Equipping Saints to Minister (Ephesians 4:11-16, part 2) Water of Life Dr. John Niemelä August 28, 2014

Transcription

1 Equipping Saints to Minister (Ephesians 4:11-16, part 2) Water of Life Dr. John Niemelä August 28, 2014 Summary of Ephesians 1:3 3:21: (Earlier notes detailed the outline) Despite Gentile and Jewish unbelievers universally being dead, God jointly-enlivened, jointly-raised, and jointly-seated Jewish and Gentile believers with Christ (by-grace through-faith), making peace between Jews and Gentiles in one body and reconciling both to the Father. Review of Ephesians 4:1-11: 4:1-6 [In light of God joining Jews & Gentiles in one body (1:3 3:21)] believers ought to live in keeping with God calling them into His Church by humbly bearing with one another in love, by preserving the unity the Spirit effected through a jointly-bound peace [treaty], because the one body [the Church] matches how the one triune God has called the church in one way. [This passage sums up the whole book] 4:7 [In mild contrast with the unity that characterizes the Church] the Holy Spirit gave a spiritual gift to each believer in proportion to the number of gifted people Christ gave to the church Step 1 HS gives a believer a spiritual gift (4:7a). The Spirit is the giver of spiritual gifts. Step 2 Christ gives gifted-believer as a gift to the Church (4:7b, 11). Christ is the giver of gifted believers to the Church. He gave gifted apostles, gifted prophets, gifted evangelists, gifted pastors & gifted teachers (4:11), HS gave apostleship, prophecy, evangelism, pastoring, and teaching]. Ephesians 4:9-10 Is Parenthetic This means that the passage flows well, even skipping verses 9-10, when reading: 8 Therefore He says: "When He ascended on high [Psalm 68:18], He led captivity captive, and gave [gifted believers as] gifts to men [specifically, to the Church]." 9 Now this, "He ascended " what does it mean but that He also first descended to the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things. 11 And He Himself gave apostles, prophets, evangelists, pastors, and teachers... 4:8 speaks of men being given as gifts to men [i.e., to the Church]. 4:11 continues, speaking of certain gifted believers being given as gifts [to men: to the Church]. (4:8) In a victory procession the triumphant Christ parades His captives whom He gave to His army [the Church]. The verse cites (but does not quote) Psalm 68:18, which refers to a victory procession. Many imagine that Paul was sloppy, because they wrongly think he was trying to quote it. Ephesians 4:8b When He ascended on high, He led captivity captive, and gave gifts to men. Psalm You have ascended on high, You have led captivity captive; You have received gifts among men. Even from the rebellious, That the LORD God might dwell there. Explaining the relation between receiving gifts among men and giving gifts to men. Psalm 68 speaks of God vanquishing Israel s enemies, receiving spoils of war [including captives], parading the spoils, and then sharing those spoils with His victorious army. Thus, captives were received among men for the purpose of giving those captives to men. Psalm 68:18 speaks of the former, but implies the latter (cf. Psalm 68:12b: And she who remains at home divides the spoil.) In Eph 4:8 Christ receives captives from Satan s army as those people believe. The former captives are received among men [the Church] and are then those believers are given as gifts to serve the Church. In Psalm 68, God has won a great victory on earth, so He triumphantly ascends to Mount Zion. 1

