Auxiliary Prayers. Daily Practice and Sadhana Practice with Ganachakra

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Auxiliary Prayers for Daily Practice and Sadhana Practice with Ganachakra Kyabje Jigdral Yeshe Dorje Compiled by Kyabje Thinley Norbu Rinpoche Translated by Pema Chökyi and Sangye Khandro

Contents Praise to the Enlightened Body, Speech, and Mind of the Guru 1 The Concise Fulfillment of the Dakinis called The Melodious Tamboura of the Lotus 3 Tsok Lu: A Vajra Song for the Ganachakra Feast Gathering 6 The Dedication in Two Parts 8

Praise to the Enlightened Body, Speech, and Mind of the Guru!,,.%- 0R- <A $?-,3?- &.- GA- H2-2. $- ]- 3- hr- ej-?j3?-. 0:- =- 2!R.- 2, First is the praise to the sovereign of all families, Guru Vajrasattva AJ- 3- @R- %R- 35<- k.- GA- (R?,, EH MA HO NGO TSAR MED KYI CHÖ Wondrous! How astonishing, the excellent nature of truth!.?- $?3-?%?- o?-,3?- &.- GA,, DÜ SÜM SANG GYE TAM CHED KYI The buddhas of the three times, {- $?%-,$?- GA- %R- 2R- *A.,, KU SÜNG TÜK KYI NGO WO NYID essential nature of body, speech, and mind, :#R<- :.?- ;R/- +/-.0=-.%- w/,, KHOR DEY YON TEN PAL DANG DEN having all the glorious, noble qualities of samsara and enlightenment ]- 3:A- 82?- =- K$- :5=- 2!R.,, LA MA I ZHAB LA CHAG TSAL TÖD at the feet of the Lama, I prostrate and praise. ]- 3:A- {- /A- hr- ej:a- {,, LA MA I KU NI DOR JE I KU The lama s body is the vajra body. 36K?- 8A%- 2v- 2?- (R$- 3A- >J?,, DZEY ZHING TA WEY CHOG MI SHEY Gazing upon it, the beauty is beyond compare, 2?3- IA?- 3A- H2- ;R/- +/- w/,, SAM GYI MI KHYAB YON TEN DEN with noble qualities beyond conception ]- 3:A- {- =- K$- :5=- 2!R.,, LA MA I KU LA CHAG TSAL TÖD to the body of the lama, I prostrate and praise. ]- 3:A- $?%- /A- 5%?- 0:A-. L%?,, LA MA I SÜNG NI TSANG PA I YANG The lama s speech is the melodious voice of Brahma,

:$$- 3J.-?J%- $J:A- 1-.%- w/,, GAK MED SENG GE I DRA DANG DEN like a lion s roar that is unceasing, 3-!J$?- <A-?$?- 0$- 36.- 0,, MU TEK RI DAK TRAG DZED PA terrifying the herds of tirtakas ]- 3:A- $?%- =- K$- :5=- 2!R.,, LA MA I SÜNG LA CHAG TSAL TÖD to the speech of the lama, I prostrate and praise. ]- 3:A-, $?- /A- /3-3#:- :S,, LA MA I TÜK NI NAM KHA DRA The mind of the lama is like stainless sky, 2.J- $?=- 3A- gr$-!r%- 0:A- %%-,, DE SAL MI TOG TONG PA I NGANG abiding in the continuity of empty bliss, clarity, and no thoughts, i3-,<- $?3- =- =J$?- $/?- 0,, NAM TAR SÜM LA LEK NEY PA perfectly sustaining the three states of liberation ]- 3:A-, $?- =- K$- :5=- 2!R.,, LA MA I TÜK LA CHAG TSAL TÖD to the mind of the lama, I prostrate and praise. 2

