University of Notre Dame Department of Theology. Theology 60884: The Trinity and Christian Salvation Summer 2018

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University of Notre Dame Department of Theology Theology 60884: The Trinity and Christian Salvation Summer 2018 Leonard J. DeLorenzo, Ph.D. McGrath Institute for Church Life Department of Theology 338 Geddes Hall (574) 631-2915 ldeloren@nd.edu Teaching Assistant: Timothy Nowak tnowak1@nd.edu 126 DeBartolo Hall July 9 27 M F, 3:15 5:55 PM Course Description A famous 20 th Century theologian wrote that, despite their orthodox confession of the Trinity, Christians are, in their practical life, almost mere monotheists. By implication, this would mean that in their practical life, Christians are not typically in the habit of actually practicing Christianity, since the Christian faith is irreducibly Trinitarian. No study of the Trinity can be strictly removed from the life of faith, and the life of faith for the Christian is ordered to the Persons of the Trinity. This course therefore pursues the contours and the content of the Christian faith, tracing its developments over the centuries and examining how it is made manifest the Christian life of prayer, liturgy and sacrament, and charity. Since Jesus Christ is at once the revelation of God to man and of man to himself, Christological studies take a central role in our work. In sum, this course equips and challenges students to grapple with the mystery of St. Paul s teaching that, for the Christian, your life is hidden with Christ in God (Col. 3:3). 1/8

Course Objectives 1. To apprehend the irreducible Trinitarian shape of the Christian faith. 2. To become literate in the grammatical and theological discipline of Trinitarian orthodoxy alongside a familiarity with heretical trespasses. 3. To demonstrate knowledge of the historical and theological development of the Trinitarian doctrine in relation to Scripture, liturgy, prayer, and conciliar disputes. 4. To develop abilities to communicate, teach, and proclaim the Trinity in theological, faith formation, and/or artistic forums. Course Policies Attendance and Participation: Students are expected to attend all class sessions, especially due to the intensive nature of this course. The class meets daily for 2 hours and 40 minutes, including a break in the middle of class. A student who is unable to attend a scheduled class meeting (in whole or in part) should notify the instructor in advance, whenever possible. Technology in Class: Stay focused. Laptops, tablets, mobile phones, and other electronic devices are strongly discouraged in the classroom (including before and after when class is in session). As a graduate level course, this is not an absolute policy, but unless this abstention clearly hinders your own learning, you are requested to refrain from using such devices. If the use of such devices is indeed unavoidable for you, please use the device only for course related matters, which is not expected to necessitate the browsing of Pinterest, Twitter, or ESPN. For some rationale behind this (quasi-)policy, see http://bit.ly/focusedclassroom. Grading The grade A is reserved for what is considered to be exceptional work on the graduate level; an A-/ B+ means that work is at a level of solid and high quality, a level above what is necessary to complete successfully the requirements for the course; a B is good solid work, the average and minimum required (and expected of graduate students) for the successful completion of a graduatelevel course; a B-/C+ is a passing grade for graduate-level study meaning that an assignment was completed but in need of improvement and/or further development or clarification; and a C, although a passing grade, indicates some serious problems. Required Texts The following texts must be procured Khaled Anatolios, Retrieving Nicaea [ISBN: 978-0801031328] William G. Rusch (ed.), The Trinitarian Controversy [ISBN: 978-0800614102] The remaining required texts are (or will be) available on Sakai [S], course e- reserves [ER] through the Hesburgh Library http://library.nd.edu/courses, or elsewhere online, as indicated in the Course Schedule. If possible, texts should be printed out and brought to class on relevant days with your annotations. * Additional texts are recommended, as detailed below in Course Schedule 2/8

