COMPILATION: equity, equality, inclusion: improving classroom culture

Similar documents
DEMOGRAPHIC Is there anything else you would like to discuss regarding diversity?

Discernment and Clarification of Core Values

Building a Shared Vision

Using Tableau Software to Make Data Available On-Line December 14, 2017

EQUITY AND INCLUSIVE EDUCATION. The Catholic Community of Hamilton-Wentworth believes the learner will realize this fullness of humanity

LIVING LIFE ON PURPOSE

Tolerance in Discourses and Practices in French Public Schools

TwiceAround Podcast Episode 7: What Are Our Biases Costing Us? Transcript

Tool 1: Becoming inspired

From the ELCA s Draft Social Statement on Women and Justice

Clergy Appraisal The goal of a good clergy appraisal process is to enable better ministry

UCC Core Values: Changing Lives Luke 2:8-20. Pastor Liz Miller August 26, 2018

VISIONING TOOL FOR INTERGENERATIONAL MINISTRY

1. To strengthen one another in a free and disciplined search for truth as the foundation of our religious fellowship;

The Privilege Walk. Understanding Our Students; Understanding Ourselves

GENERAL Is there any other information that you would like to share?

>> Marian Small: I was talking to a grade one teacher yesterday, and she was telling me

GVV Pillar 1: Values. Teaching Notes for GVV Pillar 1: Values - Page 1 of 5

NATIONAL COMMUNITY CHURCH July 15, 2018 Crossing Culture Won t You Be My Neighbor Marion Mason

Transformation 2.0: Baseline Survey Summary Report

IMPLICIT BIAS, STEREOTYPE THREAT, AND TEACHING PHILOSOPHY. Jennifer Saul

425 3rd Street SW, Suite 1200 Washington, DC Biblical Study Guide

October 24, 2010 You Might Be A Methodist Matthew 25: You Might Be A Methodist Rev. Michael Love October 24, 2010 Text: Matthew 25:31-40

The Process of Knowing and Learning: An Academic and Cultural Awakening

Communion with God Graduate

Spring 2017 Diversity Climate Survey: Analysis Report. Office of Institutional Research November 2017 OIR 17-18

do not when the train leaves what her name is. what I write who I'm talking to

Taking Philosophy Back: A Call From the Great Wall of China. Pankaj Jain, University of North Texas

Jesus Hacked: Storytelling Faith a weekly podcast from the Episcopal Diocese of Missouri

Principles of Classical Christian Education

Colossians 3:14 (NIV) FUMCLV Where we Love God, Love Others, & Reach the World in 2026 and Beyond

Center for Applied Research in the Apostolate Georgetown University Washington, DC

Production Credit: [00:00:13] Produced by Innovate Learning, maximizing human potential.

Overcoming Fear and Rejection. Midweek Instruction Reid Temple AME Church Pastor Washington

A Year in Paradigm. Posing with battlebot champion tombstone.

Prayer over Ukraine: Ministry Opportunities

Prentice Hall The American Nation: Beginnings Through 1877 '2002 Correlated to: Chandler USD Social Studies Textbook Evaluation Instrument (Grade 8)

Contact for further information about this collection

A CATHOLIC PERSPECTIVE

Considering Gender and Generations in Lybarger's Pathways to Secularism

Why Development Matters. Page 2 of 24

Holy Tension Leading People Toward the Cycle of Spiritual Movement

Breaking the Episcopal Stained Glass Ceiling Newark Structure

Key Findings from Project Scientist, Summer 2018

Resurrection Quick Stop Lesson Plan

A CALL FOR THE CENTRAL ATLANTIC CONFERENCE TO

VISIONING TOOL FOR INTERGENERATIONAL MINISTRY

GGV Pillar 7: Reasons & Rationalizations

Remarks on Trayvon Martin. delivered 19 July 2013

Religious Diversity in Bulgarian Schools: Between Intolerance and Acceptance

BEFORE THE MINNESOTA OFFICE OF ADMINISTRATIVE HEARINGS 600 North Robert Street St. Paul, MN 55101

Professional Integrative Paper. Tammy Howard. University of Tennessee at Chattanooga SOCW 441. Kathy Purnell, MSW

SCIENCE CAN A SCIENTIST BELIEVE IN GOD? Peter M. Budd Professor of Polymer Chemistry University of Manchester

I'm just curious, even before you got that diagnosis, had you heard of this disability? Was it on your radar or what did you think was going on?

