Bay Ridge Christian Church Catechism Catechism With Proofs
An Introduction Welcome to the Bay Ridge Christian Church Catechism. By way of introduction we would like to explain why we believe we should use a catechism with both children and adults, and how we developed this catechism. Hopefully this brief introduction will lead you to a greater desire to not only catechize your children, but yourself as well. First, the concept of catechizing is biblical. The word catechize comes from the Greek word katacheo which meant to instruct or catechize. It is used eight times in the New Testament. Perhaps most significantly for our purposes, it is used in Galatians 6:6 which reads Let the one being catechized in the Word share all good things with the one catechizing him. (personal translation). For other pertinent examples, see Luke 1:4 and Acts 18:25. The New Testament church catechized, or systematically instructed, believers, and so should we. Second, the concept of a catechism to teach fundamental beliefs is ancient, and it has been proven throughout the centuries to be a very successful method of instruction. Catechisms are meant to start in the early years of a child's life (we will begin around 3-4 years old) and continue to build and develop as the child grows older. This is done because in these early years children are capable of memorizing vast amounts of information, and it is all quickly stored into their long term memory. In fact, younger children are better at this type of memorization than most adults. Therefore, we believe it is very important to get many of the basics of the faith ingrained into a child s memory as early as possible. If this is done in early childhood, when they are adults these foundational truths will simply be a part of their worldview and will affect all that they believe and do. As a result we see this catechism as an essential part of not only teaching children the essential doctrines of the faith, but as a means of raising adults who stand upon a very solid foundation of biblical teaching. Third, because the idea of catechism is not new, there is a sense in which it ties us to our past. We as individual believers are all tied to this family called the Church. We have a history that we must remember, and we must properly teach our children that history. Our past is primarily rooted today in the early church, and particularly in the Church of the Reformation. Therefore, we have looked to the early church, and especially the Reformers, for guidance in the development of this catechism. All of the early reformers saw the need to catechize children, and some, such as Luther, even developed their own catechism to teach proper doctrine to both children and adults. Thus, although this catechism has been developed by the elders and ministry staff specifically for Bay Ridge Christian Church, we have based much of the catechism on two well known early reformed catechisms. The majority of the catechism has been based on the Heidelberg catechism, because the heart of it s structure and questions is the gospel of Jesus Christ and a proper doctrine of salvation (soteriology). The other old catechism that we have used is the Westminster Shorter Catechism, because of both its solid doctrinal basis and its important place in this history of the Church. Both of these catechisms have withstood the test of time and are very solid in their teachings, and therefore we thought it best to build upon that solid foundation in developing our own catechism. (We have also consulted more recent catechisms, especially the New City Catechism, which is available online at http://www.newcitycatechism.com/home.php, or as an ipad app. The New City Catechism is also a new catechism that draws heavily upon the Heidelberg and Westminster Catechisms, but uses updated language and contains a few questions that are not covered in the
Heidelberg or Westminster Catechism.) Finally, these catechisms are so widely used that there are a variety of resources available which can aid your own study of these questions. Therefore, in the development and use of this catechism we are seeking not only to teach our children a foundation of doctrine that they can stand upon as adults, but we are also tying them and our adult members to the past of which they are a part. We are instructed in the Scriptures to renew our minds daily through the Word of God. Our Catechism is intended to be another means of renewing our minds, enabling us and our children to love and serve God with all of our heart, soul, mind, and strength. May God bless its use for His glory and our good.
