Understanding the 21 st Century Catholic

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Transcription:

www.cafod.org.uk Understanding the 21 st Century Catholic Presentation to Catholic Bishops Conference Hinsley Hall, 17 th November 2009 Raymond Perrier Head of Communities www.cafod.org.uk

Understanding the Catholic Community Through various community activities we are probably very good as a Church at talking to at least some of our community We are also sometimes good at listening to them, at least informally In the last year CAFOD has spent more time and money listening to them formally as well And also listening to those we are less likely to see We all benefit from a better understanding of who is engaged with the Church and who might be even if that picture is challenging

Sharing these insights CAFOD conducted this research to help with our own engagement strategies; but we have been pleased to share it with a variety of other groups who work with the Catholic community: Staff at Eccleston Square Seminarians at Wonersh and Oscott Diocesan Financial Secretaries Education Advisors (Primary, Secondary, Adult Formation, RCIA) LiveSimply network Pastoral teams from Portsmouth and A&B

Surveys with Ipsos MORI and nfp Synergy Research commissioned by CAFOD to put some hard numbers on the Catholic Community Conducted in October/ November 2008 Same technique/ agencies as used for political polls Scientifically robust samples: face to face with 5,500 people aged (15+) on-line survey of 1,000 Catholics (18+) Sampled to be representative of the population as a whole in terms of age, class, ethnicity, etc (though in England & Wales only)

How many Catholics are there? Church head count only captures those in Mass (c. 900,000) The Baptismal roll captures c. 4 M but would miss many immigrants The MORI survey Someone who self-defines as Catholic Instead of us deciding what makes them a Catholic, they decide for themselves Same principle as applied in the 2001 census But the census only asks for Christian

Do you consider yourself? Anglican/ Anglo Catholic 6.8% 5.3% 1.4% 0.3% 0.4% 1.3% 4.8% 15.0% 8.7% 9.6% 47% Equivalent to 5,180,000 Catholic adults and children Catholic/ Roman Catholic Other Christian Muslim Hindu Sikh Jewish Other Religion Agnostic Atheist Not sure/ refused

How do Catholics compare to the wider population? One significant area of difference you would expect is in terms of ethnicity. The next table shows the ethnic make-up of the Catholic population compared to the population as a whole These are self-defined categories so, for example, if someone s parents came from Ireland, we left it to them whether they define themselves as White British or White Irish Some differences are inevitable because of the match between ethnicity and religion But some differences are more surprising

Do you consider yourself? Catholics Catholic 75% 4% 9% 4% 2% 2% 2% General public General 85% 2% 2% 7% White British White Eastern European Black African Asian White Irish White Other Black Caribbean/ Other Mixed/ Other 60% 65% 70% 75% 80% 85% 90% 95% 100%

How normal are Catholics? In many respects, the Catholic population is very normalised even more so than the Anglican population The next charts compare the Catholic and Anglican communities to the general population: In terms of gender In terms of age In terms of working profile In terms of number of children In terms of class In terms of location In terms of marital status In terms of media/ Internet usage

Catholics follow the gender profile of the general population Anglican 45% 55% Catholic 48% 52% General 49% 51% 0% 20% 40% 60% 80% 100% Male Female

Catholics follow the age profile of the general population Anglican 10% 11% 19% 17% 17% 27% Catholic 17% 18% 18% 15% 12% 20% General 16% 16% 18% 15% 14% 19% 0% 20% 40% 60% 80% 100% 15-24 25-34 35-44 45-54 55-64 65+

Catholics follow the working profile of the general population Anglican 42% 9% 7% 5% 31% 7% Catholic 45% 10% 5% 7% 25% 9% General 45% 9% 7% 7% 23% 8% 0% 10% 20% 30% 40% 50% 60% 70% 80% 90% 100% Full Time/ Self-Empl Part Time Houswife In Education Retired Unemployed

Catholics follow the child-bearing profile of the general population Anglican 70% 14% 12% 5% Catholic 68% 16% 11% 5% General 67% 15% 13% 5% 0% 20% 40% 60% 80% 100% No children 1 child 2 children 3 or more

