Please let us know if there is any additional information we can share with you about the conference.

Similar documents
Confucian and Buddhist Philosophy Syllabus

Philosophy 341. Confucianism and Virtue Ethics Spring 2012

On the Cultivation of Confucian Moral Practices

Chinese Intellectual History 508:348 -Draft syllabus

TAO DE The Source and the Expression and Action of Source

The Fourth Tzu Chi Forum. 4. Theme: The Universal Value of Buddhism & the Dharma Path of Tzu Chi

Confucianism, Daoism, and Buddhism: Intellectual History of China Fall 2014 [Class location & meeting time]

Neo-Confucianism: Metaphysics, Mind, and Morality

N otes on Contributors

PL245: Chinese Philosophy Spring of 2012, Juniata College Instructor: Dr. Xinli Wang

Traditional Chinese Philosophy PHIL 191

Wesleyan University. From the SelectedWorks of Stephen C. Angle. Stephen C. Angle, Wesleyan University

PHIL 035: Asian Philosophy

Philosophies of Happiness. Appendix 9: Confucius: The One Thread

Tao Jiang 1 TAO JIANG

A Review of The Complete Works of Mou Zongsan. By Esther C. Su, FSCPC. Mou, Zongsan (Tsung-san), The Complete Works of Mou Zongsan

Outline of Chinese Culture (UGEA2100F)

HISTORY OF CHINESE PHILOSOPHY: ANTIQUITY TO 1200

UGEA2160: Mainstream Chinese Philosophical Thought Fall (Tentative; subject to change) Instructor: HUANG Yong, Professor of Philosophy

RECENT WORK THE MINIMAL DEFINITION AND METHODOLOGY OF COMPARATIVE PHILOSOPHY: A REPORT FROM A CONFERENCE STEPHEN C. ANGLE

CONFUCIANISM AND CHINESE TRADITION

Leadership and Enrichment Access Program (LEAP)

Study of the Value of Soft Power of the Traditional Confucian Moral Sentiments

The Quest for Sagehood: An Introduction to Chinese Philosophical and Religious Thought

World Virtue Ethics. From the SelectedWorks of Stephen C. Angle. Stephen C. Angle, Wesleyan University

RECENT WORK BOOK REVIEW ON THE PHILOSOPHICAL CHALLENGE FROM CHINA (EDITED BY BRIAN BRUYA) HANS VAN EYGHEN 1. INTRODUCTION

On the Core of Chinese Traditional Values The Unity between Heaven and Man

RECONSTRUCTING CHINESE METAPHYSICS

341 when almost no other Western philosopher saw any reason to focus on Confucianism. Things are changing now, but his prescience deserves recognition

River Hawk! River Hawk!

Hao Jie Tao Sheng Ji: Escape From Mao's Calamity (Chinese Edition) By Mr. Qing Si Zeng READ ONLINE

RATIONALITY AND MORAL AGENCY A STUDY OF XUNZI S PHILOSOPHY 1

I will start with a brief description of virtue ethics as understood in contemporary

The Lineage of Tao. Revised 2/04

Asian Philosophy Timeline. Confucius. Human Nature. Themes. Kupperman, Koller, Liu

An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism (review)

Amherst College Fall 2012 History 171/ALC 124 T/Th 2:30-3:50 CHINESE CIVILIZATION TO 1700

Confucius ( BCE)

Study and Analysis on Xiao Gang s Parallel Prose Hualin Mou

NEO-CONFUCIANISM. Shao Yong ( ) Zhang Zai ( ) personal vindictiveness, a small group of

x Foreword different genders, ethnic groups, economic interests, political powers, and religious faiths. Chinese Christian theology finds its sources

LAST UPDATED: AUGUST 31, Religions of China. Zhāng Huán 張洹, Q-Confucius No.2, 2011

Eric Voegelin's Thought on Civil Theology and Its Potential in. Reinterpreting Some Aspects of Confucius' Political Thought. Copyright 2008 Xu Zhiyue