How To Use This Catechism Overview The format of this catechism has been designed to assist parents and teachers alike to instruct children of all ages in the foundation of our faith: the Gospel of Jesus Christ. After an introductory segment, the catechism is structured in three sections (1) Misery (or Guilt) describing the fact and result of sin: (2) Salvation (or Grace) describing the fact and result of Christ and His work - the Gospel; and (3) Growth and Gratitude describing how Christians grow in their faith and display gratitude to God for the grace we have received in Christ. Additionally four key touchstones of the faith have been built in to aid the child in his or her understanding. The child will memorize (1) the 66 books of the Bible, (2) the Lord s Prayer, (3) The Apostle s Creed and (4) the Ten Commandments. The catechism will be most effective when it is used in two complimentary ways: (1) In church. From the time children are 3 years old until they are 14, they will be working on catechism questions as part of our children s ministry. Each week the children will review questions previously learned and will be working on the next question in the series. (2) In the home. With the questions and the additional materials provided, parents have the tools to continue working with their child. The scripture references and discussion questions can be used for family devotions, and the questions make for some family fun as you memorize, and quiz each other on the questions around the dinner table or family room as part of your regular family activities. In order to help parents and teachers use the catechism to help instruct our children in the Christian faith, we will go over each of the sections of the catechism below, describing the format of the section and its intended use. Questions and Answers The catechism is made up of a series of questions and answers. The questions are numbered sequentially and progress through a description of what the gospel is and how it affects my life. The child is only expected to memorize the answers. The parent or teacher will ask the child the question as it is written, and the child responds with the answer exactly as it is written. For example, for question 1, the parent will ask Why did God create humans? and the child will respond To glorify God and enjoy Him forever. The child will become intimately familiar with both the questions and the answers, but he is only responsible to know the answer. It is important to have the children remember the answers exactly, as this will aid memorization. Provided along with the catechism you will find a schedule listing which questions are learned and reviewed each week of the year. Using the schedule you can find exactly where in the series your child is. This same schedule will be used by his children s ministry teachers each Sunday, so that the parents and teachers may work in unison to help our children understand and grow in the faith. Focus and Purpose This section is provided to enable the teacher, parent, or learner to better understand the intent of each of the questions. The section explains why each question is part of the catechism, and what important
doctrine of the faith is being addressed. Furthermore, we have tried to be very careful in our choice of words, and this section will often give a hint as to which words in the question and answer are being stressed and why. Finally, the order of questions in the catechism is not random, but quite purposeful, and this section will show that order. It will often explain why one question leads to the next question, which will help one to understand the flow of the catechism. Additional Questions We have provided an additional set of questions that rephrase the main question in several age appropriate ways. This is to give the parent or teacher some ways to help the child better grasp the concept described in the question. For instance a child of 5 may not fully understand question 1 Why did God create humans? But she may understand Why did God make you? Similarly a middle schooler will likely be bored by a simple reading of the question, but may enjoy wrestling with What is the chief end of man? In general, these additional questions will increase in difficulty, so that parents and teachers of younger children will probably only use the first couple of additional questions, while parents and teachers of older children will make use of the later additional questions in each section. Please note that these additional questions are just an aid to help ensure understanding. The child does not need to memorize these questions. Scripture References This section is included to provide an immediate response to the question, Why do we believe that this is the answer to the question just asked? The Scripture alone is the foundation of our faith, and so we must always go back to the Scripture for truth. The catechism does not replace Scripture - it merely summarizes some important biblical teachings in a manner that makes it easy for children to learn the faith. While an answer is being learned, these scriptures may be used to provide Biblical support for our faith. Additionally, the references may be used to create lessons or devotions for the child, or for the family to look more closely at a specific truth of the faith. Perhaps the most valuable part of this section is that it provides scriptures that may be memorized along with the catechism. Questions for Further Discussion Memorizing answers is only the first step in attaining of wisdom. The catechism serves as the raw data in the mind of the child. The next step is to cooperate with the Holy Spirit as he transforms that mind data into heart wisdom. These discussion questions are provided to give a jumping off point for further conversations between the child and his peers, parents, and teachers. These may be used by the teacher in designing a lesson plan, or by parents in family devotions. Once the catechism question has been asked and the answer learned, the Questions for Further Discussion can be used to prompt further reflection and conversation. Please note that these questions are only intended for older children and adults. Young children by nature do not think in abstract terms, and so these questions will not prove helpful to them. However, as children mature, they learn in more abstract ways, and these questions will help them to ponder the implications of the actual catechism question.
Additional Information This final section is here because there are a lot more great resources that we would have liked to include in the body of the catechism, but to do so would have been an enormous undertaking, and would have created an overwhelming sea for you to find your way through. Instead of doing that (to save us, and you) we have listed only a few resources that you can consult. These resources include similar catechism questions from the Heidelberg, Westminster Shorter, and New City Catechisms, and also other books and teachings which themselves are sources for references and further study. Finally, along with many of the questions a hymn or worship song has been listed which highlights the glory of God and the truth of the specific tenet of the faith. This can be used for personal reflection, or as a beginning or ending to family devotions. If you are unfamiliar with the tunes to the songs, many of the hymn tunes can be accessed at http://www.hymnal.net/en/home.php. It is our prayer and desire that you, your child, BRCC, and the world would benefit from this investment as we work together to prepare our children for the calling of God in their life, and ultimately to store up treasures in Heaven for the Glory of Christ. May it help us all to glorify God and enjoy Him forever!
