Straight Talk About Prayer Luke 11:1-13

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Tales Of The Kingdom Message #3 October 14-15, 2006 North Coast Church Dr. Larry Osborne Straight Talk About Prayer Luke 11:1-13 A MODEL, A MESS and A PROMISE Luke 11:1-4 & Matthew 6:9-13/ Luke 11:5-8; Luke 18:1-8/ Luke 11:9-13 PRAYER: HOW IT WORKS And Why It Sometimes Doesn t Prayer is a family privilege. Luke 11:2/ 1 Peter 3:12/ Proverbs 28:9/ John 16:23-24 The Lord s Prayer is a model to follow, not a formula to recite! Luke 11:1-4 & Matthew 6:9-13 Persistence pays. An instant answer is a rare answer. Matthew 26:36-46/ Daniel 10:12-14/ Luke 11:5-13 & 18:1-8 Persistence is hard work. Colossians 4:2 & 12/ Exodus 17:8-13 Don t let embarrassment stop you. 1 Thessalonians 5:17 How to tell if it s a No or a Not yet. 2 Corinthians 12:7-10/ Psalm 37:4 Keep praying until... You get what you ask for. You change your mind. God clearly says, No.

Growth Group Homework For the week of October 15, 2006 QUICK REVIEW: This week we heard some Straight Talk about Prayer. Was there one point that particularly caught your attention, challenged you or confused you more than the others? MY STORY 1. How would you describe the role that prayer played in your family growing up? Nowhere to be seen Talked about, but not really done much Mostly at the dinner table Whenever a crisis surfaced An everyday experience Other 2. After hearing this week s teaching what would you say to someone who asks you to explain why persistence is an important part of prayer? 3. In what circumstances is it easiest for you to pray? When is it the hardest? DIGGING DEEPER 1. What further insights do the following verses shed on both prayer and/or the role of persistence in prayer? Matthew 6:7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. [NIV] Romans 8:26-27 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. [27] And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. [NIV] James 5:13-16 Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. [14] Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. [15] And the prayer offered in faith will make the sick person well; the Lord will raise

him up. If he has sinned, he will be forgiven. [16] Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. [NIV] 2. One of the things that can hold back our prayers is the idea that our prayers need to be polished and articulate. Read 1 Kings 18:16-39. How does Elijah s prayer compare to the prayers of the prophets of Baal. What, if anything, does it show us about the kind of prayer God answers? 1 Kings 18:16-39 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. [17] When he saw Elijah, he said to him, "Is that you, you troubler of Israel?" [18] "I have not made trouble for Israel," Elijah replied. "But you and your father's family have. You have abandoned the Lord's commands and have followed the Baals. [19] Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table." [20] So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. [21] Elijah went before the people and said, "How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him." But the people said nothing. [22] Then Elijah said to them, "I am the only one of the Lord's prophets left, but Baal has four hundred and fifty prophets. [23] Get two bulls for us. Let them choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. [24] Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire--he is God." Then all the people said, "What you say is good." [25] Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire." [26] So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made. [27] At noon Elijah began to taunt them. "Shout louder!" he said. "Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened." [28] So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. [29] Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention. [30] Then Elijah said to all the people, "Come here to me." They came to him, and he repaired the altar of the Lord, which was in ruins. [31] Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, "Your name shall be Israel." [32] With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed. [33] He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood." [34] "Do it again," he said, and they did it again. "Do it a third time," he ordered, and they did it the third time. [35] The water ran down around the altar and even filled the trench. [36] At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O Lord, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. [37] Answer me, O Lord, answer me, so these people will know that you, O Lord, are God, and that you are turning their hearts back again." [38] Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. [39] When all the people saw this, they fell prostrate and cried, "The Lord--he is God! The Lord--he is God!" [NIV]

What are some benefits of keeping the prayers in your groups simple and conversational? What could be some negative outcomes of not keeping our prayers simple? 3. In any relationship, the quality of communication is directly related to the quality and depth of the relationship. It s no different in a relationship with God. We saw this weekend how the Lord s Prayer can be used as a model to help us expand our communication beyond simply asking for things we want or need. Nehemiah was a man whose prayer life went far beyond just asking God for what he wanted. Read Nehemiah 1:1-10 and jot down anything you find that gives you insight into Nehemiah s relationship and communication with God and how it might impact or help you to grow in your own prayer life. Nehemiah 1:1-10 The words of Nehemiah son of Hacaliah: In the month of Kislev in the twentieth year, while I was in the citadel of Susa, [2] Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that survived the exile, and also about Jerusalem. [3] They said to me, "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire." [4] When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. [5] Then I said: "O Lord, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, [6] let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father's house, have committed against you. [7] We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses. [8] "Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, [9] but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.' [10] "They are your servants and your people, whom you redeemed by your great strength and your mighty hand. [NIV]

TAKING IT HOME 1. Based on what we ve learned about the importance of persistence in our prayers, is there anything you might be giving up on a bit too early? Anything you need to let go? 2. Here are a few practical suggestions on how to develop your prayer life. Schedule it Get away on occasion Pray aloud to help you focus Listen, as well as talk Use Scripture as your guide Which, if any of these, do you already tend to do? Are there other ideas or suggestions you ve found to be helpful when it comes to prayer and persistence?