2 (4:9-10) The assertion He ascended [in verse 8] implies that Christ had already descended [from heaven] to the lower of-earth parts, so He might [again] ascend to heaven. The fact that Christ ascended triumphantly (4:8) on Palm Monday and in His ascension implies that a descent His descent from heaven in the incarnation happened first. We must consider of in Eph 4:8: He descended to the lower parts of earth. The word of has sent many preachers off after a red-herring. The word of should not cause such confusion here. Unfortunately, the word of is extremely flexible, having 30+ distinct meanings. The petition in Psalm 68 is that God would descend to earth, so He could ascend Mt. Zion in a victory procession (and implicitly He will return to heaven). In order for Jesus (who is God) to ascend, Paul says that He must have first descended (from the upper parts = heaven), to the lower of-earth parts (at the incarnation). This use of the word of is called a genitive of apposition. The word apposition means that two words referring to the same thing are placed next to each other. The term genitive of apposition means that the word of (a genitive) appears within the construction. Despite the presence of the word of, the two terms within the construction are equivalent. Examples: The cities of Sodom & Gomorrah = the cities, which are Sodom & G. (2 Peter 2:6) the feast of Tabernacles = the feast, which is Tabernacles. (John 7:2) The sign of circumcision = the sign, which is circumcision. (Romans 4:11) The promise of [eternal] life = the promise, which is [eternal] life. (2 Timothy 1:1) The lower parts of earth = the lower parts, which is earth. (Ephesians 4:9) The sanctuary of His body = the sanctuary, which is His body. (John 2:21) Jesus descended from the upper of-heaven parts in the incarnation to the lower of-earth parts. (Eph 4:9) so He might ascend far above the heavens... (Eph 4:10) What do we call someone who makes a round trip (heaven to earth and back to heaven)? (4:9-10) The assertion He ascended [in verse 8] implies that Christ had already descended [from heaven] to the lower of-earth parts, so He might [again] ascend to heaven. Paul reminds us that (as God) Christ s ascension requires that He had first descended to earth in the incarnation. As God, He has the right to give gifted people to the Church. 8 Therefore He says: "When He ascended on high [Psalm 68:18], He led captivity captive, and gave [gifted believers as] gifts to men [specifically, to the Church]." 9 Now this, "He ascended " what does it mean but that He also first descended to the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things. 11 And He Himself gave apostles, prophets, evangelists, pastors, and teachers... 2

3 (4:11-12) Christ Himself gave apostles, prophets, evangelists, pastors, and teachers (APEPTs) for [APEPTS] to equip the saints, so [the saints] would do ministry work, so the [ministry work by saints] would edify the body. This is a stair-step passage, not a grocery list (e.g., APEPTs equip, APEPTs minister, APEPTs edify). Evidence that it stair-steps: 1. Paul would use AND for a grocery list (unlike James). 2. Verses 7a and 16. The myth of a pastor-teacher gift. Many preachers with just enough Greek to be dangerous argue that the Granville-Sharp-rule applies to Eph 4:11. It does not, because the construction here fits within one of three recognized exceptions (both pastors and teachers are plural). So, what is the Granville-Sharp rule? If Greek has a construction that has the followed by a noun [that is 1. singular; 2. personal; 3. non-proper-name] followed by and followed by another noun [that is 1. singular; 2. personal; 3. non-proper-name] English example: (The day Cain was born) imagine Adam saying, Eve is the wife and mother of this household (and the world). wife and mother One woman (Eve) was both wife and mother (a wife-mother). English plural counter-example: On Mother s Day, a pastor says, I want the wives and mothers to stand up and be honored. That invites three groups to stand: 1. Each wife who is a mother (overlap), each wife each mother 2. Each wife who is not a mother (non-overlap), 3. Each mother who is not a wife (non-overlap). Likewise, the pastors and teachers (literal Greek of 4:11) can refer to: 1. Pastoral leaders (e.g., elders) who are teachers, each pastor each teacher 2. Pastoral leaders (e.g., elders) who are not teachers, 3. Teachers who are not pastoral leaders (e.g., elders). Interesting counter-examples within Ephesians. Let us pretend that the Granville-Sharp construction [the + noun + and + noun] required the idea of pastor-teachers. I will do that by putting both terms inside an oval, but putting the rest of the terms in their own ovals for Eph 4:11. 1 apostles 2 prophets 3 evangelists 4 the-pastors-and-teachers If so, then, Eph 2:20 and 3:5 would create apostle-prophets: the-apostles-and-prophets So why would 4:11 separate apostles and prophets, if the construction in 2:20 and 3:5 joined them? Instead, Paul speaks of apostles prophets evangelists pastors teachers 3