Introduction
Question 1: Why did God create humans? To glorify God and enjoy Him forever. Focus and Purpose of this Question In this question we are giving the introduction to the entire catechism. This sums up the purpose of our entire lives - all we are and do. In a sense, the rest of the catechism will expand on this idea. In every thought, word, and deed, we are either glorifying God and enjoying Him, or we are falling short of the very purpose of our existence. The phrase to glorify God and enjoy Him will recur at various points in the catechism to underline this central idea. This question shows us that we are created by God, and that we have a purpose. The purpose is to glorify God - not ourselves. Our fulfillment is not found by looking within or trying to simply please ourselves. It is found as we look outside of ourselves and glorify God. Paradoxically, however, the more we glorify God, the more we will enjoy Him, and the more personal joy and fulfillment we will experience. That which glorifies God brings good to us, and as John Piper has famously said God is most glorified in us when we are most satisfied in Him. Finally, note that this purpose is not temporary, but will last forever. What begins now - glorifying and enjoying God - will go on throughout eternity for God s children. Additional Questions: Why did God make you? Why are we here? Why did God make people? What is your purpose in life? Why are you alive? What is the most important thing in life? What is the chief end of man? Scripture References: Habakkuk 2:14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea. Psalm 29:1-2 Ascribe to the LORD, O mighty ones, ascribe to the LORD glory and strength. 2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness.
1 Corinthians 10:31 So whether you eat or drink or whatever you do, do it all for the glory of God. Revelation 4:11 "You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." Psalm 16:11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 73:25-26 Whom have I in heaven but you? And earth has nothing I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Questions for Further Discussion: Does bringing glory to God mean that we make God glorious, or that we recognize that God is glorious? How can you glorify God in everything you do - school, work, chores, play and leisure - and not just in spiritual activities? Is it possible for me to glorify God and be self-centered or self-focused? Additional Information: This question is based on question 1 from the Westminster Shorter Catechism. It is probably the most famous catechism question among Protestants in history. Any resources you find on Westminster catechism will have a good discussion on this question. For a detailed look at the the idea of glorifying God by enjoying Him, see the series entitled Desiring God - The Foundation of True Joy by Bret Hicks, taught during 2000.
Suggested Worship Song: To God Be the Glory (Fanny Crosby, 1875) To God be the glory, great things he hath done! So loved he the world that he gave us his Son, who yielded his life an atonement for sin, and opened the lifegate that all may go in. Chorus: Praise the Lord, praise the Lord, let the earth hear his voice! Praise the Lord, praise the Lord, let the people rejoice! O come to the Father thru Jesus the Son, and give him the glory, great things he hath done! O perfect redemption, the purchase of blood, to every believer the promise of God; the vilest offender who truly believes, that moment from Jesus a pardon receives. (Refrain) Great things he hath taught us, great things he hath done, and great our rejoicing thru Jesus the Son; but purer, and higher, and greater will be our wonder, our transport, when Jesus we see. (Refrain)
Question 2: Where do we learn how to glorify God and enjoy Him forever? In His Word, the Bible. Focus and Purpose of this Question In this question we are giving the basis for everything taught in the entire catechism. It is in the Scripture that we learn Who God is, who we are, what God desires of us, and how to fulfill that call. Although other things - the Church, Creeds, even this catechism - can be very helpful, the only final authority given from God to humanity is the Bible. Everything - including this catechism - must be tested against the teaching of God s Word. For this reason, we begin the catechism with a number of questions regarding the Scripture, its structure, and the actual names and order of the biblical books. Additionally, we will give Scriptures to demonstrate the truth of the answers being given to each question in the catechism. Thus, the ultimate purpose of the catechism is to lead us to God s Word that we might know, glorify and enjoy God - now and forever. Additional Questions: What book tells us how to glorify God? Where do we find out how to glorify God? What guide has God given to teach us how to glorify and enjoy Him forever? What authority has God given to teach us how to glorify and enjoy him? What is the only final authority on how we can glorify and enjoy God? Scripture References: 2 Timothy 3:16-17 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the man of God may be thoroughly equipped for every good work. Deuteronomy 4:5 See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. Deuteronomy 29:29 The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law. Acts 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
1 John 1:1-4 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete. Questions for Further Discussion: Is the Bible sufficient for us to know how to glorify and enjoy God? Does this mean that we can not learn truth from other sources such as nature? If the Scripture is the only final authority for discovering how to fulfill our ultimate purpose, is it important for the Scripture to be clear, inerrant, and sufficient? Why? If the Scripture is the only authority for learning how to glorify and enjoy God, what part should it have in our daily lives? Additional Information: This question is based on question 2 from the Westminster Shorter Catechism. Any resources you find on Westminster catechism will have a good discussion on this question. Wayne Grudem, Systematic Theology, Chapters 2-8, discuss the nature, clarity, inerrancy, and sufficiency of God s Word in depth. For further information on how we got our Bible, see the BRCC seminar How I Got My Bible.
