James Hardy Patriarchal Blessing

Similar documents
AARONIC PRIESTHOOD PRIEST FULFILLING OUR DUTY TO GOD

Key Words: Oldham, England, cotton mill, Afton, Wyoming, High Council

Temple Blessings for Ourselves and Our Ancestors

JOHN G. JONES By Martha Jamimah Jones

The Spirit of Judgment z Zion shall be redeemed with judgment, and her converts with righteousness. (Isaiah 1:27)

(Brian H. Stuy, ed., Collected Discourses, 5 vols. [Burbank, Calif., and Woodland Hills, Ut.: B.H.S. Publishing, ], 1:.)

Southern Campaign American Revolution Pension Statements & Rosters

Years ago, while visiting an institute building, I saw a beautiful painting

The Final Judgment. Our Words, Works, and Thoughts Are Used to Judge Us Imagine being judged for all your thoughts, words, and actions.

Notes and Quotes on 3 Nephi 11-14

(Article I, Change of Name)

John Jones Williams in Great Britain

Comments on Doctrine & Covenants 68

A few thoughts to ponder

Southern Campaigns American Revolution Pension Statements & Rosters


Reading from the Guidebook: Melchizedek Priesthood and Relief Society, p. 4. Curriculum, p. 5

Press Forward Unto Christ

A Holy Day, a Holy Place, a Holy Life

Shamberger Family Genealogy Notes

TORAH, GOD'S INSTRUCTIONS NUMBERS 27- DAUGHTERS OF ZELOPHEHAD NUMBERS 28 - OFFERINGS

The Edmunds Act of 1882 unleashed posses

Psalm 16 page 1 of 6 M.K. Scanlan. Psalm 16

These firesides generate quite a bit of warmth.

Documentation for Stephen Hussey (08 June 1632 to 02 April 1718) father of Pricilla Puella Hussey (10 October 1677 to 23 September 1748)

A life sketch of Mary Hutton McMurray

I might add that her position is similar to hundreds of others in like circumstances. There was a great deal of confusion in the early times.

James ( Jimmy ) Wanlass and Edith Elizabeth Fowkes: Their Church Devotion and Temple Worship

Sacrifice and Offering

A Standard unto My People

Zion Assembly Church of God Minister Endorsement Form Office of the Presiding Bishop P.O. Box 2398 Cleveland, TN

FAITH IN GOD FOR B OYS. That they might know thee the only true God, and Jesus Christ, whom thou hast sent. John 17:3

The Choice. The Choice

How to Fast Properly For teachers:

Revolutionary War Pension Application

VILLAGE OF CHATHAM, ILLINOIS ORDINANCE NO. 114-

Call upon the Lord Confess Jesus as Lord Believe in the Gospel Have Faith in Christ s Righteousness Repent as moved by the Holy Spirit Trust in the

Book of Mormon Commentary 3 Nephi 25. Theodore M. Burton, God s Greatest Gift, pp

Before the Saints left Nauvoo, priesthood leaders covenanted to help all the Saints who wanted to join the emigration.

VILLAGE OF CHATHAM, ILLINOIS. ORDINANCE NO I t

Lesson 10: D&C:26-29

The Genealogy of Jesus. Before the world began, God planned to redeem mankind through the death of an Innocent victim.

HENRY¹ OF HINGHAM Sixth Generation

Before healing a blind man, the Savior said, I must work the works of him that sent me (John 9:4).

April 5 & 6, :00 & 1:00 each day

Lengths of Service for the First Presidency and Quorum of the Twelve

The Holy Temple. By President Boyd K. Packer. President of the Quorum of the Twelve Apostles. Panama City Panama Temple. Dedicated Aug. 10, 2008.

Lesson 12: Important Ordinances are Restored

relationship with His Son. This is My Beloved Son in whom I am well pleased. Now you who have been saved by His Son and if you are in Christ and

Joseph F. Smith and the Temple: Presentation to the Joseph F. Smith Family Association November 10, 2014 Noel B. Reynolds

that which is to come, confirming our hope. Resuming, President Woodruff said:

John Bennion's Autobiographical Sketch [In The Bennion Family of Utah Volume II version of this sketch, a couple of paragraphs were inadvertently

Transcribed by Peter Arthur Chamberlin From files of George Richard Chamberlin PENSION APPLICATON OF NATHANIEL & HULDAH (PERLEY) CHAMBERLAIN 1

He Does Not Take Counsel from His Fears. Cheryl C. Lant

DIOCESE OF CALIFORNIA FORMS FOR DIACONAL ORDINATION 2011

Excerpt taken from: Perry & Lora; Their Roots & Branches by Dixie H. Krauss Deseret Pioneers

John was a Revolutionary War Veteran and served as a private. See account book 1784, page 2, VA State Library.

