OT 511 INTERPRETING THE OLD TESTAMENT. Gordon-Conwell Theological Seminary. Spring, 2019 J. J. NIEHAUS

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1 OT 511 INTERPRETING THE OLD TESTAMENT Gordon-Conwell Theological Seminary Spring, 2019 J. J. NIEHAUS I COURSE DESCRIPTION A general introduction to the study of the Old Testament in terms of authority (inspiration and canonicity), ancient near eastern backgrounds, major hermeneutical approaches, and the components of exegesis. The major objective will be to inform and strengthen the student's commitment to the scripture as the Word of God. Corequisites: OL 502, OT 500, NT 501 II SOME CONSIDERATIONS Interpretation is a broad term. In common usage it can include some very subjective elements. In general we should be careful to identify and avoid such elements. Biblical interpretation can include, and should include, the role of the Holy Spirit, who can help the interpreter arrive at an understanding of a biblical text or verse consonant with what the Holy Spirit himself meant when he produced the material in question. The foregoing considerations obviously have implications for what is commonly called authorial intent. The position which underlies this course is that, as Peter says, prophets were carried along by the Spirit as they spoke and wrote. It follows that the true meaning of a text is the meaning which the Spirit articulated through the prophet. A corollary principle is that all biblical material is prophetic because it is all God-breathed. The Spirit worked with the personalities, experiences and talents of the biblical writers to produce the Bible. It follows that, for example, not all OT poetry is at the same level: Isaiah was a greater poet, qua poet, than Ezekiel. It also follows that there are times when a biblical writer probably wrote more than he understood (a good example could be Isa 9:5). On the basis of such principles we undertake the task of biblical interpretation, which includes two large areas of concern: hermeneutics and exegesis. Hermeneutics have to do with the presuppositions which condition an interpreter s approach to the biblical material. The history of scholarship displays a variety of hermeneutical approaches, and we will consider the major ones in this course. Exegesis has to do with achieving a comprehensive understanding of a pericope, and such an understanding may be arrived at by following a number of exegetical steps which define the procedure and promise to yield an accurate grasp of the passage. Hermeneutics, then, have to do with presuppositions and their consequences. Exegesis has to do with a defined and consistent process and its consequences. A hermeneutic always runs the risk of being grounded in subjectivity or veering into the subjective. Exegesis, grounded in the right hermeneutic, offers a means of avoiding subjectivity.

2 III Jan 28 Feb 4 Feb 11 COURSE SCHEDULE Introduction: Canon, Inspiration, Historicity, Languages ANE Backgrounds Hermeneutical approach: Literary Criticism Exegetical issue: Historical Context Feb 18 Feb 25 READING WEEK Hermeneutical approach: Form Criticism Exegetical issue: Genre and Structure Mar 4 Test on Sessions of Jan 28 Feb 25 Mar 11 Hermeneutical approaches: Oral Tradition, Rhetorical Criticism, Canonical Criticism, Deconstruction, Reader Response Exegetical issues: Literary Context, Criticism Mar 18 Mar 25 READING WEEK PROFESSOR AWAY Apr 1 Hebrew text: Genesis 15 Exegetical emphases: Genre, meanings then and now Apr 8 Hebrew text: Joshua 2 Exegetical emphases: Structure, biblical theological themes Apr 15 Hebrew text: 1 Kings 19:1-21 Exegetical emphases: Translation, Word Studies Apr 22 REVIEW SESSION FOR FINAL TEST Apr 29 Test on Sessions of Feb 25 Apr 15

3 IV A COURSE REQUIREMENTS Required Readings Required readings = REQUIRED TEXTS (WITH PAGES TO BE READ), as listed below. These count 10% of the course grade. Use reading report attached to syllabus. The reading report must be stapled to your final paper and submitted with it. Reading reports submitted late will not receive full credit, but will receive proportional credit at the discretion of the professor. B In Class Translation Each student will be called upon to translate and comment upon his/her translation when the course takes up the Hebrew passages, Genesis 15, Joshua 2 and 1 Kings 19. These translations will count 10% of the course grade. C Tests Two one hour tests will be given. These will cover specified lectures (as indicated on the COURSE SCHEDULE). Each test will count 20% of the course grade. D Required Paper A 15 page, double spaced paper on Genesis 15 is required, and will count 40% of the course grade. The first five pages of the paper must deal with higher critical analysis of the passage. The last ten pages must be an exegetical study of the passage, and the study must produce biblical theological conclusions. Feel free to draw on any conservative commentaries or literature you desire, for assistance. Note all references in footnotes or endnotes. Due 4 p.m., 6 May (graduating seniors, 4 p.m., 26 Apr). V Required Texts Brotzman, Ellis R., Old Testament Textual Criticism (Baker, 1993) ISBN-10: 0801097533 Broyles, Craig, Interpreting the Old Testament (Baker, 2001) ISBN-10: 0801022711 Carson, D. A. Exegetical Fallacies (Baker, 1996) ISBN-10: 0801020867 Chicago Statement on Biblical Inerrancy with Exposition. CAMS Niehaus, Jeffrey, God s Covenant with Abraham, JETS 56/2 (2013), 249 71. CAMS Stuart, Douglas, Old Testament Exegesis (Westminster John Knox, 2009) ISBN-10: 0664233449 Bruce K. Waltke and M. O Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake: Eisenbrauns, 1990) ISBN-10: 0931464315

4 VI Ancillary Readings Cassuto, Umberto, The Documentary Hypothesis (Jerusalem: Magnes, 1941) Harrison, R. K., Introduction to the Old Testament (Grand Rapids: Eerdmans, 1969) Heidel, Alexander, The Babylonian Genesis (Chicago: University of Chicago Press, 1942) Kitchen, K. A., Ancient Orient and Old Testament (Chicago: IVP, 1966). - - - - - - - - - - - - - - - - - -, The Bible in its World (Exeter: Paternoster Press, 1977) - - - - - - - - - - - - - - - - - -, On the Reliability of the Old Testament. (Eerdmans, 2006) Livingston, G. Herbert, The Pentateuch in its Cultural Environment (Grand Rapids: Baker, 1974). Niehaus, Jeffrey J., Biblical Theology, Volume 1: the Common Grace Covenants (Wooster: Weaver, 2014).

5 READING REPORT OT 511 STUDENT NAME.. BOOK ASSIGNED READ Brotzman, Ellis R., Old Testament Textual Criticism 170. Broyles, Craig, Interpreting the Old Testament 251 Carson, D. A. Exegetical Fallacies 135 Chicago Statement on Biblical Inerrancy 13 Niehaus, Jeffrey J., God s Covenant with Abraham 23 Stuart, Douglas, Old Testament Exegesis 165... 757...