Suggested Worship Song: How Firm A Foundation (John Rippon, 1787) How firm a foundation, ye saints of the Lord, Is laid for your faith in His excellent Word! What more can He say than to you He hath said, You, who unto Jesus for refuge have fled? Fear not, I am with thee, O be not dismayed, For I am thy God and will still give thee aid; I ll strengthen and help thee, and cause thee to stand Upheld by My righteous, omnipotent hand. When through the deep waters I call thee to go, The rivers of woe shall not thee overflow; For I will be with thee, thy troubles to bless, And sanctify to thee thy deepest distress. When through fiery trials thy pathways shall lie, My grace, all sufficient, shall be thy supply; The flame shall not hurt thee; I only design Thy dross to consume, and thy gold to refine. The soul that on Jesus has leaned for repose, I will not, I will not desert to its foes; That soul, though all hell should endeavor to shake, I ll never, no never, no never forsake.
Question 3: What is the central message of the Bible? The central message of the Bible is that God is bringing glory to Himself through the Person and work of Jesus Christ as He creates and redeems a people in whom He lives by His Spirit so that they will glorify and enjoy Him forever. Focus and Purpose of this Question In this question we are giving a brief summary of the central message of the Bible. We have learned that the Bible is a big book composed of sixty-six other books. It has many different sections and types of literature. Does it have a single unifying theme and message? Yes! This questions summarizes that message and theme. Note that the answer points to the central figure of Scripture, Jesus Christ. Every part of the Scripture - from the five books of the law in the Old Testament to the concluding general letters of the New Testament - are centered on Jesus Christ. Thus, the Person and work of Christ are at the center of Scripture and of the answer to this question. Also notice that the beginning and end of the answer mention glorifying God and enjoying Him forever. This links the question with the first question in the catechism. If the reason God made us is to glorify and enjoy Him forever, we should not be surprised to find that this goal lies at the core of the biblical message. Additional Questions: What is the main thing the Bible teaches? What is the most important thing the Bible teaches? What is the storyline of the Bible? What is the central plot of Scripture? Scripture References: Revelation 21:3 And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. Luke 2:14 "Glory to God in the highest, and on earth peace to men on whom his favor rests." John 5:39-40 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40 yet you refuse to come to me to have life.
John 17:1-5 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by completing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began. Luke 24:25-27; 44-47 He said to them, "How foolish you are, and how slow of heart to believe all that the prophets have spoken! 26 Did not the Christ have to suffer these things and then enter his glory?" 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself... 44 He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms." 45 Then he opened their minds so they could understand the Scriptures. 46 He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, 47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. Ecclesiastes 12:13-14 Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil. Revelation 14:7 He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water." Questions for Further Discussion: Who is the central figure of the Bible? Is this true for both the Old and New Testaments? How do we see Jesus in the Old Testament? How important is the Church, God s people, in the Scripture? If God s focus is on his glory, Jesus, and the community of His people the church, how important are you as an individual to God? How do we balance this personal, individual aspect with the larger picture of God s glory, Jesus, and the Church? Is it possible for me to fully glorify God apart from Jesus Christ? Is it possible for me to fully glorify God apart from His people, the Church? In which ways are you capable of glorifying God on your own? In which ways can we only glorify God as part of a local church?