But: Catholics are much more likely to be single Anglican 61% 19% 19% Catholic 54% 30% 16% General 58% 26% 16% 0% 20% 40% 60% 80% 100% Married/ Living as Single Widowed/ Divorced/ Separated

Catholics are more likely to live in London or the North Anglican 28% 31% 31% 10% Catholic 34% 21% 26% 19% General 27% 28% 31% 14% 0% 20% 40% 60% 80% 100% North Midlands South London

Catholics are more likely to be either rising class or under-class Anglican 23% 9% 27% 18% 22% Catholic 16% 19% 21% 18% 26% General 19% 14% 26% 20% 22% 0% 10% 20% 30% 40% 50% 60% 70% 80% 90% 100% Wealthy achievers Urban prosperity Comfortably off Moderate means Hard pressed

But Catholics are more likely than Anglicans to use the Internet Anglican 44% 16% 2% 37% Catholic 49% 15% 2% 34% General 51% 15% 2% 32% 0% 20% 40% 60% 80% 100% Every day Weekly Monthly Less/ No Access

And look at what Catholics read! (Note that the claimed level of readership is much greater than the actual readership of newspapers. This reflects less what people read and more what they want to be seen to be reading.) Metro Star Mirror Sun Mail Express Times FT Guardian Telegraph Independent 0% 5% 10% 15% 20% Anglican Catholic General

Do all people who call themselves Catholic go to Mass? As with all these questions, it is about what they claim rather than what is the truth In surveys people generally over-claim when asked about a virtuous behaviour Cross-comparing figures with the number for bodies in church would suggest a high degree of over-claiming But useful broad indication about how important/ unimportant Mass attendance is as a definer of Catholic identity And broad consistency between 2 sets of data

Catholics no longer divide between Mass-goers and lapsed Female Catholics 29% 13% 20% 38% Go to church 1 a week Male Catholics 21% 13% 25% 41% Go to church 1 a month Go to church 1 or 2x a year Never/ rarely All Catholics 25% 13% 22% 40% 0% 20% 40% 60% 80% 100%

Frequency of Mass attendance varies significantly by age group 15-24 16% 9% 29% 46% 25-34 9% 21% 30% 40% 35-44 29% 16% 19% 36% Go to church 1 a week 45-54 14% 16% 28% 42% Go to church 1 a month Go to church 1 or 2x a year 55-64 30% 9% 13% 48% Never/ rarely 65+ 50% 6% 13% 31% All Catholics 25% 13% 22% 40% 0% 20% 40% 60% 80% 100%

What is our image of the Typical Catholic? In many situations we might have an image in mind of the typical Catholic: Female, married, retired, reading a broadsheet, middle class, White Irish The Catholic community is much more diverse/ normal than that Even traditional indicators of Catholic identity are misleading: Baptised, Catholic parents, went to a Catholic school, is married to a Catholic, and whose children go to a Catholic school But this applies only to a small minority of the community Instead we have a multi-layered Catholic identity

Baptised, Catholic parents, 65% Baptised, 80% Catholic parents, 72% Baptised, Catholic parents, Attended Catholic school and nothing else, 32% Baptised, Catholic parents, attended Catholic school, 51% Baptised, Catholic parents, attended Catholic school, children attend Catholic school, 13% Baptised, Catholic parents, attended Catholic school, married to a Catholic, 11% Baptised, Catholic parents, attended Catholic school, Married to a Catholic, children attend Catholic school, 4% Source: nfpsynergy/cafod Base: 1000 Catholics, 18-65, UK, Oct 08

Can we engage with Catholics if it s not just about going to Mass? Mass attendance is an important part of identity for many Catholics But it is less important for others And entirely missing for some So what is Catholic identity about? Is there a way of still reaching out to the wider Catholic community? Are there Catholic ways of behaving?