China s Middle Ages ( AD) Three Kingdoms period. Buddhism gained adherents. Barbarism and religion accompanied breakup

The Philosophy of the Mòzǐ: The First Consequentialists

XUNZI ON THE ORIGIN OF GOODNESS

Faculty. Samuel Hung-Nin CHEUNG ( = = =) BA, MA Chinese Univ of Hong Kong; PhD Univ of California, Berkeley Professor, and Head of Division

THE QUEST FOR ETHICAL TRUTH: WANG YANGMING ON THE UNITY OF KNOWING AND ACTING

Questions on the Great Learning 1. Introduction by Qian Dehong

Zhu Xi and the Lunyu. Kwong-loi Shun. David Jones, ed., Contemporary Encounters with Confucius (Open Court, 2008)

GEORGETOWN UNIVERSITY BACHELOR OF ARTS IN LIBERAL STUDIES PROGRAM

CHAPTER TWELVE Reunification and Renaissance in Chinese Civilization: The Era of the Tang and Song Dynasties

Confucius s Concept of Ren and its Application in Education

jeeloo liu IS HUMAN HISTORY PREDESTINED IN WANG FUZHI S COSMOLOGY?*

Journal of Religion & Film

THE CONCEPT OF CHENG AND CONFUCIAN RELIGIOSITY

Natural Justice and its Political Implications: Legal Philosophy Revealed in The Doctrine of the Mean

LEI Min [a],* INTRODUCTION

What is Enlightenment -- Can China Answer Kant s Question? The State University of New York Press

The Dao of Kongzi [1]. by Bryan W. Van Norden

Ch. 3 China: Confucianism, Taoism and Legalism

CHINESE PHILOSOPHY AS WORLD PHILOSOPHY? AN EIGHTFOLD CHARACTERIZATION OF CREATIVISM

Garry Hagberg, chair (2013) Sven Bernecker, associate chair (2013) Abraham Anderson (2014) Babette Babich (2015) Sven Bernecker (2013)

Choosing The Ferry of Life : On Moral Agency as a Mean in Education

Church Schools and Chongqing Modernization Education

Chinese Love Stories From "Ch'Ing-Shih" By Hua-Yuan Li Mowry READ ONLINE

From the Root Grows the Way The Ethics of Confucius

Old Paths of Evangelism

2. The Neo-Confucians

Tudigong (God of the Land) Manray HSU

Text and Image Studies: Taiwan Studies and Cultural Interaction in East Asia International Conference

Aristotle s Doctrine of the Mean and the Circularity of Human Nature

MENGZI AND THE ARCHIMEDEAN POINT FOR MORAL LIFE

University of Maryland, BA, Philosophy with honors, Phi Beta Kappa December 2002

China in the World: from Early Antiquity to 1700

The Great Compendium of Acupuncture and Moxibustion Volume VIII: Amazon.it: Point Rules (from the Divinely Responding Classic), the 12 channels,

Introduction. Chenyang Li and Peimin Ni State University of New York Press, Albany

History of East Asia II

A NATURALIST VERSION OF CONFUCIAN MORALITY FOR HUMAN RIGHTS. Abstract

A Comparison of Eastern and Western Views on Freedom. Xie Wenyu

Mou Zongsan and his Nineteen Lectures on Chinese Philosophy 1

CHRISTIAN STUDIES IN CONTEMPORARY CHINA. Jason T. S. Lam Institute of Sino-Christian Studies, Hong Kong, China. Abstract

China Academic Library

MEDICINE IN CHINA A History of Pharmaceutics

UBCx CHINA 300x. Foundations of Chinese Thought

528 Front. Philos. China 2016, 11(3) Book Review 529

Legal Studies 161. Chinese Law & Society Spring, 2013 T-Th 11-12:30pm 105 North Gate Hall

The Song of the Spirit of Righteousness

Treasure Rozier (Comments Please) 19 March 2012

International Zheng He Society Institute of Southeast Asian Studies (ISEAS) ISEAS Publications

Venerable Sik Hin Hung Venerable Sik Tsang Chit Mathias Woo Yu Yat Yiu anothermountainman

What Kind of Freedom Does Religion Need?

