Sermons. Ten Commandments. Exodus ; Ps 19; Phil ; Mat Rev Dr Jos M. Strengholt

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Ten Commandments Exodus 20.1-20; Ps 19; Phil 3.4-14; Mat 21.33-46 Rev Dr Jos M. Strengholt Sermons How can we know God? Some talk of him as if they know him inside out. For others he is so distant that they focus more on his laws than on himself. 1. God lives in darkness we fear Him [Ex 20.18-21] The attention is focused on the transcendence of Go, so much so that the people are fearful not only of the physical presence of God but even of his words. They ask Moses to speak to them on God s behalf, rather than hear God himself speaking. They should not fear the storm but God himself actually. Imagine how much more fearsome God is! Quote from Gregory bishop of Nyssa (335-384 AD) from his book The Life of Moses: After he entered the inner sanctuary of the divine mystical doctrine, there, while not being seen, he was in company with the Invisible. He teaches, I think, by the things he did that the one who is going to associate intimately with God must go beyond all that is visible and lifting up his own mind, as to a mountaintop, to the invisible and incomprehensible believe that the divine is there where the understanding does not reach The essence of God cannot be known because is he wholly different from us human beings. The acknowledgment of God s transcendence leads us to the holy fear of God and also to the ready acceptance of our duties of the Covenant as spelled out in the commandments. We may not know his essence, but he has given us his words. Quote from Gregory bishop of Nyssa (335-384 AD) from his book The Life of Moses: While there he received the divine ordinances. These were the teachings concerning virtue, the chief of which is reverence and having proper notions about the divine nature. Inasmuch as it transcends all cognitive thought and representation and cannot be likened to anything which is known. [ ] Rather, he should believe that the Divine exists and he should not examine it with respect to quality, quantity, origin, and mode of being, since it is unattainable. Suggestion: Use Proverbs 9. 10. We fear the Lord due to his divinity; and fearing him leads to knowledge of God. Knowledge not of his essence but of what he revealed about himself. He is not silent! never preached 1

2. God speaks we obey his laws Sermons [Ex 20.1-3] The terror of the experience of the lawgiving shows the important of this law that God gave. Very important are the first few words of Ex 20. God spoke Even though we will not be able to know the essence of God, he decided to communicate with mankind. He speaks. Our whole Bible is a collection of moments in history when God spoke. He also speaks through nature. But that is rather general speech, and best understood by those that also listen to his Words. Go into the desert and look at night at the stars; you will be overawed by the experience of the largesse of creation and understand a tiny fracture of the greatness of God. We have read about this from Psalm 19. The heavens declare the glory of God. (Ps 19.1) In the thunder and sounds at mount Sinai Israel also recognized the presence of God. He is awesome! And Israel recognized God s awesome might even more from his laws. Psalm 19 speaks of both: God in nature and God in his speaking. The law of the Lord is perfect, reviving the soul. (Ps 19.7) In ancient times, rulers of countries, after conquering other countries, would usually write a peace treaty in which they described first the victory over their new vassal, and then the specific obligations of how the new victorious power had to be served. The Ten Commandments begin in a similar way. But God does not speak of his victory over Israel, but about their liberation. Because God set them free, he offered his covenantal terms. Quote: Matthew Henry (1662-1714) in his Commentary on Ex 20.2: He that gives being may give law; and therefore he is able to bear us out in our obedience, to reward it, and to punish our disobedience. [...] He redeemed them [so] he acquired a further right to rule them; they owed their service to whom they owed their freedom Quote: Aphraates, a Persian church father from the 4th century, Demonstrations, 12. Man becomes free when he enters into the covenant with God. The Ten Commandments were not meant to make slaves of Israel again; God had liberated the people from Egypt and the covenant terms he gave to Israel were a continuation of this liberation movement of God. These Ten Commandments have been the most important moral code of Israel. They are the core of Old Testament ethics, and they retained their value in the New Testament. The Ten Commandments were spoken to the people as a whole; God makes totally publicly clear what he wants of the people as a whole. He has expectations of the nation that he set free. Of us as a congregation. But very relevant: the you shall and you shall not is always singular. In our Middle East, where we think very much in terms of community and us together, the personal stress in the Ten Commandments is striking. You have a personal responsibility to 2

obey God. If people around you disobey, God still addresses you personally. Quote from Matthew Henry s (1662-1714) Commentary on vss 18-21: We must always have in our minds a reverence of Gods majesty, a dread of his displeasure, and an obedient regard for his sovereign authority over us; this fear will quicken us to our duty and make us circumspect in our walking. Quote from the Navarre Bible Commentary, The Pentateuch 1994), p. 331: Within the sphere of the fear of God is to be found love for God, not only in the sense of feeling but particularly in the sense of doing, showing one s love with deeds and avoiding all evil. 3. God has become visible in Christ we seek him for his deep love Read Ex 20.2-3. I am the Lord. With these words God asserts his right and his authority. He proposes himself as the sole object of worship. Central in his selfrevelation that He is the only God. There is no one else. The ban on images was something that set Israel apart from all nations. God was not to be represented by images. Quote: from the Navarre Bible Commentary, The Pentateuch 1994), p. 326: The one true God is spiritual and transcendent; he cannot be controlled or manipulated (unlike the gods of Israel s neighbours) We live in a time with many gods beside God. People worship money, their body, and other modern gods. But we will not make false images of him who is shrouded in darkness. We listen very carefully to the testimony of Word of God. God is not silent; he has spoken. But God s most personal, and intense self-revelation was when the Word of God became a human being. Jesus Christ is the best and final speech of God. After he came, God had nothing more to say. All has been said in the life, death and resurrection of the Son of God. Even more than Moses, he has shown us who God is. Look at Jesus and we see God. We make no images of God but Jesus Christ himself is the perfect image of God as he is the Son of God himself. Jesus Christ also effected an even greater exodus than what Israel experienced. He made us leave the world of sin and death to enter into the new life of the freedom of the children of God cf. Rom 8.21. He also gave us a new covenant by dying for us, as we celebrate in Holy Communion. And he also gives us the new covenant laws: Love God and love your neighbour. Actually, not different from the expressed will of God as given by Moses and from the beginning of world history. 3

The self-revelation of God through Jesus Christ does not contradict his revelation in the Old Testament; it intensifies it, deepens it, and clarifies it more. Conclusion What a reason for loving God through Jesus Christ. What a reason for adoring the God of heaven and earth who lives in darkness; we cannot know the depth and height of that great God. But we do know what he has revealed. His beautiful world in which we live. His beautiful word, the Bible, that teaches us all things. And above all, his beautiful Son, Jesus Christ our Lord. We worship God, father son and Holy Spirit, who has made us free and who has created a covenant relationship with us through the blood of his Son. And we worship God by obeying him, by following Jesus Christ in loving God and loving one another. What a great Gospel we have! + Amen. 4

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