Course Requirements 1. Class Attendance and Participation (5%) The maximum benefit of this course comes from diligent and consistent preparation from all members, leading to focused, attentive participation throughout each of the class sessions. Alongside lectures, the combination of focused, informed questions and contributions to class discussions will enrich our study, whether in full class settings or in smaller discussion groups. (This grade assumes unfailing attendance special circumstances notwithstanding.) 2. Online Journal (20%) Each student will keep an online reading journal on Sakai in which substantive observations and questions drawn from the texts are posited. An observation may include identifying the thesis of the text, brief outlines of the text s structure, and highlighting key points. Observations are not interpretations of the text (i.e., your opinion or feelings about the text). For each text, students must record and submit two observations (each observation may be as brief as a couple lines), plus one follow-up question on the text. Articulating these observations and questions prior to class will help focus each student s thoughts before the lecture and discussion relating to the text. Including page numbers (or section numbers, as appropriate) for reference is important and required. These journal entries should be submitted no later than 2:00pm of each class day, though the earlier the better so others (including the instructor) may benefit from reading your entries. Here is an example of what an entry might look like: Text Author, Text Title, Class Date: 1. Observation #1. 2. Observation #2 Question drawn from text: (Question here) Students are entitled to two free skip days on the online journal for the course, because God is love. 3. Reflection paper/essay/homily/retreat talk/lesson plan (35%) Depending on individual interests, students will prepare a written component that translates some of the theological material from the course into something that might be incorporated into their own work. Due via Sakai as Word doc or PDF (as appropriate) by 2:00pm on Monday, July 23. [Name document as follows: Last Name, First Name Trinity Plan] 4. Final Essay Exam (40%). This exam is a synthetic, integrative essay written in response to a provided prompt. It will be written outside of class and submitted electronically via Sakai by 11:55pm on Friday, July 27. [Word files only, with document name as follows: Last Name, First Name Trinity Final] 3/8

Course Schedule Monday, July 9 A Matter of Love (Introduction)! St. Thomas Aquinas, Summa Theologiae I II, question 28, articles 1 2, available online at http://www.newadvent.org/summa/2028.htm! [ER] Daniel A. Keating, Trinity and Salvation: Christian Life as an Existence in the Trinity in The Oxford Handbook of the Trinity, 442 53! Catechism of the Catholic Church, 69 78! [ER] Joseph Ratzinger, Introduction to Christianity (San Francisco: Ignatius, 2004), part one, ch 5: Belief in the Triune God, 162 90 (good for any portion of this course! Joseph Ratzinger, The God of Jesus Christ, 2 nd edition (San Francisco: Ignatius, 2018) Tuesday, July 10 Worship and the Trinitarian Concentration of Christian Life! [ER] Geoffrey Wainwright. The Trinity in Liturgy and Preaching in The Oxford Handbook of the Trinity, 457 72! [ER] Gilles Emery, The Trinity: An Introduction to Catholic Doctrine on the Triune God, chapter 1 (selection): Entering into Trinitarian Faith, 1 12! [ER] St. Basil the Great, On the Holy Spirit (Yonkers, New York: St. Vladimir s, 2011), chapters 1, 7, 10, 25 27! Jean Corbon, The Wellspring of Worship (San Francisco: Ignatius, 1988)! Geoffrey Wainwright, Doxology: The Praise of God in Worship, Doctrine, and Life (New York: Oxford University Press, 1980)! Catechism of the Catholic Church, 305 314 Wednesday, July 11 Christian Prayer as Trinitarian! [ER] Francesca Aran Murphy, The Trinity and Prayer in The Oxford Handbook of the Trinity, 505 18! [ER] Hans Urs von Balthasar, chapter two: The Possibility of Contemplation in Prayer (San Francisco: Ignatius, 1986), 33 83! St. Thomas Aquinas, Summa Theologiae II II, question 83, article 2, available online at http://www.newadvent.org/summa/3083.htm#article2! St. Thomas Aquinas, Summa Theologiae II II, question 83, articles 1 and 11, available online at http://www.newadvent.org/summa/3083.htm! [ER] Herbert McCabe, The Trinity and Prayer and Prayer, in God Still Matters (London: Bloomsbury Academic, 2005), 54 78! Catechism of the Catholic Church, 2700 2724 4/8

