Venue: Benchen Karma Choeling

The Forty-Eight Vows of Amitabha Buddha

Mahāprajñāpāramitā Mañjuśrīparivarta Sūtra

The Heart Of Prajna Paramita Sutra With "Verses Without A Stand" And Prose Commentary [Kindle Edition] By Hsuan Hu READ ONLINE

For many years A LIVE RELEASE TEACHING BY: Q: WHY PERFORM A LIVE RELEASE? The Venerable Lama Chödak Gyatso Nubpa

3. Impermanence is unreliable; we know not on what roadside grasses the dew of our transient life will fall.

How does Buddhism differ from Hinduism?

Choegon Rinpoche s Dharma Q&A Part II

Transcription:

C fl mont S Of= Cf:lOSStnc OVEQ.,, Led by: Zentatsu Baker-roshi Kobi1n Chino-sensei Claude Dalenberg ALAN WATTS (1915-1973) Roshi: All your ancient karma From beginningless time Born of body. speech and mind ls now fully resolved. All your ancient karma From beginningless time Born of body, speech, and mind Is now fully resolved. All your ancient karma From beginningless time Born of body, speech and mind Is now fully resolved. Let us recite the ten names of Buddha: Everyone: Homage to Dharmakaya Vairochana Buddha, Homage to Sambhogakaya Lochana Buddha, Homage to Nirmanakaya Shakyamuni Buddha, Homage co the future Maitreya Buddha, Homage to all Buddhas in the ten directions, past. present and furure. Homage to Manjusri the perfect wisdom Bodhisattva, Homage to Samantabhadra the shining practice Bodhisattva, Homage to the many Bodhisattva Mahasattvas, Homage to the Maha Prajna Paramica. Roshi: Alan, as you well know, there arc four practices in Buddhism: The first is the Precepts, knowing how to survive, finding out how to live in this world. And you knew we ll how to survive, and taught us all, this whole society, how to live, in so many ways you taught us. I now give you all the Precepts, the True Mind of Buddha that sounds as thunder. 6

And the second practice is understanding, wisdom, Prajna, the transforming light that through your clarity led so m.any of us into wiser paths. The third practice is compassion, putting yourself in the place of others, knowing the ultimate concern and care for the world and its beings- animate and inanimate- service. And you have served us so well, showing us the true meaning of this vow. 7

The fourth is the lineage. The underst_anding that is out of time and yet one with it. That is for all ages, all world systems. and yet one with this present age, the understanding and being of the universal source of all wisdom, all light and life. And so I give you a Buddhist name now, to recognize this lineage, a name based on your home place, Druid Heights, where you felt so comfortable, and where you peacefully left this world. Yii Zan Myo Ko, Profound, Mysterious Mountain of Subtle, Penetrating, Transforming Light: Profound Mountain, Subtle Light: and because you are a great hero, a great founder of a new spiritual world: founder, opener of the Great Zen Samadhi Gate, I give you this title, Dai YU In in front of you~ name, and Dai Zen Jo Mon after your name. A title give n very rarely, once a generation or a century. Dai Yu In Yu Zan Myo Ko Dai Zen Jo Mon: Please take refuge in the Buddha. Please take refuge in the Dharma. Please take refuge in the Sangha. Please completely take refuge in the Buddha. Please completely take refuge in the Dharma. Please completely take refuge in t he Sangha. Now you have completely taken refuge in the Buddha. Now you have completely taken refuge in the Dharma. Now you have completely taken refuge in the Sangha. 8

Roshi returned to his seat and chanted the 'Mantra of the Secret Treasure of the Gate of Sweet Dew,' three times, preceded by the Dharma drum which faded as he began to chant and rose again each time he finish~d. Chino-sensei then offered tea and said: With formless form you have come. With formless form you are going. This is how you are with us- Wc arc with you- Showing what is the nature of awakening. We are very grateful. Claude Dalenberg then offered sweet water and said: 0 Monk of mind Broad as the sky Not clinging To any special Dharma. Going, going beyond going! The word of the Buddha Knows no discrimination. Thus he gave. A gentle rain of the Dharma falls on this land. We are grateful. 9

Roshi then offered food. After the Fl.ame Lighting.Mudra- the circling of the flame clockwise and counter-clockwise- Roshi said: Alan, Dai Yu In Yii Zan Myo Ko Dai Zen Jo Mon, Here is your lineage from Buddha through the Buddhas and Patriarchs to you. Alan Watts was a philosopher, a poet, a calligrapher, a lover, a friend, a Dharma reveller, a revealer, a great founder of the spirit for all of us. He saw the true emptiness of all things. He taught us to be free. To see through the multiplicities and absurdities to the Great Universal Personality and Play. He gave us the Dharma Eye of a new age. Our blessings go with You now. Wide Mind, Joyous Mind, Careful Loving Mind. For the true life is beyond life and death, origination and extinction. We are with you in the many paths you opened for us. HOOOOOOOOOOOOOOOOOOOOOOOOOOOO! Go! Go! Great Hermit! Great Founder! Philip Whalen then read a tribute written for Alan by Gary Snyder: He blazed out the new path for all of us, and came back and made it clear. Explored the side canyons and deer trails, and investigated cliffs and thickets. Many guides would have us travel single file, like mules in a pack train, and never leave the trail. Alan taught us to move forward like the bree-ze- tasting the berries, greeting the blue jays, learning and loving the whole terrain. Roshi then shook his staff and said: Alan gave this monk's staff to Suzuki-roshi at Tassajara monastery, and Suzuki-roshi gave it to me before he died. Suzuki-roshi used it at my Abbott's Installation Ceremony, the last ceremony he ever performed. Now I shake it for you, Alan, to help you on your way. After the priests chanted the Shariraimon, the family and friends offered incense while everyone chanted the Dai Hi Shin Dharani followed by the Maha Prajna Paramita Hridaya Sutra in English and Japanese. 10

Roshi: We have offered light, tea, sweet water, food, flowers, And we have chanted many things for you, 0 Alan May your great spirit rest And may we rest and move with you Coursing in this new peace you have shown us. Blessings on you and all beings, animate and inanimate. Green Gulch Farm Zendo November 18, 1973 Flame Ligliting Mudra, Ceremony of Crossing Over for Voclia Fiske W/1ite. 11