NEW HOPE BAPTIST CHURCH

NEW HOPE BAPTIST CHURCH Sunday School Curriculum Week Three September 23, 2012 Cain and Abel The Conflict Genesis 4

Cain and Abel The Conflict Genesis 4 I. Genesis 4:1-25 1. Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, I have gotten a manchild with the help of the LORD. 2. Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. 3. So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground. 4. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and for his offering; 5. but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. 6. Then the LORD said to Cain, Why are you angry? And why has your countenance fallen? 7. If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it. 8. Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. 9. Then the LORD said to Cain, Where is Abel your brother? And he said, I do not know. Am I my brother s keeper? 10. He said, What have you done? The voice of your brother s blood is crying to Me from the ground. 11. Now you are cursed from the ground, which has opened its mouth to receive your brother s blood from your hand. 12. When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth. 13. Cain said to the LORD, My punishment is too great to bear! 14. Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me. 15. So the LORD said to him, Therefore whoever kills Cain, vengeance will be taken on him sevenfold. And the LORD appointed a sign for Cain, so that no one finding him would slay him. 16. Then Cain went out from the presence of the LORD, and settled in the land of Nod, east of Eden. 17. Cain had relations with his wife and she conceived, and gave birth to Enoch; and he built a city, and called the name of the city Enoch, after the name of his son. 18. Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19. Lamech took to himself two wives: the name of the one was Adah, and the name of the other, Zillah. 20. Adah gave birth to Jabal; he was the father of those who dwell in tents and have livestock. 1 P a g e

21. His brother s name was Jubal; he was the father of all those who play the lyre and pipe. 22. As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah. 23. Lamech said to his wives, Adah and Zillah, Listen to my voice, You wives of Lamech, Give heed to my speech, For I have killed a man for wounding me; And a boy for striking me; 24. If Cain is avenged sevenfold, Then Lamech seventy-sevenfold. 25. Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, God has appointed me another offspring in place of Abel, for Cain killed him. 26. To Seth, to him also a son was born; and he called his name Enosh. Then men began to call upon the name of the LORD. 2 P a g e

II. Scripture Commentary Overview The birth, employment, and religion of Cain and Abel. (1-7) Cain murders Abel, The curse of Cain. (8-15) The conduct of Cain, His family. (16-18) Lamech and his wives, The skill of Cain's descendants. (19-24) The birth of another son and grandson of Adam. (25,26). Verses 1-7 When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was woefully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, (Jeremiah 6:16). The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, (Hebrews 11:4). In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harbored an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, (Revelation 3:20). And those well deserve to perish in their sins that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. Verses 8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood 3 P a g e

calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompense to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works (1 John. 3:12) consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan. Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below. Verses 19-24 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished. 4 P a g e

Verses 25-26 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Savior Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands. 5 P a g e

III. Lesson Outline Introduction Adam and Eve multiply. Their 2 sons learn to work and sacrifice. Abel gave a better sacrifice than Cain s, and God showed approval of Abel s. Cain received no regard. This affected his countenance. Whenever there is conflict there are issues of acceptance and rejection that must be resolved. What caused the acceptance? What caused rejection? We all have felt those words 1. God has a relationship for each of us to live in Genesis 4:1-5 Teaching Points Every relationship has conflict. Every relationship requires sacrifice of some sort. Giving and forgiving are great sacrifices that make the relationship strong and trustworthy. Husbands are required in Ephesians 5, to sacrifice for their wives as Jesus did on the cross. Wives are required to sacrifice for their husbands by giving respect and submission as the church gives to Jesus. Abel s attitude and sacrifice was regarded by the Lord, while Cain s received no regard. Cain didn t give with a great attitude nor was it a first fruits sacrifice. He wasn t keeping his side of the relationship. God grew his crops and Cain didn t show his gratefulness. Illustration The saying that marriage is 50 / 50 teaches people to hold back their part in relationships. This is not good. This teaching is works driven. It says I give my 50 % and you only gave 30 %, and hurt feelings begin to grow. The rebellion of entitlement sets in, and love goes away and is not experienced. In this scripture we find that God has given 100% that is He provides the sun, the rain, the growth, Cain s strength, Cain s ability, and Cain only gives some fruit for the sacrifice. Cain did not give the first fruits or his best. And God s love for both Cain and Abel was there in both cases. God enjoyed Abel s sacrifice more. Jealousy set in. Our relationship with God should be 100% on our part because He is 100% on His part! We are to be totally surrendered. The apostle Paul said that he died to sin daily to become totally surrendered to God. Likewise in our marriages, the marriage should be 100% for the man and 100% for the woman s part. So whenever one spouse is lacking the other can make up the gap with their 100%. I am grateful that the Lord always gives His 100% for me! 6 P a g e

Discussion Questions How can we keep from a jealous and competitive spirit? Have you ever felt God s disappointment? How do you feel about this statement? Love starts and finishes the relationship, but trust keeps it going. 2. God has his loving counsel for us to live in Genesis 4:6-9 Teaching Points When Cain was downcast, God cared. When Cain was jealous, God gave counsel to just go out and do the right thing next time. God told him not to give into sin. God s loving relationship was still there for Cain. Cain did not adhere to God s counsel and he killed his brother. Illustration Read John 8:1-11, the story of the woman caught in adultery. What did Jesus say about sin to the Pharisees? What did Jesus say about sin to the woman? What did God say to Cain about sin? Discussion Questions God always has a counsel for us, do we always listen? What does God s counsel do for our relationship with Him? What does God s counsel do for our relationship with others? 3. God protects Cain & starts a relationship with a new generation Genesis 4:10-26 Teaching Points Cain is scared and is sent out with God s protection. Cain s family grows and is under God s protection. Adam and Eve are blessed with another son, Seth. Seth s generation begins the relationship with God by calling on the personal name of God. (LORD = Yahweh) God is good for His Word. God loves with action. 7 P a g e

God loves by inviting us to be in relationship with Him. Illustration Recently there was a conflict with one of my children and me. I shared my disappointment and walked off. I was followed for awhile and then was confronted by my child a few minutes later. Sorrow was shared and repentance offered. I forgave, and we walked together. Sometimes walking off is a good way to help people think through their conflicts, but God never separates. He never leaves nor forsakes, and really neither should we. We all can learn from that! Discussion Questions Where did the other people come from that Cain intermarried with? (remember: lifespan of these people was 700-900 years old; we do not know how old Cain and Abel were at the time of their conflict; and just like Jesus ½ brothers and sisters, we do not know how many or who they were.) Why was Cain afraid? What did God agree to do? How was Cain s generation affected by his life? How was Seth s generation affected by his life? IV. Conclusion How we deal with God and conflict affects not only our lives, but also the lives of others. You can affect this current generation in a powerful way if you walk with Jesus daily. Will you? Reading Plan for this week Genesis 11, 12, 13, 14 & 15 8 P a g e

Appendix No Additional Materials available for this lesson. 9 P a g e