Thursday, July 12 The Trinity in the Content, Form, and Canonicity of Scripture! [ER] Christopher Seitz, The Trinity in the Old Testament, in The Oxford Handbook of the Trinity, 28 40! [ER] C. Kavin Rowe, The Trinity in the Letters of St Paul and Hebrews, in The Oxford Handbook of the Trinity, 41 54! [ER] Simon Gathercole, The Trinity in the Synoptic Gospels and Acts, in The Oxford Handbook of the Trinity, 55 68! [ER] Ben Witherington III, The Trinity in Johannine Literature, in The Oxford Handbook of the Trinity, 69 79! [ER] Khaled Anatolios, The Canonization of Scripture in the Context of Trinitarian Doctrine, in The Oxford Handbook of the Trinity, 15 27! [ER] Mark Edwards, Exegesis and the Early Christian Doctrine of the Trinity, in The Oxford Handbook of the Trinity, 80 94! [ER] Walter Kasper, The God of Jesus Christ (New York, Herder & Herder, 1984), 116 130, 233 249! [ER] Edmund Hill, The Mystery of the Trinity (London: Gregory Chapman, 1985), 11 41! Catechism of the Catholic Church, 101 141 Friday, July 13 Trinitarian Stirrings in the Ante-Nicene Fathers! [ER] Stephen M. Hildebrand, The Trinity in the Ante-Nicene Fathers, in The Oxford Handbook of the Trinity, 95 108! [ER] St. Irenaeus, Against Heresies, Book III.16 19! Introduction to Rusch, The Trinitarian Controversy, especially 1 17! [ER] J. N. D. Kelly, Early Christian Doctrines (New York: HarperCollins, 1978), part three: Pre-Nicene Theology, 83 222, especially 83 137! Cyril Richardson, Early Christian Fathers (New York: Touchstone, 1996)! [ER] Jaroslav Pelikan, The Christian Tradition: A History of the Development of Doctrine, Volume 1 The Emergence of the Catholic Tradition (100 600) (Chicago: University of Chicago Press, 1971), chapter four: The Mystery of the Trinity, 172 225 Monday, July 16 Arius, Alexander, and the Trinity at Nicaea! Khaled Anatolios, chapter 2: Development of Trinitarian Doctrine: A Model and Its Application in Retrieving Nicaea, 33 53 and 79 86 (the remainder of the chapter is recommended but not required)! Arius, Letter to Eusebius of Nicomedia in Rusch, The Trinitarian Controversy, 23 24! Arius, Letter to Alexander of Alexandria in Rusch, The Trinitarian Controversy, 25 26! Alexander of Alexandria, Letter to Alexander of Thessalonica in Rusch, The Trinitarian Controversy, 27 36! The Creed of the Synod of Nicaea in Rusch, The Trinitarian Controversy, 41 42 5/8

! Gilles Emery, The Trinity: An Introduction to Catholic Doctrine on the Triune God, chapter 3: The Confessions of Trinitarian Faith, 51 82! [ER] J. N. D. Kelly, Early Christian Doctrines (New York: HarperCollins, 1978), chapter nine: The Nicene Crisis, 223 251! [ER] J. Warren Smith, The Trinity in the Fourth-Century Fathers, in The Oxford Handbook on the Trinity, 109 122 Tuesday, July 17 Athanasius: The Reception and Defense of Nicaean Orthodoxy! Khaled Anatolios, chapter 3: Anthanasius: The Crucified Lord and Trinitarian Deification in Retrieving Nicaea, 99 156! [ER] St. Athanasius, Orations Against the Arians, Book III in Norris, The Christological Controversy, 83 101! St. Athanasius, Orations Against the Arians, Book I in Rusch, The Trinitarian Controversy, 55 104, especially 55 69! St. Athanasius, De Decritis (On the Nicene Council), available as PDF on [S] or online at http://www.newadvent.org/fathers/2809.htm, see especially chapter 3 5.! St. Athanasius, On the Incarnation (Crestwood, New York: St Vladimir, 2002).! Catechism of the Catholic Church, 127 135 Wednesday, July 18 The Cappadocians: Cementing Orthodoxy with the Unity of Persons in Distinction! [ER] Joseph Ratzinger, Concerning the Notion of Person in Theology, Communio 17:439 54 (1990), available as PDF on Sakai or online at https://www.communioicr.com/files/ratzinger17-3.pdf! St. Gregory of Nyssa, Concerning We Should Think of Saying That There Are Not Three Gods, in Rusch, The Trinitarian Controversy, 117 26! St. Basil the Great, On the Holy Spirit (Yonkers, New York: St. Vladimir s, 2011), especially chapters 16 18! [ER] Gilles Emery, The Trinity: An Introduction to Catholic Doctrine on the Triune God, chapter 4: Three Persons or Hypostases, 83 110 (highly recommended)! [ER] Rudi A. Te Velde, The Divine Person(s): Trinity, Person, and Analogous Naming, in The Oxford Handbook of the Trinity, 359 70! [ER] Emmanuel Durand, A Theology of God the Father, in The Oxford Handbook of the Trinity, 371 386! [ER] Thomas G. Weinandy, Trinitarian Christology: The Eternal Son, in The Oxford Handbook of the Trinity, 387 99! [ER] Bruce D. Marshall, The Deep Things of God: Trinitarian Pneumatology, in The Oxford Handbook of the Trinity, 400 13! Khaled Anatolios, chapter 4: Gregory of Nyssa: The Infinite Perfection of Trinitarian Life, in Retrieving Nicaea, 157 240 6/8