4 (4:11-12) Christ Himself gave apostles, prophets, evangelists, pastors, and teachers (APEPTs) for [APEPTS] to equip the saints, so [the saints] would do ministry work, so the [ministry work by saints] would edify the body. Apostles needed to have seen the resurrected Christ (so they could testify 1 in court about Him): 1 Corinthians 9:1; Acts 1:20-26 Apostles needed to be designated by God: Galatians 1:1 (etc.) Apostles and prophets appear to be the only ones who wrote NT Scripture (My understanding of Eph 3:5 and revelatory passages such as 1 Cor 14) I see no evidence that the foundational ministry of apostles and prophets continues. I could develop this further, but we should lightly touch on several side-issues, so I think that this is sufficient on this topic for now. What are evangelists? I do not think that the traditional definition squares with Eph 4:11f. An evangelist equips saints to do ministry work, specifically, to evangelize (Eph 4:11f). 1 It is my contention that when the Bible speaks of people as witnesses or of giving their testimony, they were testifying (as in court). I believe that American Christianity has become sloppy when we speak of witnessing to someone or giving my testimony. Unfortunately, what people often say on such occasions amounts to hearsay or heresy, rather than sticking to John s Gospel-testimony (the Gospel of John). Cf. John 21:24. His testimony in that context equals the whole book of John, which John 21:24 tells us that the rest of the apostles certified that John s testimony (his book) is true. In other words, John s Gospel is ultimately the testimony of all the apostles, not just John himself. In that light, I do not like the weakened way that American Christianity treats the words witness and testimony. I consciously avoid using those terms with a weakened sense. 4

5 Pastors (Greek = poimēn = a shepherd). The word pastor comes from the same Latin root as the words pasture, and pastoral (as in pastoral landscape, e.g., meadows suitable for grazing). The verb to shepherd is poimainō. The word for flock (as in congregation) is poimnion. Acts 20:17-35 addresses elders [presbuteros] who oversee the Miletan church. Cf. v 28a:...take heed to yourselves and to all the flock [poimnion], in which the Holy Spirit set you as overseers [episkopos], to shepherd [poimainō] the church... 1 Peter 5:1f: I, a fellow-elder and witness of Christ s sufferings, urge the elders among you...: Shepherd [poimainō] the flock [poimnion] of God among you, overseeing not by compulson, but willingly. 1 Timothy 5:17: Consider elders who rule well worthy of a double-honorarium, especially those who labor in word and teaching. A disclaimer. People tend to think of this passage as if it referred to fulltime elders. It does not, so the compensation it speaks of is for parttimers. I bring up this passage (not as a plea for funds), but to show that not all elders (pastors) were expected to teach. That is, I am showing that 1 Timothy 5:17 does not argue for pastor-teachers in Eph 4:11. Logical results: 1. Those ruling well and laboring in teaching, esp. 2 $ 2. Those ruling well, but not laboring in teaching, 2 $ 3. Those not ruling well, but laboring in teaching, 2 $ 4. Those not ruling well and not laboring in teaching. 2 $ Why is #2 favored over #3? Not all elders are charged to labor in teaching. All elders are to rule (administration); some are to labor in teaching: teaching elders ruling elders ruling elders ruling and teaching elders In other words, a church might have a number of pastors (elders). Some of those elders were ruling elders, but a smaller number of elders would be called teaching elders or teaching pastors. Church leadership is a shared function. Teachers The word teach (in many languages, including Greek, Hebrew, and English) is causative. That is, Jesus taught His disciples how to pray means Jesus caused His disciples to learn how to pray. Teaching only occurs when learning happens. A teacher must be a learner, but seeks to present things in such a way that others also learn. 5

6 (4:11-12) Christ Himself gave apostles, prophets, evangelists, pastors, and teachers (APEPTs) for [APEPTS] to equip the saints, so [the saints] would do ministry work, so the [ministry work by saints] would edify the body. 4:13 The time of Christ giving gifted people is until the body attains unity in faith concerning Christ to (when it becomes a mature man) comporting to Christ s mature stature Prior to attaining a mature unity, the Church is like a bobble-head: An immature body to which the mature head is attached This passage has a corporate emphasis 4:14 The purpose for the Church becoming a mature body (comporting to Christ, the mature head) is that the Church not be immature children who remain doctrinally unstable as a result of human trickery This passage has a corporate emphasis: No Robinson Crusoe 4:15 Rather than being immature children who are doctrinally unstable, the body is to grow up to match its head (Christ) by means of speaking doctrinal truth lovingly The antithesis between speaking the truth in love and having put off the lie (4:25) When we look at 4:25, I will translate 4:25a as: Having put off the lie 4:16 The whole body, because of being joined to Christ by every joint and ligament effectively doing its part, causes the body to grow (into the head) that it might edify itself in love CONCLUSION 6