Additional Information: For additional information on this question in general, see the following teachings: The Central Plot of Scripture by Bret Hicks, dated January 24, 1999 Christ, His Word, and His People by Bret Hicks, dated January 3, 1999 For a detailed look at the unity of God s covenant work in Scripture, see the series entitled God s Covenant by Bret Hicks, taught during 1999. For additional information on Christ as the central figure of Scripture, see the following teachings: Christ - The Key to God s Covenant by Bret Hicks, dated July 18, 1999 Christ - The Focus and Fulfillment of the Old Testament by Bret Hicks, dated February 29, 2004 Typology - Seeing Christ in the Old Testament by Bret Hicks, dated March 7, 2004 For a complete overview of seeing Christ in Scripture, see the entire series entitled Christ the Focus and Fulfillment of the Old Testament by Bret Hicks, taught during 2004. Suggested Worship Song: A Mighty Fortress Is Our God (Martin Luther, 1529; translated by Frederick Hedge, 1853) Note how this song gives glory to God (verse 1), shows how Christ has worked salvation for His people (verse 2), speaks of the assured fulfillment of God s plan for His people (verse 3), and encourages us to give all for this great God who has worked salvation for us (verse 4). A mighty fortress is our God, a bulwark never failing; Our helper He, amid the flood of mortal ills prevailing: For still our ancient foe doth seek to work us woe; His craft and power are great, and, armed with cruel hate, On earth is not his equal. Did we in our own strength confide, our striving would be losing; Were not the right Man on our side, the Man of God s own choosing: Dost ask who that may be? Christ Jesus, it is He; Lord Sabaoth, His Name, from age to age the same, And He must win the battle. And though this world, with devils filled, should threaten to undo us, We will not fear, for God hath willed His truth to triumph through us: The Prince of Darkness grim, we tremble not for him; His rage we can endure, for lo, his doom is sure, One little word shall fell him. That word above all earthly powers, no thanks to them, abideth; The Spirit and the gifts are ours through Him Who with us sideth: Let goods and kindred go, this mortal life also; The body they may kill: God s truth abideth still, His kingdom is forever.
Suggested Worship Song: Holy, Holy, Holy (Reginald Heber, 1826) Holy, Holy, Holy shows how God is central to all, and our joy is worshipping Him! Holy, holy, holy! Lord God Almighty! Early in the morning our song shall rise to thee. Holy, holy, holy! Merciful and mighty, God in three persons, blessed Trinity! Holy, holy, holy! All the saints adore thee, Casting down their golden crowns around the glassy sea; Cherubim and seraphim falling down before thee, Which wert, and art, and evermore shalt be. Holy, holy, holy! Though the darkness hide thee, Though the eye of sinful man thy glory may not see, Only thou art holy; there is none beside thee, Perfect in power, in love and purity. Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth and sky and sea. Holy, holy, holy! Merciful and mighty, God in three persons, blessed Trinity.
Question 4: What must you know to be part of God s people? To be part of God s people I must know how great my sin is, how God has delivered me from my sin and misery through Christ, and how I can show my gratitude to God for delivering me and grow in my Christian life. Focus and Purpose of this Question In this question we are discussing how we can be part of the people that God is creating to glorify and enjoy Him forever. If this is the central message of the Bible (question 3), how do I become part of that people? This question provides that answer. Notice that as anticipated in question 3, Christ is central to becoming part of God s people. For us to become part of God s people can only happen through the Person and work of Christ. This question and answer are really a summary of the Gospel. It shows us three central facets of the Gospel message and its fruit in our lives: our guilt, God s grace through Christ, and our response of gratitude and growth. This structure - guilt, grace, and gratitude and growth - will govern the rest of the catechism. In section two we will discuss our guilt because of sin, and the effect it has had upon every one of us. In section three we will then discuss Christ and His work of delivering us from sin and all of its misery. In the final section of the catechism we will then discuss how we, who have been delivered from our sin, guilt and misery by Christ, can show gratitude to God for our great salvation and grow in our Christian lives. Additional Questions: (Note - You might want to use the words guilt, grace, and gratitude to remember these three things). What are the three big things you must know to be be part of God s people? What do you need to know to be saved? What do you do after you are saved? Scripture References: Romans 3:23-24 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. 1 John 1:8-10 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.