! Alan Torrance, Persons in Communion: Trinitarian Description and Human Participation (Edinburgh: T & T Clark, 1996)! John D. Zizioulas, Being as Communion: Studies in Personhood and Church (New York: St. Vladimir, 1997)! John D. Zizioulas, Communion & Otherness: Further Studies in Personhood and the Church (New York: St. Vladimir, 2007) Thursday, July 19 Augustine and the Trinitarian Coordinates! Khaled Anatolios, Retrieving Nicaea, Chapter 5: Augustine s De Trinitate: Trinitarian Contemplation as Christological Quest, 241 80! St. Augustine, Sermon 2 on the New Testament, available on [S] or online at http://www.newadvent.org/fathers/160302.htm! [ER] Khaled Anatolios, Divine Semiotics and the Way to the Triune God in Augustine s De Trinitate in Andrew B. McGowen, et al. (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson (Boston: Brill, 2009)! [ER] Khaled Anatolios, Oppositional Pairs and Christological Synthesis: Rereading Augustine s De Trinitate, Theological Studies 68 (2007): 231 53! [ER] Lewis Ayers, Augustine on the Trinity in The Oxford Handbook on the Trinity, 123 37! [ER] John C. Cavadini, Simplifying Augustine in John Van Engen (ed.) Educating People of Faith: Exploring the History of Jewish and Christian Communities (Grand Rapids, Michigan: Eerdman s, 2004), 63 84! [ER] John C. Cavadini, The Structure and Intention of Augustine s De Trinitate, Augustinian Studies 23 (1992): 103 23 Friday, July 20 Bonaventure: The Willingness to be Grasped by Love! [ER] St. Bonaventure, Itinerarium Mentis in Deum [The Journey of the Mind to God], 53 116! Pope Benedict XVI, St. Bonaventure and St. Thomas Aquinas: Love Sees Further Than Reason, available online at http://www.ewtn.com/library/papaldoc/b16chrstchrch109.htm! [ER] Joseph Wawrykow, Franciscan and Dominican Trinitarian Theology (Thirteenth Century): Bonaventure and Aquinas in The Oxford Handbook of the Trinity, 182 96 7/8

Monday, July 23 Communicating Truth: Practicum on Pedagogy and Homiletics Special Guest: Prof. Todd Walatka, Asst Chair for Graduate Studies, Dept of Theology * No Reading Assignment for This Day Tuesday, July 24 Moving with Charity REQUIRED READING! Pope Benedict XVI, Deus Caritas Est, available in print or online Wednesday, July 25 Expressing Beauty! [ER] Sarah Coakley, chapter five: Seeing God: Trinitarian Thought through Iconography in God, Sexuality, and the Self: An Essay On the Trinity (New York: Cambridge University Press, 2013), 190 265! [ER] François Bœspflug, The Trinity in Christian Visual Arts in The Oxford Handbook of the Trinity, 472 86! [ER] David Brown, The Trinity in Art, in Stephen T. Davis, Daniel Kendall, SJ, and Gerald O Collins, SJ, eds., The Trinity: An Interdisciplinary Symposium on the Trinity (Oxford University Press, 1999), 329 56.! Gabriel Bunge, The Rublev Trinity: The Icon of the Trinity by the Monk-Painter Andrei Rublev (Crestwood, NY: St. Vladimir s Seminary Press, 2007)! Leonid Ouspensky, Theology of the Icon (2 vols.; Crestwood, NY: St. Vladimir s Seminary Press, 1992)! [ER] Patrick Sherry, The Holy Spirit in the Trinity, Spirit and Beauty: An Introduction to Theological Aesthetics, 2nd edition (SCM Press, 2002), 77 99, and The Holy Spirit, Transfiguration, and Glory, 144 50! [ER] Gesa Thiessen, Images of the Trinity in Visual Art, in Declan Marmion and Gesa Thiessen, eds., Trinity and Salvation: Theological, Spiritual, and Aesthetic Perspectives (Oxford: Peter Lang, 2009), 119 40 Thursday, July 26 Music and the Trinitarian Dimensions of Time and Space! [ER] Jeremy S. Begbie, part 1: Introduction in Theology, Music and Time (New York: Cambridge University Press, 2003) 3 28! Jeremy S. Begbie, The Trinity and Music (video), available at https://youtu.be/e021xk7thlc! Jeremy S. Begbie, Theology through the Arts (video), available at https://youtu.be/ulr3bosoada! [ER] Rowan Williams, Keeping Time in A Ray of Darkness (Cowley, 1995) Friday, July 27 Final Exam due by 11:55pm via Sakai (no class meeting) * Please save exam as Word doc with this title: Last Name, First Name Trinity Final 8/8