Visits from the Spirit World to convey Keys and give Instruction

Mischa Markow: Mormon Missionary to the Balkans

Early missionary work in the Hawaiian Islands

Covenants Denver Snuffer Lecture 4 Centerville, Utah

EVERY MEMBER A MISSIONARY D&C Lesson #41 by Ted L. Gibbons

Charge to President Henry B. Eyring

Tracing. Aaron's Rod. Where Is It?

The. Spiritual Gifts. The calling of a stake president is a sacred. BY ELDER NEIL L. ANDERSEN Of the Quorum of the Twelve Apostles

Temple Built and Dedicated

Southern Campaign American Revolution Pension Statements Pension application of Jacob Aylor S8040 Transcribed by John W. Ragsdale

CONTINUING TO GIVE AND TO BLESS OTHERS

Valley Bible Church Sermon Transcript

Richard Card of Newport, Rhode Island

WHO ARE ISRAELITES? By: Pastor Sheldon Emry. they all refer in some way to Israelites, and to no other people.

TEACHING AMERICAN HISTORY PROJECT Lesson Title - Mayflower Compact, a Closer Look By Jessica Cooley Grade Fifth Grade

Prophecy # 1 - The Coming of the Lord

The purpose of temple and family history work

-Me M ssage Two T - REVELATION 14

Strengthen-Support-Provide-Armour of God

Yahweh Our Creator, and Yeshua the Heir

President Joseph Fielding Smith shared his reason for calling Latterday Saints to repentance: I love the members of the Church.

Romans Chapter 9. Romans 9:3 "For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:"

TO SEAL THE TESTIMONY

Pilgrim s Progress. Virginia Branch, National Society, Sons and Daughters of the Pilgrims

Covenant. The NEW AND EVERLASTING. As we understand and live according to the new and everlasting covenant, we will inherit eternal life.

Transcript of RCSI Charter granted by King George III on 11 th February 1784

Circuit Court, D. Iowa

MARK 16: SIGNS OF THE KINGDOM

Book of Mormon. Alma 17 Moroni 10 Learning Assessment. Form A

Old photograph of Connah s Quay. Some of these children may be related to the Bennetts. [Mabel]

All of us can remember times in our lives

THE CHURCH OF GOD SABBATH SCHOOL LESSONS

The Enduring Legacy of Relief Society

BOOK OF MORMON LESSON #39 BEHOLD, MY JOY IS FULL 3 NEPHI Ted L. Gibbons

What Every Elder Should Know and Every Sister as Well: A Primer on Principles of Priesthood Government

Doctrine of the New Covenant. 1. A serious debate rages in Christendom over the doctrine of the New Covenant.

The Promises Made to the Fathers Reading Assignment No. 9 Enoch and Abraham

Lesson 14 Themes of the Doctrine and Covenants: Priesthood

Doctrine of Thanksgiving. 1. The Old Testament ceremonial law provided for a thanksgiving offering.

Iwould like to talk on the subject of sacrifice

More to be desired [are they] than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

International Bible Lessons Commentary Genesis 29:15-30

International Bible Lessons Commentary Genesis 29:15-30 King James Version International Bible Lessons Sunday, January 3, 2016 L.G. Parkhurst, Jr.

Transcription:

