Listening Guide. He Gave Us Scripture: Foundations of Interpretation. HR314 Lesson 01 of 11

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He Gave Us Scripture: Foundations of Interpretation HR314 Lesson 01 of 11 Listening Guide This Listening Guide is designed to help you ask questions and take notes on what you re learning. The process will accomplish two things: first, it will help process the information in the lecture by keeping your mind engaged with the material. Second, it will allow you to collect your notes in one place for a summary of the lesson s content. If you choose to do additional study or want to teach the material to others, you will have a thorough set of notes to guide you. You may print these Listening Guide pages separately and complete the information as you read, listen to, or watch the lessons. Or as an alternative, you can fill in the fields in this digital version and save to your computer once you are finished. I. Introduction II. Terminology a. Biblical Hermeneutics [1] Hermeneutics refers to the interpretation or explanation of some kind of message or communication. [2] Friedrich Schleiermacher (1768 1834) is the father of modern hermeneutics. [3] Biblical hermeneutics is the study of interpreting the meaning and significance of Scripture. b. Hermeneutical Processes [4] Hermeneutical processes are the main procedures we follow as we interpret the Bible. HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 01

i. Preparation [5] The process of preparation takes place before we begin our interpretation because we always approach Scripture influenced by various concepts, behaviors and emotions. ii. Investigation [6] Investigation is the process of concentrating on the original meaning of a biblical passage. iii. Application [7] Application is the process of appropriately connecting Scripture s original meaning to contemporary audiences. III. Scientific Hermeneutics [8] Scientific hermeneutics refers to how biblical scholars have approached the interpretation of Scripture like a scientific exercise. a. Biblical Roots [9] The biblical roots of scientific hermeneutics make it a legitimate exercise. [10] Biblical authors interpreted other Scriptures with an orientation toward factual and logical analysis (Romans 4:3-5). b. Examples [11] Origen of Alexandria (A.D. 185 254) [12] Augustine of Hippo (A.D. 354-430) [13] Thomas Aquinas (A.D. 1225-1274) HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 02

[14] Renaissance (13th - 16th centuries): Meticulously analyzed the grammar and ancient historical contexts of classical and biblical manuscripts. [15] The Protestant Reformation (16th century): Determined the meaning of Scripture through analysis of the Bible s grammar and historical contexts. [16] Sola Scriptura: Scripture alone. Protestants believed that the only infallible interpreter of Scripture is Scripture itself. [17] Enlightenment (17th & 18th centuries): Emphasized modern, factual and rational scientific standards for judging all truth claims, including those of Scripture. [18] Modern biblical scholars have followed two main paths: Critical biblical studies reject Sola Scriptura and consider only reason and scientific analysis as the supreme standard for discerning truth. Evangelical biblical studies affirm Sola Scriptura and endorse the scientific analysis of Bible as long as it does not contradict the teachings of Bible. c. Priorities i. Preparation [19] Biblical interpreters have developed priorities for preparation similar to the priorities required for other academic disciplines. ii. Investigation [20] The two methods of biblical investigation: Exegesis: to pull out or derive meaning from a text Eisegesis: to read meaning into a passage HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 03

iii. Application [21] Application is establishing the kinds of facts that the Bible teaches modern followers of Christ to believe. IV. Devotional Hermeneutics [22] Devotional hermeneutics is the Christian tradition of emphasizing our need to draw near to God as we interpret the Scriptures. a. Biblical Roots [23] The biblical authors approached the Scriptures devotionally. b. Examples [24] Letter of Origen to Gregory: Origen told Gregory to devote himself to divine reading or Lectio Divina. [25] Through the medieval period Lectio Divina was practiced in four steps: lectio: reading of Scripture meditatio: silent pondering of the content of what is read oratio: earnest prayer for God to grant enlightenment contemplatio: waiting for the Spirit of God to grant intuitive, deeply emotional and transforming convictions of a passage s significance. [26] John Calvin: rational and logical biblical interpreter of the early Reformation who pursued scientific and devotional hermeneutics. [27] Jonathan Edwards (1703 1758): meticulously rational and logical, but believed Scripture must be read with a deep sense of the presence of God. HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 04

c. Priorities i. Preparation [28] We must draw near to God if we want to experience his special presence (James 4:8). [29] Preparation for devotional hermeneutics involves sanctification or holy consecration to God. [30] Three dimensions of preparation: Conceptual: We must conform our beliefs to God s true word. Behavioral: We must repent of our failures and have a sincere desire to behave in ways that please God. Emotional: We must address the full range of our emotions. ii. Investigation [31] Devotional hermeneutics entails investigating Scripture s original meaning in ways that bring us near to God. [32] Three dimensions of investigation: Conceptual: Paying attention to the concepts that God intended for the original audiences. Behavioral: How biblical authors and audiences actions affected their experience of God s nearness. Emotional: Drawing out the emotional dimensions of original meaning. iii. Application [33] Reading the Word of God in his presence so that we can apply the Word of God as God intended. [34] Three dimensions of application: Conceptual: How God impacts our concepts of himself, humanity and the rest of HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 05

creation through the Scriptures. Behavioral: How the presence of God affects our behaviors as we contemplate the Scriptures. Emotional: How our attitudes and feelings are affected by reading the Scriptures in the special presence of God. V. Conclusion HR314 Listening Guide 2016 Our Daily Bread Ministries. All Rights Reserved. Lesson 01 06