Ephesians 2:8-10 For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God-- 9 not by works, so that no one can boast. 10 For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Titus 2:11-14 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. Colossians 1:12-14 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. Questions for Further Discussion: This question speaks of the three g s guilt, grace, and gratitude. What does the Scripture teach about guilt, grace, and gratitude? What must you know to live and die in the comfort the Gospel provides to His people? What is the bad news that I must admit to be part of God s people? What is the good news (Gospel) of what God has done? What difference must this good news make in how I live? Some have said that the Gospel is grace, and ethics (how we live) is gratitude? Does this seem to be biblical? How does it line up with the three things talked about in this question? Additional Information: This question is based on question 2 from the Heidelberg Catechism. Any resources you find on Heidelberg catechism will have a good discussion on this question. For a more in depth discussion of the Gospel, see Chapter 2 of Walking Together - the BRCC membership class manual. The rest of the catechism will be broken down into these three major sections: 1. Guilt - how great my sin is 2. Grace - how God has delivered me from my sin and misery through Christ 3. Gratitude and growth - how I can show thanks to God for saving me through Christ
Suggested Worship Song: And Can It Be That I Should Gain (Charles Wesley, 1738) And can it be that I should gain An interest in the Savior's blood? Died He for me who caused His pain! For me who Him to death pursued? Amazing love! How can it be That Thou, my God, should die for me? Chorus: Amazing love! How can it be That Thou, my God, should die for me! Amazing love! How can it be That Thou, my God, should die for me! He left His Father's throne above, So free, so infinite His grace! Emptied Himself of all but love, And bled for Adam's helpless race. 'Tis mercy all, immense and free, For O my God, it found out me! Long my imprisoned spirit lay, Fast bound in sin and nature's night; Thine eye diffused a quickening ray; I woke, the dungeon flamed with light; My chains fell off, my heart was free, I rose, went forth, and followed Thee. No condemnation now I dread; Jesus, and all in Him, is mine; Alive in Him, my living Head, And clothed in righteousness divine, Bold I approach the eternal throne, And claim the crown, through Christ my own.
Part 1 - Guilt How Great Is Our Sin and Misery
Question 5: Who is God? God is the Infinite, Eternal, Sovereign Creator of everything. Focus and Purpose of this Question In this question and the next one we are discussing the Being and work of God. Because of God s Being (Infinite, Eternal, and Sovereign) and His work (Creator) we owe God absolute obedience. He is far superior to us and created us, so it is necessary for us to meet His demands. Thus, we owe the Infinite, Sovereign Eternal Creator absolute, perfect obedience and conformity to His character, which will be described in an upcoming question. Additional Questions: How does the Bible describe God? What is God s Being like? How does the Bible describe God s Being? What words describe God s Being? Scripture References: Jeremiah 23:24 Can anyone hide in secret places so that I cannot see him?" declares the LORD. "Do not I fill heaven and earth?" declares the LORD. Psalm 139:7 Where can I go from your Spirit? Where can I flee from your presence? 1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. Psalm 90:2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. Deuteronomy 33:27 The eternal God is your refuge, and underneath are the everlasting arms. Genesis 1:1 In the beginning God created the heavens and the earth.
Colossians 1:16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. Revelation 4:11 "You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." Questions for Further Discussion: What does it mean to say that God is infinite? Is anyone or anything else infinite? What do we mean when we say God is eternal? Is anyone or anything else eternal? What do we mean when we say God is Sovereign? If He is Sovereign, having all authority, what about other leaders at home, in the church, at work and in the government? Where do they get their authority? Should we obey them? Why is it important to know that God is the Creator of everything? If He is the Creator, what do we owe Him? Additional Information: This question is based on question 4 from the Westminster Shorter Catechism. Any resources you find on the Westminster Shorter Catechism will have a good discussion on this question. For a more in depth discussion of God s Being, see the teachings The Awesome God - Part 1 (February 12, 1995) and The Awesome God - Part 2 (May 12, 2002), and The Absolute Supremacy of God (February 25, 2007).
Suggested Worship Song: Immortal, Invisible, God Only Wise (by Walter C. Smith - 1867, scripture I Tim. 1:17) Immortal, invisible, God only wise, In light inaccessible hid from our eyes, Most blessed, most glorious, the Ancient of Days, Almighty, victorious, thy great Name we praise. Unresting, unhasting, and silent as light, Nor wanting, nor wasting, thou rulest in might; Thy justice like mountains high soaring above Thy clouds which are fountains of goodness and love. To all life thou givest to both great and small; In all life thou livest, the true life of all; We blossom and flourish as leaves on the tree, And wither and perish but naught changeth thee. Great Father of glory, pure Father of light, Thine angels adore thee, all veiling their sight; All laud we would render: O help us to see Tis only the splendour of light hideth thee.