100% 90% Catholics are no more or less likely to give to charities 80% 70% 60% 69% 73% 72% 73% 68% 68% 66% 63% 64% 67% 62% 59% 72% 70% 77% 74% Catholics 50% 40% General public 30% 20% 10% 0% Total Male Female 18-24 25-34 35-44 45-54 55-64

But the charities Catholics support reflect the focus of Catholic Social Teaching Cancer 60% 70% Children 58% Health & Medical (excluding cancer) 29% Animal Welfare Poverty & social welfare 16% 28% 23% 43% Disaster & Emergency relief Disability 20% 19% 28% 27% Catholics Overseas aid and development Religious/Faith-based 16% 12% 13% General public Housing & homelessness Women's issues 12% 11% Not asked for General Public Environment & conservation Missionary societies 9% 8% 23% 0% 20% 40% 60% 80%

50% 45% Catholics are more likely to volunteer than the general public in (almost) every age group Catholics General public 40% 35% 30% 25% 20% 22% 20% 25% 19% 19% 22% 21% 27% 19% 19% 29% 15% 11% 10% 5% 0% Total 18-24 25-34 35-44 45-54 55-64

Catholics are engaged with missio even if not always with communio Not at all important Not very important Not sure Somewhat important Very important Helping the poor at home -12% 57% 14% Giving money to charity -16% 51% 9% Praying and meditating -12% -25% 34% 17% Helping the poor abroad -8% -24% 41% 7% Campaigning for social justice -6% -25% 35% 8% Receiving sacraments -17% -29% 25% 16% Volunteering time to charity -6% -29% 33% 6% Attending Mass -17% -33% 23% 15% Reading the Bible/Scriptures/Religious books -19% -39% 21% 4% -80% -60% -40% -20% 0% 20% 40% 60% 80% 100%

More people are open to the Church than are weekly Mass goers Disagree strongly Disagree slightly Neither agree nor disagree Agree slightly Agree strongly My personal values are informed by the teachings of the Catholic Church -7%-17% 43% 18% I take the Catholic Church's teachings into account when I take important decisions in my life -12% -26% 36% 11% I choose not to have anything to do with the Catholic Church -39% -29% 14% 5% I think the Catholic Church does more harm than good -38% -31% 13% 3% -100% -80% -60% -40% -20% 0% 20% 40% 60% 80% 100%

Total 18-24 25-34 35-44 45-54 55-64 Surprisingly high among young adults the hockey stick effect 100% 90% 80% 70% 60% 50% 40% My personal values are informed by the teachings of the Catholic Church I take the Catholic Church's teachings into account when I take important decisions in my life I choose not to have anything to do with the Catholic Church 72% 61% 59% 59% 64% 58% 53% 47% 47% 48% 50% 39% 30% 20% 10% 19% 17% 16% 23% 23% 11% 0%

Those who are open to teaching are more likely to give and to volunteer 80% My personal values are informed by the teachings of the Catholic Church I take the Catholic Church's teachings into account when I take important decisions in my life I choose not to have anything to do with the Catholic Church 70% 66% 67% 61% 60% 57% 53% 55% 47% 49% 50% 42% 40% 37% 30% 20% 19% 16% 24% 18% 19% 10% 0% Total Given money to charity Not given money to charity Supported Not supported charities in nonmonetary ways monetary charities in non- ways

Total Male Female 40% 35% Lent is still a key part of Catholic identity Given up something for Lent Read a spiritual book or spiritual content online Taken part in services other than Mass (e.g.vigil) Fasted Served in the church (e.g.reading) 36% 30% 31% 25% 25% 20% 15% 17% 14% 16% 13% 18% 14% 10% 9% 8% 9% 5% 0%

Total 18-24 25-34 35-44 45-54 55-64 40% 35% 30% 25% 20% 15% Young adults are more engaged than we might expect 31% 18% 14% Even though only 16% are weekly Mass-goers! 35% 18% 13% Given up something for Lent Read a spiritual book or spiritual content online Taken part in services other than Mass (e.g.vigil) Fasted Served in the church (e.g.reading) 33% 32% 30% 28% 15% 17% 13% 20% 14% 19% 24% 15% 10% 5% 9% 7% 8% 7% 6% 10% 0%

Questions for reflection Do we have a fixed image of the Catholic community out of step with the 21 st century reality? How do we work with a much more multi-layered identity being Catholic is not everything but it is not insignificant How do we nurture a community that is already generous, engaged and committed to Catholic Social Teaching (even if they don t know it)? How do we link that community back to the sacramental and spiritual practices of the faith? Are we able to speak to them in the medium and the language they will hear?