8/1/2011. Talking Points

Eco-Justice Ministries

COPLESTON: Quite so, but I regard the metaphysical argument as probative, but there we differ.

Leadership Playbook. What it takes to WIN as a Leader at Community Church Jolliff Road, Chesapeake, VA community.

Davis UMC is Welcoming and Affirming Romans 12:15-18; Galatians 3:28 May 15, 2016 Rev. Kelly Love Davis United Methodist Church

Curriculum and the Ministry of Christian Education

Panel on Theological Education Ministerial Excellence Research Summary Report. Presented by Market Voice Consulting October 12, 2007

FINAL EXAM REVIEW SHEET. objectivity intersubjectivity ways the peer review system is supposed to improve objectivity

Neutrality and Narrative Mediation. Sara Cobb

Ruth McBrien, MDR Administrator Ph: Mob: Ministerial Development Review

A Survey of Christian Education and Formation Leaders Serving Episcopal Churches

A Lecture on Ethics By Ludwig Wittgenstein

CENTERING PRAYER GUIDELINES

Prep Plan Religion Curriculum

MUKTADHARA 2016 Post event note

MINISTRY TO INACTIVE MEMBERS

BACK TO THE BASICS INVENTORY For Young Life Clubs and Ministries

551: The Jonah Complex

P REPARING FOR THE S EMINAR. Using the Spiritual Gifts Kit. Implementing in a Local Congregation or Christian Ministry

Listening to Students Thoughts on Gender, Politics, Religion, and Age

A Stroke of Genius: Striving for Greatness in All You Do

Cato Institute 2017 Free Speech and Tolerance Survey

Dear Brothers and Sisters in Christ,

The Relational Discipleship Network. 10 Reasons Every Pastor Needs A Sermon Team made with

Lecture 9. A summary of scientific methods Realism and Anti-realism

Peer Ministry 101! Peer Ministry is for teens...

Diversity Matters at Westmont

CAXTON NYAHELA P.O.BOX 634 CODE ONGATA RONGAI MOBILE:

Takeaway Science Women in Science Today, a Latter-Day Heroine and Forensic Science

Spiritual, Moral, Social and Cultural Development Policy

QCAA Study of Religion 2019 v1.1 General Senior Syllabus

ey or s cross isciplinary practice, phenomenography, transformative practice, epistemology

SPIRITUAL MOTHERING. The Titus 2 Model for Women Mentoring Women. by Susan Hunt. Illustrated by Colleen Dunahoo

One Story. Copyright 2019 by Jen Bradbury. Publisher: Mark Oestreicher. Managing Editor: Sarah Hauge. Cover Design: Adam McLane

CONSCIOUSNESS PLAYGROUND RECORDING TRANSCRIPT THE FUTURE OF AGING # 1 "SETTING THE STAGE" By Wendy Down

THE SERMONS, LECTURES, AND SONGS OF SIDNEY EDWARD COX. CD 90-2 Gospel of John Chapters 4 and 5 The Woman of Samaria and the Judgment of God

Q049 - Suzanne Stabile Page 1 of 13

Department of. Religion FALL 2014 COURSE GUIDE

Because it s impossible to capture everything we mean into a sentence, let me take some time to expand on what we mean by this statement.