Question 6: Is there more than One True God? No, there is only one true God. He eternally exists as the Trinity, one God in Three Persons - the Father, Son, and Holy Spirit. The Father, Son, and Spirit are distinct Persons, but are one in being, power, and glory. Focus and Purpose of this Question In this question we are discussing the Being of God, and specifically that there is only One God, but that the One True God is the Trinity. The doctrine of the Trinity is an absolute essential of the Christian faith, separating it from false understandings of God. It is important that we understand both that there is only one God - not many - and that this One God eternally exists as Three distinct Persons - the Father, Son, and Holy Spirit. This distinction of the the Three Persons in the One God is both real (they are not just modes or titles, or different ways of looking at the same Person) and eternal (the Father, Son, and Spirit have always existed, and thus the Son and Spirit were not created by the Father). Additional Questions: How many Gods are there? Is there more than One God? How many Persons are there in the One True God? Are the Father, Son and Holy Spirit three different God s? Scripture References: Deuteronomy 4:35, 39 You were shown these things so that you might know that the Lord is God; besides him there is no other... 39 Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. Deuteronomy 6:4 Hear, O Israel: The LORD our God, the LORD is one. 1 Corinthians 8:4 6 We know that an idol is nothing at all in the world and that there is no God but one. 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many gods and many lords ), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. 2 Corinthians 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
Matthew 3:16 17 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, This is my Son, whom I love; with him I am well pleased. 1 Corinthians 12:4-6 There are different kinds of gifts, but the same Spirit. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but the same God works all of them in all men. Ephesians 4:4-6 There is one body and one Spirit just as you were called to one hope when you were called 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all. Questions for Further Discussion: What does it mean to say that there is only One True God? What about all of the gods of other religions? When we say we believe in the Trinity, does that mean that we believe in Three Gods? Why not? How can we say that God is One Being, but Three Persons? Humans are one being in one person, so how can we say God is One Being in Three Persons? Why is it important to say that god is Triune? If God was only One Being in One Person, could He be relational and self-sufficient at the same time? Why not? Additional Information: This question is based on question 25 of the Heidelberg Catechism and questions 5 and 6 from the Westminster Shorter Catechism. Any resources you find on the Heidelberg and Westminster Shorter Catechisms will have a good discussion on this question. For a more in depth discussion of the Trinity, see the teachings The Trinity - The Divine Community (May 5, 2013), Great Expectations - God Will Be With Us (December 16, 2012), and The Awesome God - Part 2 (May 12, 2002), and The Holy Spirit: The Empowering Presence of God (August 24, 2008).
Suggested Worship Song: Holy, Holy, Holy (by Reginald Heber, 1826) Holy, holy, holy! Lord God Almighty! Early in the morning our song shall rise to Thee; Holy, holy, holy, merciful and mighty! God in three Persons, blessed Trinity! Holy, holy, holy! All the saints adore Thee, Casting down their golden crowns around the glassy sea; Cherubim and seraphim falling down before Thee, Who was, and is, and evermore shall be. Holy, holy, holy! Though the darkness hide Thee, Though the eye of sinful man Thy glory may not see; Only Thou art holy; there is none beside Thee, Perfect in pow r, in love, and purity. Holy, holy, holy! Lord God Almighty! All Thy works shall praise Thy Name, in earth, and sky, and sea; Holy, holy, holy; merciful and mighty! God in three Persons, blessed Trinity!
Question 7: What is God s character like? God is perfect in holiness, love, and integrity. Focus and Purpose of this Question In this question we are discussing the character of God, and also laying the groundwork for the discussion of our sin that will follow. In the previous questions we have seen that because of God s Being (Infinite, Eternal, and Sovereign) and His work (Creator) we owe God absolute obedience. He is far superior to us and created us, so it is necessary for us to meet His demands. Here we see that God s character defines what is expected of us - holiness, love, and integrity. God s Law is not arbitrary - it is a reflection of His character. Thus, we owe the Infinite, Sovereign Eternal Creator absolute, perfect obedience and conformity to His character - holiness, love, and integrity. Note the the three words holiness, love, and integrity. While many words could be used to describe God s character, these three words provide a good summary of the various words used to describe God s character. For example, justice, righteousness, and wrath are all related to holiness; mercy, grace, forgiveness, and compassion are all related to love; and immutability (unchangeableness), faithfulness, and truthfulness are all related to integrity. For this reason, we will use these three words throughout this section to describe God s character and what He demands of us as His creatures. Additional Questions: How does the Bible describe God s character? What is God s character like? What three words summarize God s character? Scripture References: Isaiah 6:3 And they were calling to one another: "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory." Revelation 4:8 Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come."