3#:- :PR:A- 2{%- 2#?- 0E:A- o.- 3%- 8J?- L- 2-28$?,, The Concise Fulfillment of the Dakinis called The Melodious Tamboura of the Lotus ZA; 5S$?- #%- 2.J- (J/- 0E-:R.,, HRI HRI TSOK KHANG DE CHEN PEMA ÖD In the assembly palace of great exaltation, Radiant Lotus Light, i=- :LR<- 2.J- (J/- 12-0- 0R,, NAL JOR DE CHEN DRUB PA PO maha yogis and yoginis are accomplishing the great wisdom exaltation,.3- m?- 2.J- (J/- 2..- la- (J,, DAM DZEY DE CHEN DÜD TSI CHE offering sublime great exaltation amrita, k.- L%- 2.J- (J/- 3A/- 1%- :UR,, MED CHUNG DE CHEN TRIN PÜNG TRO illuminating clouds of wondrous great exaltation. 3#:- :PR- 2.J- (J/- o=- 3R:A- 5S$?,, KHAN DRO DE CHEN GYAL MO I TSOK Great exaltation queen, Yeshe Tsogyal, and your gathering of dakinis,,$?-.3-2.j- (J/-.LA%?-? - 2{%-,, TÜK DAM DE CHEN YING SU KANG may I fulfill your great exaltation wisdom dharmakaya mind. <A$?-!/- H2-2.$- :R.- 3A- :I<,, RIK KÜN KHYAB DAG ÖD MI GYUR All-pervading lord, the essence of all buddha families, holder of unchangeable boundless light, $%- 2-3,:- ;?-, $?-.3-2{%-,, NANG WA TA YEY TÜK DAM KANG Buddha Amitabha, may your unconditioned wishes be fulfilled. :PR- 2-!/- :.=- ~A%- ej:a- $+J<,, DRO WA KÜN DÜL NYING JE I TER Treasure of compassion who subdues all beings,,/- <?- $9A$?- GA-, $?-.3-2{%-,, CHEN REY ZIG KYI TÜK DAM KANG Avalokiteshvara, may your unconditioned wishes be fulfilled. 3

:#R<- :.?- 9A=- $/R/-,R.- UJ%- l=,, KHOR DEY ZIL NON TÖD TRENG TSAL Conqueror of all samsara and nirvana who wears a rosary of bone ornaments, 0E- $<-.2%-,$?-.3-2{%-,, PEMA GAR WANG TÜK DAM KANG Supreme Victorious Lotus Dancer, Padmasambhava, may your unconditioned wisdom heart be fulfilled..ga=- :#R<- $4S- 3(R$-.LA%?- K$- ;3,, KYIL KHOR TSO CHOG YING CHÜG YÜM Supreme queen consort of the mandala abiding in dharmakaya, ;J- >J?- 35S- o=-,$?-.3-2{%-,, YE SHE TSO GYAL TÜK DAM KANG Victorious Ocean of Wisdom, Yeshe Tsogyal, may your unconditioned wishes be fulfilled. $%- :.=- 3=- 0:A- +- :U=- $<,, GANG DÜL TRÜL PA I GYU TRÜL GAR Those who subdue by any skillful means with miraculous activities according to the phenomena of sentient beings, :23- U$- 3#:- :PR:A-,$?-.3-2{%-,, BÜM TRAG KHAN DRO I TÜK DAM KANG all one-hundred thousand dakinis, may your unconditioned wishes be fulfilled.,r$?- 3J.- UA/- =?- m- :U=- 2.$, TOK MED TRIN LEY DZU TRÜL DAG Holders of unobstructed miraculous activity,.3- &/- (R?- Y%-,$?-.3-2{%-,, DAM CHEN CHÖ SÜNG TÜK DAM KANG keepers of pure samaya, dharmapalas, may your unconditioned wishes be fulfilled. hr- ej-,j$- 0:A-.3-5B$-.%-,, DOR JE TEG PA I DAM TSIG DANG Whatever samaya of the Vajrayana tradition :$=- 2:A- *3?- ($- &A- 3(A?- 2>$?,, GAL WA I NYAM CHAG CHI CHI SHAK is broken is openly confessed. 4