Dialogue of Philosophies, Religions and Civilizations

THE HONG KONG INSTITUTE OF EDUCATION. Course Outline

The Development of Hebrew Teaching and Israel Studies in China

On Wang Enyang s Dharmalaksana Confucian Thought

THESES SIS/LIBRARY TELEPHONE:

A primer of major ethical theories

[Dao Yong Hui] =: The Way Of Eternal Recurrence : An English Language Verion Of The Tao Yung Hui By Tu Li

Zhou Dunyi (Chou Tun-I)

Transcription:

DEPARTMENT OF PHILOSOPHY 350 HIGH STREET, MIDDLETOWN, CONNECTICUT 06459-0280 TEL (860) 685-2680 FAX (860) 685-3861 To: David Schrader, Executive Director, APA Re: Final Report on use of APA Grant Date: September 1, 2010 I am pleased to report on the successful conclusion of International Conference on Confucianism and Virtue Ethics, held May 14-16, 2010, at Peking University in Beijing, China. Thirty-five scholars from the US, China, Hong Kong, and Taiwan presented papers, and numerous other scholars and advanced students attended and took part in the discussion. Both Chinese and English were working languages for the conference; papers had been translated and distributed in advance, and questions and answers were translated on-the-fly, making for unusually successful cross-language discussion. The general consensus at the conference was that we had taken an important step forward with respect to our specific topic, and also had implemented a fine model for future comparative philosophical endeavors. In particular, two things contributed to the conference s success. First, we believe we have identified a topic on which there is enough in common across traditions for there to be productive exchange and mutual learning. Second, we laid the groundwork for these exchanges by both holding a six-week NEH Summer Seminar in 2008 for US scholars in the US, and organizing a two-day Workshop in 2009 for Chinese scholars in Beijing. Michael Slote and I solicited revised papers from about half of the participants, and are now in the process of editing a volume based on the conference. I have attached the conference program. None of this could have happened without the generous support of our funding partners. The $3,000 grant from the APA, combined with assistance from the NEH and others, helped us to defray international airfare and translation expenses. Thank you very much! We will be sure to acknowledge the support of the APA when the volume of essays is published. Please let us know if there is any additional information we can share with you about the conference. Sincerely, Stephen Angle and Michael Slote

The Fourth ISCWP Constructive Engagement Conference International Conference on Confucianism and Virtue Ethics Co-Organizers: International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP) Institute of Foreign Philosophy, Peking University Centre for Applied Ethics, Hong Kong Baptist University Additional Sponsors: Department of Philosophy, Peking University U.S. National Endowment for the Humanities University of Miami American Philosophical Association Wesleyan University May 14-16, 2010 No.7 Building, Zhongguan Xinyuan Peking University

Arrival Day (May 13) Registration ( Zhongguanyuan Global Village, PKU): 2-5pm Welcome dinner: 6: 30-8:00pm, Chuangchun Yuan Restaurant, Peking University Day 1 (May 14) All conference activities will take place at Zhongguanyuan Global Village, PKU, Building 7 Opening ceremony (8:00-8:30am) Wang Bo ; Slote, Michael; Lo Ping-cheung ; Angle, Stephen; Tu, Wei-ming Keynote 1 (8:30-9:30am) Chair: Xu Xiangdong Yang Guorong ("Virtue" in Morality: A Confucian Perspective) Panel 1 (9:45-11:45am) Chair: Bai Tongdong Yu, Jiyuan The Practicality of Ancient Virtue Ethics: Greece and China ( ) Lo Ping-cheung How Virtues Provide Action Guidance Confucian Military Virtues At Work ( ) Cokelet, Brad Virtue's Role in Moral Deliberation ( ) Zhang, Ellen Virtue Ethics via Narratives: Lienüzhuan and Confucian Moral Philosophy ( : ) Picture and Lunch

