Tuition 1. By Najmul Hussein Rassool
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1 Tuition 1 By Najmul Hussein Rassool
2 What is Economics? (Modern/Conventional/Secular) The word economics have many definitions, some of these definitions are: Economics is the social science that studies the allocation of scarce resources to satisfy unlimited wants. This involves analysing the production, distribution, trade and consumption of goods and services. The social science concerned with the efficient use of limited or scarce resources to achieve maximum satisfaction of human materials wants.
3 What is Economics? Economics is the study of choice and decision-making in a world with limited resources. Human wants are unlimited, but the means to satisfy the wants are limited.
4 The Key Problems for Economic (Modern/Conventional/Secular)) Unlimited Wants Scarcity of Resources and Choice
5 Islam & Economic Activities Islam Aqidah (Faith & Belief) Shariah(Practices & Activities) Akhlaq (Moralities & Ethics) Shariah Ibadat (Man to God Worship) Muamalat (Man to Man Activities) Muamalat Economic Activities Political Activities Social Activities
6 Definition of Islamic Economics Islamic Economics is a social science which studies the economic problems of people imbued with the values of Islam. It studies man not only as an isolated individual but of a social individual having faith, ethics and his deeds are accountable to Allah as they are guided by Shari ah, and he is also required to propagate good doing and prohibit bad doing (al-amr bil Maruf wa al-nahy anil Munkar) in the society (i.e. watch his business ethics)
7 Economic Activities in Islam-Values Total commitment to God-the real owner of wealth(sura 2:284) and constant awareness of His presence (Taqwa) Belief that wealth and other resources provided by God-To satisfy human needs Wealth- A favour from God-To be used correctly Man-only a Trustee -Sura 57:7 Wealth-A means and not a goal-sura 28:77 Philosophy-The fulfillment of all human needs
8 Islam Views on the economic problems األ ر ض م د د ن اه ا و أ ل ق ي ن ا ف يه ا ر و اس ي و أ ن ب ت ن ا ف يه ا م ن ك ل ش ي ء م و ز ون And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance (15:19)
9 Islam Views on the economic problems و إ ن م ن ش ي ء إ ال ع ن د ن ا خ ز ائ ن ه و م ا ن ن ز ل ه إ ال ب ق د ر م ع ل وم And there is not a thing but its (sources and) treasures(inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures. (15:21)
10 Difference between Islamic and Secular Economics
11 Economic System An economic system is a mechanism which deals with the production, distribution and consumption of goods and services in a particular society. It is composed of people, institutions and their relationships. It addresses the scarcity problem, for example, what to produce? how to produce? and who gets what is produced? An economic system is a way of answering these basic questions. Different economic systems answer them differently
12 Types of Economic System Command System Market System Mixed System Traditional System Islamic Economic System
13 Command System Known as Marxism or Communism. Ownership - government owned all property and resources. Decision making central economic planning by government. Business firms are owned by government. E.g. Soviet Union, China
14 Market System Known as Capitalism or private enterprise system. Motivation Each participants act in their own selfinterest. Sellers are to attain profit maximization and profits whereas buyers are to seek satisfaction. Ownership Private enterprises own all property and resources. Decision making every decision is made by buyers and sellers through market. Role of government is to protect private property and enhance the environment for market system. E.g. US, European nations
15 Mixed System In between the command and market system. Government actively participate but promote private ownership and decision making. E.g. Sweden, Japan
16 How the Islamic Economic System view the followings? Motivation Ownership Decision making Implementation
17 MOTIVATION In Islam, man is motivated to work (ie : to pursue economic activities) because he is entrusted by God as the khalifah/vicegerent on this earth and to obey Allah s will. Encourages productive economic activity Productive economic activity-an act of worship(ibadat) Encourage man to work hard to produce goods and services The primary motivating factor is man s desire to return to his-self by holding to the covenant /mithaq in order to attain the ultimate Happiness/Sa adda Haqiqiya. Unlike the capitalism, where the primary motivating factor is more materialistic in nature.
18 OWNERSHIP Private ownership is allowed in Islam To man is allocated what they earn, and to woman what they earn. ( 4:32) ل لر ج ال ن ص يب م م ا اك ت س ب وا و ل لن س ا ء ن ص يب م م ا اك ت س ب ن Private property does not include ownership of wealth which belong to the public such as water, fire and pastures as come in the following Hadith:- Men are partners in 3 things namely water, fire and pastures/forests. Allowing private ownership is important in Islam as this allow Islamic contract like trading (al bay) activities.
19 OWNERSHIP Muslim have a right to possess any amount of wealth or property with the following conditions: His acceptance that his ownership is temporary and not absolute. It is acquired by lawful means The owner s duty bound to pay zakah In the event that his ownership is in conflict with legitimate social interest, nationalization may be lawful because common interest has greater priority than individual interest.
20 OWNERSHIP Three main attributes of property (mal) in Islam : It must have some value people makes choices of what goods to buy and how to produce them, thus goods must have some value. It must be a thing that yield benefits/manfa ah. It must be possessed. e.g: fishes in sea and birds at sky (not mal, not property).