Strange bedfellows or Siamese twins? The search for the sacred in practical theology and psychology of religion

Sample Simplified Structure (BOD 274.2) Leadership Council Monthly Agenda

Personal Change, Social Change & Global Change

Think Like A Fish by Dr. Virgil Woods. The Christian Education Department at Knights

CONVERSATIONS: Race Relations The Journey to Right Relationship a Christian Response

How Can I Cope with Stress?

What God Wants To Do With You #2 He Wants To Love You And For You To Love Him By Bill Denton

Transcription:

COMPILATION: equity, equality, inclusion: improving classroom culture Background: The AMTA held an open forum on equity and diversity on April 5, 2018. The posts below are to the AMTA listserv, in response. Date: Wed, 11 Apr 2018 From: Michael Lerner Subject: I need to do better I agree with many of the people in this discussion that Modeling Instruction does a better job of helping White women and men and women of color to have a better experience in science classes. Better, though, isn t *best*. Even with MI, even with talking about the sexism in physics classes, even with encouraging all the girls and the African-American boys in my classes to talk and participate more, I m still not doing my best. Girls come to me and tell me they feel silenced by the boys in my classes. (I m obviously not doing enough to educate the boys.) I hardly get any African-American boys into my classes. Black students at my school have talked about having to leave their Black culture at the door of their advanced classes mine included. I must stop judging myself as better than those around and start getting closer to the best I can do. I need to be deliberate and thoughtful in how I assign roles and how I praise students. I need to prepare all of my students, including the White and Asian boys that make up the majority of my classes, to the inequities they may face in science. And I need a community of people to help me. -- From: Kelly O'Shea I am so happy to see this necessary and important discussion starting to happen in our community, and I am eager to continue it (virtually, at the webinar(s), and in person). One tiny thing I can contribute now is a series of tweets that I wrote a couple of months ago. I am pasting them below for ease of sharing: "I'm so done with "inspiring" white girls and students of color to like physics. Have you talked to these kids? They are pretty into physics. Let's instead work on making physics a place that's into them doing physics. Here's how I'm starting. One goal of my 10th grade physics class is for students to leave the class understanding that physics/science is done in teams and gets the best results when done in diverse teams. I am using random groups that change frequently to communicate that everyone is capable of working with and expected to work with everyone else in the class. The class is centered around small and large group discourse, and everyone is responsible for/to the learning of everyone. At the start of the year, I used roles in small group work [skeptic (does this make sense? why?), equalizer (is everyone on the same page? Everyone contributing?), visionary (what's the big picture? why are we doing this?)] to establish these values and give structure on the how. 1

I get students to reflect pretty regularly through questions that I ask them in google forms. I use their responses as feedback to myself on what they are thinking and how they are experiencing the class. This is all a start. Looking forward to discussing these ideas and what others are doing in their own classes --- An additional tweet that I wrote in reply to someone else, but which seems worth including here, is this: "No one needs to be welcomed into a place that they own. Thinking about it as making it 'welcoming' might be part of the problem." --- Let's keep this going, friends. :) From: Paul Lulai The post partially quoted below resonates with me. I understand code switching, and cultural concerns. What I don't really feel comfortable with is discerning the difference between my expectations and cultural norms. What do we (commonly or frequently or on average) do or expect that is 'white culture'? What do we (commonly or frequently) shutdown, stop, reject or disapprove of that is black culture? What is it that we do that makes some students feel they must leave their culture at the door? I'm sure it happens in my classroom too. > I hardly get any African-American boys into my classes. Black students at my > school have talked about having to leave their Black culture at the door of > their advanced classes mine included. From: Nicholas Park What do we do or expect that is 'white culture'? What do we shutdown, stop, reject or disapprove of that is black culture? What is it that we do that makes some students feel they must leave their culture at the door? I'm sure it happens in my classroom too. Yes - this! Can anybody provide resources on this question? This made me think of some conversations I've been having recently around efforts in my school to promote "civil discourse". This prompted a reaction from some faculty of color, because the rest of us were unaware that the word "civil" has been used to mean "nonthreatening to the dominant POV", thus effectively cutting off meaningful engagement with the concerns of traditionally under-voiced groups. That makes me wonder several things which I am woefully unprepared to investigate, having barely survived my only sociology course in college... 2

