Class 10 18/10/16

Transcription

1 بسم الله الرحمن الرحیم Class 10 18/10/16 Amru bin Murra said that he heard Aba Al-Bukhtiri say that he heard the Prophet ﷺ said, "The people will not be destroyed until there remains no excuse for them" [Abu Dawud #4347] Allah nurtures people again and again until there remains no excuse for them; there is nothing that will make them better. They received all the

2 signs and verses which would change them, but they did not change. There is a limit for everything. And in the Musnad from the Hadith of Thawban, he said that the Prophet, saidﷺ "Verily a man is prevented from provision because of a sin he commits" You are not deprived of رزق (provision) because of people. Allah is the One who Gives (المعطي) and the One who Withholds,(المانع) so do not praise nor dispraise anyone for the giving or the withholding of your provision. If provision is withheld from you, it is because of the sins you commit. If someone gives everyone except you, you will wonder what you did to that person. We delve into it and try interpret the situation, and the Shaytan loves this. But it is because of your sins that you are deprived.رزق of

3 ال ن م ج لان ر ى ح ن إ ى ح ع س ى و ی ر خ ل ی ع س عت ه بل ي ة ل عن عبادة بن الصامت رضي الله عنھ أن رسول الله صلى الله علیھ وسلم خ ر ج فت لا ال ق د ر ال م س ل م ین ي خ ر ج ت بل لا خ م ك ر ب یخ ر ب ة وإ ن ال ق د ر ال تم س وھ ا في ( : أن فق ف ر ف وفلا ن فلا ن تلا ا م ك ل ون ك ی والت ال سب ع وال خ م س It was narrated from Ubaadah ibn al-saamit (may Allaah be pleased with him) that the Messenger of Allaah ﷺ came out with the news of Laylat al-qadr, but two men among the Muslims started arguing. He said: I came out to tell you about Laylat al-qadr, but So and so and So and so started arguing, so (that knowledge) was taken away. Perhaps that will be better for you. So seek it on the (twenty-) seventh and the (twenty-) ninth and the (twenty-) fifth." [Bukhari #49] Sins deprive a person from provision and so much goodness. When a husband and wife argue they do not realize that by their own hands they are depriving themselves and their children from so much goodness. If there is a fight, you be the one who stops it. Sins are ;الداء they are so serious. We should always ask forgiveness from Allah.

4 And the Prophet ﷺ said: "Nations are about to unite (and call) each other to set upon you, just as diners are invited to a plate of food. It was said: Will it be because of our lack of numbers that day (i.e. will be be small in number)? He ﷺ said: Rather, you will be many on that day, but you will be like scum foam (that floats) on the river. Allaah will remove the fear of you from the hearts of your enemies and put Wahn into your hearts. It was said: O Messenger of Allaah, what is Wahn? He ﷺ said: Love for the dunya and hatred for death. [Abu Dawud #4297] At the time of the Prophet ﷺ there were so many disbelievers, but Allah gave victory to the Prophet.ﷺ The disbelievers were afraid of facing the Prophet ﷺ even though they were a one month distance apart. He had a position in the hearts of the people. But now Muslims are so many, but have no value; The disbelievers consider us nothing. In the past, the disbelievers would have fear and

5 respect in their hearts when facing Muslims. But now the Muslims are weak and have no value, and this is all due to two things: 1) Love of this World 2) Hatred of Death We think it is normal to love this world and hate to die. But this is what makes us weak. And this weakness can lead us to sin. In fact, most of our sins are due to our love of this world. We think that we are going to live here forever, so we seek to collect all our rights. Just as Allah said in Surah Al-Humaza [104:3]: "He thinks that his wealth will make him last forever!" On the flip side, love of the hereafter will make us strong. In Surah AlA'la [87:17]: "Although the Hereafter is better and more lasting."

6 Anas رضي الله عنھ said "You people do (bad) deeds (commit sins) which seem in your eyes as tiny (minute) than hair while we used to consider those (very deeds) during the lifetime of the Prophet (ﷺ) as destructive sins." [Bukhari #6492] And the Tabi'een, who came after the companions, were still good in comparison to us. Never belittle sins, because belittling sins cause them to be major in the Sight of Allah. An example of a sin that was belittled: The Prophet ﷺ said, "A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was

7 thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the insects of the earth." [Agreed upon] If this is for an animal, what about the oppression of people? We should deal with people with boundaries. And here are some small things which people fall into error regarding the matter of sins: They do not see the effect of their sin on their situation, while its effect may be delayed, so they forget. They are drinking poison, but they do not see an immediate effect, so get deceived by this. This sin will remain in your system and can affect you later, unless you remove it by repentance and.استغفار You forgot, but Allah does not forget. We might be going through a trouble in our life due to a sin we committed in the past. The higher your faith is, the quicker the bad effect of your sins is seen in your life. You do something wrong and something bad immediately happens. When Yunus علیھ السلام left his people, he was swallowed by a whale. And this is so that you can remove the garbage day by day, not leave it for weeks.

8 And Subhanallah! How many has this point destroyed from the creation? And how many blessings have been removed because of it? And how many problems has it brought? And how great are the number of those deceived by this. And the deceived one does not know that sins destroy, even though it may be after some time. Just as poison destroys, and a wound destroys... Do not say he, she, they. The problems that are happening and the blessings that are removed are because of I, Me. Because of our sins. Do not assume that you are a good person. You do not know, perhaps you are getting immune to committing sins. Pharoah did not think he was bad, nor did Qarun. Perhaps Allah taught and taught you and you did not realize it or learn from it, until you became as Allah mentioned in Surah Mutaffifin [83:14]:

9 "Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn." When you commit a lot of sins, it causes a barrier in your heart, so you do not feel. We need to humble ourselves before Allah and ask Him to show us our reality. It is very deceiving when you do not know your own reality - when you believe you are a good person, but you are not. As Allah says in Surah al-kahf [18: ]: "Say (O Muhammad :(ﷺ "Shall We tell you the greatest losers in respect of (their) deeds?" "Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!"

10 And Yahya bin Muadh Ar-Razi said, "I am amazed by a person who has a mind saying in his supplication: "O Allah do not allow my enemies to mock me", while his self causes all his enemies to mock him. It was said, "And how is that?" He replied, "He disobeys Allah and because of that, it causes all of his enemies to mock him on the Day of Judgement" He asks Allah to not allow his enemies to mock him, and he indirectly mocks himself by committing sins. When Allah brings an oppressor over your head, it means you may have committed.ظلم Perhaps you oppressed someone below you. Allah sends oppressors over each other; He tests people with people.