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"Our social fabric militates against relation," wrote G.W. Morgan in Prophetic Voices. "Competitiveness pervades everything we do and is taught from the time we are small children. Our fundamental stance is not to respond to others, but to outdo them, vie with them, beat them." This seems to be true of every business; and when we make a business of religion it is true in that field too. The scurrilous polemics between Christian Churches in the past seem scandalous now, but they probably seemed normal in their time. In the first reading at today's Mass we see how Moses regarded the 'opposition', and in the gospel reading we see Jesus. A young man ran to delate some unofficial prophets. "The young man ran to tell Moses: 'Look,' he said, 'Eldad and Medad are prophesying in the camp.'" Moses' response showed a wonderful generosity of spirit: "If only the whole people of the Lord were prophets, and the Lord gave his Spirit to them all!" The situation in the gospel reading is an exact parallel, and Jesus' response is just like that of Moses. "Anyone who is not against us is for us." The lesson is that the Holy Spirit is nobody's property; it blows wherever it wills (John 3:8). The Holy Spirit is God's gift to the Church, but the Holy Spirit is not restricted to acting in ways that we alone can recognise. No created reality can fully embody or express the freedom of God. The Church is always in danger of hardening into a sect, just as every believer is in danger of hardening into a self-righteous reactionary. But the very qualities that are considered vices in an individual can sometimes be made to appear virtues in an organisation. Today's readings are like a road-sign that says No Entry on that road. In the document Nostra Aetate, the Second Vatican Council stated: "The Catholic Church rejects nothing that is true and holy in these [non-christian] religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all people." This is not a sell-out, as some have claimed; it is in the spirit of Christ, who praised the "faith" even of a pagan Roman centurion (Matthew 8:10). Only a truth that is very unsure of itself feels always compelled to make an enemy of the other. This has relevance for us at the individual level too. As Raniero Cantalamessa put it, "We are to watch with joy, not with jealousy, the many who prophesy and cast out demons, thus contributing to authentic human development." And the great C.S. Lewis remarked that it would be very surprising if the Light of the World, Christ, were not reflected in some way in every part of the world. When we see good being done by anyone, Christian or not, we see the grace of the cup of water Christ s face, in full light or in shadow, in every good deed. Fr Donagh O Shea, O.P., www.goodnews.ie

THE TWENTY-SIXTH SUNDAY IN ORDINARY TIME Congregation Sits Pause for silent prayer

THE TWENTY-SIXTH SUNDAY IN ORDINARY TIME Congregation sits (bow your head up to the words and became man ) Congregation sits The gifts of bread and wine which will become the Lord s body and blood are brought to the altar. The celebrant raises the host on the paten saying: The celebrant pours wine and a little water into the chalice, saying quietly: The celebrant then raises the chalice above the altar and says: Bowing, the celebrant says quietly: Then the celebrant washes his hands, saying quietly:

Congregation kneels THE TWENTY-SIXTH SUNDAY IN ORDINARY TIME

THE TWENTY-NINTH TWENTY-SIXTH SUNDAY IN ORDINARY TIME - WORLD MISSION SUNDAY The celebrant may add these or similar words. All make a sign of peace, according to local custom. Congregation kneels The celebrant says quietly: Purifying the chalice the celebrant says quietly: Congregation kneels Then the celebrant, with hands joined and facing the people, says:

NEWRY PARISH: Sunday 31st 30th December September 2017 2018

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