1. To what extent is the modern scientific way of thinking and reasoning contained within the dominant white European culture, and to what extent is it independent or able to be crosscultural? 2. Since culture undoubtedly affects the manner of personal and group engagement, debate, etc., it cannot but affect classroom discourse, peer review and group consensus processes. To what extent are we as modelers committing to teaching a mode of engagement that is actually part of a culture? Are we enculturating students to a scientific culture? 3. If there is a scientific culture, and if it historically grew within a European metaculture, does that mean that it has to stay there? What would a scientific culture look like when reconciled with - for example modern Black American culture? What would it look like if somehow made to be inclusive of multiple cultural forms of expression? What does discourse look like in that context? Maybe these questions will move discussion forward? I don't have any answers. ------------------------- From: Chris Gosling I'm really glad to see this topic come up on this forum. Thanks to Danny Doucette in particular for starting it off, and also to everyone who has chimed in for sharing their thoughts- I'd like to see this conversation continue and hopefully engage with folks who might not usually participate. I'm going to add my two cents in an attempt to provide food for thought about how we as teachers can help effect change. First of all, I'm writing as a member of the dominant physics stereotype: a white, heterosexual, cis-gender, able-bodied man. I worked briefly as an engineer before becoming a high school physics teacher, and I am also pursuing my PhD in Education at McGill University. The focus of my work is on issues of under-representation in physics, primarily around gender. All of this may influence some of what I say, so I wanted to make it explicit from the get-go. Also, forgive all the references and the length of this post - was aiming to be thorough and may have gone a bit overboard! I wasn't able to participate in the webinar because of a timing conflict (could the next one be scheduled in the evening, perhaps?), but I was really excited to see it happen. I get the idea of the usual suspects (who Colleen referred to as "always same people") always showing up at such events, but I'd like to argue that it's actually more important for those of us who DO fit the stereotype of a physicist to be involved. Not just to listen and learn from the experiences of others (though this is a crucial step that should not be understated), but rather because, in my opinion, the solution lies with us insiders. What I mean is that, in a nutshell, the so-called "problem" of under-representation of women (or any other groups) does not stem from them being deficient in any way (Traxler, Cid, Blue, & Barthelemy, 2016). The origin of the problem, rather, is the culture of physics, which tends to be unwelcoming to people who do not fit dominant stereotypes about the type of people who "do" physics. As I see it, the solution to addressing under-representation then, is to change the culture of physics rather than to focus on preparing women to succeed in such a "chilly" learning environment. This isn't to say that initiatives to better prepare women and others aren't useful and sorely needed, but that they do not strike at the heart of the problem. Changing the culture of 3