Keynote 2 (1:30-2:30pm) Chair: Wang Bo Slote, Michael The Impossibility of Perfection ( ) Panel 2 (2:45-4:45) Chair: Huang Yong Gong Huanan (What is Moderation? A Confucian Perspective) Angle, Stephen Is Conscientiousness a Virtue? Confucian Answers ( (Conscientiousness) ) Rushing, Sara What is Confucian Humility? (?) Zhang Lihua (The Road to Benevolence) Banquet: Quanjude Restaurant, Qinghua Yuan Day 2 (May 15) Keynote 3 (8:00-9:00am) Chair: Yu, Jiyuan Ivanhoe, P. J. Virtue Ethics and the Chinese Confucian Tradition ( )

Panel 3 (9:00-10:30am) Chair: Tan, Sor-hoon Van Norden, Bryan Toward a Synthesis of Confucianism and Aristotelianism ( ) Wong, Wai-ying (Confucianism and Virtue Ethics Revisited) Sim, May Confucian Liberties ( ) Panel 4 (10:45-12:15am) Chair: Yang Guorong Ames, Roger Locating the Confucian Notion of Person within an Interpretive Context ( ) Liu Liangjian (The Completion of Nature and the Ontological Basis for Virtue Ethics ( )) Arjo, Denis A Dilemma for Care Ethics and a Confucian Resolution ( ) Lunch Keynote 4 (1:45-2:45) Chair: Angle, Stephen Lee Ming-huei (Confucianism, Kant, and Virtue Ethics)

Panel 5 (3:00-5:00pm) Chair: Chen Lai Huang, Yong Cheng Brother s One Li of Differences (Li Yi Fen Shu): Neo-Confucian Virtue Ethics between Generalism and Particularism ( ) Huff, Benjamin Happiness as the Target of Life in Aristotle and Wang Yangming ( : ) Marchal, Kai The other s material needs are my spiritual needs : Zhu Xi on the Virtues of Justice ( ) Li, Elizabeth Woo The Virtue Ethics of Zhang Zai; or From Cosmological Qi to the Qi of Human Nature ( : ) Dinner Day 3 (May 16) Keynote 5 (8:00-9:00am) Chair: Ames, Roger Chen Lai (Virtue Ethics and Confucian Ethics) Panel 6 (9:00-10:30am) Chair: Lo, Ping-cheung Xiao, Yang The Art of Observing Water: The Structure of Mengzi s Practical Philosophy ( ) Wang Kai (Xunzi: A Paradigm of Rationalist Virtue Ethics in Early Confucianism)

Walker, Matthew Structured Inclusivism about Human Flourishing: A Mengzian Formulation ( ) Panel 7 (10:45-12:15am) Chair: Slote, Michael Terjesen, Andrew Is Empathy the Single Thread Running Through Confucianism? (?) Tiwald, Justin Dai Zhen on Sympathy, Moral Judgment, and Moral Patterns [li ] ( ) Hourdequin, Marion The Limits of Empathy ( ) Lunch Panel 8 (1:45-3:15pm) Chair: Van Norden, Bryan Walsh, Sean Varieties of Moral Luck in the Ethical and Political Philosophy of Confucius and Aristotle ( ) Chan, Jonathan Bernard Williams and Virtue Ethics A Philosophical Reflection from the Confucian Perspective Yang, Xiaomei Partial love and impartial love ( )

Panel 9 (3:30-5:00pm) Chair: Bell, Daniel Zhu Cheng (Confucianism on "How to be Good": Mencian Reflections) Curzer, Howard Take Your Job and Shove It: Mencius on Resigning and the Doctrine of the Mean ( ) Giebel, Heidi Should I Cover for my Sheep-Stealing Son? (?) Wrap-Up and Closing (5:00-6:00pm) Chair: Angle, Stephen Yang, Guorong ; Slote, Michael; Ivanhoe, P.J.; Lee, Ming-huei ; Chen, Lai