21 DECISION MAKING Islam gives priority to the role of individual decision making, which is also tied to the concept of accountability. On that Day, will men proceed in companies sorted out to be shown the Deeds that they had done, then shall anyone who has done as atom s weight of good, see it and anyone who has done an atom s weight of evil, shall see it. (99 : 6-8) ف م ن ي ع م ل م ث ق ال ذ ر ة خ ي ر ا ي ر ه و م ن ي ع م ل م ث ق ال ذ ر ة ش ر ا ي ر ه
22 DECISION MAKING The above ayah shows that man is responsible for what he has done. Thus, individuals are free to choose what they desire since Allah has given them the intellect ( aql) to differentiate the good (ma aruf) from the evil (mungkar). Individuals are also encouraged to make SHURA (a collective of individuals making decisions) on important issues that affected larger number of people. In this case the role of the government is to establish the good society with peace, justice and security
23 IMPLEMENTATION Man economic existence is to achieve Ultimate falah/happiness (Sa adda Haqiqiya). How can man achieve Sa adda Haqiqiya? Excellence of Soul (knowledge and faith) Excellence ingrained in human nature (guidance, direction, setting aright, confirmation) Excellence born of environment ( wealth, position, family) Thus in Islam, implementation should be guided by shariah
24 Consumer and Producer Behavior in Islam Islam demands a certain type of behavior from both the consumers and the producers In Islam consumer is aware of Islamic norms and his behavior is governed by them. His choice is how much of the income is to be spend on worldly needs and how much to spend in the way of Allah (infaq fi sabil Allah) Muslims are motivated to spend in the way of Allah though many Quranic verses and Ahadith which highlight the rewards in the hereafter.
25 Planning for Consumption in Islam How much to consume now and how much to save for future consumption? It is recommended in Islam to save for future consumption as recommended in the hadith of the Prophet s (pbuh) that it is better to leave after death some resources for one s family than to leave them destitute.
26 Balancing Principle for Consumption The Quran highlighted: Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes) (25:67) و ال ذ ين إ ذ ا أ ن ف ق وا ل م ي س ر ف وا و ل م ي ق ت ر وا و ك ان ب ي ن ذ ل ك ق و ام ا
27 Islam encourages Savings In the presence of zakah, savings is a must in order not to deplete ones capital. Hence savings will make sense only if they generate income so that zakah may be paid out of the income from savings.
28 Allocation of Resources in Islam The Shariah provides the rule for allocation of resources in Islam as came in the following Quranic Verse: Do not make your hand fastened to your neck nor stretch it out to its utmost reach, so that you become blameworthy and destitute (17:29) و ال ت ج ع ل ي د ك م غ ل ول ة إ ل ى ع ن ق ك و ال ت ب س ط ه ا ك ل ال ب س ط ف ت ق ع د م ل وم ا م ح س ور ا
29 The Hierarchy of Muslims Needs Islam recognizes that human beings have certain needs, some of which are more important and others less important. Islam classified them into three: Daruriyyat (Necessities) Hajiyyat (Conveniences) Tahsiniyyat (Refinements/ Beautification).
30 Dharuriyyat (Necessities) Necessities are held to include protection of al-nafs, man s physical existence, the provision of things like food, clothing and shelter; protection of Din, religion; protection of al- Aql, mind; protection of al-nasl, progeny or pedigree; and al-mal, property.
31 Hajiyyat (Convenience) Conveniences include things which improve on the quality of life and remove bearable hardship and difficulties. Tahsiniyyat (Refinements/ Beautification) Refinements, on the other hand, add beauty and elegance to life without transgressing the limits of moderation as defined by the Shariah.
32 Consumer & Producer Behavior under Islamic Economics Muslims are bound by Islamic ethics and morals in the market place Consumers and producers must not consume or produce unlawful products or activities. Consumers and producers must spent part of their wealth to the less fortunate members in the Islamic society. Consumers are required to show moderation in their consumption
33 Unlawful Product Carrion (dead meat), blood, Pigs and idols, Intoxicant and gambling etc. Purchase or sell stolen items
34 Moderation in Consumption And eat and drink and be not immoderate, for He does not love the immoderate (Al-A raf 7:31) و ك ل وا و اش ر ب وا و ال ت س ر ف وا إ ن ه ال ي ح ب ال م س ر ف ين
35 Moderation in Consumption O ye who believe! make not unlawful the good things which God hath made lawful for you, but commit no excess: for God loveth not those given to excess. (Al-Maida 5:87) ي ا أ ي ه ا ال ذ ين آ م ن وا ال ت ح ر م وا ط ي ب ات م ا أ ح ل للا ل ك م و ال ت ع ت د وا إ ن للا ال ي ح ب ال م ع ت د ين
36 Spending in the way of Allah And those in whose wealth is a recognised right. For the (needy) who asks and him who is prevented (for some reason from asking); (al-marij 70:24-25) و ال ذ ين ف ي أ م و ال ه م ح ق م ع ل وم )24( ل لس ائ ل و ال م ح ر وم
37 Islamic Consumer Behaviour Vs. Conventional Consumer Behaviour Conventional concept of consumer behaviour rests on the persons utility function, but Islamic consumer behaviour rests on Allah s pleasure in term of spending to help others (alms) Conventional Consumer behaviour focuses on consumption for worldly needs only, but in Islam consumer behaviour looks on both the worldly and the hereafter. Consumer behaviour in the conventional system is free to consume any product according to his desire or whim, but in Islamic it is bound by Islamic moral and ethics
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