KA- /%- $?%- 2:A- 2<- (.- $J$?,, CHI NANG SANG WA I BAR CHED GEK May outer, inner, and secret obstacles be purified :1R- 3J.- :R.- $?=- [R%-.-?R=,, PO MED ÖD SAL LONG DU SOL in inconceivable, unwavering, flawless wisdom light. 3(R$-.%-,/- 3R%-.%R?- P2-!/,, CHOG DANG TÜN MONG NGÖ DRUB KÜN May all supreme and common siddhis 5K- :.A<- :P2-0:A- UA/- =?- 36S.,, TSE DIR DRUB PA I TRIN LEY DZÖD (Say prayer 3x) and activities be accomplished in this life. &J?- 0:%- %$-.2% - {=- w/- hr- ej?- 2{=- %R<- x- /?- %J- 2-.$J,,, This was requested from Jñana (Jigdral Yeshe Dorje) by Ngak Wang Kalden Dorje. May virtue increase! Translated by Thinley Norbu Rinpoche s daughter, Pema Chökyi, Happy Lotus of Dharma, just before the 10th day of the Tibetan sixth month, according to the terma tradition, the great birthday of the Lotus Born, Padmasambhava. 5

? 5S$?- \,, Tsok Lu: A Vajra Song for the Ganachakra Feast Gathering A- @R; :R.- $?=- 3R?-.%- V=- 2- ;J- >J?- GA- <R=- 3R,, AH HO ÖD SAL TRÖ DANG DRAL WA YE SHE KYI ROL MO AH HO The wisdom manifestation of unelaborate clear light :$$?- 3J.- +- :U=- @- 2-9%- :)$- $A- 2!R.- 0,, GAK MED GYU TRÜL DRA WA ZUNG JÜG GI KOD PA is the nondual arrangement of the unceasing magical manifestation matrix..ga=- :#R<-!/- IA- H2-2. $- 35S- *J?- GA- hr- ej?,, KYIL KHOR KÜN GYI KHYAB DAG TSO KYE KYI DOR JE Sovereign of all mandalas, Lake-Born Vajra, &A<- $%- (R?- {<- gr$?- 0:A- LA/- (J/- 8A$- 1R2- &A$, CHIR NANG CHÖ KUR TOK PA I CHIN CHEN ZHIG POB CHIG may your great blessing to realize whatever arises as the dharmakaya descend. KA- <R=- $/?- ;=-.<- OR.- z/- *J?- GA- :.- 2,, CHI ROL NEY YUL DUR TRÖD LHEN KYE KYI DU WA From without, the connate gathering of the sacred charnel ground; /%-.- <%- L%- hr- ej- =?-.GA=- IA- z- 5S$?,, NANG DU RANG JUNG DOR JE LÜ KYIL GYI LHA TSOK from within, the self-emergent gathering of wisdom deities as the mandala of the vajra body. 9$- 3J.- 2.J- (J/- hr- ej:a- =%- 5S- ;A?- MR?- 0?,, ZAK MED DE CHEN DOR JE I LANG TSO YI NYÖ PEY Intoxicated by youthfully immaculate vajra exaltation, 3A- >A$?- /-.:A-.L%?- GA- ^R?- $<- 8A$- 2+<- 36S.,, MI SHIK NA DA I YANG KYI DÖ GAR ZHIG GYUR DZÖD performing the dance of the indestructible nada [empty] melody, :.A<- :.?- =?- (R/- :VJ=- 2:A- 3(J.- t3- IA- 5S$?- i3?,, DIR DÜ LEY MON DREL WA I CHED CHAM GYI TSOK NAM this gathering of vajra brothers and sisters, bound by excellent karma and prayers, 2.J- (J/- =R%?-,R.- 5S$?- GA-.$:-!R/- =- <R=- 28A/,, DE CHEN LONG CHÖD TSOK KYI GA TÖN LA ROL ZHIN delightfully partakes of this ganachakra celebration of exaltation. 6

:R$- 3A/- 0E- :R.- GA- 1R- V%- $A- 5S$?- P=,, OG MIN PEMA ÖD KYI PO DRANG GI TSOK DRAL Gathering within the ranks of the Akanishtha palace of Lotus Light, 5S3-2- $&A$- +- :PR$?- 0:A- (R/- =3-8A$- 8:R,, TSOM BU CHIG TU DROK PA I MON LAM ZHIG ZHU O (3x) we pray to always join as a single mandala. 8J?- 0:%-.!R/- 3(R$- <2-2g /- IA- %R<- x - /?-?R,, Thus, at the request of Konchog Rabten, this was written by Jñana [Kyabje Dudjom Rinpoche]. Translated by Sangye Khandro. 7