1 John 4:7 10, 16 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins... 16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. Malachi 3:6 I the LORD do not change. So you, O descendants of Jacob, are not destroyed. James 1:17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. Questions for Further Discussion: What do we mean when we say God is perfect? Is anyone or anything else perfect? NOTE: When we speak of God s integrity, we mean both that God does not change, and that He always speaks the truth and does what is in accord with His nature. What words can you think of to describe God s character? Which of these words are similar to holy? Which ones are similar to loving? Which ones are similar to integrity? If God is perfect in holiness, how will He treat sin? If He is perfect in love, how does He respond to His people s sin? If He is perfect in integrity, will He change either His holiness or love to respond to our sin? Then how can we be saved? (NOTE: We will deal with these questions in more depth in questions 25-27). Additional Information: This question is based on question 4 from the Westminster Shorter Catechism. Any resources you find on the Westminster Shorter Catechism will have a good discussion on this question. For a more in depth discussion of God s character, see the teachings The Character of God: Holiness (May 26, 2002), The Character of God: Integrity (March 5, 1995) and The Character of God: Love (March 19, 1995).
Suggested Worship Song: Immortal, Invisible, God Only Wise (by Walter C. Smith - 1867, scripture I Tim. 1:17) Immortal, invisible, God only wise, In light inaccessible hid from our eyes, Most blessed, most glorious, the Ancient of Days, Almighty, victorious, thy great Name we praise. Unresting, unhasting, and silent as light, Nor wanting, nor wasting, thou rulest in might; Thy justice like mountains high soaring above Thy clouds which are fountains of goodness and love. To all life thou givest to both great and small; In all life thou livest, the true life of all; We blossom and flourish as leaves on the tree, And wither and perish but naught changeth thee. Great Father of glory, pure Father of light, Thine angels adore thee, all veiling their sight; All laud we would render: O help us to see Tis only the splendour of light hideth thee.
Question 8: What does God demand of you? God demands that I be perfect in holiness, love, and integrity. Focus and Purpose of this Question In this question we are making the link between God s character as defined in question 16 and what He demands of us as creatures made in His image. Since God is perfect in holiness, love, and integrity, He demands the same of us. This is seen in His law, as we will show over the next several questions. In essence, this question is meant to show us that what God requires of us is to be like Him in character. Note that we are not like Him in His Being - Eternal, Infinite, and Sovereign. We are creatures - not the Creator - and so we can not be like God in His Being. Yet, we were created with the capacity to be like Him in His character. This is what He demands of us. Additional Questions: What does God command you to be like? What do you owe God as your Creator? Scripture References: Matthew 5:48 Be perfect, therefore, as your heavenly Father is perfect. Deuteronomy 18:13 You shall be blameless before the LORD your God. Leviticus 19:2 Speak to the entire assembly of Israel and say to them: 'Be holy because I, the LORD your God, am holy. 1 Peter 1:15-16 But as he who called you is holy, you also be holy in all your conduct, 16 since it is written, "You shall be holy, for I am holy." Luke 6:36 Be merciful, even as your Father is merciful. Ephesians 5:1-2 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Leviticus 19:11 You shall not steal; you shall not deal falsely; you shall not lie to one another.
Psalm 101:7 No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes. Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? Questions for Further Discussion: Why does God have a right to demand anything of us? Why is it that we must be holy, loving, and full of integrity? Who are we being commanded to be like? How does this demand relate to our being created to glorify God and enjoy Him forever? If we are to be like God in His character (holy, loving, full of integrity), why are we not also to be like Him in His Being - eternal and infinite? Can we be eternal or infinite? Is it wrong for us to be finite and bound by time? What does it mean to be holy? How does holiness look in a persons life? What does it mean to be loving? What does love look like in a persons life? What does it mean to be full of integrity? What does it look like in a persons life? (Note that integrity has two parts - truthfulness and faithfulness/consistency of action). Additional Information: This question is based on Westminster Shorter Catechism question 39. Any resources you find on the Westminster Shorter Catechism will have a good discussion on this question. For a more in depth discussion of what God demands of us, see the teachings The Character of God: Holiness (May 26, 2002), The Character of God: Integrity (March 5, 1995) and The Character of God: Love (March 19, 1995). Especially note the sections on how we walk in holiness, love, and integrity. Suggested Worship Song: He Has Shown Thee (version by Bob Skylar, scripture Micah 6:8) He has shown thee, O man What is good and what the LORD requires of thee. (2x) But to do justly, And to love mercy, And to walk humbly with thy God.