Romans 5-8. Lionel Windsor, Moore Women, Term Developing our character in the present

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1 Romans 5-8 Lionel Windsor, Moore Women, Term Assurance in affliction Reminding us of the past Pointing us to the future Developing our character in the present 2. Where we're up to in Romans 1:1-15 Paul's introduction to the Christians in Rome 1:16-17 The theme statement of the letter 1:18-4:25 God's righteousness and justification by faith 1:18-3:20 Israel s failure in God s purpose 3:21-31 Jesus death in God s purpose Ch. 4 Abraham s faith in God s purpose Chs. 5-8 Christian assurance in God s purpose 3. Romans 5-8 as a unit Enemies of assurance: Sin, aided / increased by the law of God Death, the wages of sin Suffering Structure: Rom 5:1-11: Confidence & hope in suffering: God s love / Christ s death / the Spirit s work Rom 5:12-21 Sin, death and the law à Christ s death, righteousness and life Rom 6: Freedom from sin in God s purpose Rom 7: The law and God s purpose Rom 8:1-17 Life through Christ and the Spirit in God s purpose Rom 8:18-39 Victory and hope in suffering: God s love shown by Christ s death Romans 5-8 Moore Women Term Lionel Windsor Page 1

2 Our assurance and God s purpose (Rom 5) 1. God's purposes for us in the present and the future (Rom 5:1-11) 1.1. Past justification means present peace, grace, joy and hope (vv. 1-2) 1.2. Past justification means present hope in suffering (vv. 3-5) 1.3. Justification: past, future and present (vv. 6-11) Justification in the past (6-8): Guarantees the future (9-10): And so transforms the present (11): 2. Justification and its relationship to: sin, death and the law (Rom 5:12-21) The cosmic view Three threatening powers: Sin Death (physical death, yet as a sign of spiritual death) The law Three elements of God s victory Grace Life (eternal life) Justification / righteousness Three eras in the history of salvation: Adam Moses (the reign of sin and death without the law) Moses Christ (the reign of sin and death with the law) Christ present and future (the reign of grace and life) Romans 5-8 Moore Women Term Lionel Windsor Page 2

3 Freedom from sin & the law in God s purpose (Rom 6-7) Why live a good life pleasing to God? Doesn t God justify the wicked? How to live a good life pleasing to God? God has dealt with the penalty for sin ( justification ); how then does he deal with the power of sin ( sanctification )? Where does the law fit in to all this in God purposes? The structure of Romans 6-7: Four questions, four answers Introduction Rhetorical Question Denial Answer in a nutshell Extended answer 6:1a What shall we say then? 6:1b Are we to continue in sin that grace may abound? 6:2a By 6:2b How can we who died to sin still live in it? 6:3-14 We should consider ourselves dead to sin. It longer reigns over us. We are under grace. 6:15a What then? 6:15b Shall we sin because we are t under law but under grace? 6:15c By 6:16 Do you t kw that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 6:17-7:6 We are longer slaves of sin and law, but of obedience. 7:7a What then shall we say? 7:7b That the law is sin? 7:7c By 7:7d If it had t been for the law, I would t have kwn sin. 7:7e- 12 Sin is bad, the law is good, but the law shows me my sin and thus condemns me and brings death. (The word then ) 7:13a Did that which is good, then, bring death to me? 7:13bBy 7:13c It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 7:14-25 It is really sin, t the law, that produces death in me. Yet through this death I call out to Christ Romans 5-8 Moore Women Term Lionel Windsor Page 3

4 Issue: Who is the I / ego of Romans 7? Major alternatives: Christian (regenerate, post- conversion) or n- Christian (unregenerate, pre- conversion)? Advocates of regenerate interpretation: Augustine, Luther, Calvin, Murray, Morris, Barrett, Campbell, Packer, Schlatter, Cranfield, Dunn, Timmins! More nuances for the unregenerate interpretation: 1) Adam (sinful nature) in anyone (e.g. Origen, Bruce, Garlington, Longenecker, Seifrid, Wenham, Wilckens, Käsemann, Ziesler, Chester) 2) Israel s particular experience (e.g. Chrysostom, Moo, Wright) Arguments for the regenerate interpretation Arguments for the unregenerate interpretation A hermeneutical interpretation? I Sin Delight in Cant keep God s good Law Romans 5-8 Moore Women Term Lionel Windsor Page 4

5 The Spirit and God s purpose (Rom 8) 1. Introduction What the Spirit does: The Spirit as the bringer of the new age in Christ Who the Spirit is: The Spirit as the one who brings us into the life of the Trinity The indwelling of the Spirit Assurance based on justification by faith: No condemnation (8:1) to separation (8:39) 2. The Spirit of Life (8:1-17) 2.1. No condemnation (1-4) 2.2. Two ways to live (5-13) 2.3. The Spirit of adoption (14-17) 3. Victory and hope in suffering (8:18-39) 3.1. Living w in hope of glory (18-30) 3.2. Secure in the face of suffering (31-39) Romans 5-8 Moore Women Term Lionel Windsor Page 5