?,;%-.$- 5.- 3- $?3- IA- %- <R- ;A?,, The Dedication in Two Parts YANG DAG TSED MA SÜM GYI NGA RO YI The roar of the threefold infallible logic v-.3/- <A-?$?- 5S$?- i3?- 0$- 36.- 0,, TA MEN RI DAK TSOK NAM TRAG DZED PA terrifies the droves of wild animals who hold lower views.,j$- 3(R$-?J%- $J:A- 1-.L%?-?- $?3- H2,, TEG CHOG SENG GE I DRA YANG SA SÜM KHYAB The melodious sound of the lion of the supreme vehicle pervades the threefold universe. 35S- *J?- o=- 2:A- 2!/- 0- o?- I<- &A$, TSO KYE GYAL WA I TEN PA GYEY GYUR CHIG (x2) May the teachings of the Lake-Born Victorious One flourish! (This is a four-line verse taken from the aspiration prayer for the flourishing of the doctrine of the Lake-Born Guru, or the Nyingma School.)?,0E:A- <A%- = $?- }- :I<- mr$?- 0- (J,, PEMA I RING LÜK NGA GYUR DZOK PA CHE Padmasambhava s tradition is the Early Translation Great Perfection School, %J?-.R/- ~A%- 0R:A- >A%- g- 2.. - :)R3?- \A%-,, NGEY DON NYING PO I SHING TA DÜD JOM LING and Dudjom Lingpa is the chariot of the essential true meaning. $%- $A- 92- $+J<- 2!/- 0- YA.- 3,:A- 2<,, GANG GI ZAB TER TEN PA SID TA I BAR Until the end of cyclic existence, may his profound treasure doctrine be preserved 3A- /2-2>.-.%- 12-0?- :6B/- I<- &A$, MI NÜB SHED DANG DRUB PEY DZIN GYUR CHIG through study and practice, without declining. (x2) (This is a four-line aspiration prayer for the flourishing of the Nyingma Tradition and, in particular, the terma lineage of Traktung Dudjom Lingpa.) 8

The first prayer Praise to the Enlightened Body, Speech, and Mind of the Guru is extracted from the Vajrasattva Guru Yoga terma of Kyabje Dudjom Rinpoche. It is the verses of praise to the guru, including the guru s enlightened body, speech, and mind. This is inserted at the very beginning of a practice session in order to not only calm the mind, but to rest the mind in a state of devotion and recollection of the master s qualities and kindness prior to beginning. The second prayer is extracted from the Heart Essence of the Dakini termas of Kyabje Dudjom Rinpoche and is titled The Concise Fulfillment of the Dakinis called The Melodious Tamboura of the Lotus. This prayer can be inserted in addition to or in place of any kangwa, or fulfillment, prayers that are usually inserted during the tsok offering or ganachakra ceremony immediately after the liberating section and prior to distributing the tsok to the gathering of yogis and yoginis. These verses are usually recited at least three times. The third prayer A Vajra Song for the Ganachakra Feast Gathering is a tsok lu, or vajra hymn, revealed by Kyabje Dudjom Rinpoche as well. This can be included prior to the tsok distribution as an offering, or it can be chanted while the tsok substances are being distributed to practitioners. It can also be chanted any time out of faith and devotion. The Dedication in Two Parts The final two shlokas, four-line verses, are wellknown concluding prayers that practitioners of the Dudjom lineage recite to conclude their practice session. The first one that begins YANG DAG... is extracted from the very popular longer prayer for the propagation of the Nyingma lineage, the doctrine of the Victorious Lake Born Vajra. The final prayer is for the specific flourishing of the tradition of Dudjom Lingpa, the predecessor of Jigdral Yeshe Dorje. Any one of these prayers, or all of them, can be included with practice to enhance and inspire the experience. Offered by Light of Berotsana www.berotsana.org 9