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Another Canon in 80 Text taken from The ivine Prayers & Services by Nassar, 1938. Ver - i - ly, the fruit of the prom - ise did come forth from Jo - a - chim and An - na the right - eous, name - ly Mar - y, the Maid - en of od, who is pre - sent - ed as a child in the flesh, as an ac - cept - a - ble in-cense to the ho - ly Tem - ple, to live in the Sanc - tu - ar - y; for she is a saint. Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

81 Let us and hath been praise her with songs who is a child by na - ture, man - i - fest in a sūp - er - nat - ur - al man - ner as The - o - to - kos; for to - day she is of -fered to the Lord in the Mo - - sa - ic Tem - ple as a sweet in - cense and spir - i - tual fruit to the right - eous od. Come, as is meet, O ye faith - ful, let us cry out with thē An - gel to greet the Moth-er of our od with: Re - joice, Bride all - - come - ly, re - joice, O cloud of light, Text taken from the HTM Nov Menaion, 2005. - Holwey from whom the Lord hath shined Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

82 forth up - on us, who once sat in the mis - 'ra - ble dark - ness of deep ig - no - rance; re - joice, O thou hope of all. C The whole cre HTM - Holwey - a - tion now join - eth with An - gel a - bri - el, cry - ing a wor - thy hymn and song of praise to the pure The - o - to - kos: Re - joice, O ho - ly and all - - blame - less Moth - er of od, through whom we are re - - deemed from the curse of a - fore - time and par - take of in - cor - rupt - i - bil - - - i - - - y. Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

83 O thou most Mar - y, od's Moth - set us C from ev Ho - ly of Ho - lies, O all - pure free from thē er, by thine en - treat - ies, en - e - my's mesh - - 'ry her - e - sy, from ev - 'ry er - ror and trib - u - la - tion es; res - cue us, who most faith - ful - ly wor - ship the bless - ed i - con of thy ho - ly coun - te - HTM - Holwey nance. Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

84 A -bove the Cher - u - bim's or - ders, be-yond the Ser - a -phim's re - gions, thou hast been shown forth as more spa - cious than all of the Heav - ens, for in thy womb thou hast con - tained our od, Whom the u - ni -verse can - not con-tain, and hast borne Him past tell - ing; Whom en - treat, O Vir - gin, ear - nest - ly for us. Chant: "lory to the Father and to the Son and to the Holy Spirit." lo - ri - fy, O my soul, the maj - es - ty of the vis i ble. tri - une od - - head, in - di - - - Let us glo - ri - fy thē in - sep - 'ra - ble Trin - i - ty, the three - per -soned Na - ture, the lo - ry - - - - C cease Nassar - Kazan - Holwey in di vis i ble, - less -ly praised in heav - en and on earth in one od - head, Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

85 bow - ing in true wor - ship to the Fa - - - Son, and Ho - ly Spir - - - it. ther, Chant: "Both now and ever, and unto ages of ages. Amen." lo - ri - fy, O my soul, her who is more hon - ra - ble than the hosts on high. O vir - gin The - o - to - kos, pray for us, who faith-ful - ly seek re - fuge in thy com -pas - sion, who wor - ship pi - ous - ly thy Son, the od of the world and its that he may de - liv - er us from cor - - rup - tion and dan - gers, and from sun - dry temp - ta - tions. Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH

86 Now conclude with the Katavasia of the 9th Ode of the First Canon of Christ's Nativity., O my soul her who is more hon' - ra - ble and more ex - alt - ed in glo - ry than the heav - en - ly hosts. I be - hold a strange and won - der - ful mys - ter - y; the cave a heav - en, the Vir - gin a Che - ru - man - ger a no - ble place in which hath lain bic throne, and the Christ thē un - con - - tained od. Let us, there - fore, praise and mag - ni - fy C Him Antiochian Orthodox Christian Archdiocese, 11/23/18, Rev 6, A, CAH