James Hardy James Hardy was the son of William Manning Hardy & Rebecca Osbourne, born 3 Sep. 1832 in the parish of Mauch Hadham, Hertfordshire, England. My father was a shoemaker in that parish, carrying on business, some of his oldest sons worked for him. He married his 1 st wife, Hannah, daughter of Wm. & Sarah Taddar, who had 4 sons & 4 daughters. Our grandfather Taddar died at 93 years. My father afterwards married Rebecca Osbourne, who had 6 sons & 6 daughters. 2 sons & 3 daughters are still alive. I was sent to school at 6 years & continued to go until I was nearly 15, & on Saturday & other times was an errand boy to a baker of the village named Randall, was one of the 12 boys at the National School to be chosen to learn a trade, money being left from gentlemen to have one boy from the school apprenticed to some trade each year. I was sent by my father to try the trade of cooper for one month on trial. I must say I did not like the business, but my father insisted upon me to follow the same, & I was bound to serve 5 years apprenticeship at the town of Stortford, 5 miles from my birthplace to a man named Robert Patmore, & I was an outdoor prentice. I was to receive one shilling a week for the first year, & raised higher every year. I received 1.25 for the time named. He was of dissipated habits & lost his business & I was to learn the best I could. I was at that time a member of the Church of England, being confirmed as the Stratford Church by the Bishop of London after answering questions. I was about 16 years old & some time later I became acquainted with a young woman named Susan Easter, who was a member of the LDS Church, who gave me tracts, called the Kingdom of God, written by Apostle Orson Pratt. I read those tracts, but did not receive any impression in relation to the new sect. I afterwards was lent a book called The Voice of Warning by P. P. Pratt, which I read very carefully, & I began to reflect & desired to learn more of this new sect, & I made up my mind to attend their meeting, & I took my Bible with me, so I could refer to scripture, & prove them to be false. I was however surprised to hear illiterate men speak as they did. I asked a great many questions, & I continued to attend these meetings. Secretly, & I again read The Voice of Warning & as I used to go to the Church of England I did noit feel right & I began to see they had a great deal of truth, & in fact, more than all the sects, & they taught doctrines of Jesus Christ & his Apostles. I became more & more interested, but one thing I could not get to understand, the doctrine of new revelation, but I was promised if I would comply with the ordinances of baptism & repoent of my former sins, & seek the Lord with full purpose of heart, I should receive a knowledge of its truth & I told the elder I desired to become a member of the church, & was baptized in the River Lee at Stratford about 10 at night 2 Oct. 1851 by Elder Henry David Hall, & I was confirmed shortly after by him, shortly afterward I was ordained a priest, & was called upon to go with traveling Elder Wm. Fowler, to preach at a Village 3 miles distant (Starested in Essex) this was the summer months after my work was done & I was then past 19. I encountered some opposition from my master R. Patmore, who used to watch me, & he used to treat me very badly & jeeringly, & on one occasion he accused me before a magistrate saying I was keeping company with the lowest & worst kind of people called Mormons. This did not avail, altho the gentleman advised me to leave those wicked people, & he appealed to my father, who was present to see to me, as I was subject to him, not being 21 years old. My father stating I was keeping good company, he knew, & very shortly after I was released from this man,

having nearly finished my time, & I went home for a short time, & then started to seek work. My father went with me about 3 miles giving me advice & good counsel. I walked on before I left my father, he told me not to get into bad company, for I would be thrown into all kinds of temptations. I got to Edmonton about 7 miles from London & stayed over nights with my brother, Thomas. Next day went to London & found my brother, Wm. In Beach St. Phiswell Street & stayed there. I went in search for work & found some at Middleton Cooperage on Worship Street. I worked there a short time & left for London Docks & got work as a wine cooper, & then I boarded with a family of Saints in Jewin Street. I joined the Finsbury Branch presided over by Elder John Maiben. I used to go out with the brethern to preach in the open air. I afterwards moved over to Bermondoey & lived there with Brother & Sister Spicer & married my wife, Mary Ann Hyde at Horsleytown Church on 4 Feb. 1856. I lived with them until they emigrated the following year. I then took a house in the Marlborough Road Old Kent Road, with a man named Harding. I joined the Aralworth Common Branch presided over by Elder Wm. Horote, where I labored for a long time preaching & distributing tracts, then I was still working at the London Docks. My wife was confined of a son 19 Feb. 1857, blessed Jes W. Hardy. I was called sometime later to preside over the Lambeth Branch in 1858 by Elder Charles Penrose. I moved from Marlborough Road & took rooms with Brother & Sister Thorne, & my daughter was born. I then moved to St. Arms Terrace Cobury Road, & at this place I first met Brother F. M. Lyman, James L. Chalmers came and took my upstairs rooms & in this house my son, Lorenzo Harold was born & blessed. In the same year F. M. Lyman labored in London & came to my house. I labored as pres. Of the Lambeth Branch in St. Goerges (St. George s Hall) for over 3 years, when I was succeeded by Elder Joseph I. Barfoot, & there I became acquainted with Elder George Reynolds. On 6 April 1863 I lost my son, Nephi Charles Henry of measles of the worst kind. He was blessed by Elder Joseph Barfoot of the Lambeth Branch, London Conf. On 27 May 1863, my wife was confined with a son. I had paid the deposit for my wife & 3 children & baby, making fourth? & took passage in the sailing ship Amazon which sailed from London Docks 4 June 1863. My wife, Mary... (This sentence was never finished by Grandpa Hardy. It was left undone in his own history, which he compiled himself.) James Hardy Patriarchal Blessing A Patriachal Blessing given by G. W. Brimhall 27 April 1894 upon the head of James Hardy, son of Wm. Manning Hardy & Rebecca Osborn (Osbourne) 3 Sep. 1832 in the Parish of Great Hadburn, Hertfordshire, England. Brother James by the authority of the Holy Melchezedek Priesthood, I stretch forth my hands upon they head as one of the patriarchs. Thou are of the tribe of Joseph and of his brother Benjamin the children of Rachel the beloved of Jacob. I confirm upon thee all thy former blessings under the Holy Priesthood and say unto thee, thou shalt be ownership of the same and inherit the same forever. Let not thy heart be troubled, neither thy faith fail thee. Keep the commandments of the Lord and thy shelter shall be with the saints. Well supplied with food,