physics is a monumental task, but certainly one that falls on the shoulders of myself and other "insiders." I agree wholeheartedly with a statement David Weaver made: "we can only DO what we can do in our local environments." In my mind, creating a new, more-accepting culture of physics begins with the creation of smaller micro-cultures of physics as it is learned in schools. "Be[ing] real and treat[ing] others as such" is a great start, but we also need to consider our own biases and those of our students head-on. I think that Modeling classrooms have great potential for this since our students are accustomed to thinking critically. After reading about the work Moses Rifkin has been doing (2016), I tried an intervention centered on issues of race in my own classroom. It was really powerful even though I feel unsure throughout the entire week-long unit, and this experience inspired me to get more involved. I've been working with a group of educators led by Moses to develop a flexible a curriculum designed to facilitate classroom discussions about under-representation along various threads (gender, ethnicity, etc.). It is also work noting that this work builds on the research of Lock and Hazari (2016). Side note: we'd welcome anyone who is interested in getting involved, and are planning to present the work we're doing on this curriculum at the summer AAPT conference. There are still things that we can each do even if implementing a dedicated series of lessons centered around under-representation isn't feasible for your situation. We need to be aware of how our actions (or inactions) as teachers affect our students. For example, the way that we recognize and position students has been shown to have a very strong impact on their future trajectories relative to physics (Hazari, Brewe, Goertzen, & Hodapp, 2017). In addition, the ways that we run our classrooms- course policies, who gets to speak, access to equipment, openness to questions, the spaces we provide (or lack thereof) for non-traditional ways of doing science and/or acting- greatly affect how students view physics and the extent to which they see a place for themselves in it. Loved how Danny Doucette phrased this -- we need to constantly ask ourselves: * How am I going to establish and enforce positive behavior norms? * How am I going to eliminate microaggressions from student interactions? * How will I do a better job countering stereotypes and biases? The answers to these questions are different for all of us, but a discussion like this is a great way to learn from one another and the steps we're taking to make changes in our own classrooms. Date: Fri, 13 Apr 2018 From: Joe Kremer Really exciting conversation, folks... Working at a project-based school, I've tried to do a lot of thinking about how to help everybody own their learning. This may seem like a catch-all, but I believe that making the coursework "culturally responsive" is a key to inclusivity. The main challenge I've found is that I continue to be obsessed with certain skills (build an algebraic model, use a testing experiment to refine an explanation, etc), to the point that so much 4

of what I've done to make the projects more inclusive may come off as window dressing. ("Yes, I'm asking you to, but what I really care about is.") I've had some successes, but I keep looking for ways to empower everyone to really own the class. I'm pretty sure that finding this will require me to let go of some of what I/we/PER have decided are the most important analytical techniques, in favor of something that lets all students connect more deeply. Otherwise it'll just keep feeling like white male me is the one who decides what's useful and valuable. -------------------------- Date: Mon, 16 Apr 2018 From: "Marta Stoekel I really like the questions that Paul Lulai and Nicholas Park raised, especially To what extent are we as modelers committing to teaching a mode of engagement that is actually part of a culture? Regardless of our intentions or our efforts to treat all students with respect, our classrooms have a culture that comes out of our expectations, the norms for interaction, and the things we and our students value. Elements of that classroom culture will inevitably conflict with aspects of my students cultures outside the classroom. I don t know what the solution is, but I know that conflict feeds the beliefs students may have that they can t be black and a scientist or a Muslim and a scientist, or and a scientist. Those beliefs are further reinforced by the ways my unconscious biases are reflected in the classroom culture. I try to make sure questions like the ones Paul and Nicholas raised are always at the back of mind to help me strive not only to treat all of my students as people, but to create a culture where students see their full identities as validated and valued. I ve also been working on recognizing my biases so I can interrupt my thoughts, words, or actions when they start to appear; a speaker my district brought in liked to say Don t let your first thought be your last thought. I admire the work Kelly O Shea shared in her post. What strikes me as most important about her efforts is that she is not only trying to make her classroom a better place for students from underrepresented groups, but she is teaching ALL of her students to work together effectively and to value diverse teams. Representation in physics is a symptom of larger issues; fixing them not only requires treating the white women and people of color with respect. It requires teaching all of our students, especially the white males, to recognize the toxic patterns in how race and gender affect our interactions and giving them the tools to not only change those patterns in themselves, but to challenge them from others. -------------- Date: June 13, 2018 From: Colleen Megowan For those of you unable to attend the Equity and Social Justice conversation last night, below is a link to a google drive folder we have created, with notes on the policy statement that is being proposed for adoption by the board at their face-to-face meeting in Columbus on June 24th, and other meeting notes. https://drive.google.com/drive/folders/1k3gjbiw_dhobwzc7cchczfxodvbtyk8f?usp=sharing We will be launching a reading and discussion group in the last week of July (date TBA shortly). For details see the document in the folder linked above. 5