with clothing and that which is convenient and dependent. I bless thee with health of body strength and vitality and vigor of mind that thy hand may weld (wield) the pen of the ready writer to inscribe and indite the thoughts and words of men. Thou shalt preside with dignity in every department where the priesthood doth place thee. Thou shalt teach the gospel to the young and administer wisdom to the old for their salvation in the kingdom of God: Thou shalt use the ordinance of the gospel by the power of the holy priesthood in the name of the Lord. Thou shalt stretch forth thy hand in faith and heal the sick and clean the lepers even many of our brothers and sisters from the Isles of the sea that are afflicted there with. Thou shalt cast out devils and if it be to the glory of God thou shalt raise the dead and arrest the hurricane in its fierce rage and stay the waving of the sea and turn back the hands of wicket men from shedding blood. Thou shalt bless the desert land and it shall become a fruitful field, a food for men and beast shall grow there from. The choice fruit of the land of Canen the husbandman, the wife and the children shall gather abundantly therein and thy joy shall be full. I seal upon thee eternal life and eternal progression and wisdom to come forth clothed upon with power and imperial majesty and self government and all that pertaineth unto thee and stand upon Mt. Zion in the light of the glory of the Lord, even so, Amen. Application for Citizenship In the matter of the application of James Hardy to be admitted a citizen of the United States. The said applicant submitted the following to wit I, James Hardy do declare on oath that it is bonafide my intention to become a citizen of the United States, and to renounce and adjure forever all allegiance and fidelity to all and any foreign Prince Potentate State or Sovereignty whatever, and particularly to Victoria Owen of Great Britain and Ireland of whom I am a subject. nd Sworn to before me at my office at Provo City this 22 day of March A. D. 1866. John McEwan Clerk of the U. S. Ist Judicial District Court, in & for the Territory of Utah. st I, John McEwan, Clerk of the 1 Judicial District Court of the United States, in and for the Territory of Utah, do certi;fy that the above is a true copy of the original Declaration of Intention of James Hardy to become a citizen of the United States of America, remaining of record in my office. In testimony whereof I have hereunto subscribed my name and affixed the seal of said court in my office at Provo City in said district, this 22 day of March A.D. 1866. John McEwan, Clerk As proof of having made his declaration of intention to become a citizen of the United States from which it appears that said declaration was made more than 2 years previous to this date, and has proved that he has resided in the United States for 5 years last past, and in the Territory of Utah for one year last past, by the oath of John W. Turner & Isaac Bullock citizens, and also that for and during the period of said 5 years he has behaved as a man of good moral character, attached to the principles of the Constitution of the United States, and well disposed to the good order and happiness of the same, and having made in open court the following declaration on oath, to wit:

I, James Hardy do declare on oath that I will support the Constitution of the United States, and that I do absolutely and entirely renounce and forever abjure all allegiance and fidelity to all and every Foreign Prince Potentate State or Sovereignty whatever to Victoria, Queen of Great Britain and Ireland, whose subject I heretofore have been. Signed James Hardy It was therefor ordered by the court that the said James Hardy, be and he if hereby admitted a citizen of the United States. (Copied off Film No. 482,920 Typed by Kathleen J. Woolf 5 Oct. 2002 in Idaho Falls, Id.) MARRIAGE CERTIFICATE We, James Hardy of Provo City, Utah Co., Territory of Utah, and Elizabeth Smith of Provo in Utah Co., Territory of Utah, do hereby certify that on the 29 day of August A. D. 1887 at Provo City, county and territory, performed the marriage ceremony, and that we did in his presence, and in the presence of the witnesses whose names are attached to this instrument, mutually agree to respect, love and cherish each other as husband and wife, as long as we should both live. Signed James Hardy Elizabeth (X) her mark Smith Witness by Henry White and Henry E. White And John E. Booth a Justice of the Peace for Utah County, Territory of Utah, do also certify that on the day and year named in the above certificate, I united in marriage the said James Hardy and Elizabeth Smith and that the nature of the marriage ceremony who set forth in the certificate above and I further certify that upon due inquiry, I found no legal impedment to said marriage. John E. Booth Justice of the Peace Dated Provo 29 Aug A. D. 1887 Film No. 488,399 #26 (Typed by Kathleen J. Woolf 5 Oct. 2002 Idaho Falls, Id.)